The 2 Estates of the Eternal Yahuah

 Isa 44:6 Thus says Yahuah the King of Yashar’El, and his Redeemer Yahuah Tsaba’oth; I am the first/rashun 𐤓𐤀𐤔𐤅𐤍 H7223, and I am the last/acharun 𐤀𐤇𐤓𐤅𐤍 H314; and beside me there is no Elohiym. 

Rev 1:17  And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first/rashun 𐤓𐤀𐤔𐤅𐤍 H7223, and I am the last/acharun 𐤀𐤇𐤓𐤅𐤍 H314 

Rev 1:18  I am he that lives, and was dead; and, behold, I am alive forevermore: Amein; and have the keys of She’ol and of death.

Rev 2:8  And unto the angel of the called out assembly in Smyrna write; These things says the first/rashun 𐤓𐤀𐤔𐤅𐤍 H7223 and the last/acharun 𐤀𐤇𐤓𐤅𐤍 H314, which was dead, and is alive; 

We see Yahuah making a claim in many places that He is the First & the Last and the Hebrew words 'rishon acharun' are listed in the verses above. We see the same claim made by Yahusha in the book of Chazun. What amazes me is in YashaYahu 41:4 Yahuah uses the word 'acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌' which is plural and inexpressible in English unless we understand the concept of 'plural one'

Isa 41:4 Who is ordaining and doing it, calling the generations from the beginning? I Yahuah, the first/rashun 𐤓𐤀𐤔𐤅𐤍 H7223, and alaph tau/𐤀𐤕 last ones/acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 H314; I am/ 'anay 𐤀𐤍𐤉 H589' He/hua 𐤄𐤅𐤀 H1931'.

The 'plural one' concept is also understood by the word 'achad' . When we understand what achad means , will we able to understand the singular and plural (first and second tense) tenses as “Let Us make man”, “I and the Father are One”, “ they may be one in Us” or else one will conclude either a Trinity, Binarism, Unitarisim etc. Hence, when we look at the word 'acharanyom' we see 2 (plural) but one (singular). Its and estate that Yahuah chose to dwell post His transition as Yahusha bodily, to be face to face with His creation forever.

The word 'acharan 𐤀𐤇𐤓𐤍 H314' is from the root word 'achar' 𐤀𐤇𐤓 H309 & means hinder; generally late or last; specifically (as facing the east) western: - after (-ward), to come, following, hind (-er, -ermost, -most), last, latter, rereward, ut(ter)most.

The 'yom 𐤉𐤌' at the end of 'acharan 𐤀𐤇𐤓𐤍' makes it plural and means 'last ones' (generally inexpressible in English) because its a staying place/hindermost place/an everlasting state He chose to stay whereas his first estate 'rashun 𐤓𐤔𐤅𐤍 ' is His singular state attributed as the 'FIRST OVER ALL CREATION'.

Usage of acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 in scripture-examples:

2Sam19:11 Then King Dawid sent to Tsadoq and to Ebiathar the priests, saying,  Speak to the elders of Yahudah, saying, Why are you the last ones/acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 to bring the king back  to his house, since the word of all Yisra’El has come to the king, even to his house?

2Sam19:12 You are my brothers; you are my bone and you are my flesh.  Why then should you be the last ones/acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 to bring back the king? 

After the death of Absalom, David sent to the priests to question the elders of Yahudah asking them why are they the last ones to bring back the king to his house. The plural acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 referring to the elders is used here in both verses.

Ecc4:15 I have seen all the living which walk under the sun,  with the second child who shall stand up instead of him.
Ecc4:16 There is no end to all the people, to all who were before them, also the latter ones/acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 shall not rejoice with him, for this also is vanity and vexation of spirit. 

Gen 33:2 He (Yaaqob) put the maids and their children in front,  and Leah and her children next/acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌, and Rachel and Yoseph last/acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌. 

