Psalms 81:3 Blow a shophar in the New Moon/chadash H2320, in the full moon/kasah H3677 for the day of our festival/chag.
4 For this is a law a for Yisra’ĕl, And a right-ruling of the Elohim of Yaʽaqoḇ
Chadash: H2320 Renew
There are three calendars floating today, Enoch calendar which only takes the path of the sun, Rabbinical Judaism only takes the path of moon and then there is a luni Solar calendar which only takes the path of the Full moon. Each camp are adamant they have the right calendar and accuses the other camp to be unclean. This study is an attempt to help one discern the signs of times in understanding the historic fulfillment of the feasts of Yahuah spiritually in the visitation/appointed time.
Let's begin by understanding Yahuah's promise to Abraham
Gen 18:10 And He said, “I shall certainly turn/shub H7725 return/ashub H7725 to you according to the time/ayt H6256 of life/chayah H2416, and see, Sarah your wife is to have a son!” And Sarah was listening in the tent door which was behind him.
Gen 18:14 “Is dabar/H1697 too hard for יהוה? At the appointed time/muaed H4150 I am going to return/ashub H7725 to you, according to the time of life, and Sarah is to have a son.”
We have seen these verses before in our study 'Yasharal of Aluahym' but I would like to touch base on these verses as this is very important to understand why Yahuah gave Yasharal his muaedim/appointed times as he says in Leviticus 23:2 “Speak to the children of Yisra’ĕl, and say to them, ‘The appointed times/muaedim H4150 of יהוה, which you are to proclaim as set-apart gatherings, My appointed times/muaedim H4150, are these:
These appointed times/muaedim of Yahuah were shadows or a rehearsal his bride would need to walk in for her purification until she is purified in her visitation when the dayspring from high would visit her. Yahuah's promise to Abraham was that he would turn and return to Sarah according to the time/ayt of life and she shall conceive and bear a son. This son would be the son of promise. Sarah was in her deadness of her womb and Yahuah would revive the womb to bring forth his promised son. And in Gen 18:14 Yahuah says '...At the APPOINTED TIME/MUAED I am going to return to you......''
This was the promise of springing forth of Mashiyach from her barren womb which would now be fruitful
Luk 19:44 and dash you to the ground, and your children within you. And they shall not leave in you one stone upon another, because you did not know the time/ayt of your visitation.”
While the immediate fulfillment was the birth of Yitshaq and many people stop there but the promise was of being born from above i.e. New Yerushalam whom Sarah was a type of.
Gal 4:22 For it has been written that Aḇraham had two sons, one by a female servant, the other by a free woman.
Gal 4:23 But he who was of the female servant was born according to the flesh, and he of the free woman through promise.
Gal 4:24 This is allegorical, for these are the two covenants: one indeed from Mount Sinai which brings forth slavery, which is Haḡar,
Gal 4:25 for this Haḡar is Mount Sinai in Araḇia, and corresponds to Yerushalayim which now is, and is in slavery with her children.
Gal 4:26 But the Yerushalayim above is free, which is the mother of us all.
Gal 4:27 For it has been written, “Rejoice, O barren, you who do not bear! Break forth and shout, you who do not have birth pains! For the deserted one has many more children than she who has a husband.”
Gal 4:28 And we, brothers, as Yitsḥaq was, are children of promise.
The word used in Gen 18:10,14 for time is 'ayt' H6256
The word 'ayt' has the ayin which is the eye and the tau which is the cross/stake. The time of life/chayah is the eye looking at the stake/cross from where we would get life. The Paleo Hebrew emanations are deep and point to Mashiyach who would be the one who would give us the life when we meet him in the appointed time/muaed. It's sad that the people of his time and even today missed the day of their visitation as they are in a continuous rehearsal having borrowed the wine from Yahudism after the flesh like the foolish virigns.
Luke 1:68 Blessed be Yahuah the Al of Yasharal, For He has watched over/paqad H4662 and accomplished redemption for His people,
Luke 1:69 And has raised up a horn of salvation for us in the house of David His servant.
The Abary word 'paqad' they translated as 'visitation' which is one of the meanings as the word means 'Oversee/Watch/Appoint/Visit'. The picture is of Yahuah guarding/watching over the womb of Sarah in renewing it to bring it from barrenness to fruitfulness to bring forth his Son who would meet his people face to face and in him his people would receive life. Those calling for a literal rehearsal after the appointed time/day of visitation have missed Yahusha ha Mashiyach completely as all the appointed times find its spiritual fulfillment in him. For details you may visit my study on 'The appointed times of Yahuah'.
There is no word 'calendar, solar, lunar, luni-solar' in scriptures. All calendars are man made for time keeping. Yahuah when giving instructions for a rehearsal gives simple instructions on how his muaedim had to be observed. Hence we will now look at Psalms 81:3-5 and Psalms 104:19 closely in this study to understand this.
Psalms 81: 3 Blow a shophar in the New Moon/chadash H2320, in the full moon/kasah H3677 for the day of our festival/chag.
4 For this is a law a for Yisra’ĕl, And a right-ruling of the Elohim of Yaʽaqoḇ.
The word chadash H2318 means renew and is used as 'Barayat Chadashah' which means 'Renewed Covenant'
Matt 26:28 “for this is My blood of the renewed/chadashah covenant/barayat, which is poured out for many for forgiveness of sins.”
Jer 31:31 “See, the days are coming,” declares יהוה, “when I shall make a renewed/chadash H2319 covenant/baryath with the house of Yisra’ĕl and with the house of Yehuḏah,
H2319 chadash is from H2318 which means renew
The shophar had to be blown in the renewal? What renews apart from the moon
The word for moon is yarach H3394 where the yad in the word is the hand and rach means travel. Yasharal would see the yad/hand of Yahuah in rach/travel to arrive at the desitination.
Rach:
Gen 1:14 And Elohim said, “Let lights come to be in the expanse of the heavens to separate the day from the night, and let them be for signs and appointed times/muaed 4150, and for days and years,
Many people follow a solar calendar based on the book of Enoch. Firstly the book of Enoch is abominable as it holds doctrines like Enoch being called to heaven to rule the angels and in his journey to seven heavens. The so called Enoch in that book reveals the path of the sun and his encounters with different angels as he ascends. I don't want to get into that but people can go to any extent into apostasy to prove their calendar.
We have to be consistent in interpreting scripture and when Yahuah made the two great lights i.e. the sun and the moon he made them for signs and appointed times, and for days and years. While some take only the path of the sun to determine a solar calendar, the others only take the path of the moon making up a lunar calendar and yet a third view is of a luni solar calendar which only takes path of the Full moon. While all three of these calendars have some truth in them, we strive to understand a whole perspective to understand how the rehearsal took place until the appointed time of the visitation from the Dayspring from high.
Psa 104:19 He made the moon/yarach H3394 for appointed times/muaedim H4150; The sun knows its coming in/mabua H3996.
All of the translations say ...''the sun knows its going down'' and they are partly right but a closer look at the word 'mabua' H3996 and its root word 'bua' sheds a light on what the Psalmist is trying to say.
The root word 'bua' in 'mabua' means to fill/entrance/coming in. While we know the sun sets in the west, it's path doesn't stop there, it continues into its path of the entrance the next morning rising again and this is exactly what this word means. Let me give you a few examples.
Psa 50:1 A Psalm of Asaph. Ěl Elohim יהוה shall speak, And He shall call the earth From the rising of the sun to its going down/mabua H3996.
Let's re-read the verse Psa 50:1 A Psalm of Asaph. Ěl Elohim יהוה shall speak, And He shall call the earth From the rising of the sun to its coming in/mabua H3996.
The verse shows a complete 'circuit' i,e, starting point to the starting point. Let me show you another example.
Psa 113:3 From the rising of the sun to its going down/mabua H3996, The Name of יהוה is praised.
Lets see the verse in the light of the word 'mabua' as 'entrance/coming in' and not going down
Psa 113:3 From the rising of the sun to its coming in/mabua H3996, The Name of יהוה is praised.
The translators would want you to praise Yahuah only from the rising of the sun to it's going down but the call is to praise him from the rising of the sun to it's coming in the next day which shows a continuous praise ascending to him.
I have only shown you examples of the sun, you may look up the word and most of the times it is interpreted correctly as 'entrance/coming in/enter into/cometh/entry/entering in etc'
Hence the verse Psa 104:19 should be correctly translated as ' He made the moon/yarach H3394 for appointed times/muaedim H4150; The sun knows its coming in/mabua H3996'
When does the sun come in? While we understand the sun coming in/entering daily when it rises in the east we must understand Psalms 104:19 in relation to his appointed times/muaedim and relate it to Gen 1:14 where Yahuah made the great lights one to rule the day and one to rule the night and he made them for signs, appointed times, seasons, days and years.
