The concealed coding in Scriptures

 

Preface

This note explores Gematria, a traditional Yahudite method of interpreting Hebrew scriptures through numerical values assigned to letters, revealing hidden connections and prophetic meanings. It examines its historical origins, biblical applications, and spiritual significance, culminating in a redemptive narrative fulfilled in Yahusha, the Messiah.

🔢 I. What is Gematria?

Gematria is a traditional Yahudite method of interpreting Hebrew scriptures by calculating the numerical value of words. Each Hebrew letter has a numerical equivalent, and the sum of the letters in a word or name can point to deeper or hidden connections between words that share the same total.

There are three aspects to Gematria:

1. Numbers in scripture. e.g.: numbers 2, 3, 7, 19, 40, 42, 10, 100 etc. in patterns

2. Standard weight : Alphabets, Words & Weights Patterns

A. Numerical values of names, words which add up a value.

B. Weights & measurements used. For e.g. pattern given to Masha to build altars, tabernacle items with their measurements, measurements of grain offering, drink offering, ephah, bath, talent, minah etc.

3. Spiritual weight : Prophetic Wordplay

The coding of a divine order in numbers in scripture interpreting numbers, alphabets, words & weight patterns.

🏛️ Historical Origins of Gematria

1. Gematria and Ancient Semitic Culture

• The idea of letters also being numbers existed from the earliest forms of Semitic scripts, including Phoenician, which influenced Paleo-Hebrew.

• In the Hebrew system, each letter doubled as a number, so assigning numeric values was natural and structural, not invented later.

• For example, the Dead Sea Scrolls include writings where numbers are hinted through letters.

So the mechanism of gematria existed long before it became a method of interpretation.

📜 II. Ancient Yashar’El and Gematria Use

• While Gematria as a formal method became widely used in Second Temple  especially in Rabbinic texts, the idea of letters and numbers being interconnected was already present in biblical times. They went a step ahead to decode it.
• Examples like Daniel 5 (Mene, Mene, Tekel, Upharsin) reflect numerical/judgment wordplay, showing that values and weights were spiritually significant.
• Names in scripture (e.g., Abraham, YasharEL, David) often have numerical symbolism and prophetic design woven into them.
• Symbolic numerology and letter-number awareness were certainly present in ancient YasharEL 

🔹 1. Numbers in scripture

Numbers like 3, 7, 12, 40, 70 etc. appear repeatedly with spiritual meaning. For example:

• 40 days/nights (the rain resulting in the flood, Moses, Yahusha’s fasting)

• 12 tribes/12 emissaries/24 elders (12 x2) = governance and completeness

• Shemitah of the land denoted by 7, 7 x 7 + 1

• 70 nations (Genesis 10) = fullness of the nations

These patterns suggest numerical literacy and theology.

🔹 2. Alphabets, Word & Weights Patterns

Alphabets: Psalms (for example: Psalm 119) use acrostic patterns — every stanza beginning with successive Hebrew letters. This shows a deep reverence for the alphabet itself, which gematria builds upon.

Words: In the study 'The 42 Generations from Abraham to Mashiyach' I touched based upon the gematria value of 14 and how Matthew uses number 14 to show 14 x 3 =42 generations from Abraham to David to Babylonian Captivity to Mashyach.

e.g. David: Dalet (ד ) has gematria value of 4, uau (ו) has gematria value of 6 & Dalet (ד) has gematria value of 4. If you add the gematria value, we get 14 (4 + 6 + 4).

Weights: Exo 16:36  And an omer/עמר H6016 is one-tenth of an ěphah.

Eze 45:10  “Have right scales/מאזן  mazan H3976, and a right ěphah, and a right bath. 
Eze 45:11  “Let the ěphah and the bath be of the same measure/תכן takan H8506 , so that the bath contains one-tenth of a ḥomer/חמר H2563 , and the ěphah one-tenth of a ḥomer/חמר H2563. Let their measure/מתכנת matakanth H4971  be according to the ḥomer/חמר H2563. 

🔹 3. Spiritual Weight: Prophetic Wordplay

Biblical Hebrew is full of plays on words that rely on similar sounds or structures, and some scholars believe numerical value awareness was part of that poetic language.

Example:

 "Mene Mene Tekel Upharsin" (Daniel 5) — plays with measures and values in Hebrew, reflecting a weight/number system. (we will see what this means a bit later).

Daniel Chapters 1 and 8-12 are in Hebrew, while chapters 2-7 are in Aramaic. It is obvious that Daniel wrote the whole book in Hebrew but some portions of it are missing, hence, they were reverse translated into Aramaic. Hence, when we will see  "Mene Mene Tekel Upharsin", we will see it in its Hebrew form and not Aramaic.

🧬 Example: Was Gematria Used in Torah Days?

Though we don't have explicit verses saying "Moses calculated gematria," the structure of Hebrew makes it intrinsic. Consider:

• Genesis 14: Abraham has 318 trained men by which he rescued his nephew Lot from the kings who took him captive

Gen 14:14  And when Aḇram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan. 

• Eliezer (אליעזר), Abraham's servant, when he was Abram and he considered Eliezer as his heir, as Abraham was childless, Eliezer's gematria value = 318.

Gen 15:1  After these events the word of יהוה came to Aḇram in a vision, saying, “Do not be afraid, Aḇram. I am your shield, your reward is exceedingly great.” 

Gen 15:2  And Aḇram said, “Master יהוה, what would You give me, seeing I go childless, and the heir of my house is Eli‛ezer of Dammeseq?” 

Gen 15:3  And Aḇram said, “See, You have given me no seed, and see, one born in my house is my heir!” 

• Did Moses encode this intentionally? Possibly — or he was guided by the Ruach to include numbers with prophetic depth.

Eliezer: Aleph (א) = 1, Lamed (ל) = 30, Yod (י) = 10, Ayin (ע) = 70, Zayin (ז) = 7, and Resh (ר) = 200

1 + 30 + 10 + 70 + 7 + 200 = 318

So, if Abram trained his 318 servants, the chief of his servants whom he considered as equal to his heir was Eliezer. So, were these men trained under Eliezer? Quite possible,as Eliezer was over Abram's household as a chief.

Below are the key Hebrew words from the Scriptures, showing their original Hebrew forms, meanings, and contexts — all centered around the theme of measuring, weighing, and balancing, like in Mene Mene Tekel Upharsin.

Pro 16:2  All the ways of a man are clean in his own eyes, But יהוה weighs/תכן takan H8505 the spirits. 

תכן (takan) — “weighs” or “balances”

from root כּון‑ (kaph-uau-nun) meaning to set, establish, weigh

Hebrew root for weighing right from the base, akin to kan

Pro 21:2  All a man’s ways are right in his own eyes, But יהוה weighs/תכן takan H8505 the hearts. 

In Ezekiel 28:12, addressing the king of Tyre, the Hebrew reads:

אַתָּה חֹתֵם תָּכְנִית מָלֵא חָכְמָה…
“You are the one sealing up the sum, full of wisdom…”

🔍 1. חתם  (chatham)

– Pronounced: ho‑TEM (with vowels)
– Root: חתם (ch‑t‑m) — “to seal”
– Form: Piel participle — meaning “the one sealing” or “you seal”

🔍 2. תכנית (tokniyth)

– Pronounced: takh‑NEET
– Root: יכן (y‑k‑n / y‑k‑ḥ‑n) — “to measure, weigh, fashion”
– Meaning: “sum,” “pattern,” “measure,” or “completion”

Combined, 

חתם תכנית conveys:

“You are sealing up the culmination, the perfect measure,”
implying the king adorned a measure of his own completion and perfection (carnally).

📚 Related Usages

• Ezekiel 43:10 – Refers to the “pattern” (תכנית) of the temple’s measurements, using the same root quoting a measured perfection

 Eze 43:10  “Son of man, explain the House to the house of Yisra’ěl, and when they are ashamed of their crookednesses, they shall measure the measurements/tokniyth H8508. 

Job 31:6  let Him weigh/שקל H8254 sheqel me in a right scale, and let Eloah know my integrity. 

sheqel was a standard unit of measure in ancient times for trading/exchange & is now the trading currency in YasharEL which has a valuation. Ayob is asking Yahuah to use a righteous (tsadik) balance and measure him in sheqel's. The language is poetic but has a valuation in mind.

Psa 90:12  Teach us to number/ מנה manah H4487 our days, And let us bring the heart to wisdom. 

manah H4487 means to count or number. It is the equivalent word used in the Hebrew in Daniel 5:25 'mene (manah) mene (manah) sheqel upharsin', which we will see a bit later.

🏺 III. Ancient Weight System

In ancient Babylonian (and also Hebrew) systems:

• 1 shekel = base unit of weight 

• 60 shekels = 1 mina (maneh)

• 60 minas = 1 talent (kikkar)

So:

• Mene = mina = 60 shekels

• Tekel = shekel= 1 unit

• Peres = half a mina = 30 shekels

🧠IV. The Aramaic form of 'mene mene tekel upharsin'

The writing appeared on the wall during Belshazzar’s feast. Daniel interpreted it prophetically — but the words are all units of currency or weight, which would’ve been instantly recognizable in the Babylonian world but since it was in Hebrew and had a valuation in it, it wasn't recognized by the Babylonians & hence, Daniel was called to interpret it. The writing could have come in the Phoenician alphabets and Daniel was told to shut up the words and seal it. We have evidence of Yahudah coming out of Babylon back into the land with the syriac letter which is the Chaldean letter. Since Daniel 5:25 is in its Aramaic translation, below is what is displayed in it.

Word	Literal Meaning (Aramaic)	Interpreted as…
Mene (מנא)	A mina – a weight (~60 shekels)	"Elohim has numbered your kingdom"
Tekel (תקל)	A shekel – standard weight/coin	"You have been weighed and found lacking"
Upharsin (ופרסין)	Half-mina, or "divided coin"	"Your kingdom is divided and given to the Medes and Persians"

Note: "Peres" is singular of "Upharsin" and a pun on "Paras" (Persia).

🔢 Connection to Numbers and Weights

In Babylonian currency:

• 1 mina (maneh) = 60 shekels . Since, mina is used twice in the verse therefore, 60 x 2 =120

• 1 tekel (shekel) = base unit 1

• 1 peres (half-mina) = 30 shekels

 120 + 1 + 30 = 151

In the parables of the kikkars/talents and minah in Matthew 25 & Luke 19 the trading elements were different between the 2 parables, but the spiritual significance and tie up between the 2 parables is the same. 

In ancient YasharEL, the term "kikkar" (ככר) referred to a talent, a unit of weight, not a currency. It was the largest weight measurement used in ancient YasharEL and neighboring regions like Syria and Canaan during the 2nd millennium BC. The talent, or kikkar, was composed of 3,000 shekels. Matthew in his parable mentions kikkar.

Mina was a unit of weight and currency in ancient Babylon. It was a standard unit of weight, particularly in the Near East, including Mesopotamia. The mina was also used as a unit of currency, often in the form of silver or gold ingots.

In Matthew's discourse we see the 3 servants are given kikars/talents as 5,2,1 (total 8) who brought back another 8

Mat 25:15  “And to one he gave five talents, and to another two, and to another one, to each according to his own ability, and went from home.

In the Luke's discourse we see out of 10 servants who were given a minah each only 3 bring back 10, 5 & 1=16. The remaining 7 were not accounted for, for they were part of the servants who didn't want him to reign over them and were killed. They are an imagery of carnal YasharEL who didn't want Mashyach as King.

Luk 19:13  “And calling ten of his servants, He gave them ten minas, and said to them, ‘Trade until I come.

Luk 19:16  “And the first came, saying, ‘Master, your mina has earned ten minas.’

Luk 19:18  “And the second came, saying, ‘Master, your mina has earned five minas.’

Luk 19:20  “And another came, saying, ‘Master, here is your mina, which I kept laid up in a head cloth

Luk 19:27  But those enemies of mine who did not wish me to reign over them, bring them here and slay them before me.’ ” 

You add up totally what they brought back was 8+16 = 24 apart from what was given to them. So we total only the fruitfulness.