The English translation is inexpressible in the plural form unless we see 'Leah and her children' were placed acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 translated as 'next' & 'Rachel and Yoseph' were placed acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 translated as 'last'. There were more than 'One' and hence, the word acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 is used. Binyamin was not yet born but yet 'Rachel and Yoseph' is more than 'one' & yet they formed as one family.

2Sam23:1 Now these my words/dabaray 𐤃𐤁𐤓𐤉 are the last ones/acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 of Dawid, the saying of Dawid the son of Yishay  (Jesse), the saying of the man raised on high, the anointed of the El of Yaaqob (Jacob),  and the sweet psalmist of Yisra’El

1Chr23:27 For by my words/dabaray 𐤃𐤁𐤓𐤉 Dawid the last ones/acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 they were the sons of Lewi numbered  from twenty years old and upward.

1Chr29:29 And my words/dabaray 𐤃𐤁𐤓𐤉 King Dawid, the first ones/ha rishonim 𐤄𐤓𐤀𐤔𐤍𐤉𐤌 and the last ones/ acharanyom 𐤄𐤀𐤇𐤓𐤍𐤉𐤌, behold,  are written in the words of Shamu’El the seer, in the words of Nathan the prophet  and in the words of Gad the seer, 

In YashaYahu 41:4 Yahuah says " I am/ 'anay 𐤀𐤍𐤉 H589' He/hua 𐤄𐤅𐤀 H1931". This same claim is made by Yahusha

Joh 8:24  I said therefore unto you, that you shall die in your sins: for if you believe not that I am/'anay 𐤀𐤍𐤉 He/hua 𐤄𐤅𐤀 H1931, you shall die in your sins. 

Understanding the Lasting ones state:

Exo 33:14  And he said, My presence shall go with you, and I will give you rest. 
Exo 33:15  And he said unto him, If your presence go not with me, carry us not up hence. 
Exo 33:16  For wherein shall it be known here that I and your people have found grace in your sight? Is it not in that you go with us? So shall we be separated, I and your people, from all the people that are upon the face of the earth. 
Exo 33:17  And Yahuah said unto Mosheh, I will do this thing also that you have spoken: for you have found grace in my sight, and I know you by name. 
Exo 33:18  And he said, I beseech you, show me your esteem. 
Exo 33:19  And he said, I will make all my goodness pass before you, and I will proclaim the name of Yahuah before you; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 
Exo 33:20  And he said, You cannot see my face: for there shall no man see me, and live. 
Exo 33:21  And Yahuah said, Behold, there is a place by me, and you shall stand upon a rock/tsur 𐤑𐤅𐤓 H6697: 

Exo 33:22 “And it shall be, while My esteem passes by, that I shall put you in the cleft of the rock/tsur 𐤑𐤅𐤓 H6697  and cover/sakak  𐤎𐤊𐤊 H5526 (Sakak is the same word used for booth) you with My hand/kaphay 𐤊𐤐𐤉 H3709 while I pass by.

 Exo 33:23 “Then I shall take away My hand/kaphay 𐤊𐤐𐤉 H3709 and you shall see My back/acharay 𐤀𐤇𐤓𐤉 H268, but My face/panay 𐤐𐤍𐤉 H6440 shall not be seen.”

They translated achar 𐤀𐤇𐤓 H268 here as back/hinder part. The same word H312 achar 𐤀𐤇𐤓 means another/other/following. 

Yahuah told him to stand on the rock/tsur put Masha in the cleft of the rock/tsur and covered the cleft with his palm/kaph. The Rock that followed/went ahead/walked with them them was Mashiyach.

1Co 10:1 For I do not wish you to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea, 
1Co 10:2 and all were immersed into Mosheh in the cloud and in the sea, 
1Co 10:3 and all ate the same spiritual food, 
1Co 10:4 and all drank the same spiritual drink. For they drank of that spiritual Rock that walked/Halak 𐤄𐤋𐤊 with them, and the Rock/Tsur 𐤑𐤅𐤓 was Messiah. 