Before looking at the entrance of the sun we must also see the imagery of Heavenly Yerushalam as portrayed in Revelation 12 as Sarah with her children of promise.
Rev 12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
Rev 12:2 And she being with child cried, travailing in birth, and pained to be delivered.
The woman was clothed with the sun, the Hebrew word for sun is 'shamash' which has root words 'sham' which means breath and 'mash' which means drawn out. The woman being clothed with the sun shows she is set-apart in being made righteous and clothed with the esteem of Yahuah just like the letter quph shows the sun on the horizon which shows the 'entrance/coming in' of the sun.
The moon under her feet shows she walked into the muaed/appointed time being purified of her impurity by travailing in birth pangs to bring forth the promised seed Yahusha Mashiyach. The 12 stars on her head shows the 12 tribes are her crown.
Rev 12:13 And when the dragon saw that he was thrown down to the earth, he persecuted the woman which brought forth the male child.
Rev 12:14 But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was made whole/kalkal there for a time/muaed and times/muaedim and half /khatsay, from the presence of the serpent.
The woman was persecuted by Shatan and she was given two wings of a great eagle to fly into the wilderness where she was made whole/kalkal (they translated it as nourished, the word kal means 'complete/whole'). She was made whole in the wilderness for muaed, muaedim and khatsay. The word khatsay means 'an arrow dividing the flesh'
khatsay: arrow dividing the flesh
The picture is of the woman being set-apart from the fleshly Yasharal as dividing of the wheat and tares, ruach from the flesh. She is made whole in the wilderness for muaedim/appointed times. It is a picture of being made whole in Yahusha ha Mashiyach and in OT she walked in the cycles of her impurity/mensuration uncleanliness year after year. For details you may look up my study on 'Enclosed in the womb'. The two wings of a great eagle is a picture of her deliverance from Egypt into the wilderness unto Yahuah.
Exo 19:4 ‘You have seen what I did to the Mitsrites, and how I bore you on eagles’ wings and brought you to Myself.
Some people may quickly jump into saying the woman was taken to the wilderness to observe the muaed, muaedim and khatsay, the truth revealed in this passage is she is in the wilderness (out of carnal Yasharal) during the appointed times, after she delivers the manchild as we read in the promise Yahuah made to Abraham that he would turn and return according to the time of life and Sarah will give birth to a Son. Whereas carnal Yasharal indulges into the carnal observance of the appointed times without understanding the fulfillment in Mashiyach.
Matt 24:20 “But pray that your flight shall not be in the winter/chorep, or on a Shabbat.”
Matt 24:21 “For then there shall be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever shall.”
They translated choreph as winter but choreph also means 'reproach, blaspheme, jeopardize, bethroed '
Choreph: H2778
Matt 24:20 pray that your escape be not when bethroed/choreph H2788 or on Sabbath
Matt 24:21 “For then there shall be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever shall.”
Psalms 42:10 With murder in my bones, My enemies have reproached/choreph H2778 me, While they say to me all day long, “Where is your Elohim?”
Lev 19: 20 ‘And when a man has intercourse with a woman who is a female servant, choreph/bethroed H2788 to a man, and to be ransomed, but she has not been ransomed nor set free, there should be an inquiry. But they are not put to death, because she was not free.
The fleeing/escape of the woman was when she was bethroed i.e. on Sabbath. Sabbath is listed as one of the muaedim in Leviticus 23
Lev 23:2 “Speak to the children of Yisra’ĕl, and say to them, ‘The appointed times/muaedim of יהוה, which you are to proclaim as set-apart gatherings, My appointed times/muaedim, are these:
Lev 23:3 ‘Six days work is done, but the seventh day is a Sabbath of rest, a set-apart gathering. You do no work, it is a Sabbath to יהוה in all your dwellings.
A spiritual comparison shows us this beautiful truth as a warning to heed to in the end times. We also read Daniel showing us this in Daniel 12:7
Dan 12:7 And I heard the man dressed in linen, who was above the waters of the river, and he held up his right hand and his left hand to the heavens, and swore by Him who lives forever, that it would be for a time/muaed, times/muaedim, and half/khatsay. And when they have ended scattering the power of the set-apart people, then all these shall be completed.
Now with this background let's look at the historical perspective of the observance of the muaedim/appointed times in the land of Yasharal. Let's get back to Psalms 104:19 '...the sun knows its coming in/mabua'
Entrance/coming in of the sun :
Psalms 89: 35 “Once I have sworn by My set-apartness, I do not lie to Dawiḏ: 36 “His seed shall be forever, And his throne as the sun before Me; 37 “Like the moon, it is established forever, And the witness in the heaven is steadfast.” Selah.
4 For this is a law a for Yisra’ĕl, And a right-ruling of the Elohim of Yaʽaqoḇ
Chadash: H2320 Renew
There are three calendars floating today, Enoch calendar which only takes the path of the sun, Rabbinical Judaism only takes the path of moon and then there is a luni Solar calendar which only takes the path of the Full moon. Each camp are adamant they have the right calendar and accuses the other camp to be unclean. This study is an attempt to help one discern the signs of times in understanding the historic fulfillment of the feasts of Yahuah spiritually in the visitation/appointed time.
Let's begin by understanding Yahuah's promise to Abraham
Gen 18:10 And He said, “I shall certainly turn/shub H7725 return/ashub H7725 to you according to the time/ayt H6256 of life/chayah H2416, and see, Sarah your wife is to have a son!” And Sarah was listening in the tent door which was behind him.
Gen 18:14 “Is dabar/H1697 too hard for יהוה? At the appointed time/muaed H4150 I am going to return/ashub H7725 to you, according to the time of life, and Sarah is to have a son.”
We have seen these verses before in our study 'Yasharal of Aluahym' but I would like to touch base on these verses as this is very important to understand why Yahuah gave Yasharal his muaedim/appointed times as he says in Leviticus 23:2 “Speak to the children of Yisra’ĕl, and say to them, ‘The appointed times/muaedim H4150 of יהוה, which you are to proclaim as set-apart gatherings, My appointed times/muaedim H4150, are these:
These appointed times/muaedim of Yahuah were shadows or a rehearsal his bride would need to walk in for her purification until she is purified in her visitation when the dayspring from high would visit her. Yahuah's promise to Abraham was that he would turn and return to Sarah according to the time/ayt of life and she shall conceive and bear a son. This son would be the son of promise. Sarah was in her deadness of her womb and Yahuah would revive the womb to bring forth his promised son. And in Gen 18:14 Yahuah says '...At the APPOINTED TIME/MUAED I am going to return to you......''
This was the promise of springing forth of Mashiyach from her barren womb which would now be fruitful
Luk 19:44 and dash you to the ground, and your children within you. And they shall not leave in you one stone upon another, because you did not know the time/ayt of your visitation.”
While the immediate fulfillment was the birth of Yitshaq and many people stop there but the promise was of being born from above i.e. New Yerushalam whom Sarah was a type of.
Gal 4:22 For it has been written that Aḇraham had two sons, one by a female servant, the other by a free woman.
Gal 4:23 But he who was of the female servant was born according to the flesh, and he of the free woman through promise.
Gal 4:24 This is allegorical, for these are the two covenants: one indeed from Mount Sinai which brings forth slavery, which is Haḡar,
Gal 4:25 for this Haḡar is Mount Sinai in Araḇia, and corresponds to Yerushalayim which now is, and is in slavery with her children.
Gal 4:26 But the Yerushalayim above is free, which is the mother of us all.
Gal 4:27 For it has been written, “Rejoice, O barren, you who do not bear! Break forth and shout, you who do not have birth pains! For the deserted one has many more children than she who has a husband.”
Gal 4:28 And we, brothers, as Yitsḥaq was, are children of promise.
The word used in Gen 18:10,14 for time is 'ayt' H6256
The word 'ayt' has the ayin which is the eye and the tau which is the cross/stake. The time of life/chayah is the eye looking at the stake/cross from where we would get life. The Paleo Hebrew emanations are deep and point to Mashiyach who would be the one who would give us the life when we meet him in the appointed time/muaed. It's sad that the people of his time and even today missed the day of their visitation as they are in a continuous rehearsal having borrowed the wine from Yahudism after the flesh like the foolish virigns.
Luke 1:68 Blessed be Yahuah the Al of Yasharal, For He has watched over/paqad H4662 and accomplished redemption for His people,
Luke 1:69 And has raised up a horn of salvation for us in the house of David His servant.
The Abary word 'paqad' they translated as 'visitation' which is one of the meanings as the word means 'Oversee/Watch/Appoint/Visit'. The picture is of Yahuah guarding/watching over the womb of Sarah in renewing it to bring it from barrenness to fruitfulness to bring forth his Son who would meet his people face to face and in him his people would receive life. Those calling for a literal rehearsal after the appointed time/day of visitation have missed Yahusha ha Mashiyach completely as all the appointed times find its spiritual fulfillment in him. For details you may visit my study on 'The appointed times of Yahuah'.