We see the produce brought back by the worthless servants as their inheritance was taken and given to the faithful ones

Mat 25:28  ‘Therefore take away the talent from him, and give it to him who possesses ten talents.

Luk 19:24  “Then he said to those who stood by, ‘Take the mina from him, and give it to him who possesses ten minas.’

The fewer remnant from the tribes who transitioned from the flesh to the Ruach in Yahusha spread the basharah/gospel and brought the completeness of all the lost sheep of the tribes in all ages in the kingdom. Example: 12 x 2 = 24 (12 tribes and 12 emissaries of the Lamb) or 24 elders as stated in the book of Revelation (Rev 5:8). The number 12 x 2 stands for all the spiritual number of the elect of Yahuah in both the OT and NT.

Rev 5:8  And when He took the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls filled with incense, which are the prayers of the set-apart ones. 

Also we see 2 out of 3 were faithful in Matthew’s discourse and 2 out of 10 were faithful in Luke’s discourse as they brought in the lost sheep of the house of Yasharal while the others were dispersed. The number 4 significantly speaks of the elect bringing their brethren from the 4 corners of the earth. Number 4 in scripture denotes 'universal'.

Hence, mina = 60 shekel's & its usage here as mina mina i.e. 60 x 2 = 120 shekels shows a paradox. The physical Babylon comes in likeness of a pattern of YasharEL (120 -also shown as 12 x 10 ) but is lacking the unit i.e. the shekel value.

shekel (שקל) = shin (300) + quph (100) + lamed (30) = 430

YasharEL was 430 in captivity in sojourning (from Abraham to the Exodus). Minah may seem to hold a value of Elohim's people (12 x 10), but is lacking coz they are not walking in the footsteps of Abraham who sojourned as a stranger in the promised land and look towards heavenly Yerushalayim as the promised land.

Hence, upharsin i.e. they are divided in their allotment. They fall into a carnal lot. The valuation shows 1 more than 150 where 150 shows:

150 = 5 (Torah and grace) × 30 (fullness or maturity)

Number 5: 5 Books of the Torah, 5 fingers on the hand, feeding 5000 with 5 loaves (Mark 8:19) are some examples.

Number 30: The entry age for priesthood was 30 years and we see Yahusha the Melchitsedeq priest rising from the tribe of Yahudah which Masha never spoke of. Yahusha was 30 years of age when he began His ministry.

Luk 3:23  And when יהושע Himself began, He was about thirty years of age, being, as reckoned by law, son of Yosěph, of Ěli, 

Heb 7:14  For it is perfectly clear that our Master arose from Yehuḏah, a tribe about which Mosheh never spoke of concerning priesthood, 
Heb 7:15  and this is clearer still, if another priest arises in the likeness of Malkitseḏeq, 
Heb 7:16  who has become, not according to the torah of fleshly command, but according to the power of an endless life, 

Num 4:1  And יהוה spoke to Mosheh, and to Aharon, saying, 
Num 4:2  “Take a census of the sons of Qehath from among the children of Lěwi, by their clans, by their fathers’ house, 
Num 4:3  from thirty years old and above, even to fifty years old, all who enter the service to do the work in the Tent of Appointment. 

Yahusha was valued at 30 pieces of silver

Zec 11:12  And I said to them, “If it is good in your eyes, give me my wages. And if not, refrain.” So they weighed/sheqel שקל H8254 out for my wages thirty pieces of silver. 

Zec 11:13  And יהוה said to me, “Throw it to the potter,” the splendid price at which I was valued by them. And I took the thirty pieces of silver and threw them into the House of יהוה for the potter. 

Mat 27:9  Then was filled what was spoken by Yirmeyahu the prophet, saying, “And they took the thirty pieces of silver, the price of Him who was pierced, on whom they of the children of Yisra’ěl set a price, 

Mat 27:10  and gave them for the potter’s field, as יהוה had ordered me.

Exo 21:32  “If the ox/שור H7794 gores a male or female servant, he is to give to their master thirty sheqels of silver, and the ox/שור H7794 is stoned. 

The word translated a ox is shur שור H7794 and the same word H7788 also means a 'traveler/merchant'. Same word H7789 means 'spy out/lay in wait for evil' 

Hence, we see 2 things in Exo 21:32:

1. 30 shekels of silver was the price of a slave, the price at which Yahusha was valued at

2. shur (שור) -they lied in wait to kill Yahusha as an ox which gores.

And as we see it’s related to the shekel as Yahuah himself was weighed at that price. 

We see upharsin is 30 shekels (half a minah) and these 30 pieces of silver at which Yahusha was valued at was cast by Yahudah Iscariot in the Dwelling Place and the Sanhedrin because it was price of blood money, didn't place it in the temple treasury but purchased a potters field for burying strangers.

The Hebrew word for strangers is 'hagar הגר'

Mat 27:3  Then Yehuḏah – he who delivered Him up – having seen that He had been condemned, repented, returned the thirty pieces of silver to the chief priests and to the elders, 
Mat 27:4  saying, “I have sinned in delivering up innocent blood.” And they said, “What is that to us? You see to it!” 
Mat 27:5  And throwing down the pieces of silver in the Dwelling Place he left, and went and hanged himself. 
Mat 27:6  And the chief priests took the silver pieces and said, “It is not right to put them into the treasury, seeing they are the price of blood.” 
Mat 27:7  So they took counsel and bought with them the potter’s field, for the burial of strangers. 

Zech 11:12 uses the word 'shekel' translated as 'weighed'

 The Babylonian currency outwardly showed 60 shekels x 2 =120 (number of Yahuah's elect), 1 unit of shekel-weighed but lacking (word shekel-gematria is 430), 30 shekels -price of a slave-upharsin. i.e. 120 + 1 + 30 = 151. Displays a weight more than 5 x 30 =150 but lacking. This is a standard weight comparison with Yahuah's number pattern in scripture.

Eze 45:12  “And the sheqel is twenty gěrahs. Your mina/מנה H4488 is twenty sheqels, twenty-five sheqels, fifteen shekels. 

 mina= 20 +25 + 15 = 60 shekels

 Ezekiel is told by Yahuah that the Babylonian mina = 60 shekels

📘 Scriptural and Prophetic Reflection

• In Hebrew, these words are richer in meaning because they relate directly to:

• מנה (minah)– The act of divine accounting (Psalm 90:12 – “teach us to number our days”)

• שקל (shekel) – Job 31:6 Ayob is asking Yahuah to use a righteous (tsadik) balance and measure him in shekel's. The language is poetic but has a valuation in mind.

• פרס (paras) – A split, division — the fast Yahuah chose to be done by YasharEL was to divide the bread with the hungry. Isa 58:7  “Is it not to divide/פרס your bread with the hungry

🔁 Wordplay and Pun Layer

Dan 5:25  “And this is the writing that was inscribed: MENĚ, MENĚ, TEQĚL, UPHARSIN. 

Dan 5:26  “This is the interpretation of each word: MENĚ – Elah has numbered your reign, and put an end to it. 

Dan 5:27  “TEQĚL – You have been weighed on the scales, and found lacking. 

Dan 5:28  “PERES – Your reign has been divided, and given to the Medes and Persians.”

Daniel’s interpretation is brilliant Hebrew & Aramaic punning:

Aramaic Root	Sound-Based Meaning	Prophetic Meaning
Mene (מנה)	to count / reckon	Your days are numbered
Tekel (תקל)	to weigh / be light	You are found wanting
Peres (פרס)	to divide / to split	Kingdom is divided
(Also: פרס = Persia!)

This is the background of mina mina sheqel upharsin.

🔢 The Hebrew form: The gematria value of each letter: 1026

מנה מנה שקל ופרסין

Word	Hebrew	Meaning	Letter Breakdown	Gematria Value
Mene	מנה	Counted	מ (40), נ (50), ה (5)	95
Mene	מנה	Counted	מ (40), נ (50), ה (5)	95
Shekel	שקל	Weighed	ש (300), ק (100), ל (30)	430
Upharsin	ופרסין	And Divided	ו (6), פ (80), ר (200), ס (60), י (10)	406
			(50) ן	Total = 1026

🔥 Why is this a Gematria/Numerical Example?

• The whole phrase is based on weights and measures, each carrying both literal monetary and spiritual judgment meanings.

• Ancient scribes would have seen not only wordplay but a numeric value system at work: measured judgment — using known units.

✨ Prophetic Impact

       The message says:

• Your time is counted (Mene)

• Your life is weighed and insufficient (sheqel)

• Your kingdom is split and handed to others (Peres)

And that very night, Babylon fell (Daniel 5:30–31).

Dan 5:30  In that night Bělshatstsar, sovereign of the Kasdim/Babylon, was killed·. 

Dan 5:31  And Dareyawesh the Mede took over the reign, being about sixty-two years old. 

🧠 Daniel’s Prophetic Interpretation:

Daniel doesn't focus only on math. He takes the literal weight units and applies a spiritual judgment metaphor:

“You have been weighed in the balances and found wanting (light in weight).” (Daniel 5:27)

So the key issue is not just the 151 shekels themselves — but that they were supposed to match a standard weight, and did not and we will see this picture in gematria values as falling Short of Spiritual Fullness (Symbolic View)

🔹V. Standard Weight of a Full Kingdom

We saw the number 151 shows a value more than the spiritual number typology used. The number 151 shekels may be also seen numerically insufficient when compared to:

• A full talent (ככר – kikkar) = 3000 shekels

• Or even a full mina system (60 + 60 + 60) = 180 shekels

Thus:

• 151 is short of 180 → Suggests an incomplete rule or failed stewardship

• 151 is tiny compared to 3000 → Symbolizing that Belshazzar’s kingdom value is minuscule in Elohim's scales

Sheqel (weighed) implies comparison to a divine or righteous standard — and 151 comes up short. 

🔹VI. Spiritual Weight of a Full Kingdom

✨ Picture 1: manah manah sheqel upharsin gematria in Hebrew is 1026. 

Dan 5:1  Bělshatstsar the sovereign made a great feast for a thousand of his great men, and drank wine in the presence of the thousand. 

Dan 5:2  While tasting the wine, Bělshatstsar gave orders to bring the gold and silver vessels which his father Neḇuḵaḏnetstsar had taken from the Hěḵal which had been in Yerushalayim, that the sovereign and his great men, his wives, and his concubines could drink from them. 
Dan 5:3  Then they brought the gold vessels that had been taken from the Hěḵal of the House of Elah which had been in Yerushalayim. And the sovereign and his great men, his wives, and his concubines drank out of them. 
Dan 5:4  They drank wine, and praised the elahin of gold, and of silver, of bronze, of iron, of wood and of stone. 

The idea of Yahuah coming as a seed from Abraham into the womb of Sarah = 1072. Remember in the last video we spoke of the covenant of Brit Milah (covenant of circumcision), where Yahuah changed Abram name to Abraham and Sarai to Sarah and gave him the sign of circumcision which was a distinguishing marker? 

In the first manah (מנה) if I add aleph whose gematria value is 1, then it becomes amanah (אמנה) which means ‘Faithful’. Aleph as a prefix makes the word "I will measure", but it becomes the part of the whole word and not prefix, though it may hold a spiritual concept of a change in now measuring as the aleph has entered to balance the measure. The word now means 'Faithful/Trustworthy' by adding the aleph. Remember the king of Babylon was feasting with his officers in the cups used in Yahuah's temple and the utensil or cups represent symbolically the body of the elect of Yahuah who would come in a body as Yahusha. Also Babel (בבל) has 2 beyt's which show a body ( ב) within a house (ב) leading (ל) which is deception. And Rev 17 & 18 talks about Babel as a spiritual kingdom & Yahusha will eventually destroy Mystery Babylon.

Re-writing with the Aleph (א) in the first manah (מנה) & adding Adam (אדם) changes the whole meaning as aleph (א) is the heavenly man i.e. Yahusha who makes the scale just scales and the measures, right measures. The gematria value now changes to 1027. We then if add 'Adam' to it which has a gematria value of 45, we get 1072.