Halak 𐤄𐤋𐤊 means walk/journey/travel. A walk/journey/travel of Yahusha as a pillar of cloud ahead of them and pillar of fire at night behind them.

Yahuah dwells in an approachable light whom no man has or will be able to see, hence, Masha saw Mashiyach the another/achar form and not his back part as per the translations presented to us, he saw the one who would walk/journey with them.

Exo 33:21 And יהוה said, “See, there is a place/room H4725 maqom 𐤌𐤒𐤅𐤌 with Me!/atay 𐤀𐤕𐤉 H854 and you shall stand on the rock/tsur 𐤑𐤅𐤓 H6697

Exo 33:22 “And it shall be, while My esteem passes by, that I shall put you in the cleft of the rock and cover you with My hand while I pass by.

Psa 18:31 For who is Eloah, besides יהוה? And who is a rock/tsur 𐤑𐤅𐤓 H6697, except our Elohim? .

 Yahuah is said to be the rock, Yahuah asked Masha to stand on the rock and in the place with Him/by Him H854 which is from H853 AT (Alaph Tau 𐤀𐤕). Yahuah would proclaim/call out His name before Masha. The words Qum 𐤒𐤅𐤌 maqom 𐤌𐤒𐤅𐤌 H4725 is a raised ground/place. The room or place with Yahusha was raised & speaks of His resurrection body.

This was what the Divine response said which has deep hidden mysteries for Masha saw a similitude of Yahuah i.e. Yahusha in the new creation body, but never saw Yahuah Himself as Yahuah had transitioned in the vision.

It is Yahusha the Rock who led them in the wilderness to cross over to the Promised Land and doesn't it say He as the forerunner has entered on behalf of us denoting that the Promised Land is not earthy but Renewed Yerushalayim in the Torah of life, He Himself walked (halak 𐤄𐤋𐤊), and He is the only One to go behind the veil. His body saw a transition to glorification as the Captain of the hosts of heavens and earth in the new creation order (Headship) and we follow Him in through the transition to be His hosts forever. We will attain the renewed creation body He Himself designed for Himself and for us. We are of His flesh and of His bones.

Exo 33:18 Then he said, “Please, show me Your esteem.” 

Exo 33:19 And He said, “I shall cause all/kal 𐤊𐤋 My goodness/toby 𐤈𐤅𐤁𐤉 H2898 to cross over/abar 𐤏𐤁𐤓 H5674 before you, and I shall proclaim or call out/qara 𐤒𐤓𐤀 H7121 in the Name/bashem 𐤁𐤔𐤌 H8034 of יהוה before you. And I shall favour/chanan 𐤇𐤍𐤍 H2603 him whom I favour/chanan 𐤇𐤍𐤍 H2603 and shall have compassion/racham 𐤓𐤇𐤌 H7355 on him whom I have compassion/racham 𐤓𐤇𐤌 H7355.” 

The calling out in His name before Masha/Moses was because it was a prophecy that Yahuah would come in the name of Yahuah and His name will be called or proclaimed. It is not as carnal men understand that One person comes in another persons name.

Psa 118:26 Blessed is He who is coming in the Name of יהוה!We shall bless you from the House of יהוה

Mat 23:39 for I say to you, from now on you shall by no means see Me, until you say, ‘Blessed is He who is coming in the Name of יהוה!’ ”

Mar 11:8 And many spread their garments on the way, and others were cutting down branches from the trees and were spreading them on the way. 

Mar 11:9 And those going before and those following cried out, saying, “Hoshia-na! ‘Blessed is He who is coming in the Name of יהוה!’

Mar 11:10 Blessed is the coming reign of our father Dawiḏ – in the Name of יהוה! Hoshia-na in the highest!”

This is what scriptures testify as to whom Masha saw:

Num 12:8 “I speak with him mouth to mouth, and plainly, and not in riddles. And he sees the likeness/tamanah 𐤕𐤌𐤍𐤄 H8544 of יהוה. So why were you not afraid to speak against My servant Mosheh?” 