There is no word 'calendar, solar, lunar, luni-solar' in scriptures. All calendars are man made for time keeping. Yahuah when giving instructions for a rehearsal gives simple instructions on how his muaedim had to be observed. Hence we will now look at Psalms 81:3-5 and Psalms 104:19 closely in this study to understand this.
Psalms 81: 3 Blow a shophar in the New Moon/chadash H2320, in the full moon/kasah H3677 for the day of our festival/chag.
4 For this is a law a for Yisra’ĕl, And a right-ruling of the Elohim of Yaʽaqoḇ.
The word chadash H2318 means renew and is used as 'Barayat Chadashah' which means 'Renewed Covenant'
Matt 26:28 “for this is My blood of the renewed/chadashah covenant/barayat, which is poured out for many for forgiveness of sins.”
Jer 31:31 “See, the days are coming,” declares יהוה, “when I shall make a renewed/chadash H2319 covenant/baryath with the house of Yisra’ĕl and with the house of Yehuḏah,
H2319 chadash is from H2318 which means renew
The shophar had to be blown in the renewal? What renews apart from the moon
The word for moon is yarach H3394 where the yad in the word is the hand and rach means travel. Yasharal would see the yad/hand of Yahuah in rach/travel to arrive at the desitination.
Rach:
Gen 1:14 And Elohim said, “Let lights come to be in the expanse of the heavens to separate the day from the night, and let them be for signs and appointed times/muaed 4150, and for days and years,
Many people follow a solar calendar based on the book of Enoch. Firstly the book of Enoch is abominable as it holds doctrines like Enoch being called to heaven to rule the angels and in his journey to seven heavens. The so called Enoch in that book reveals the path of the sun and his encounters with different angels as he ascends. I don't want to get into that but people can go to any extent into apostasy to prove their calendar.
We have to be consistent in interpreting scripture and when Yahuah made the two great lights i.e. the sun and the moon he made them for signs and appointed times, and for days and years. While some take only the path of the sun to determine a solar calendar, the others only take the path of the moon making up a lunar calendar and yet a third view is of a luni solar calendar which only takes path of the Full moon. While all three of these calendars have some truth in them, we strive to understand a whole perspective to understand how the rehearsal took place until the appointed time of the visitation from the Dayspring from high.
Psa 104:19 He made the moon/yarach H3394 for appointed times/muaedim H4150; The sun knows its coming in/mabua H3996.
All of the translations say ...''the sun knows its going down'' and they are partly right but a closer look at the word 'mabua' H3996 and its root word 'bua' sheds a light on what the Psalmist is trying to say.
The root word 'bua' in 'mabua' means to fill/entrance/coming in. While we know the sun sets in the west, it's path doesn't stop there, it continues into its path of the entrance the next morning rising again and this is exactly what this word means. Let me give you a few examples.
Psa 50:1 A Psalm of Asaph. Ěl Elohim יהוה shall speak, And He shall call the earth From the rising of the sun to its going down/mabua H3996.
Let's re-read the verse Psa 50:1 A Psalm of Asaph. Ěl Elohim יהוה shall speak, And He shall call the earth From the rising of the sun to its coming in/mabua H3996.
The verse shows a complete 'circuit' i,e, starting point to the starting point. Let me show you another example.
Psa 113:3 From the rising of the sun to its going down/mabua H3996, The Name of יהוה is praised.
Lets see the verse in the light of the word 'mabua' as 'entrance/coming in' and not going down
Psa 113:3 From the rising of the sun to its coming in/mabua H3996, The Name of יהוה is praised.
The translators would want you to praise Yahuah only from the rising of the sun to it's going down but the call is to praise him from the rising of the sun to it's coming in the next day which shows a continuous praise ascending to him.
I have only shown you examples of the sun, you may look up the word and most of the times it is interpreted correctly as 'entrance/coming in/enter into/cometh/entry/entering in etc'
Hence the verse Psa 104:19 should be correctly translated as ' He made the moon/yarach H3394 for appointed times/muaedim H4150; The sun knows its coming in/mabua H3996'
When does the sun come in? While we understand the sun coming in/entering daily when it rises in the east we must understand Psalms 104:19 in relation to his appointed times/muaedim and relate it to Gen 1:14 where Yahuah made the great lights one to rule the day and one to rule the night and he made them for signs, appointed times, seasons, days and years.
Before looking at the entrance of the sun we must also see the imagery of Heavenly Yerushalam as portrayed in Revelation 12 as Sarah with her children of promise.
Rev 12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
Rev 12:2 And she being with child cried, travailing in birth, and pained to be delivered.
The woman was clothed with the sun, the Hebrew word for sun is 'shamash' which has root words 'sham' which means breath and 'mash' which means drawn out. The woman being clothed with the sun shows she is set-apart in being made righteous and clothed with the esteem of Yahuah just like the letter quph shows the sun on the horizon which shows the 'entrance/coming in' of the sun.
The moon under her feet shows she walked into the muaed/appointed time being purified of her impurity by travailing in birth pangs to bring forth the promised seed Yahusha Mashiyach. The 12 stars on her head shows the 12 tribes are her crown.
Rev 12:13 And when the dragon saw that he was thrown down to the earth, he persecuted the woman which brought forth the male child.
Rev 12:14 But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was made whole/kalkal there for a time/muaed and times/muaedim and half /khatsay, from the presence of the serpent.
The woman was persecuted by Shatan and she was given two wings of a great eagle to fly into the wilderness where she was made whole/kalkal (they translated it as nourished, the word kal means 'complete/whole'). She was made whole in the wilderness for muaed, muaedim and khatsay. The word khatsay means 'an arrow dividing the flesh'
khatsay: arrow dividing the flesh
The picture is of the woman being set-apart from the fleshly Yasharal as dividing of the wheat and tares, ruach from the flesh. She is made whole in the wilderness for muaedim/appointed times. It is a picture of being made whole in Yahusha ha Mashiyach and in OT she walked in the cycles of her impurity/mensuration uncleanliness year after year. For details you may look up my study on 'Enclosed in the womb'. The two wings of a great eagle is a picture of her deliverance from Egypt into the wilderness unto Yahuah.
Exo 19:4 ‘You have seen what I did to the Mitsrites, and how I bore you on eagles’ wings and brought you to Myself.
Some people may quickly jump into saying the woman was taken to the wilderness to observe the muaed, muaedim and khatsay, the truth revealed in this passage is she is in the wilderness (out of carnal Yasharal) during the appointed times, after she delivers the manchild as we read in the promise Yahuah made to Abraham that he would turn and return according to the time of life and Sarah will give birth to a Son. Whereas carnal Yasharal indulges into the carnal observance of the appointed times without understanding the fulfillment in Mashiyach.
Matt 24:20 “But pray that your flight shall not be in the winter/chorep, or on a Shabbat.”
Matt 24:21 “For then there shall be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever shall.”
They translated choreph as winter but choreph also means 'reproach, blaspheme, jeopardize, bethroed '
Choreph: H2778
Matt 24:20 pray that your escape be not when bethroed/choreph H2788 or on Sabbath
Matt 24:21 “For then there shall be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever shall.”
Psalms 42:10 With murder in my bones, My enemies have reproached/choreph H2778 me, While they say to me all day long, “Where is your Elohim?”
Lev 19: 20 ‘And when a man has intercourse with a woman who is a female servant, choreph/bethroed H2788 to a man, and to be ransomed, but she has not been ransomed nor set free, there should be an inquiry. But they are not put to death, because she was not free.
The fleeing/escape of the woman was when she was bethroed i.e. on Sabbath. Sabbath is listed as one of the muaedim in Leviticus 23
Lev 23:2 “Speak to the children of Yisra’ĕl, and say to them, ‘The appointed times/muaedim of יהוה, which you are to proclaim as set-apart gatherings, My appointed times/muaedim, are these:
Lev 23:3 ‘Six days work is done, but the seventh day is a Sabbath of rest, a set-apart gathering. You do no work, it is a Sabbath to יהוה in all your dwellings.
A spiritual comparison shows us this beautiful truth as a warning to heed to in the end times. We also read Daniel showing us this in Daniel 12:7
Dan 12:7 And I heard the man dressed in linen, who was above the waters of the river, and he held up his right hand and his left hand to the heavens, and swore by Him who lives forever, that it would be for a time/muaed, times/muaedim, and half/khatsay. And when they have ended scattering the power of the set-apart people, then all these shall be completed.
Now with this background let's look at the historical perspective of the observance of the muaedim/appointed times in the land of Yasharal. Let's get back to Psalms 104:19 '...the sun knows its coming in/mabua'
Entrance/coming in of the sun :
Psalms 89: 35 “Once I have sworn by My set-apartness, I do not lie to Dawiḏ: 36 “His seed shall be forever, And his throne as the sun before Me; 37 “Like the moon, it is established forever, And the witness in the heaven is steadfast.” Selah.