 אדם (Adam) = א(1) + ד(4) + ם(40) = 45

Daniel 5:25 now would read 'Amanah manah sheqel upharsin Adam (אמנה מנה שקל ופרסין אדם )

אמנה (Faithfulness/Trustworthy or spiritually concept wise "I will measure'')

מנה (Counted/Numbered)

שקל (Weighed)

ופרסין (Divided)

אדם (Adam)

“I will count, weigh, and divide… in Adam.”
✨ The judgment finds its resolution in the Adam(mankind) whose fulfilment is — Yahusha the last Adam (1 Corin 15:45).

Gen 5:1  This is the book of the genealogy of Aḏam. In the day that Elohim created man, He made him in the likeness of Elohim. 
Gen 5:2  Male and female He created them, and He blessed them, and called their name ‘Aḏam’ in the day they were created. 

📜 Chiastic Form (Hebrew structure)

   A — אמנה — Covenant Faithfulness (beginning with Aleph, the beginning of       covenant measure)

   B — מנה — Measure

   C — שקל — Weighed and Judged

   D — פרסין — Time Divided, Inheritance Distributed

   E — אדם — Faithfulness is fulfilled in Messiah

Prophetic Phrase: “The heavenly pattern (א) began measuring (מנה), and through covenant faithfulness (אמנה), the weight (שקל) was borne fully, and what was once division (פרסין) becomes inheritance to mankind in the last Adam (אדם).”

Visual Contrast Chart

Theme	1026 – Judgment	1072 – Redemption
Phrase	מנה מנה שקל ופרסין	אמנה מנה שקל ופרסין אדם
Aleph & Adam Present?	❌	✅ (Aleph = Heavenly) & (Adam-                                                             Yahusha)
Beginning	Babylon’s pride	Covenant faithfulness enters
Weighing	Found lacking	Weight fulfilled by Messiah
Division	Loss, fall of kingdom	Allotment, inheritance
Outcome	Judgment & exile	Redemption & restoration in Yahusha the son                of man (adam)

🪞 Spiritual Mirror: Aleph as the Heavenly Man

• Aleph (א) in Amanah is the heavenly, the beginning of the Creator's intervention).

• Aleph is also the first letter of "El", "Elohim", and "Adam", and signifies:

  • The One who was, is, and is to come

  • The first and the last (Rev. 1:8)

  • The head of the covenant (leader yoked to the house)

So inserting Aleph into Mene is like:

Inserting the divine man, the faithful one, into human history, redeeming what was otherwise destined for judgment.

And inserting Adam as the outcome shows a division of allotment in the last Adam whose type the first Adam was.

Rom 5:14  But death reigned from Aḏam until Mosheh, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come. 

1Co 15:45  And so it has been written, “The first man Aḏam became a living being,” the last Aḏam a life-giving Spirit. 

✨ Picture 2: The What – Yahuah became the willing guilt offering as Messiah and High Priest

Gematria Equation:

• Yahuah (26) יהוה

• Ahab (8) – אהב – "Love" or "Willingness"

• Messiah (358) – משיח

• Malchitsedeq (294) – מלכי־צדק

• Asham (341) – אשם – "Guilt offering" 

•  Adam (45) – אדם – "Referring to Yahusha" 

• The equation:26 + 8+ 358 + 294 + 341 + 45 = 1072

💡 Interpretation:

This equation portrays the divine initiative—what Yahuah did:

• יהוה (Yahuah) — The divine source

• אהב (Love) — His motive

• משיח (Messiah) — The anointed one

• מלכי־צדק (Melchizedek) — Eternal priest-king

• אשם (Asham) — Guilt offering (Isaiah 53:10) “When You shall make His soul an asham (guilt offering)...”

• אדם (Adam) — The Last Adam (1 Corinthians 15:45) who fulfills all

  Gematria of Asham and ahab: 

•  asham (אשם) = aleph (1) + shin (300) + mem (40) = 341

• ahab (אהב) = aleph (1) + Hey (5) + Beyt (2) = 8

📜 Thematic Line:

יהוה אהב משיח מלכי־צדק אשם אדם
Yahuah in love as Messiah, the King of Righteousness offered Guilt Offering — as Adam (in human form).

Lev 5:1  ‘And when a being sins in that he has heard the voice of swearing, and is a witness, or has seen, or has known, but does not reveal it, he shall bear his crookedness. 
Lev 5:2  ‘Or when a being touches any unclean matter, or the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping creatures, and it has been hidden from him, he is unclean and guilty. 
Lev 5:3  ‘Or when he touches uncleanness of man, any of his uncleanness by which he is unclean, and it has been hidden from him, when he shall know it, then he shall be guilty. 
Lev 5:4  ‘Or when a being swears, speaking rashly with his lips to do evil or to do good, whatever it is that a man swears rashly with an oath, and it has been hidden from him, when he shall know it, then he shall be guilty of one of these. 
Lev 5:5  ‘And it shall be, when he is guilty of one of these, that he shall confess that in which he has sinned, 
Lev 5:6  and shall bring his guilt offering/asham אשם H817 to יהוה for his sin which he has sinned, a female from the flock, a lamb or a female goat as a sin offering. And the priest shall make atonement for him, for his sin. 
Lev 5:7  ‘And if he is unable to bring a lamb, then he shall bring to יהוה, he who has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for an ascending offering. 

Gematria of Melchitsedeq and Mashiyach: 

Malchitsedeq: Mem (40) + Lamed (30) + Kaf (20) + Yod (10) + Tsade (90) + Dalet (4) + Qof (100) = 294.

Mashiyach (משיח )

Mem (40) + Shin (300) + Yod (10) + Chet (8) = 358

🔥 Theological Echo:

This is a clear picture of Isaiah 53, where Yahuah lays on Him the iniquity of us all, and He willingly becomes the Asham—the very priest and the offering.

Isa 53:10  But יהוה was pleased to crush Him, He laid sickness on Him, that when He made Himself an offering for guilt/asham אשם H817, He would see a seed, He would prolong His days and the pleasure of יהוה prosper in His hand. 

This means:

Yahuah Himself, out of love, became the Messiah who came in the order of Melchizedek and offered Himself as a guilt offering for sin as Adam.

✨ Picture 3: The How – Yahuah entered through Abraham into the womb (racham) of Sarah

Gematria Equation:

• Yahuah (26) יהוה 

• Abraham (248) אברהם

• Sarah (505) שרה

• Racham (248) – רחם – Womb / Compassion 

• Adam (45) - אדם -Referring to Yahusha as the last Adam  

 26 + 248 + 505 + 248 + 45 = 1072

💡 Interpretation:

This equation reveals the method or vessel through which the divine plan was incarnated:

• Yahuah (26) – The Divine Source.

• Abraham (248) – The covenant father, man of faith.

• Sarah (505) – The miraculous womb, princess of the covenant.

• Racham (248) – The womb/compassion; the same gematria as Abraham, highlighting their oneness in purpose.

• Adam (45) - the last Adam referring to Yahusha.

Abraham (אברהם) = Aleph (1) + Bet (2) + Resh (200) + Hey (5) + Mem (40) = 248

Racham (רחם ) = Resh (200) + Chet (8) + Mem (40) =248

Psalm 103:13 — “As a father has compassion (רחם) on his children, so Yahuah has compassion on those who fear Him.”

Sarah (שרה) = Shin (300) + Resh (200) + Hey (5) = 505

Yahuah (יהוה) = Yod (10) + Hey (5)  + Uau (6)  + Hey (5) = 26

Adam (אדם) = Aleph (1) + Dalet (4) + Mem (40) = 45

Insight:

• Abraham, the father of many nations, shares a value with womb/compassion, symbolizing the birthing of nations through covenantal love.
• It aligns with Yahuah’s tender promise that through Abraham, “all families of the earth will be blessed” (Gen 12:3).
• The promise of the SEED and not seeds as of many (Gal 3:16)

🔥 Theological Echo:

This matches Genesis 21, the miraculous birth of Yitshaq, the promised seed—through whom the greater Seed (Messiah) would come.

Galatians 4:23-26:

“But the son by the free woman was born through promise… Sarah represents the heavenly Yerushalayim.”

Thus, this shows how the divine plan came into being:
Yahuah came into human history through the chosen line of Abraham and Sarah, through the womb (racham), preparing the way for Messiah.

✨ Thematic Representation:

יהוה אברהם שרה רחם אדם
Yahuah + Abraham + Sarah + Womb + Adam
= The divine plan of redemption through compassion, covenant, and incarnation

The Divine Source (Yahuah) made covenant with Abraham and Sarah, whose union (רחם – womb, compassion) brought forth the line of promise, ultimately fulfilled in Adam — the Last Adam, Yahusha, who brings the promised seed to fullness. 

✨ Hidden Depths:

• Ahab (אהב = 8), the word for love, is first used in Genesis 22:2:

  “Take your son, your only son whom you love (אהב)—Yitshaq…”
  This hints at the Father offering the Son—the prophetic shadow of Messiah.

• Racham (רחם = 248) shares the exact gematria as Abraham (248), showing:

  The compassion (womb) of Yahuah is manifested through Abraham.

  🔁 Unified Meaning:

  1072 becomes a symbolic number for the full Incarnation Narrative:

  “Yahuah, out of love (ahab), became Messiah and High Priest (Malchitsedeq) and offered Himself as the guilt offering (asham)—and He did so by entering history through Abraham and Sarah, through the compassionate womb (racham) as Adam.” 

🧬 Deep Link to Messiah

• אמנה (Amanah) = Covenant faithfulness → fulfilled in Messiah

• Aleph (א) = First, the ox, the sacrificial leader, silent like in אמן (Amen) — He carries the weight

• Messiah carries the sheqel (gematria value: 430), bears the weight of iniquity, and transforms the sentence of Daniel 5 into a covenantal declaration

✨ Picture 4: The Human Melchitsedeq

Book of Yashar names Shem as Melchitsedeq While the inspired texts don’t but we can understand that Shem lived until Abraham was 150 years and he could be the human Malchitsedeq priest , the king of Salem . 

This is proof from scriptures that Shem lived until Abraham was 150 years old:

Gen 11:10 These are the generations of Shem. Shem was one hundred years old, and fathered Arpachshad two years after the flood; 

Gen 11:11 and Shem lived five hundred years after he fathered Arpachshad, and he fathered sons and daughters.

Shem lived 500 years after the flood. 

Gen 11:12 Arpachshad lived thirty-five years, and fathered Shelah;----35 

(Shem was 100 years old when he fathered Arpachshad and lived 500 years after he fathered Arpachshad

So, when Arpachshad fathered Shelah, here Shem was 135 years old)

Gen 11:14 Shelah lived thirty years, and fathered Eber;-30 

(Shem was 165 years old here i.e. 135 + 30)

Gen 11:16 Eber lived thirty-four years, and fathered Peleg;-34

(Shem was 199 years old i.e. 165 + 34)

Gen 11:18 Peleg lived thirty years, and fathered Reu;-30

(Shem was 229 years old here i.e. 199 + 30)

Gen 11:20 Reu lived thirty-two years, and fathered Serug;-32

(Shem was 261 years old here i.e. 229 + 32)

Gen 11:22 Serug lived thirty years, and fathered Nahor;-30

(Shem was 291 years here i.e. 261 + 30)

Gen 11:24 Nahor lived twenty-nine years, and fathered Terah;-29

(Shem was 320 years here i.e. 291 + 29)

Gen 11:26 Terah lived seventy years, and fathered Abram, Nahor and Haran.-70

(Shem was 390 years here i.e. 320 + 70)

100+35+30+34+30+32+30+29+70 =390

Shem was 320 years old when Terah was born. 

Terah lived 205 years and died in Haran when Abraham was 75 years old. Hence, 205-75 = 130. Terah was 130 years when Abraham was born.

Gen 11:32 And the days of Terah were two hundred and five years: and Terah died in Haran.

Shem was 320 years when Terah was born, hence Shem would have been 525 years when Abraham was 75. 