The witness of the sun and the moon in the heaven is steadfast established forever as the muaedim find its completeness in Mashiyach.
The following chart I drew to help the reader understand Psalms 81:3-5 & Psalms 104:19
The entrance of the sun is the beginning of the year at vernal equinox each year, that's the starting point and the sun runs its circuit to return there each year on March 20th-March 21st bringing in spring in the northern hemisphere and winter in the southern hemisphere. The sun on its circuit runs its course and brings in summer in the southern hemisphere around 22nd/23rd of September each year and autumn in the Northern hemisphere during that time. Hence we see this as the entrance of the sun year by year for both the parts of the world.
What's important is once we understand the entrance/coming in of the sun its application to Psalms 81:3-5
Psa 81:3 Blow the ram’s horn at the time of the Renewal /Chadesh, At the full moon/kasah, on our festival/chag day.
Psa 81:4 For this is a law for Yasharal, And a right-ruling of the Elohim of Yaʽaqoḇ.
Psa 81:5 He appointed it in Yehosĕph for a witness, When He went throughout the land of Mitsrayim; I heard a language that I did not know.
The ram's horn/shophar was to be blown at the renewal/chadash and the full moon on our festival day. In the hand drawn picture above each year at the entrance/coming of the sun at vernal equinox on March 20th-21st the first new moon closest to the vernal equinox is Abib/Nisan 1
Counting 14 days from Abib/Nisan 1 is the feast of Pesach and 15th day of the same month for 7 days is the feast of Unleavened bread which is the full moon.
Exo 12:2 “This month is the beginning of months for you, it is the first month of the year for you.
Exo 12:3 “Speak to all the congregation of Yisra’ĕl, saying, ‘On the tenth day of this month each one of them is to take for himself a lamb, according to the house of his father, a lamb for a household.
Exo 12:4 ‘And if the household is too small for the lamb, let him and his neighbour next to his house take it according to the number of the beings, according to each man’s need you make your count for the lamb.
Exo 12:5 ‘Let the lamb be a perfect one, a year old male. Take it from the sheep or from the goats.
Exo 12:6 ‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.
First day of Unleavened bread always falls on a full moon day. Kasah also means covering/clothe oneself (H3680).
Example: The New moon for 2018 is 17th March. Hence March 17th is Abib 1 and this New moon/renewal is closest to the vernal equinox, counting 14 days from 17th March we arrive at 30th March as the day being Pesach, The current Jewish calendar also shows Pesach to fall on 30th March 2018.
The same entrance/coming in of the sun with the renewal/chadash (new moon) closest to the vernal equinox happens on the 22nd or 23rd Sept and the first day of the renewal/chadash is the 1st day of the seventh month which is Rosh Hashanah i.e. feast of the blowing of the trumpets. Counting 15 days from the renewal/chadash one arrives to the feast of Sukkot on a full moon day.
Example: The New moon/renewal for September this year is 9th Sept 2018 which is the first day of the 7th month and Rosh Hashanah (feast of trumpets). Counting 15 days from there we come to the full moon which falls on the 23rd of September 2018. The Jewish calendar this year also shows Rosh Hashanah on 9th September and Sukkot falling on 23rd September 2018. There are various moon phase calendars online and many of them are off by one or two days in the new moon/renewal phases. Ancient Yasharal observed real time and followed the mueadim and now since the tools made by man are available man looks up the tools and decides a pre-appointed calendar.
I just used the below link as a source to look up the new moon phases. I am not calling anyone to observe a calendar. I am purely using this as an example.
http://www.astronomyisrael.com/p/moon-phases-calendar.html
https://www.timeanddate.com/moon/phases/israel/jerusalem
What is important to understand is the path of the sun measures time and the entrance/coming in and the path of the moon the chag/muaedim (feasts). No where does scriptures ever teach that the muaedim need to be calculated based on the path of the sun. That's why these people go outside to book of Enoch and Temple scroll etc to prove their calendar is right.
Prov 7:19 “For my husband is not at home; He has gone on a long journey;
20 “He took a bag of silver with him; He comes home on the day of the full moon/ kasah H3677 .”
Kasah is the same word we see in Psalms 81:3.The whore knows when the Master is returning.
The other objection many raise is what about the other feasts? Why only the renewal is considered only for Pesach and Sukkot?
In the 12 months of Abary only a few months in scripture are listed in Abary. The remaining names for their months they brought along with them from Babylonian captivity. All the months which had no names were related to Abib the first month and hence testifying of Yahuah bringing his people out from the land of Egypt by a great deliverance. The 12 months cycle was a continuous reminder that Yahuah is Aluahym who brought them forth out of the land of Egypt but now Yasharal changed that. They added to his Turah the Babylonian culture which now would make them forget their deliverance from the land of Egypt. Their new calendar would now proclaim Yahuah who delivered them from Babylon. Yermeyahu prohesied of this
Jer 16:14 ¶ Therefore, behold, the days come, saith Yahuah, that it shall no more be said, Yahuah liveth, that brought up the children of Yasharal out of the land of Egypt; 15 But, Yahuah liveth, that brought up the children of Yasharal from the land of the north (Babylon), and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
The following chart I drew to help the reader understand Psalms 81:3-5 & Psalms 104:19
The entrance of the sun is the beginning of the year at vernal equinox each year, that's the starting point and the sun runs its circuit to return there each year on March 20th-March 21st bringing in spring in the northern hemisphere and winter in the southern hemisphere. The sun on its circuit runs its course and brings in summer in the southern hemisphere around 22nd/23rd of September each year and autumn in the Northern hemisphere during that time. Hence we see this as the entrance of the sun year by year for both the parts of the world.
What's important is once we understand the entrance/coming in of the sun its application to Psalms 81:3-5
Psa 81:3 Blow the ram’s horn at the time of the Renewal /Chadesh, At the full moon/kasah, on our festival/chag day.
Psa 81:4 For this is a law for Yasharal, And a right-ruling of the Elohim of Yaʽaqoḇ.
Psa 81:5 He appointed it in Yehosĕph for a witness, When He went throughout the land of Mitsrayim; I heard a language that I did not know.
The ram's horn/shophar was to be blown at the renewal/chadash and the full moon on our festival day. In the hand drawn picture above each year at the entrance/coming of the sun at vernal equinox on March 20th-21st the first new moon closest to the vernal equinox is Abib/Nisan 1
Counting 14 days from Abib/Nisan 1 is the feast of Pesach and 15th day of the same month for 7 days is the feast of Unleavened bread which is the full moon.
Exo 12:2 “This month is the beginning of months for you, it is the first month of the year for you.
Exo 12:3 “Speak to all the congregation of Yisra’ĕl, saying, ‘On the tenth day of this month each one of them is to take for himself a lamb, according to the house of his father, a lamb for a household.
Exo 12:4 ‘And if the household is too small for the lamb, let him and his neighbour next to his house take it according to the number of the beings, according to each man’s need you make your count for the lamb.
Exo 12:5 ‘Let the lamb be a perfect one, a year old male. Take it from the sheep or from the goats.
Exo 12:6 ‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.
First day of Unleavened bread always falls on a full moon day. Kasah also means covering/clothe oneself (H3680).
Example: The New moon for 2018 is 17th March. Hence March 17th is Abib 1 and this New moon/renewal is closest to the vernal equinox, counting 14 days from 17th March we arrive at 30th March as the day being Pesach, The current Jewish calendar also shows Pesach to fall on 30th March 2018.
The same entrance/coming in of the sun with the renewal/chadash (new moon) closest to the vernal equinox happens on the 22nd or 23rd Sept and the first day of the renewal/chadash is the 1st day of the seventh month which is Rosh Hashanah i.e. feast of the blowing of the trumpets. Counting 15 days from the renewal/chadash one arrives to the feast of Sukkot on a full moon day.
Example: The New moon/renewal for September this year is 9th Sept 2018 which is the first day of the 7th month and Rosh Hashanah (feast of trumpets). Counting 15 days from there we come to the full moon which falls on the 23rd of September 2018. The Jewish calendar this year also shows Rosh Hashanah on 9th September and Sukkot falling on 23rd September 2018. There are various moon phase calendars online and many of them are off by one or two days in the new moon/renewal phases. Ancient Yasharal observed real time and followed the mueadim and now since the tools made by man are available man looks up the tools and decides a pre-appointed calendar.
I just used the below link as a source to look up the new moon phases. I am not calling anyone to observe a calendar. I am purely using this as an example.
http://www.astronomyisrael.com/p/moon-phases-calendar.html
https://www.timeanddate.com/moon/phases/israel/jerusalem
What is important to understand is the path of the sun measures time and the entrance/coming in and the path of the moon the chag/muaedim (feasts). No where does scriptures ever teach that the muaedim need to be calculated based on the path of the sun. That's why these people go outside to book of Enoch and Temple scroll etc to prove their calendar is right.
Prov 7:19 “For my husband is not at home; He has gone on a long journey;
20 “He took a bag of silver with him; He comes home on the day of the full moon/ kasah H3677 .”
Kasah is the same word we see in Psalms 81:3.The whore knows when the Master is returning.
The other objection many raise is what about the other feasts? Why only the renewal is considered only for Pesach and Sukkot?
In the 12 months of Abary only a few months in scripture are listed in Abary. The remaining names for their months they brought along with them from Babylonian captivity. All the months which had no names were related to Abib the first month and hence testifying of Yahuah bringing his people out from the land of Egypt by a great deliverance. The 12 months cycle was a continuous reminder that Yahuah is Aluahym who brought them forth out of the land of Egypt but now Yasharal changed that. They added to his Turah the Babylonian culture which now would make them forget their deliverance from the land of Egypt. Their new calendar would now proclaim Yahuah who delivered them from Babylon. Yermeyahu prohesied of this
Jer 16:14 ¶ Therefore, behold, the days come, saith Yahuah, that it shall no more be said, Yahuah liveth, that brought up the children of Yasharal out of the land of Egypt; 15 But, Yahuah liveth, that brought up the children of Yasharal from the land of the north (Babylon), and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
While the above passages may seem to be speaking positive of Yasharal proclaiming their deliverance from Babylon we need to read the other three verses before making that conclusion.
Jer 16:16 Behold, I will send for many fishers, saith Yahuah, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.17 For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes. 18 And first I will recompense their iniquity and their sin double;because they have defiled my land, they have filled mine inheritance with the carcasses of their detestable and abominable things.
The months listed in scripture before the Babylonian captivity are Abib (1st month), Ziw (2nd month), Eythanim (7th month) & Bul (8th month). Only 4 months name in scripture is revealed prior to Babylonian captivity and that's because Abib is the beginning of months and all the rest of the months are counted from the deliverance from the Egyptian captivity.
Abyab/Abib means 'Green grain' The new green ears of growing grain as the parent seeds attached to the stalk (pole) of the next generation of crops.
Ziw- named as month of building the temple and Ziw means 'brightness of flowers'
Eythanim means 'strong/mighty/strength'
Bul means 'food/stock' as in The crops grown in the flood plains of rivers when it starts raining
The structure of the months begin with new green ears of growing grain (spring) in Abib, Ziw when the flowers bloom and the summer is at peak, Eythanim when the harvest is stocked in their barns and the people are strong and Bul when it starts raining and the winter sets in with crops grown on the river banks. Two months up during spring/Abib and summer/Ziw showing the beginning of months and the offering of the count of omers and two months down during ingathering when Yasharal takes a stock of their harvest and bring their offerings to Yahuah during the feast of Sukkot in the 7th month and sows their autumn crops when it rains just before winter sets in. This happens/ed year by year in a repeat cycle with a renewal at spring in March when the sun enters in during vernal equinox and September during the vernal equinox causing seasons in both the Northern and Southern hemispheres. Yasharal falls in the Northern hemisphere.
Yarach/Moon showed the hand of Yah leads one's travel to Yahusha. He is the goal of Turah. Turah was our school master to lead us to him. The renewal is in him as he springs forth as the manchild through the woman renewing her dead/barren womb to bring forth many sons of promise in him.
1Ti 2:12 But I do not permit a woman to teach or to have authority over a man, rather, to be in silence.
1Ti 2:13 Because Aḏam was formed first, then Chauah.
1Ti 2:14 And Aḏam was not deceived, but the woman, having been deceived, fell into transgression.
1Ti 2:15 But she shall be saved in childbearing if they continue in belief, and love, and set-apartness, with sensibleness.
Isa 54:1 “Sing, O barren one, you who did not bear! Break forth into singing, and cry aloud, you who have not been in labour! For the children of the deserted one are more than the children of the married woman,” said יהוה.
The calendars are corrupted by men as Jew's add a month which they call Adar 1 (thirteenth month) to cover up loss of days, they add the 13th month seven times in 19 years which they call as Jewish leap year.
The Egyptian's invented the Solar calendar : https://www.britannica.com/science/solar-calendar
Later this calendar was modified by Caesar based on the rotation of the earth around the sun.
Firstly the sun rotates around the earth and not vice versa. The earth is a motionless plane and is flat. The Solar calendar adds one day every four years as a leap year to cover up the loss of days just like lunar calendar to keep their momentum of 12 months adds 7 times an extra month in a 19 year cycle. They do this to cope up with the sun to reach the vernal equinox in March. Most calendars referred to as "lunar" calendars are in fact lunisolar calendars. Their months are based on observations of the lunar cycle, with intercalation being used to bring them into general agreement with the solar year. The solar "civic calendar" that was used in ancient Egypt showed traces of its origin in the earlier lunar calendar, which continued to be used alongside it for religious and agricultural purposes. Present-day lunisolar calendars include the Chinese, Hindu, and Thai calendars. The ancient calculation of months with the muaedim in it was without an intercalation (adding of extra months to cope up with the Solar calendar).
It was a straight forward 12 months calendar based on the lunar phases with the Sun at the entrance/coming at vernal equinox.
A mesolithic arrangement of twelve pits and an arc found in Warren Field, Aberdeenshire, Scotland, dated to roughly 10,000 years ago, has been described as a lunar calendar and dubbed the "world's oldest known calendar" in 2013.
The lunisolar calendar tries to adjust the difference between the Solar and the lunar calendar.
Source: https://en.m.wikipedia.org/wiki/History_of_calendars
Yahuah deliberately allowed this so that his sign would be accomplished which he gave the elect that the sun will turn black and the moon into blood before the great day of Yahuah.
Joe 2:31 the sun is turned into darkness, and the moon into blood, before the coming of the great and awesome day of יהוה.
Rev 6:12 And I looked when He opened the sixth seal and saw a great earthquake came to be. And the sun became black as sackcloth of hair, and the moon became as blood.
When applying to scriptures Yahuah's word has no mention of the word calendar, Solar or lunar. All this is made up by man where man on his calculations decided that based on the rotation of the earth around the sun on its axis hence a year consists of 365.2422 days, or about 365.25 days .
The truth being the earth never rotates around the sun, the sun rotates around the earth and twice comes close to the equator in March causing spring in Northern hemisphere and autumn in the Southern hemisphere and switches in September causing autumn in the Northern hemisphere and spring in the Southern hemisphere. The time calculation never changes. Its always determined by the sun. The months are neither Solar nor lunar. They are straight 12 months based on the moon phase renewal/chadash which determines the beginning of the month and the full moon/kasah falling on the feast/chag/muaedim in the first month and seventh month. (based on the vernal equinox's)
The cycle would reset at the entrance of the sun at vernal equinox year by year.
No international dateline, no Solar, no lunar, no intercalation (adding of days like leap year or leap month). This is all man made. It has all been corrupted and changed.
Solar calendar followers are in big deception and so is the Rabbinical Judaism as they follow calendars which is based on earth rotation around the sun whereas Yahuah's dabar shows the earth is flat and the earth is stationery and has foundations and it's the sun and the moon who runs on a circuit around the earth. To add to it the Greeks changed the day from evening to evening in the second temple era. Ceaser (the title itself shows that he was the one who ceased everything to put under his control) changed it further to midnight to midnight in timekeeping and a modified Egyptian Solar calendar in 46 BC which was called the Julian calendar. Later they changed it to the Gregorian calendar.
The Solar calendar adds 7 days to a 360 days lunar cycle (30 days x 12 months) in a year in the 31 days months ( March, May, July, Aug, Oct, Dec and Jan) and takes away two from it in Feb (Feb has just 28 days) to keep it at 365 days coping up with the Sun to reach the vernal equinox in March. And they add an extra day every four years called a leap year as to maintain the 0.242 days because the Earth does not orbit the sun in precisely 365 days. Is this the way Yahuah wants us to keep a calendar for weekly Sabbaths and feasts? Many of the scrolls found in dead sea don't confirm with the dabar of Yahuah.
Example the writer of the temple scroll claims to be a zadok priest who says the measurements of sacrifices revealed to Him in sacrifices, burnt offerings, incense etc are better than those offered in Solomons temple as people forgot Moses law.
This is a false claim as scriptures teach that when Solomon dedicated the temple the priests couldn't minister for the esteem of Yahuah filled the house.
If Solomon had forgotten Moses law and not made everything as per the Mosaic pattern given by Yahuah, Yahuah would never have come into that house with esteem and would have judged Solomon for leading his people astray. The temple scroll adds to Moses law by giving details on where to cut the animal during sacrifice, how much incense in measures need to be used to make a yearly stock etc. It's actually Talmud which adds to Yahuahs Turah.