(320 when Terah was born and 525 when Terah died at 205 i.e. 525-320)

Shem lived 600 years and died i.e. He was 100 years when Arpachshad was born and we saw he was 525 when Abraham was 75, when Terah died at 205. Which means he (Shem) still had 75 years more in his life span.

Gen 12:4 So Abram departed, as Yahuah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

Abraham was 100 years when Yitshaq was born, so Shem would have been 525 + 25 = 550 years

Gen 21:5  And Aḇraham was one hundred years old when his son Yitsḥaq was born to him. 

Shem lived another 50 years and died at 600, when Abraham was 150 years old.

Melchitsedek priest met Abraham when he was Abram and Yitshaq was not yet born.

Gen 14:17  And after his return from the striking of Keḏorla‛omer and the sovereigns who were with him, the sovereign of Seḏom came out to meet him at the Valley of Shawěh, that is, the Sovereign’s Valley. 

Gen 14:18  And Malkitseḏeq sovereign of Shalěm brought out bread and wine. Now he was the priest of the Most High Ěl. 

Gen 14:19  And he blessed him and said, “Blessed be Aḇram of the Most High Ěl, Possessor of the heavens and earth. 

Gen 14:20  “And blessed be the Most High Ěl who has delivered your enemies into your hand.” And he gave him a tenth of all. 

Human Melchizedek’s priesthood was the doorway to the Son who is the Kahan ha Gadul who gave himself for us. While Melchitsedeq a title for a priesthood through dabar, all the high priests including Shem died falling short of the complete 1000 years yet this priesthood lives forever in Mashiyach in an endless life

Heb 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of Elohim; abideth a priest continually. 

It is no coincidence that his name Sham (Shin (300)  Mem (40)) means ‘breath’ and also means ‘name’ which speaks of ‘breath of vanity’ and is temporal and passing away. Whereas Mashiyach ‘s breath is the RUAH which he will give his people at his appearing and is immortal.

Now based on this equation we see Yahuah (26) + ahab (8) + Messiah (358) + Malchitsedeq (294) + Shem (340) + Adam (45)  = 1071 Which could mean Yahuah in His love anointed the office of Malchitsedeq whom Shem represented as a human falling short. 

📐 The Equation:

• Yahuah (26) - יהוה

• Ahab (8) – אהב – Love / Willingness  

• anointed (358) – משיח – anointed (as human priests were)

• Melchitsedeq (294) – מלכי־צדק – King of Righteousness

• Shem (340) – שם – Name, Breath. 

• Adam (45) - אדם - man 

• 26+ 8 + 358 + 294 + 340 + 45 = 1071

1071 < 1072

📜 Biblical Context of משיח:

The term משיח (Mashiach) appears in the Tanakh (Hebrew Bible) and is not limited to Yahusha who was to come, during OT times . It refers more broadly to anyone who is anointed for a special divine purpose:

✅ Examples of משיח referring to humans:

• Priests:

  • Leviticus 4:3 – "If the anointed priest (הכּהן המשיח) sins..."

    • Here, Mashiach clearly refers to a high priest, and the verse acknowledges his capacity to sin.

• Kings:

  • Saul (1 Samuel 10:1), David (1 Samuel 16:13), and others are also referred to as Yahuah's anointed.

The term משיח or משח includes fallible human figures—priests and kings—who were chosen for a divine role but were not sinless.

🔍 Interpretation: The Appointed Shadow

Whereas the second 1072 equation (Picture 2) pictured Yahuah becoming the Asham offering, this 1071 picture can represent:

Yahuah, in His love, anointed the priestly office of Melchitsedeq, which Shem represented as a man — yet fell short (1071).

Only the Last Adam (Yahusha) could fulfill it perfectly, making the equation complete at 1072. 

Word/Name	Hebrew	Gematria	Comment
Yahuah	יהוה	26	Divine Source
Ahab (Love)	אהב	8	Love / Willingness
Mashiach	משיח	358	The anointed one
Malchitsedeq	מלכי־צדק	294	King of Righteousness
Shem	שם	340	Breath
Adam	אדם	45	Man

To bridge the symbolic gap between 1071 and 1072, symbolize it as: "Only One" i.e. Yahusha could fulfill it”

📖 Scriptural and Symbolic Connections:

• Shem as Melchitsedeq:The Book of Yashar (uninspired text) names Shem as Melchitsedeq, and based on Genesis timelines, Shem would have been the priest from whom Abraham received blessing when he was still Abram.

• Shem (שם) = Name = the carrier of Yahuah’s character.

• In Hebrew thought, the name is essence, identity, and authority.
  Shem, whose name means "Name", bore the authority of Yahuah in the earth.

• Shem was also in the line of blessing (Genesis 9:26):

  Gen 9:26  And he said, “Blessed be יהוה, the Elohim of Shěm, and let Kena‛an become his servant. 

---

🧭 Theological Meaning of 1071:

1071 represents the delegation of divine authority in love:
Yahuah, out of love (ahab), anointed the office of the righteous priest-king (Melchitsedeq) and appointed Shem, the bearer of “the Name,” as the human shadow of the coming Messiah. The human falls short of Messiah as the human priests & high priests were sinful. There was a need for a High Priest after the order of Melchitsedeq who would be kind, innocent, undefiled, having been separated from sinners and one who lives forever.

Heb 7:26  For it was fitting that we should have such a High Priest – kind, innocent, undefiled, having been separated from sinners, and exalted above the heavens, 
Heb 7:27  who does not need, as those high priests, to offer up slaughter offerings day by day, first for His own sins and then for those of the people, for this He did once for all when He offered up Himself. 
Heb 7:28  For the Torah appoints as high priests men who have weakness, but the word of the oath which came after the Torah, appoints the Son having been perfected forever.  

🖋️  Representing this 1071 Equation Symbolically:

"In love (אהב), Yahuah (יהוה) anointed (משח) the office of the priest-king (מלכי־צדק), and gave it to Shem (שם)—the bearer of the Name—until the fullness came in Messiah (משיח)."

🔢 The equations falling short:

1. Yahuah (26) + Ahab (8) + anointed one in office (358) + Melchitsedeq (294) + Shem (340) + Adam (45) = 1071

2. "Mene Mene Sheqel Upharsin" (מנה מנה שקל ופרסין) in Hebrew = 1026

This is a deeply intentional in the numbers—a contrast between a sinful priestly rule and judgment against corrupt kingdom rule who would over power the intent of kingdom of priests. 

➕ Hidden Irony:

• Shem (שם) means “Name”—the name of Yahuah carried in righteousness.

• Belshazzar profaned the name by drinking from set apart vessels.

The numbers falling short represents the appointment of Yahuah’s appointed shadow priesthood and also represents the fall of corrupt kingship.

🧩 Deeper Symbolism:

• In the 1071 in the priesthood picture, the weight (שקל) is insufficient—the Messiah is the fulfillment who alone can make the equation 1072

• In the Babylonian 1026, the weight is found lacking—mene and sheqel end in upharsin (division).

So 1071 becomes a pivot number:

If in righteousness Shem makes way for Yahusha's breath (as shem also means breath). (We will see this in a bit in Picture 5 below). 

And if aleph (א) is added showing 'Yahuah beginning to count' & Adam (אדם) is added to the 'manah manah sheqel upharsin' equation becomes 'amanah manah sheqel upharsin Adam' and it becomes a Covenant pact equation as Yahusha is the perfect measure. (We already saw this).

🔄 Echo of Isaiah 9:6–7

“And the government shall be upon His shoulders… Of the increase of His government and peace there shall be no end… upon the throne of David, and upon His kingdom, to order it, and to establish it with judgment and with justice…”

That is the counter-government to Babylon—a priest-king in righteousness.

"1071 is the measure: either you bear the Name (שם) in righteousness and live… or you’re weighed (שקל), found lacking, and fall."

✅ The Representation:

1. 1072 (אמנה מנה שקל ופרסין אדם) is a prophetic transformation of the Babylonian decree of doom (1026) into:

A heavenly covenantal declaration that through faithfulness (Amanah), the weight is fulfilled, and the division becomes inheritance—fulfilled in Messiah, the last Adam.

✨ Thus, in אמנה, Aleph represents:

• Messiah as the faithful witness (Rev 1:5)

• Yahuah’s unbreakable promise

• The divine reversal of judgment

This is deeply echoed in Isaiah 28:16:

“Behold, I lay in Zion a foundation stone…
a tried stone, a precious cornerstone, a sure foundation:

he who believes (המאמין – same root as אמנה) shall not be in haste.” 

When Aleph (א) — the heavenly man, the divine head — is inserted into Mene, we no longer just have "you are numbered and judged."
Instead, we receive Amanah (אמנה), which represents:

• Faithfulness (of Yahuah and His servant),

• Covenant (berit),

• Truth (emet),

• and ultimately, Messiah—who is the faithful witness (Revelation 1:5) in a perfect human representation as last Adam

🔁 Theological Representation

“When Yahuah inserts אמנה (covenant faithfulness) & His intended purpose of fulfillment in Adam (אדם) into the timeline of judgment (אמנה מנה שקל ופרסין אדם), the sentence becomes a promise; the division becomes inheritance; and the weight becomes fulfilled—because the Aleph, the Heavenly Man/Adam, stepped in.”

✡️ Deeper Layers:

• In Isaiah 7:9: "....If you do not stand firm in your faith (אמנה), you will not stand at all."

•  1Co 15:22  For as all die in Aḏam, so also all shall be made alive in Messiah. 

• So this transformation is not just numerically elegant—it's prophetically embedded in Scripture.

 2. The Human Melchitsedeq priest foreshadowing Messiah denoted by gematria 1071 becomes completed/fulfilled by Messiah.

"In love (אהב), Yahuah (יהוה) anointed (משח) the office of the priest-king (מלכי־צדק), and gave it to Shem (שם)—the bearer of the Name—until the fullness came in Messiah (משיח) the last Adam (אדם)."

1071 represents the delegation of divine authority in love to make way for completion in Yahusha:
Yahuah, out of love (ahab), anointed the office of the righteous priest-king (Melchitsedeq) and appointed Shem, the bearer of “the Name,” as the human shadow of the coming Messiah in human form. Since, Shem was not sinless, he died and here priests die as all priests who are human are sinful.

👑 “Kingdom of Priests” Promise

Exodus 19:6 — “You shall be to Me a kingdom of priests and a set-apart nation.”

Isa 61:6  But you shall be called, ‘Priests of יהוה,’ ‘Servants of our Elohim’ shall be said of you. You shall consume the strength of the nations, and boast in their esteem. 

This was Yahuah’s calling for Yashar’El — a nation both royal and priestly, mediating His presence to the world. But their repeated idolatry would eclipse that calling until restored through Messiah.

Only fulfilled by Mashyach.

1Pe 2:9  But you are a chosen race, a royal priesthood, a set-apart nation, a people for a possession, that you should proclaim the praises of Him who called you out of darkness into His marvellous light,

Rev 1:6  and has made us kings and priests to His Elohim and Father, to Him be esteem and rule forever and ever. Aměn. 

✨ Picture 5: Yahusha the true Melchitsedek Priest

• Yahusha (391) יהושע

• Melchitsedeq (294) מלכי־צדק

• Shem (340) שם

• Adam (45) אדם

• Beit (2) ב (body or in)

• 391 + 294 + 340 + 45 + 2 = 1072

יהושע מלכי־צדק בשם אדם
(Yahusha Melchitsedeq bashem Adam)

“Yahusha — Melchitsedeq’s breath in Adam”

Hebrew	Transliteration	Meaning

Term	Hebrew	Gematria
Yahusha	יהושע	391
Melchitsedeq	מלכי־צדק	294
Bashem	בשם	342
Adam	אדם	45

✨ Spiritual and Prophetic Meaning

• Yahusha = subject

• Melchitsedeq = office/title

• Bashem = "in the breath"

• Adam = the human embodiment

All find their full embodiment in Yahusha — He is not just a priest like Melchitsedeq — He is the origin and fulfillment of that priesthood.

Heb 7:17  for He does witness, “You are a priest forever according to the order of Malkitseḏeq.