To keep it simple there were 12 months of 30 days more or less each depending on the new moon/chadash (renewal) each month when the shophar was blown to mark the beginning of a month as stated in Psalms 81:3
Num 10:10 “And in the day of your gladness, and in your appointed times, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over your peace offerings. And they shall be a remembrance for you before your Elohim. I am יהוה your Elohim.”
The new moon determines the beginning of a month and the full moon in March and September determines the spring and autumn equinox.
In March it determines the month Abib/Nisan with the feast of Pesach falling in it and in the autumn equinox the feast of tabernacles/sukkot. Shavuot is a calculation of 7 complete Shabbats from Firstfruits which is morrow after the Shabbat during Unleavened bread.
Rosh Hashanah/feast of trumpets falls on a New moon/chadash/renewal on the first day of the seventh month ...day of atonement was on the 10th day of the seventh month.
Feast of Sukkot is calculated as 15 days from the new moon in the seventh month ie. Rosh Hashanah which/Sukkot is a full moon day.
So when it says blow the shophar on the new moon /renewal, in the full moon /kasah is related to the first and the last feast showing us Yahuah is the first and the last.
When Yahusha entered Yerushalam on a foal Yahuah brought both the feasts together as it was time of Pesach and the people came with goodly branches crying Hoshianah as done during Sukkot.
Psalms 81: 5 He appointed it in Yehosĕph/Joseph for a witness, When He went out of the land of Mitsrayim; I heard a language that I did not know.
I heard a language I did not know is probably a reference to some Yasharalites who held on to the Egyptian Solar calendar which was carried on years later as Asaph who wrote the Psalm saw it's observance against the ordinance of Yahuah.
The quph with a picture of 'sun on the horizon' is a renewal as it shows both a rising and setting, it shows a beginning and a coming in again i.e. when the sun takes a complete circuit and comes to the same starting point year by year.
The moon as chadash/renews month by month marking the beginning of the month and the covering/kasah on Pesach and Sukkot the beginning and the end of the muaedim. The woman being clothed with the sun and the moon under her feet shows her purification in delivering the manchild Yahusha ha Mashiyach who cleansed her of her impurity of a year by year walking in the cycles in hope of her purification.
Isa 66:22 “For as the renewed/chadash heavens and the renewed/chadash earth that I make stand before Me,” declares יהוה, “so your seed and your name shall stand.
Isa 66:23 “And it shall be that from renewal/chadash to renewal/chadash, and from Sabbath to Sabbath, all flesh shall come to worship before Me,” declares יהוה.
Isa 66:24 “And they shall go forth and look upon the corpses of the men who have transgressed against Me. For their worm shall not die, and their fire not be quenched. And they shall be repulsive to all flesh!
The renewed heavens and earth are the spiritual heavens and the earth which Yahuah Aluahym made in the day he made the earth and the heavens. Many interpret these passages as the Millennial rule on earth which is a wrong interpretation. The all flesh coming to worship before Yahuah is in a renewed covenant in Mashiyach as the previous verses talks about the people of Yahuah being scattered and their brothers bringing them back from Tarshish, Pul, Lud, Tubal and Yawan and the coastlands far off who did not hear the report or seen the esteem of Yahuah.
Isa 66:19 “And I shall set a sign among them, and shall send some of those who escape to the nations – Tarshish and Pul and Luḏ, who draw the bow, and Tuḇal and Yawan, the coastlands afar off who have not heard My report nor seen My esteem. And they shall declare My esteem among the gentiles.
Isa 66:20 “And they shall bring all your brothers as an offering to יהוה out of all the gentiles, on horses and in chariots and in litters, on mules and on camels, to My set-apart mountain Yerushalayim,” declares יהוה, “as the children of Yisra’ĕl bring an offering in a clean vessel into the House of יהוה.
Isa 66:21 “And from them too I shall take for priests – for Lĕwites,” declares יהוה.
Tubal and Yawan were sons of Yapeth and Tarshish was the son of Yawan, these were sons & descendants of Noach and in Gen 9:27 Noah prophesied that Yapeth would come into the tents of Shem. Shem was the father of the Yahudi's.
Gen 9:27 “Let Elohim enlarge Yepheth, and let him dwell in the tents of Shĕm. And let Kenaʽan become his servant.”
Gen 10:1 And this is the genealogy of the sons of Noaḥ: Shĕm, Ḥam, and Yepheth. And sons were born to them after the flood.
Gen 10:2 The sons of Yepheth: Gomer, and Maḡoḡ, and Maḏai, and Yawan, and Tuḇal, and Mesheḵ, and Tiras.
Gen 10:3 And the sons of Gomer: Ashkenaz, and Riphath, and Toḡarmah.
Gen 10:4 And the sons of Yawan: Elishah and Tarshish, Kittim and Doḏanim.
Gen 10:5 From these the coastland peoples of the nations were separated into their lands, everyone according to his language, according to their clans, into their nations.
Pul was an Assyrian king and Lud was a son of Shem...as we know that only the promised seed is accounted for and not the carnal seed of Shem/Abraham. The sons of Yasharal were driven far away into these lands and further away from where they will be gathered again and Yahuah says he will take from them the Levites (Yashayahu 66:21).
Gen 2:4 These are the births of the heavens and the earth when they were created, in the day that יהוה Elohim made earth and heavens.
Heb 8:8 For finding fault with them, He says, “See, the days are coming,” says יהוה, “when I shall conclude with the house of Yisra’ĕl and with the house of Yehuḏah a renewed/chadashah covenant,
Heb 8:9 not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitsrayim, because they did not continue in My covenant, and I disregarded them,” says יהוה.
The renewal is from a physical to a spiritual (heavens and the earth in the earth and the heavens), from a physical Shabbath to a spiritual Sabbath in Mashiyach as all come to Aluahym through the veil of his flesh entering the Most Set-Apart place.
Heb 10:19 So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע,
Heb 10:20 by a new and living way which He instituted for us, through the veil, that is, His flesh,
Yahusha quoted verse 24 of YahshaYahu in Mark 9 three times in context of hand/yad, foot/ragal and eye/ayin
Hand speaks of work, feet of walk and eye to see ...all in context of cutting of what is dead which cannot discern the works & signs of Yahuah
Isa 66:24 “And they shall go forth and look upon the corpses of the men who have transgressed against Me1. For their worm shall not die, and their fire not be quenched. And they shall be repulsive to all flesh!
Mar 9:43 “And if your hand makes you stumble, cut it off. It is better for you to enter into life crippled, than having two hands, to go into Gehenna, into the unquenchable fire,
Mar 9:44 where ‘their worm does not die and the fire is not quenched.’
Mar 9:45 “And if your foot makes you stumble, cut it off. It is better for you to enter into life crippled, than having two feet, to be thrown into Gehenna, into the unquenchable fire,
Mar 9:46 where ‘their worm does not die and the fire is not quenched.’
Mar 9:47 “And if your eye makes you stumble, pluck it out. It is better for you to enter into the reign of Elohim with one eye, than having two eyes, to be thrown into the fire of Gehenna,
Mar 9:48 where ‘their worm does not die and the fire is not quenched.’
Mar 9:49 “For everyone shall be seasoned with fire, and every offering shall be seasoned with salt.
Yahusha also said ''For everyone shall be seasoned with fire, and every offering shall be seasoned with salt''
Every grain Old Testament offering was salted with salt.
Lev 2:13 ‘And season with salt every offering of your grain offering, and do not allow the salt of the covenant of your Elohim to be lacking from your grain offering. With all your offerings you bring salt.
Numbers 18:19 “All the contributions of the set-apart gifts, which the children of Yasharal present to יהוה, I have given to you and your sons and daughters with you as a law forever. It is a covenant of salt forever before יהוה with you and your seed with you.”
The heave offerings were the grain/manchah offering as a sweet incense, and all ascending offerings pointing to the elect who typified all these heave (wave offerings) offered during feast of firstfruits, pentecost and grain offering along with the sacrifices.. All a sweet smelling fragrance. Every sacrifice will be salted with fire, and the fire is a purifier and will reveal the works of men in obedience to Yahuah's commands in returning to him from their exile. We are called to preach the basarah /good news to everyone and he who is from the ones scattered of Yasharal and chosen by Yahuah will return to him.
The renewal is the fulfillment of the sun on the horizon as the Sun of Righteousness who is Yahusha ha Mashiyach lifts up his bride on his eagles wings taking her to the wilderness to make her whole until muaed, muaedim and division.
Mal 4:2 “But to you who fear My Name the Sun of Righteousness shall arise with healing in His wings. And you shall go out and leap for joy like calves from the stall.
My prayer is everyone reading this study see the fulfillment of meeting the one at the appointed time i.e. Yahusha in a renewed/chadash covenant in a transition from the physical to the spiritual.