Is Yahuah a priest? Why is Yahusha termed as after the order/dabar of Melchitsedeq?

The understanding is that the Lawgiver is a Priest and the Law receiver is after the order of that Priest.

The Torah came from Yahuah at Mt Sinai with all instructions to be followed to enjoin Yahuah. Hence, Yahuah had to come down on Sinai in a form to deliver the Torah. Exodus 24 records Moses, Aharon and his sons along with 70 elders went up and ate the covenant meal before Yahuah whom Moses describes as the body of heaven in its clearness.

Exo 24:9 And Mosheh went up, also Aharon, Naḏaḇ, and Aḇihu, and seventy of the elders of Yisra’ěl,

Exo 24:10 and they saw the Elohim of Yisra’ěl, and under His feet like a paved work of sapphire stone, and his body like the heavens for brightness.

Exo 24:11 Yet He did not stretch out His hand against the chiefs of the children of Yisra’ěl! And they saw Elohim, and they ate and drank.

Hence, Melchitsedeq was seated on the throne on Sinai as Yahuah. They didn’t know Him as Yahusha yet. Stephen in Acts 7 says the Torah was given by Angel/Messenger in the hand of a mediator. Shaul says the same in Galatians.

Act 7:38 “This is he who was in the assembly in the wilderness with the Messenger who spoke to him on Mount Sinai, and with our fathers, who received the living Words to give to us,

Act 7:53 who received the Torah as it was ordained by messengers, but did not watch over it.”

If you notice In Acts 7:38 Stephen says

the Messenger who spoke to him on Mount Sinai, and with our fathers, who received the living Words to give to us.

The Messenger who is Yahuah is singular and the fathers received the living words to give to us and then he says in verse 53

who received the Torah as it was ordained by messengers, but did not watch over

Here the messengers is in plural

Why is this? Remember when Moses went to receive the living words, the people at the base of the mountain sinned by making the golden calf, Yahuah would have consumed them all in his wrath. But Moses pleads with Yahuah for them and he gives them the carnal Torah of sin and death through messengers with His living words concealed in it. He fills in the Levitical priesthood which was interim until the Melchitsedeq priest, after His order comes.

Shaul the emissary confirms here

Gal 3:19 Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.

He talks of “why then the Torah? “ Referring to the written Torah of sin and death. He says it was ADDED because of Transgressions until the SEED should come to whom the promises were made.

The Promised SEED is Mashiyach after the order of Melchitsedeq. And this Torah of sin and death was handed to the mediator Moses through messengers who were kept to guard the way to the tree of life (same picture we see in Gen 3:24 and the cherubim’s overshadowing the mercy seat).

Hence, the Torah giver is Yahuah who is Yahusha in the body of heaven in its clearness and the receiver is Yahusha in the body of likeness of sinful flesh , after the order of Melchitsedeq, the true Yahuah Tsedkenu ( Yahuah our Righteousness) revealed.

For Aharon:

Exo 28:33 “And on its hem/shul you shall make pomegranates of blue and purple and scarlet material, all around its hem, and bells of gold between them all around:

Exo 28:34 a golden bell and a pomegranate, a golden bell and a pomegranate, on the hem/shul of the robe all around.

Exo 28:35 “And it shall be upon Aharon to attend in, and its sound shall be heard when he goes into the set-apart place before יהוה and when he comes out, so that he does not die.

Yahuah: Isa 6:1 In the year that Sovereign Uzziyahu died, I saw יהוה sitting on a throne, high and lifted up, and the hem /shul of His robe filled the Hěḵal.

Now the Torah giver knew that the Torah receivers wouldn’t be able to keep the Living words which were concealed within the Torah of sin and death (Ruach in the letter), hence, He after the order of Melchitsedeq fulfilled every oracle written in it in the lower bodily form ie. In a body of likenesses of sinful flesh and transitions everyone who believes in Him into His Melchitsedeq priesthood. Since the Torah giver and receiver are the same ie. A Priest forever and the just requirement’s met as per His Righteousness, the purpose which was established is met % .

The word for order is dabar(דבר ) and we know Yahuchanan in John 1:1 introduces Aluahym as Dabar and says the Dabar is Elohim.

Joh 1:1 In the beginning was the Word/Dabar, and the Word/Dabar was with Elohim, and the Word/Dabar was Elohim.

Joh 1:2 He was in the beginning with Elohim.

In his letter in John 1:1 he says Dabar of life whom we have seen, heard, touched and that is Yahusha ha Mashiyach.

1Jn 1:1 Alaph Tau who was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon, and our hands have handled, concerning the Word/Dabar of life:

Psa 110:4 יהוה has sworn and does not relent, “You are a priest forever According to the order/dabar of Malkitseḏeq.”

Dabar: דבר Dalet is the door and bar is the Son

Madabar מדבר : Wilderness, that’s where the Living Words were given concealed

The mem is the letter in Hebrew which denotes water and blood which are elements of the womb and forming the assembly of the fisrstborn in the wilderness . The Blood of the covenant of the Son through the Door.

Melek vs Malak:

Melek: king spelled as מלך H4428 has the word lak לך which means guide/ message/ path shower

Malak: Messenger מלאך has root word laak לאך which means One who walks for another.

The picture is of King Yahuah gives the Message and shows the path and the same Yahuah as the Messenger walks that path and obeys the Message.

That’s why He is termed as King of Kings and ADON ha Adoniym. He won’t give us anything unless He Himself hasn’t walked it for us. Isn’t that beautiful?

⚖️ Macro Mirror in Scripture:

A macro mirror typically refers to a verse that:

• Exhibits symmetry or chiasm (ABCCBA structure)

• Contains palindromic or mirrored gematria patterns

• Shows numerical or structural balance (letters, words, or gematria values mirroring around a central axis)

• Often has theological or cosmic significance, such as creation, covenant, or Messiah themes

The most famous example is:

✅ Genesis 1:1 (Bereshit bara Elohim aleph tau hashamayim ualaph tau haarets)

Gen 1:1  בראשׁית ברא אלהים את השׁמים ואת הארץ׃ 

בראשׁית (Barashaiyth) -“In the beginning”

Letter	Value
ב	2
ר	200
א	1
ש	300
י	10
ת	400

Total = 2 + 200 + 1 + 300 + 10 + 400 = 913

ברא (Bara) -“created”

Letter	Value
ב	2
ר	200
א	1

Total = 2 + 200 + 1 = 203

אלהים (Elohim)

Letter	Value
א	1
ל	30
ה	5
י	10
ם (final mem)	40

Total = 1 + 30 + 5 + 10 + 40 = 86

את (Aleph Tau)

Letter	Value
א	1
ת	400

Total = 1 + 400 = 401

השׁמים (Hashamayim) – “the heavens”

Letter	Value
ה	5
ש	300
מ	40
י	10
ם (final mem)	40

Total = 5 + 300 + 40 + 10 + 40 = 395

ואת (U Aleph Tau)

Letter	Value
ו	6
א	1
ת	400

Total = 6 + 1 + 400 = 407

הארץ׃ (ha arets)- “the earth”

Letter	Value
ה	5
א	1
ר	200
ץ (final tzadi)	90

Total = 5 + 1 + 200 + 90 = 296

Now add all the word values:

Word	Value
בראשית	913
ברא	203
אלהים	86
את	401
השמים	395
ואת	407
הארץ	296

Total Gematria = 913 + 203 + 86 + 401 + 395 + 407 + 296 = 2701

🔁 Hidden Symmetries

• 2701 = 37 × 73 → mirror primes. i.e. 37 x 33 = 2701

• 37 = gematria of הבל (Hebel). Hebel means “vapor, breath, vanity”, but it’s also the name of Adam’s second son — Abel in English transliteration

Heb 11:4  By belief, Heḇel offered to Elohim a greater slaughter offering than Qayin, through which he obtained witness that he was righteous, Elohim witnessing of his gifts. And through it, having died, he still speaks. 

So the one named "breath" (Hebel), whose life was short, connects numerically and prophetically to the very act of creation, testifying that even what seems fleeting can hold eternal weight when it is rooted in righteousness.

• 73 = gematria of חכמה (Chokmah, Wisdom)

• Central word אֵת (Aleph-Tau) symbolically spans beginning to end

🔹 Genesis 1:1 Mirror Code

• Genesis 1:1 (בראשית...) = 2701

• The equations we saw is a mirror number = 1072

• Together: 2701 + 1072 = 3773

• ✅ The sum is a palindrome (mirror number)

This is known as the macro mirror effect because:

Genesis 1:1 = 2701 

Its mirrored reflection is 1072, which forms a perfect palindrome: 3773

So, 1072 is the hidden reflection inside Genesis 1:1 — its spiritual destination.

🖼️ Visual Layout Example

  

  Yahuah + Abraham +  Sarah   +     Womb   +    Adam

     ↓                 ↓             ↓                   ↓                 ↓

    26     +       248     +   505       +      248     +       45         = 1072

✨ Fulfilled in The Last Adam, Yahusha — the seed of the woman, the compassion of Yahuah, the embodiment of covenant.

Hence, 1072 is the redemption (the purpose) mirror of the 2701 creation (the intention)

🔁 Comparison to Genesis 1:1 Mirror Pattern calculation

Mirror Values:

• 2701 = 37 × 73 — both prime numbers, and mirror reflections of each other.

• 2701 is the 73rd triangular number:
  T₇₃ = 1 + 2 + 3 + ... + 73 = 2701

• "Wisdom" (חכמה) = 73, so 2701 is connected to Divine Wisdom in breath of vanity/passing away breath as we saw 37 related to Hebel. 

Gen 2:4  These are the births of the heavens and the earth when they were created, in the day that יהוה Elohim made earth and heavens. 

Gen 1:1 speaks of the order heaven and earth (spiritual ) in which are the earth and the heavens (natural ), where the natural sit within (to pass away). The natural is a shadow where Yahuah shows us in Gen 2:4 the split. If you reverse the values in the order of earth and the heavens, the value remains the same as 2701 but with the transformation in Yahusha which was foreordained in the heavens and the earth pattern.

Rev 21:5  And He who was sitting on the throne said, “See, I make all matters new.” And He said to me, “Write, for these words are true and trustworthy.”

🔢Triangular number: Tn

• 2701 = T₇₃

• (Genesis 1:1 total gematria = 2701)

• The formula:

Tn ​=      n(n+1)

           ------------

                 2​

Calculating 2701 as the 73rd triangular number using the formula:

n = 73

= 73 (73 + 1) / 2 

$$T_{\mathrm{73 }}= \frac{\mathrm{73 }\times \mathrm{74\; / }}{\mathrm{2 }}= \mathrm{5402/2\; =\; 2701}$$

🔹 How a Triangular number is calculated:

n	Triangular Number $T_n$	Calculation	Dot Pattern Shape
1	1	1	•
2	3	1 + 2	•••
3	6	1 + 2 + 3	••••••
4	10	1 + 2 + 3 + 4	Triangle of 4 rows
5	15	1 + 2 + 3 + 4 + 5

The 1st few triangular numbers are:

1, 3, 6, 10, 15, 21, 28, 36, 45, 55, ...The n-th triangular number is the sum of the first n natural numbers.

In scripture and symbolic systems, triangular numbers like 3, 6, 10, 15, 28, and 36 often appear in numeric symbolism (e.g., 666 = sum of 1 to 36).

“If we continue in the table of triangular numbers, we would land on the 73rd triangular number (Tₙ), where n = 73, and 2701 is its triangular number.”

✅ So, the 73rd triangular number is 2701

🔹 Why is this special in Biblical context?

Because Genesis 1:1 in Hebrew has a total gematria value of 2701, and it turns out:

• 2701 = T₇₃, the 73rd triangular number

• And 73 is the gematria of חכמה (Chokmah) = Wisdom

Chokmah:

ח (8) + כ (20) + מ (40) + ה (5) = 73

So:

• Genesis 1:1 = 2701

• 2701 = T₇₃

• 73 = Wisdom

It is a mathematical fingerprint of divine design in the very first verse of the Torah.