Rev 21:1 And I saw a renewed/chadashah heaven and a renewed/chadashah earth; for the first heaven and the first earth passed away, and there is no more sea.
Rev 21:2 And I saw the holy city, renewed/chadashah Yerushalam, coming down out of heaven from the Elohim, made ready as a bride adorned for her husband.
In the renewed Yerushalam there are no timekeepers ...no sun, no moon, no stars for Yahuah's esteem illuminates it and the Lamb is the Lamp.
Rev 21:23 And the city has no need of the sun nor of the moon to shine on it, for the glory of Elohim has illumined it, and its lamp is the Lamb.
Tit 3:5 Not by works of righteousness, which we have done, but according to His mercy He saved us, by being dipped /tabalyath and/uau praising/halyadah in the renewing/ha chadashah and renewal/chadosh by the Ruach ha Qodesh
Jer 16:16 Behold, I will send for many fishers, saith Yahuah, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.17 For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes. 18 And first I will recompense their iniquity and their sin double;because they have defiled my land, they have filled mine inheritance with the carcasses of their detestable and abominable things.
The months listed in scripture before the Babylonian captivity are Abib (1st month), Ziw (2nd month), Eythanim (7th month) & Bul (8th month). Only 4 months name in scripture is revealed prior to Babylonian captivity and that's because Abib is the beginning of months and all the rest of the months are counted from the deliverance from the Egyptian captivity.
Abyab/Abib means 'Green grain' The new green ears of growing grain as the parent seeds attached to the stalk (pole) of the next generation of crops.
Ziw- named as month of building the temple and Ziw means 'brightness of flowers'
Eythanim means 'strong/mighty/strength'
Bul means 'food/stock' as in The crops grown in the flood plains of rivers when it starts raining
The structure of the months begin with new green ears of growing grain (spring) in Abib, Ziw when the flowers bloom and the summer is at peak, Eythanim when the harvest is stocked in their barns and the people are strong and Bul when it starts raining and the winter sets in with crops grown on the river banks. Two months up during spring/Abib and summer/Ziw showing the beginning of months and the offering of the count of omers and two months down during ingathering when Yasharal takes a stock of their harvest and bring their offerings to Yahuah during the feast of Sukkot in the 7th month and sows their autumn crops when it rains just before winter sets in. This happens/ed year by year in a repeat cycle with a renewal at spring in March when the sun enters in during vernal equinox and September during the vernal equinox causing seasons in both the Northern and Southern hemispheres. Yasharal falls in the Northern hemisphere.
Yarach/Moon showed the hand of Yah leads one's travel to Yahusha. He is the goal of Turah. Turah was our school master to lead us to him. The renewal is in him as he springs forth as the manchild through the woman renewing her dead/barren womb to bring forth many sons of promise in him.
1Ti 2:12 But I do not permit a woman to teach or to have authority over a man, rather, to be in silence.
1Ti 2:13 Because Aḏam was formed first, then Chauah.
1Ti 2:14 And Aḏam was not deceived, but the woman, having been deceived, fell into transgression.
1Ti 2:15 But she shall be saved in childbearing if they continue in belief, and love, and set-apartness, with sensibleness.
Isa 54:1 “Sing, O barren one, you who did not bear! Break forth into singing, and cry aloud, you who have not been in labour! For the children of the deserted one are more than the children of the married woman,” said יהוה.
The calendars are corrupted by men as Jew's add a month which they call Adar 1 (thirteenth month) to cover up loss of days, they add the 13th month seven times in 19 years which they call as Jewish leap year.
The Egyptian's invented the Solar calendar : https://www.britannica.com/science/solar-calendar
Later this calendar was modified by Caesar based on the rotation of the earth around the sun.
Firstly the sun rotates around the earth and not vice versa. The earth is a motionless plane and is flat. The Solar calendar adds one day every four years as a leap year to cover up the loss of days just like lunar calendar to keep their momentum of 12 months adds 7 times an extra month in a 19 year cycle. They do this to cope up with the sun to reach the vernal equinox in March. Most calendars referred to as "lunar" calendars are in fact lunisolar calendars. Their months are based on observations of the lunar cycle, with intercalation being used to bring them into general agreement with the solar year. The solar "civic calendar" that was used in ancient Egypt showed traces of its origin in the earlier lunar calendar, which continued to be used alongside it for religious and agricultural purposes. Present-day lunisolar calendars include the Chinese, Hindu, and Thai calendars. The ancient calculation of months with the muaedim in it was without an intercalation (adding of extra months to cope up with the Solar calendar).
It was a straight forward 12 months calendar based on the lunar phases with the Sun at the entrance/coming at vernal equinox.
A mesolithic arrangement of twelve pits and an arc found in Warren Field, Aberdeenshire, Scotland, dated to roughly 10,000 years ago, has been described as a lunar calendar and dubbed the "world's oldest known calendar" in 2013.
The lunisolar calendar tries to adjust the difference between the Solar and the lunar calendar.
Source: https://en.m.wikipedia.org/wiki/History_of_calendars
Yahuah deliberately allowed this so that his sign would be accomplished which he gave the elect that the sun will turn black and the moon into blood before the great day of Yahuah.
Joe 2:31 the sun is turned into darkness, and the moon into blood, before the coming of the great and awesome day of יהוה.
When applying to scriptures Yahuah's word has no mention of the word calendar, Solar or lunar. All this is made up by man where man on his calculations decided that based on the rotation of the earth around the sun on its axis hence a year consists of 365.2422 days, or about 365.25 days .
The truth being the earth never rotates around the sun, the sun rotates around the earth and twice comes close to the equator in March causing spring in Northern hemisphere and autumn in the Southern hemisphere and switches in September causing autumn in the Northern hemisphere and spring in the Southern hemisphere. The time calculation never changes. Its always determined by the sun. The months are neither Solar nor lunar. They are straight 12 months based on the moon phase renewal/chadash which determines the beginning of the month and the full moon/kasah falling on the feast/chag/muaedim in the first month and seventh month. (based on the vernal equinox's)
The cycle would reset at the entrance of the sun at vernal equinox year by year.
No international dateline, no Solar, no lunar, no intercalation (adding of days like leap year or leap month). This is all man made. It has all been corrupted and changed.
Solar calendar followers are in big deception and so is the Rabbinical Judaism as they follow calendars which is based on earth rotation around the sun whereas Yahuah's dabar shows the earth is flat and the earth is stationery and has foundations and it's the sun and the moon who runs on a circuit around the earth. To add to it the Greeks changed the day from evening to evening in the second temple era. Ceaser (the title itself shows that he was the one who ceased everything to put under his control) changed it further to midnight to midnight in timekeeping and a modified Egyptian Solar calendar in 46 BC which was called the Julian calendar. Later they changed it to the Gregorian calendar.
The Solar calendar adds 7 days to a 360 days lunar cycle (30 days x 12 months) in a year in the 31 days months ( March, May, July, Aug, Oct, Dec and Jan) and takes away two from it in Feb (Feb has just 28 days) to keep it at 365 days coping up with the Sun to reach the vernal equinox in March. And they add an extra day every four years called a leap year as to maintain the 0.242 days because the Earth does not orbit the sun in precisely 365 days. Is this the way Yahuah wants us to keep a calendar for weekly Sabbaths and feasts? Many of the scrolls found in dead sea don't confirm with the dabar of Yahuah.
Example the writer of the temple scroll claims to be a zadok priest who says the measurements of sacrifices revealed to Him in sacrifices, burnt offerings, incense etc are better than those offered in Solomons temple as people forgot Moses law.
This is a false claim as scriptures teach that when Solomon dedicated the temple the priests couldn't minister for the esteem of Yahuah filled the house.
If Solomon had forgotten Moses law and not made everything as per the Mosaic pattern given by Yahuah, Yahuah would never have come into that house with esteem and would have judged Solomon for leading his people astray. The temple scroll adds to Moses law by giving details on where to cut the animal during sacrifice, how much incense in measures need to be used to make a yearly stock etc. It's actually Talmud which adds to Yahuahs Turah.
To keep it simple there were 12 months of 30 days more or less each depending on the new moon/chadash (renewal) each month when the shophar was blown to mark the beginning of a month as stated in Psalms 81:3
Num 10:10 “And in the day of your gladness, and in your appointed times, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over your peace offerings. And they shall be a remembrance for you before your Elohim. I am יהוה your Elohim.”
The new moon determines the beginning of a month and the full moon in March and September determines the spring and autumn equinox.
In March it determines the month Abib/Nisan with the feast of Pesach falling in it and in the autumn equinox the feast of tabernacles/sukkot. Shavuot is a calculation of 7 complete Shabbats from Firstfruits which is morrow after the Shabbat during Unleavened bread.
Rosh Hashanah/feast of trumpets falls on a New moon/chadash/renewal on the first day of the seventh month ...day of atonement was on the 10th day of the seventh month.