Hebel:

ה (5) + ב (2) + ל (30) = 37

🔹 Prime Symmetry

2701 = 37 × 73 — both prime numbers, and they are mirror reflections     (37 ↔ 73).

So:

• The gematria value of Genesis 1:1 = 2701

• That’s both a triangular number and a product of mirror primes

Palindrome: 3773 is a palindrome as 37 x 73 = 2701

✅ Summarizing Prime Symmetry and Palindrome numbers

 “Both 37 and 73 are prime numbers. 37 is the 12th prime, and 73 is the 21st — mirror positions that form a numeric palindrome (12 ↔ 21), just as the numbers themselves are digit reversals (37 ↔ 73).”

What are prime numbers?

A prime number is a natural number greater than 1 that has exactly two distinct positive divisors:

• 1

• Itself

This means a prime number cannot be divided evenly by any other number except 1 and itself.

🔹 Examples of Prime Numbers:

Position	Prime
1	2
2	3
3	5
4	7
5	11
6	13
7	17
8	19
9	23
10	29
11	31
12	37 ✅
13	41
14	43
15	47
16	53
17	59
18	61
19	67
20	71
21	73 ✅

• 37 is the 12th prime number

• 73 is the 21st prime number

Both are primes, and…

🔁 They are digit mirrors:

• 37 ↔ 73

This kind of relationship is rare and elegant in number theory, especially when:

• Both numbers are prime

• Their product has scriptural or structural significance — like Genesis 1:1

---

✅ Step 2: 37 × 73 = 2701

$$37 x 73 = 2701$$

This is the gematria total of Genesis 1:1 in Hebrew:

בראשית ברא אלהים את השמים ואת הארץ
("In the beginning, Elohim created the heavens and the earth")

• The 7 words have gematria totals:
  913 + 203 + 86 + 401 + 395 + 407 + 296 = 2701

---

✅ Step 3: Triangular Number Connection

$$= 2701$$

So:

• 2701 is not just 37 × 73

• It is also the 73rd triangular number

And:

• 73 is the gematria of חכמה (Chokmah = Wisdom)

• 37 is the gematria of הבל (Hebel)

---

🔁 Why It's Called Prime Symmetry

• It’s a mirror pair of primes: 37 ↔ 73

• Their product appears in the first verse of the Bible, whose structure reflects divine order and wisdom

• 37 and 73 are known in mathematics as a rare type of reversible prime pair (mirror primes)

📚Using the triangular number connection lets see the number of the Beast

Rev 13:17  and that no one should be able to buy or sell except he that has the mark or the name of the beast, or the number of his name. 

Rev 13:18  Here is the wisdom! He who has understanding, let him calculate the number of the beast, for it is the number of a man, and his number is six hundred and sixty six

 T₃₆ = 1 + 2 + 3 + … + 36, where 666 is the triangular number for 36
representing the summed fullness of man, with 36 = 6 × 6 and 6 = number of man (Genesis 1:26)

n	Triangular Number	Calculation
1	1	1
2	3	1 + 2
3	6	1 + 2 + 3
4	10
5	15
…	…	…
34	595
35	630
36	666	$2$ ✅

 Genesis 1:26

“And Elohim said, Let us make man in our image…”
This happens on the 6th day of creation.

🔸 Therefore:

• 6 is biblically linked to mankind, labor, and incompleteness

• Man is one short of 7, which represents spiritual completeness (Shabbat, covenant, etc.)

Gematria & Structure of 36 = 6 × 6 where 666 is the 36th Triangular number

The formula for Tn​ =     n (n+1)

                                   -----------

                                  ​     2

n= 36

Therefore: 36 (36 + 1) /2

As per Bodmas solve within the bracket first i.e. 36 + 1 = 37

T36​ =   36 x 37 ​ =   1332/2 = 666

           ---------

                2

 So:

• 666 = 1 + 2 + 3 + … + 36

• It is the sum of the first 36 natural numbers

• Therefore, 666 = T₃₆ = the “summed fullness of man”

1. Contrast with 7

• Man created on Day 6 (Genesis 1:26)

• Shabbat = Day 7 → spiritual rest/completion

• So 666 is the number of man without Shabbat (divine rest)

2. Revelation 13:18

“Let him that has understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.”

Scripture tells those of understanding to count the number of the beast. 

• 666 = number of a man

• Not just any man — man magnified, but fallen

• 666 = man × man × man = 6 × 6 × 6 = cube of man

• Or T₃₆ = full sum of man’s efforts without divine perfection

🔹 Summary Table

Concept	Value	Meaning
Day man was created	6	Genesis 1:26
6 × 6	36	Square of man’s number
T₃₆ = 1 + 2 + ... + 36	666	Triangular sum: “summed fullness of man”
Revelation 13:18	666	Number of a man / beast
7	Completion	What 6 falls short of

Word	Meaning	Gematria
חטא (Chata)	Sin	8 + 9 + 1 = 18 → 18 × 37  = 666

🎯 Why do we multiply 18 x 37 to arrive at 666?

Let’s answer this in three parts:

✅ PART 1: Mathematical Fact

First — it is simply a true equation:

$$18 x 37 = 666$$

• 18 and 37 are factors of 666

• 666 has several factor pairs:

  • 1 × 666

  • 2 × 333

  • 3 × 222

  • 6 × 111

  • 18 × 37 ← our focus

Now, why does this matter symbolically?

✅ PART 2: Symbolic Meaning of 37

37 is a "Torah Number"

• 37 is used in the gematria structure of Genesis 1:1:

  $$37 x 73 = 2701$$

• 2701 is the total gematria value of the first verse of the Bible:
  "In the beginning, Elohim created the heavens and the earth"

  
  

  How are the 37th and 73rd triangular numbers related to each other if 37 × 73 = 2701, and both 37 and 73 are digit-mirrored prime numbers appearing as position and factor in the triangular sequence?

  
  

  We saw T₇₃ = 2701 (73rd triangular number) and saw 37 x 73 = 2701.

  
  

  The triangular number formula is:

  Tn= n (n + 1)/2
  
  
  So for T73 we get 73 (73 +1)/2
  
  
  Which can be written as 73 x 74/2 where 
  74/2 =37 
  
  
  Hence, 73 x 37 =2,701 
  
  
  Also,
  
  

  
  

  🔄 Mirror Triangular Numbers — What Does That Mean?

  We observed something powerful:

  • 37 and 73 are digit reversals (mirrors of each other)
  • 703 and 2701 are their triangular numbers
  • 2701 = 37 × 73 → not a coincidence!

  
  

  🔍 1. Positional Mirror:

  • T₃₇ = 703
  • T₇₃ = 2701
  • 37 ↔ 73: digit mirrors
  • Triangular numbers at mirrored positions in the sequence

  🔍 2. Digit Mirror of Triangular Values?

  
  

  Check:

  • T₃₇ = 703
  • T₇₃ = 2701

  Not exact digit reversals of each other, but look closer:

  • 703 appears inside 2701 as a block:
    2701 = 703 + 1998 = 2701 contains 703 in digit pattern 

  But more importantly:

  
  

  🔍 3. Multiplicative Relationship:

  We find a very rare property:

  T73 = 2701 = 37 x 73

  So:

  • The 73rd triangular number is the product of 73 and 37
  • And 703 is the 37th triangular number

  This gives a reflective loop:

  • 703 is T₃₇
  • 2701 is T₇₃ = 73 × 37
  • So the triangular number at 73 is built from 37, and vice versa (via symmetry)

  
  

  🧮 Step-by-Step Calculations:

  🔹 37th Triangular Number:

  T37 = 37 x 38/2 = 1406/2 = 703 

  🔹 73rd Triangular Number:

  T73 = 73 x 74/2 = 5402/2 =2,701 

  Let’s rewrite the formula for calculating the Triangular number:

  Tn= n x n + 1 /2 

  It’s just a rearrangement of the Triangular formula.

  The triangular number denoted as Tn is equal to the number n multiplied by the average of numbers 1 to n inside the bracket and then divide it by 2. 

  That’s how when we find out T73 we get 73 ( 73 + 1 /2) which is 73 x (74/2) which is 73 (37) which is 73 x 37 whose product is 2701.

  
  

  📌 Recap:

  
  

  Step	Meaning
  Tn = n (n+1)/2	Standard triangular formula
  Rewrite as Tn = n x n+1/2	Shows count x average
  For n = 73, average = 37	So T73 = 73 x 37 = 2701

So, 37 is seen as a number representing divine word, structure, or order in a positional mirror with 73, Digital mirror of triangular values and Multiplicative mirror. 

✅ PART 3: Symbolic Meaning of 18

Now to our real question:

Why 18? Why does 666 = 18 × 37 feel symbolically significant?

🔹 In Hebrew gematria:

Word	Meaning	Gematria
חי (Chay)	"Life"	8 (chet) + 10 (yod) = 18

🤯 Here’s the twist:

$$666$$

37 is the 12th prime where 12 is a number for Elohim's elect. Example 

But in Revelation 13:18, 666 is:

“The number of a man” — representing flesh, beastly life, or fallen life

So we see 2 pictures here

Life (18) × Divine Order of passing breath (37) = 666

We see:

Missing the mark i.e. Life (18) x Divine Order of passing breath (37) = 666

 666 = Falling short of the Breath/Spirit

Both חי (chay) and חטא (chata) indeed have a gematria value of 18, but they are very different in meaning. Let's explore both words in detail and how gematria 18 creates a deep symbolic duality.

We can use the same logic as we saw above in the 37th and 73rd triangular numbers relation to each other if 37 × 73 = 2701,

How are the numbers 18 and 37 related to each other, given that

18 × 37 = 666, and 666 is the 36th triangular number?

🔍 Why this works:

• It sets up 18 and 37 as the main focus.
• It immediately links them to a triangular number (666).
• It opens the door to showing mirror roles later in T₇₃ = 2701.

Interestingly, 37 appears again in the 73rd triangular number:

T73  = 73 × 37 = 2701

This reveals a mirror pattern, where 18 and 73 reverse roles, and 37 connects both triangular numbers.

🔺 1. Triangular Number Formula

Tn = n(n+1)/2 

Changing the formula simplifying it

Tn = n/2 x (n + 1) 

Hence, T36 = 36/2 x (36 + 1) 

= 18 x (36 + 1)

= 18 x 37 = 666

🔁 3. For n = 73

T73 = 73 (73+1/2)

= 73 x 74/2 

= 73 x 37 = 2701

This gives us a beautiful mirror image to the one above!

🔄 4. See the Mirror Structure

Let’s write both in “average × count” form:

Triangular Number	Calculation	Result
T36	18 x 37	666
T73	37 x 73	2701

Now observe:

• In T₃₆, the average is 18, the number of terms is 37
• In T₇₃, the average is 37, the number of terms is 73
• 36 ↔ 73 are not digit mirrors directly, but 18 and 37 appear again — and now in reversed roles

✨ Digits and Roles Reverse:

Term	Average	Count	Product
666	18	37	18 x 37
2701	37	73	37 x 73

So:

• 18 × 37 → T₃₆
• 37 × 73 → T₇₃
• And:
  
• 37 is the bridge between them
• Digits 1-8 and 3-7 form mirrored structure       
• 💎 Final Mirror Insight: 18 is the half of 36
• • 37 is used in both triangular numbers
  • T₃₆ = 18 × 37 = 666
  • T₇₃ = 37 × 73 = 2701
  • 666 and 2701 are both triangular numbers
  • 37 connects both:
    
  • in one it’s multiplied by 18
  • in the other by 73
  • So 18 and 73 are like digit mirrors in structure, tied by 37!

  ✨ Pure numerical symmetry — built on triangular numbers, multiplication, and digit patterns.

✅ 1. חטא (Chata) — "Sin"

• Spelling: ח (8) + ט (9) + א (1)

• Gematria:

  $$\mathrm{8 }+ \mathrm{9 }+ \mathrm{1 }= \boxed{{\displaystyle 18}}$$

🔹 Meaning:

• חטא means sin, missing the mark, or falling short.

• In Hebrew thought, sin is not just rebellion — it’s often described as failing to reach the divine standard.

✅ 2. חי (Chay) — "Life" 

• Spelling:

  • ח (Chet) = 8

  • י (Yod) = 10

• Gematria:

  $$8+10=\boxed{{\displaystyle 18}}$$

This is the root of the word חיים (chayim) = “lives”, and is deeply loved in Hebrew tradition. 

🪞 Hidden Torah Echo:

• 37 × 73 = 2701 — gematria of Genesis 1:1

• 18 × 37 = 666 — number of man/beast

So:

• Creation begins with 37 × 73

• Corruption shows up as 18 × 37

🎯 Same base (37) — but different multiplier (73 = wisdom, 18 = missing the mark of life in the divine order of passing breath)

Hebrew Word	Meaning	Gematria	Insight
חי (chay)	Life	18	Life through Spirit
חטא (chata)	Sin	18	Life corrupted
666	Beast/Man	18 × 37	Structured sin or corrupted life

🧩 Fallen man seated in the Hekal secretly - Mystery Babylon 

האדם הנפל ישב בהיכל בסוד

Transliteration: HaAdam HaNaphal Yashab Ba Hekal ba Sod

Meaning: “The fallen man shall sit in the temple, in the secret (place).”

✅ Gematria: 

• האדם = 50
• הנפל = 165
• יֵשֵב = 312
• בהיכל = 67
• בסוד = 72

🔢 Gematria Breakdown:

50 ← ם (40) + ד (4) + א (1) + ה (5) = האדם

165 ← ל (30) + פ (80) + נ (50) + ה (5) = הנפל

312 ← ב (2) + ש (300) + י (10) = ישב

67 ← ל (30) + כ (20) + י (10) + ה (5) + ב (2) = בהיכל

72 ← ד (4) + ו (6) + ס (60) + ב (2) = בסוד

This reflects the mystery of lawlessness from 2 Thessalonians 2:7: “The mystery (סוד) of iniquity is already at work…”

✨ Prophetic Depth:

• בסוד (bSod) – “in the secret” – connects directly to Mystery Babylon (סוד בבל), the hidden spiritual rebellion seated in the temple.
• The phrase paints a powerful prophetic picture of the abomination of desolation:
  “The fallen man (Adam) seated in the temple of Elohim, under the mystery of rebellion.”

We are told to calculate the number of the beast which is the number of a man. And we see the fallen man who is carnal seated in the temple concealed/hidden/as a mystery 

And Mystery Babylon is sod Babal (סוד בבל )

🔁 Mirror Bonus:

• 37 is the 12th prime and mirror pair of 73

• 73 is the 21st prime → and 21 is the mirror of 12

• So both 37 ↔ 73 and 12 ↔ 21 form a double mirrored symmetry

We saw the 12th Prime, the number 12 is the number for congregation of Elohim.

Similarly the 21st Prime of 73 is the number of judgment/affliction. e.g. Daniel 12:2-13 states Daniel mourned and fasted for 21 days. On the 21st day, the angel appeared to him after wrestling with the "prince of Persia", a spiritual adversary.

In Revelation, there are 21 total judgments: 7 seals, 7 trumpets, 7 bowls → All are stages of divine wrath and purification.

So pairing 37 and 73 — as the 12th and 21st primes — symbolically speak of:

“The congregation of Elohim (12) enduring spiritual war and judgment (21), ultimately leading to wisdom and divine restoration (73).”

🧬 From Breath (Hebel – 37) to Wisdom (Chokhmah – 73)

As previously noted:

• 37 (Hebel) = vapor, breath, Abel — fleeting

• 73 (Chokhmah) = wisdom — enduring

• This is profound:

"The congregation (12) must pass through judgment and endurance (21) to attain wisdom (73)."

✅ Symbolic Equation for 666

$$$$+Death (מות-446)+chamas (חמס-105)

Translation:

"Adam-Man (45) + Behemah-Beast (52)  + Chata-Sin (18) + Muth-Death (446) + Chamas-Violence (105) = 666" 

🔥 Interpretation:

This is a powerful, symbolic summary of Revelation 13:18:

The number of a man, aligned with the beast, leads to sin, death, and violence — the fullness of fallen man.

First use of חמס (chamas) in the Bible.

Gen 6:11  And the earth was corrupt before Elohim, and the earth was filled with violence/ chamas חמס H2555     

 🔥 Pattern of Use

Book	Context	Message
Genesis 6	Days of Noah	Earth filled with violence → flood
Obadiah 1:10	Edom’s sin	Violence against brother Jacob
Ezekiel 8:17	Temple corruption	Land filled with violence and idolatry
Amos 3:10	Injustice	Powerful hoarding violence like wealth

📖 Example Mirror pictures without numbers in scripture:

Rev 4:1  After this I looked and saw a door having been opened in the heaven. And the first voice which I heard was like a trumpet speaking with me, saying, “Come up here and I shall show you what has to take place after this.” 
Rev 4:2  And immediately I came to be in the Spirit and saw a throne set in the heaven, and One sat on the throne. 
Rev 4:3  And He who sat there was like a jasper and a ruby stone in appearance. And there was a rainbow around the throne, like an emerald in appearance. 

Ruby stone was the first stone in the high priest's breastplate and jasper was the last stone.

Exo 28:17  “And you shall put settings of stones in it, four rows of stones: The first row is a ruby, a topaz, and an emerald; 

Exo 28:18  and the second row is a turquoise, a sapphire, and a diamond; 

Exo 28:19  and the third row is a jacinth, an agate, and an amethyst; 

Exo 28:20  and the fourth row is a beryl, and a shoham, and a jasper. They are set in gold settings. 

Yahuchanan was seeing a mirror image.

Shaul says in 1Co 13:12  For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know, as I also have been known. 

2Co 3:18  And we all, as with unveiled face we see as in a mirror the esteem of יהוה, are being transformed into the same likeness from esteem to esteem, as from יהוה, the Spirit

Rev 15:2  And I saw like a sea of glass mixed with fire, and those overcoming the beast and his image and his mark and the number of his name, standing on the sea of glass, holding harps of Elohim. 

Those who are measured unto Mashyach Yahusha are the overcomers of the beast, his image and his mark stading on the sea of glass through which we see the image of the invisible Elohim.

Col 1:15  who is the image of the invisible Elohim, the first-born of all creation

Genesis 1:26–27 “Let Us make man in Our image, after Our likeness…”
“…in the image of Elohim He created him.

With Yahusha coming in human form, His divinity is currently seen in a mirror but will be realized when face to face with Him.

🔹 NUMBERS: Prophets See Dimly

📖 Numbers 12:6–8

“If there is a prophet among you, I reveal Myself in visions… but not so with My servant Moses… he sees the form of Yahuah.”

• Prophets receive reflected glimpses (dreams, riddles)

• Moses alone saw more directly a similitude, though still not face-to-face

🔹 PSALMS: Elohim’s Glory in the Heavens

📖 Psalm 19:1

“The heavens declare the glory of Elohim; the skies proclaim the work of His hands.”

• Creation is a mirror reflecting the glory and order of Elohim

🔹 SONG OF SONGS: Mirror of Love and Beauty

📖 Song of Songs 6:10

“Who is she that looks forth like the dawn… as clear as the moon, as pure as the sun…”

• Bride (symbol of redeemed people) is mirroring divine beauty

• Reflects the light of the Bridegroom

🔹 EZEKIEL: Likeness of the Glory of Yahuah

📖 Ezekiel 1:26-28

Eze 1:26  And above the expanse over their heads was the likeness of a throne, in appearance like a sapphire stone. And on the likeness of the throne was a likeness as the appearance of a man high above it. 
Eze 1:27  And from the appearance of His waist and upward I saw what looked like glowing metal with the appearance of fire all around within it. And from the appearance of His waist and downward I saw what looked like fire, and brightness all around. 
Eze 1:28  As the appearance of a rainbow in a cloud on a rainy day, so was the appearance of the brightness all around it. This was the appearance of the likeness of the esteem of יהוה. And when I saw it, I fell on my face, and I heard a voice of One speaking.

• The vision of glorified Mashyach Yahusha is full of “likeness,” “appearance” — not direct

• Ezekiel sees reflections of glory in wheels, fire, and rainbow

🔹 DANIEL: Son of Man in a Mirror of Fire

📖 Daniel 10:6

Dan 10:5  then I lifted my eyes and looked and saw a certain man dressed in linen, whose loins were girded with gold of Uphaz! 

Dan 10:6  And his body was like beryl, and his face like the appearance of lightning, and his eyes like torches of fire, and his arms and feet like polished bronze in appearance, and the sound of his words like the sound of a crowd. 

Daniel’s vision of a heavenly being mirrors Revelation’s vision of Messiah

It’s still through imagery, not direct

🔹 JAMES: Mirror of the Word

📖 James 1:23–24

“Anyone who hears the word but doesn’t do it is like a man who looks at his face in a mirror… and forgets what he saw.”

• The Word is a mirror

• It shows who we are — and who we are meant to become

🔹 REVELATION: Face-to-Face in Glory

📖 Revelation 22:4

“And they shall see His face, and His name shall be on their foreheads.”

• The mirror is removed

• We no longer see reflections, but Yah Himself

• The elect become perfect reflections of His Name and Presence

Finally, the earthy pattern was the shadow of the heavenly pattern, reflecting the pattern within itself just as Gen 2:4 says Yahuah Elohim made the heavens and the earth in the day He made the earth and the heavens. The Spiritual has a mirror effect in the natural. Gen 1:1 is a proof of it as it holds a valuation of 2701 in creation and in a mirror of 1072 as the redemption plan which we saw in many equations.

🔹 Other Verses with Macro-Mirror Structure or Chiastic Design

🔹 1. Exodus 3:14 — אהיה אשר אהיה

"I AM that I AM"

Hebrew : אהיה אשר אהיה

Word	Gematria
אהיה	21
אשר	501
אהיה	21
Total	543

Mirror Note:

• Word structure: A–B–A (chiastic / mirror)

• 543 = “אהיה אשר אהיה”

• Reverse of 543 is 345, which is:

• משה (Moshe) = 40 + 300 + 5 = 345

• השם (Hashem- the name) = 5 + 300 + 40 = 345

They are mirror reflections in concept — the first and last letters are flipped. Moses was representing an earthy pattern of the heavenly.

🔹 2. Isaiah 53:5 — והוא מחלל מפשעינו

Key words in verse (no vowels):

• מחלל = 118 (machalal)

• מפשעינו = 520 (mapash ayanu)

• דכא = 125 (daka)

• מעונתינו = 608 (ma aunthaynu)

Meaning: He was pierced for our transgressions, He was crushed for our crookednesses.

Total of above:
118 + 520 + 125 + 608 = 1371

Verse 6 phrase:

ויהוה הפגיע בו את עון כלנו -meaning 'יהוה has laid on Him the crookedness of us all'

Key breakdown:

Word	Meaning                          Gematria
עון (auon)	crookedness                            126
כלנו (kalnu)	of us all                                  122
Total	248 ← significant (Gematria of אברהם -Abraham)

Chiastic idea:

• Verse 5: He bore our crookedness

• Verse 6: Yahuah laid on Him our crookedness
  → Mirrored in theme and numerical symmetry

🔹 3. Psalm 119 — Acrostic Mirror

• 22 stanzas (one per Hebrew letter from א to ת)

• Each stanza: 8 verses → 22 × 8 = 176 verses

Mirror symbolism:

• Alphabet from Aleph to Tau: א–ת = totality

• Mirrors creation through language

• Torah (תורה) = 611

• Psalm 119 mirrors Torah structure in language and design

No vowels in scrolls — each stanza begins with the same letter:
Example:

• Aleph stanza: Every verse begins with א

• Tau stanza: Every verse begins with ת

🔹 4. Deuteronomy 6:4 — Rhythmic Symmetry

שמע ישראל יהוה אלהינו יהוה אחד

"Hear O Israel: Yahuah our Elohim, Yahuah is One"

Word	Gematria
שמע	410
ישראל	541
יהוה	26
אלהינו	102
יהוה	26
אחד	13
Total	1118

Mirror Structure:

• יהוה appears twice (mirrored placement)

• YasharEL gematria 541 is the 100th prime number.