Feast of Sukkot is calculated as 15 days from the new moon in the seventh month ie. Rosh Hashanah which/Sukkot is a full moon day.
So when it says blow the shophar on the new moon /renewal, in the full moon /kasah is related to the first and the last feast showing us Yahuah is the first and the last.
When Yahusha entered Yerushalam on a foal Yahuah brought both the feasts together as it was time of Pesach and the people came with goodly branches crying Hoshianah as done during Sukkot.
Psalms 81: 5 He appointed it in Yehosĕph/Joseph for a witness, When He went out of the land of Mitsrayim; I heard a language that I did not know.
I heard a language I did not know is probably a reference to some Yasharalites who held on to the Egyptian Solar calendar which was carried on years later as Asaph who wrote the Psalm saw it's observance against the ordinance of Yahuah.
The quph with a picture of 'sun on the horizon' is a renewal as it shows both a rising and setting, it shows a beginning and a coming in again i.e. when the sun takes a complete circuit and comes to the same starting point year by year.
The moon as chadash/renews month by month marking the beginning of the month and the covering/kasah on Pesach and Sukkot the beginning and the end of the muaedim. The woman being clothed with the sun and the moon under her feet shows her purification in delivering the manchild Yahusha ha Mashiyach who cleansed her of her impurity of a year by year walking in the cycles in hope of her purification.
Isa 66:22 “For as the renewed/chadash heavens and the renewed/chadash earth that I make stand before Me,” declares יהוה, “so your seed and your name shall stand.
Isa 66:23 “And it shall be that from renewal/chadash to renewal/chadash, and from Sabbath to Sabbath, all flesh shall come to worship before Me,” declares יהוה.
Isa 66:24 “And they shall go forth and look upon the corpses of the men who have transgressed against Me. For their worm shall not die, and their fire not be quenched. And they shall be repulsive to all flesh!
The renewed heavens and earth are the spiritual heavens and the earth which Yahuah Aluahym made in the day he made the earth and the heavens. Many interpret these passages as the Millennial rule on earth which is a wrong interpretation. The all flesh coming to worship before Yahuah is in a renewed covenant in Mashiyach as the previous verses talks about the people of Yahuah being scattered and their brothers bringing them back from Tarshish, Pul, Lud, Tubal and Yawan and the coastlands far off who did not hear the report or seen the esteem of Yahuah.
Isa 66:19 “And I shall set a sign among them, and shall send some of those who escape to the nations – Tarshish and Pul and Luḏ, who draw the bow, and Tuḇal and Yawan, the coastlands afar off who have not heard My report nor seen My esteem. And they shall declare My esteem among the gentiles.
Isa 66:20 “And they shall bring all your brothers as an offering to יהוה out of all the gentiles, on horses and in chariots and in litters, on mules and on camels, to My set-apart mountain Yerushalayim,” declares יהוה, “as the children of Yisra’ĕl bring an offering in a clean vessel into the House of יהוה.
Isa 66:21 “And from them too I shall take for priests – for Lĕwites,” declares יהוה.
Tubal and Yawan were sons of Yapeth and Tarshish was the son of Yawan, these were sons & descendants of Noach and in Gen 9:27 Noah prophesied that Yapeth would come into the tents of Shem. Shem was the father of the Yahudi's.
Gen 9:27 “Let Elohim enlarge Yepheth, and let him dwell in the tents of Shĕm. And let Kenaʽan become his servant.”
Gen 10:1 And this is the genealogy of the sons of Noaḥ: Shĕm, Ḥam, and Yepheth. And sons were born to them after the flood.
Gen 10:2 The sons of Yepheth: Gomer, and Maḡoḡ, and Maḏai, and Yawan, and Tuḇal, and Mesheḵ, and Tiras.
Gen 10:3 And the sons of Gomer: Ashkenaz, and Riphath, and Toḡarmah.
Gen 10:4 And the sons of Yawan: Elishah and Tarshish, Kittim and Doḏanim.
Gen 10:5 From these the coastland peoples of the nations were separated into their lands, everyone according to his language, according to their clans, into their nations.
Pul was an Assyrian king and Lud was a son of Shem...as we know that only the promised seed is accounted for and not the carnal seed of Shem/Abraham. The sons of Yasharal were driven far away into these lands and further away from where they will be gathered again and Yahuah says he will take from them the Levites (Yashayahu 66:21).
Gen 2:4 These are the births of the heavens and the earth when they were created, in the day that יהוה Elohim made earth and heavens.
Heb 8:8 For finding fault with them, He says, “See, the days are coming,” says יהוה, “when I shall conclude with the house of Yisra’ĕl and with the house of Yehuḏah a renewed/chadashah covenant,
Heb 8:9 not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitsrayim, because they did not continue in My covenant, and I disregarded them,” says יהוה.
The renewal is from a physical to a spiritual (heavens and the earth in the earth and the heavens), from a physical Shabbath to a spiritual Sabbath in Mashiyach as all come to Aluahym through the veil of his flesh entering the Most Set-Apart place.
Heb 10:19 So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע,
Heb 10:20 by a new and living way which He instituted for us, through the veil, that is, His flesh,
Yahusha quoted verse 24 of YahshaYahu in Mark 9 three times in context of hand/yad, foot/ragal and eye/ayin
Hand speaks of work, feet of walk and eye to see ...all in context of cutting of what is dead which cannot discern the works & signs of Yahuah
Isa 66:24 “And they shall go forth and look upon the corpses of the men who have transgressed against Me1. For their worm shall not die, and their fire not be quenched. And they shall be repulsive to all flesh!
Mar 9:43 “And if your hand makes you stumble, cut it off. It is better for you to enter into life crippled, than having two hands, to go into Gehenna, into the unquenchable fire,
Mar 9:44 where ‘their worm does not die and the fire is not quenched.’
Mar 9:45 “And if your foot makes you stumble, cut it off. It is better for you to enter into life crippled, than having two feet, to be thrown into Gehenna, into the unquenchable fire,
Mar 9:46 where ‘their worm does not die and the fire is not quenched.’
Mar 9:47 “And if your eye makes you stumble, pluck it out. It is better for you to enter into the reign of Elohim with one eye, than having two eyes, to be thrown into the fire of Gehenna,
Mar 9:48 where ‘their worm does not die and the fire is not quenched.’
Mar 9:49 “For everyone shall be seasoned with fire, and every offering shall be seasoned with salt.
Yahusha also said ''For everyone shall be seasoned with fire, and every offering shall be seasoned with salt''
Every grain Old Testament offering was salted with salt.
Lev 2:13 ‘And season with salt every offering of your grain offering, and do not allow the salt of the covenant of your Elohim to be lacking from your grain offering. With all your offerings you bring salt.
Numbers 18:19 “All the contributions of the set-apart gifts, which the children of Yasharal present to יהוה, I have given to you and your sons and daughters with you as a law forever. It is a covenant of salt forever before יהוה with you and your seed with you.”
The heave offerings were the grain/manchah offering as a sweet incense, and all ascending offerings pointing to the elect who typified all these heave (wave offerings) offered during feast of firstfruits, pentecost and grain offering along with the sacrifices.. All a sweet smelling fragrance. Every sacrifice will be salted with fire, and the fire is a purifier and will reveal the works of men in obedience to Yahuah's commands in returning to him from their exile. We are called to preach the basarah /good news to everyone and he who is from the ones scattered of Yasharal and chosen by Yahuah will return to him.
The renewal is the fulfillment of the sun on the horizon as the Sun of Righteousness who is Yahusha ha Mashiyach lifts up his bride on his eagles wings taking her to the wilderness to make her whole until muaed, muaedim and division.
Mal 4:2 “But to you who fear My Name the Sun of Righteousness shall arise with healing in His wings. And you shall go out and leap for joy like calves from the stall.
My prayer is everyone reading this study see the fulfillment of meeting the one at the appointed time i.e. Yahusha in a renewed/chadash covenant in a transition from the physical to the spiritual.
Rev 21:1 And I saw a renewed/chadashah heaven and a renewed/chadashah earth; for the first heaven and the first earth passed away, and there is no more sea.
Rev 21:2 And I saw the holy city, renewed/chadashah Yerushalam, coming down out of heaven from the Elohim, made ready as a bride adorned for her husband.
In the renewed Yerushalam there are no timekeepers ...no sun, no moon, no stars for Yahuah's esteem illuminates it and the Lamb is the Lamp.
Rev 21:23 And the city has no need of the sun nor of the moon to shine on it, for the glory of Elohim has illumined it, and its lamp is the Lamb.
Tit 3:5 Not by works of righteousness, which we have done, but according to His mercy He saved us, by being dipped /tabalyath and/uau praising/halyadah in the renewing/ha chadashah and renewal/chadosh by the Ruach ha Qodesh