• 1118 = 559 × 2 → 559 is a prime

Symbolism:

• Full statement of oneness, with mirrored divine name

• Hebrew structure has strong rhythmic symmetry

• Often interpreted as both confession and covenant seal

YasharEL: ישראל

Letter	Value
י (Yod)	10
ש (Shin)	300
ר (Resh)	200
א (Aleph)	1
ל (Lamed)	30
Total	541 ✅

🔹 What is the significance of 1118 in Deut 6:4?

• 1118 = total gematria of the Shema verse

• 1118 = 559 × 2

• And 559 is also a prime number
  So the entire verse is composed of a double of a prime, adding to its symbolic balance

🔁 Mirror Symmetry in the Shema

Notice the structure:

שמע ישראל
יהוה
אלהינו
יהוה
אחד

You can see:

• יהוה appears twice, once before and once after אלהינו (Elohenu) — this is a mirror.

• The central word אלהינו (our Elohim) is flanked by Yahuah...Yahuah → mirror pattern.

• The declaration אחד (echad = one) seals the structure..

• YasharEL (ישראל) = 541

• 541 is the 100th prime number

• This makes the Shema numerically elegant and deeply structured — a mirror of truth, unity, and divine symmetry.

• Verse(Reference)	Hebrew	Gematria Notes & Mirror
  Exodus 3:14	אהיה אשר אהיה	543 = reversed to Moshe (345); A–B–A
  Isaiah 53:5–6	מחלל מפשעינו ... עון כלנו	1371 vs 248 (Abraham); mirror in theme
  Psalm 119	Acrostic א–ת	22 × 8 = 176 verses; mirrored alphabet
  Deut 6:4 (Shema)	שמע ישראל יהוה אלהינו יהוה אחד	1118 total; symmetry of divine name, echad with YasharEL in completeness as YasharEL = 541 is 100th prime

• Echad in Purpose:

• אהיה אשר אהיה = 543

• ישׂראל (YasharEL) = 541

• And then ב + ישׂראל = 543 — the same as אהיה אשר אהיה

---

🔷 1. Gematria Breakdown

🔹 אהיה אשר אהיה — “I AM THAT I AM”

Word	Value
אהיה	21
אשר	501
אהיה	21
Total = 543 ✅

This is Yahuah’s personal Name revelation to Moses (Exodus 3:14), expressing:

• Eternal being

• Self-existence

• Presence that is, was, and will be

---

🔹 ישׂראל — "YasharEL"

Letter	Value
י (Yod)	10
ש (Shin)	300
ר (Resh)	200
א (Aleph)	1
ל (Lamed)	30
Total = 541 ✅

This name, often rendered “YasharEL,” literally means:

Yashar (upright/straight) + El (Elohim) → “One who is upright with Elohim” or “Elohim rules directly”

---

🔹 Add the letter ב (Beit = 2):

• ב + ישׂראל → בישׂראל

• Gematria: 2 + 541 = 543 ✅

Same gematria as אהיה אשר אהיה

---

🔥 2. Symbolic Significance

בישׂראל = “In YasharEL”

The letter Beit (ב) is pictographically a tent or house — and often means:

• In / among / within

• Dwelling / habitation

Thus, בישׂראל = “In YasharEL”, i.e.:

"I AM dwelling in YasharEL"

This matches the Incarnation theme:

“Out of Egypt I called My Son” (Hosea 11:1 → Matthew 2:15)

Yahusha is:

• The embodiment of YasharEL

• The true servant-Son

• The dwelling of Yahuah among His people

Compare:

Phrase	Gematria	Meaning
אהיה אשר אהיה	543	"I AM that I AM" — Divine Self-Existence
בישׂראל	543	"In YasharEL" — Divine indwelling

So the Name (I AM) equals the dwelling in the elect (YasharEL).

---

🔁 Mirror Theme: From Revelation to Manifestation

• אהיה אשר אהיה → Exodus 3:14 — Yahuah reveals His name to Moses

• בישׂראל → Hidden prophetic declaration: “I will dwell in My people”

• Yahusha = Emmanuel = El with us — the Name becomes flesh

---

🔯 Prophetic Alignment with Matthew 2:15

“Out of Egypt I called My Son”
(quoting Hosea 11:1, applied to Yahusha)

Who is this Son?

• Not just an individual, but a corporate identity

• Yahusha embodies all that YasharEL was called to be

• He becomes the dwelling (Beit) of Elohim in YasharEL

---

✅ Summary

Expression	Gematria	Meaning
אהיה אשר אהיה	543	“I AM that I AM” — Yahuah’s name declaration
ישׂראל	541	YasharEL — “Upright with Elohim”
בישׂראל	543	“In YasharEL” — Divine indwelling
ב (Beit)	2	Dwelling, house, embodiment

By adding ב to YasharEL, we see the expression “I AM” in YasharEL — Yahusha is the fulfillment of that mystery, as Elohim dwelling among His people.

 

Detailed Summary

• Introduction to Gematria:

  • Gematria is a Yahudite interpretive method assigning numerical values to Hebrew letters to reveal hidden meanings in scriptures.

  • Connects words or phrases with identical numerical sums, suggesting deeper spiritual or prophetic relationships.

  • Rooted in the Hebrew alphabet’s dual role as letters and numbers, intrinsic to ancient Semitic writing systems.

• Three Core Aspects of Gematria:

  • Numbers in Scripture:

    • Recurring numbers carry spiritual significance: 3 (resurrection), 7 (completion), 12 (governance), 40 (testing), 70 (nations).

    • Examples: 40 days of flood, Moses on Sinai, Yahusha’s fasting; 12 tribes, 12 emissaries, 24 elders (12 × 2).

    • Patterns like Shemitah (7 years) and Jubilee (7 × 7 + 1) reflect divine order.

  • Standard Weight:

    • Numerical values of names/words: e.g., David (דוד) = 14 used in Matthew’s 42 generations (14 × 3).

    • Measurements in Torah: e.g., omer (1/10 ephah), bath, homer, and shekel-based weights for offerings and altars.

    • Weights reflect precision in divine instructions, as seen in Ezekiel 45:10–11’s call for just measures.

  • Spiritual Weight:

    • Prophetic wordplay encodes divine messages through numbers, letters, and weights.

    • Example: "Mene Mene Tekel Upharsin" (Daniel 5) uses weights (mina, shekel, half-mina) for judgment and wordplay.

    • Suggests a coded divine order, linking numerical patterns to spiritual truths.

• Historical and Cultural Origins:

  • Traced to ancient Semitic scripts (Phoenician, Paleo-Hebrew), where letters naturally doubled as numbers.

  • Evidenced in Dead Sea Scrolls, showing early numerical hints in texts.

  • Formalized in Second Temple and Rabbinic periods, but numerical awareness predates as intrinsic to Hebrew language.

  • Examples like Daniel 5’s wordplay (Mene, Shekel) and acrostics (Psalm 119) suggest early use in Yashar’El.

• Gematria in Ancient Yashar’El:

  • Numerical symbolism in names: e.g., Abraham (318 men = Eliezer’s gematria), Yashar’El, David.

  • Acrostic patterns in Psalms (e.g., Psalm 119’s stanzas per Hebrew letter) show reverence for the alphabet.

  • Prophetic wordplay in Daniel 5: "Minah Minah Shekel Upharsin" uses weights (mina = 60 shekels, shekel = 1, peres = 30) to convey judgment.

  • Numbers like 318 (Genesis 14:29) may encode divine intent, possibly guided by the Ruach (Spirit).

• Daniel 5’s "Mene Mene Teqel Upharsin":

  • Aramaic Context:

    • Appears during Belshazzar’s feast, written in Hebrew/Phoenician script, unrecognized by Babylonians.

    • Words are weight units: Mene (mina = 60 shekels), Teqel (shekel = 1), Upharsin (half-mina = 30 shekels).

    • Total: 120 + 1 + 30 = 151 shekels, short of divine standards (e.g., 180 or 3000 shekels for a talent).

  • Daniel’s Interpretation:

    • Mene: “Elohim has numbered your kingdom.”

    • Teqel: “You are weighed and found lacking.”

    • Peres: “Your kingdom is divided to Medes and Persians” (pun on Paras = Persia).

  • Gematria Value:

    • Hebrew: מנה (95) + מנה (95) + שקל (430) + ופרסין (406) = 1026, symbolizing judgment.

    • Falls short of divine fullness, reflecting Belshazzar’s failure against Yahuah’s standard.

• Redemption Through Yahusha:

  • Transformation to 1072:

    • Adding Aleph (1) to first Mene creates Amanah (אמנה, “faithfulness”), and Adam (אדם, 45) yields 1027 + 45 = 1072.

    • Represents covenant faithfulness fulfilled in Yahusha, the Last Adam (1 Corinthians 15:45).

  • Gematria Equations (1072):

    • Picture 1: Yahuah (26) + Abraham (248) + Sarah (505) + Racham (womb, 248) + Adam (45) = 1072.

      • Shows divine plan through Abraham’s seed, fulfilled in Yahusha.

    • Picture 2: Yahuah (26) + Ahab (love, 8) + Messiah (358) + Melchitsedeq (294) + Asham (guilt offering, 341) + Adam (45) = 1072.

      • Depicts Yahusha as Messiah and High Priest, offering Himself (Isaiah 53:10).

    • Picture 3: Yahusha (391) + Melchitsedeq (294) + Shem (340) + Adam (45) + Beit (2) = 1072.

      • Yahusha fulfills Melchitsedeq priesthood, embodying divine breath in human form.

  • Shem as Melchitsedeq:

    • Book of Yashar suggests Shem as human Melchitsedeq, living until Abraham was 150 (Genesis 11).

    • Equation: Yahuah (26) + Ahab (8) + Messiah (358) + Melchitsedeq (294) + Shem (340) + Adam (45) = 1071, falling short of 1072.

    • Shem’s priesthood foreshadows Yahusha’s eternal priesthood (Hebrews 7).

• Numerical and Theological Significance:

  • Genesis 1:1 and 1072:

    • Genesis 1:1’s gematria = 2701 (37 × 73, mirror primes), a triangular number (T73).

    • 2701 + 1072 = 3773, a palindrome, linking creation (2701) to redemption (1072).

  • 666 and Triangular Numbers:

    • 666 = T36 (sum of 1 to 36), number of man/beast, contrasted with 7 (completion).

    • Equation: Adam (45) + Behemah (beast, 52) + Chata (sin, 18) + Muth (death, 446) + Chamas (violence, 105) = 666.

    • Chay (life, 18) × 37 (divine order) = 666, showing corrupted life versus divine wisdom (73).

  • Mirror Patterns:

    • Chiastic structures (e.g., Exodus 3:14’s “I AM THAT I AM” = 543, mirroring Moshe = 345).

    • Shema (Deuteronomy 6:4) = 1118, with Yashar’El (541, 100th prime), reflecting divine unity.

    • בישׂראל (In Yashar’El, 543) equals “I AM THAT I AM,” showing Yahuah’s dwelling in His people.

• Prophetic and Spiritual Insights:

  • Yahusha as Torah-giver and receiver, embodying Melchitsedeq priesthood (Hebrews 7:17).

  • Fulfills “kingdom of priests” promise (Exodus 19:6, 1 Peter 2:9) through His sacrifice.

  • Aleph in Amanah symbolizes Yahusha as the heavenly man, reversing judgment into covenant (Isaiah 28:16).

  • 1072 reflects redemption through Yahusha’s incarnation, contrasting Babylon’s judgment (1026).

• Macro Mirror in Scripture:

  • Genesis 1:1 (2701) and 1072 form a mirror (3773), tying creation to redemption.

  • Chiasms and symmetries (e.g., Psalm 119’s acrostic, Isaiah 53:5–6’s thematic mirror) reflect divine order.

  • Yahusha’s divinity seen dimly now (1 Corinthians 13:12), fully revealed face-to-face (Revelation 22:4).