H8544 tamanah 𐤕𐤌𐤍𐤄 comes from two root words 'tam' 𐤕𐤌 H8535 which means upright/perfect/undefiled and manah 𐤌𐤍𐤄 H4490 which means portion/part/belonged.

Masha saw the upright/perfect portion/part which belonged to Yahusha in the Renewed Creation Order. Yahuah was showing him that He was transitioning Himself as Yahusha.

The word for womb in Hebrew is 'Racham 𐤓𐤇𐤌 H7358 ' which is the same word translated as 'compassion' H7355 and doesn't He say in Exo 33:19 "...and shall have compassion/racham 𐤓𐤇𐤌 H7355 on him whom I have compassion/racham 𐤓𐤇𐤌 H7355.” The compassion Yahusha would have on us whom He calls by name will be the compassion of the womb. The transition path He would take through the womb in saving the woman who by transgression fell. Isn't this amazing!

Exo 33:22 “And it shall be, while My esteem passes by, that I shall put you in the cleft/neqarah 𐤍𐤒𐤓𐤄 H5366 of the rock and cover/sakak 𐤎𐤊𐤊 H5526 you with My hand/kaph 𐤊𐤐 H3709 while I cross over/abar 𐤏𐤁𐤓 H5674.

 23 “Then I shall withdraw/sur 𐤎𐤅𐤓 H5493 My hand/kaphay 𐤊𐤐𐤉 H3709 and you shall see My back/acharay 𐤀𐤇𐤓𐤉 H268, but My face/panay 𐤐𐤍𐤉 H6440 shall not be seen.”

Neqarah 𐤍𐤒𐤓𐤄  H5366 comes from the root word 'naqar 𐤍𐤒𐤓' H5365 which means pierce, put (thrust) out. Through his nail print kaph/palm of the hand in its piercing Masha could see the esteem of Yahuah in another/achar form i.e. Mashiyach Yahusha in transition i.e. in the renewed creation body while he withdrew/turned it aside. Yahuah would cross over/abar to His other/acharath form through which He would once again esteem His name and Masha was covered/sakak 𐤎𐤊𐤊 as in a booth/tent which is a foretaste of the divine renewed creation body as he could only be on the other side to see Yahusha in the New Creation Body as Yahuah had crossed over/abar 𐤏𐤁𐤓 but His face was not shown as remember Yahuchanan/John saw His face in a vision as the sun shining in it's strength and became like a dead man and he was woken up by Yahusha touching him. Here the face was concealed as it was not the time to reveal the identity of Yahusha yet.

Coming back to the YashaYahu passages where Yahuah claims He is the First and the Last in 3 places i.e. Isa 41:4, 44:6 & 48:12, He only places a marker of His singular plurality in YashaYahu 41:4 and here is why

Revised Hebrew translation:

Isa 41:2  “Who raised up the righteous one from the east, called him to His foot, gave the nations before him, and made sovereigns submit to him? He gave them as the dust to his sword, as driven stubble to his bow. 
Isa 41:3  “He pursued them, He crossing over/ya abar 𐤉𐤏𐤁𐤓 H5674 in peace/shalum 𐤔𐤋𐤅𐤌 H7965, I will travel/arach 𐤀𐤓𐤇 H734 with his feet /ragalyu 𐤓𐤂𐤋𐤉𐤅 H7272 when He will/ya 𐤉 not yet /𐤋𐤀 fill in or enter/bua 𐤁𐤅𐤀 H935 . 

Isa 41:4  “Who is ordaining and doing it, calling the generations from the beginning/rosh 𐤓𐤀𐤔 H7218? ‘I, יהוה, the first/rashun 𐤓𐤀𐤔𐤅𐤍 H7223, and alaph tau/𐤀𐤕 last ones/acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 H314; I am/ 'anay 𐤀𐤍𐤉 H589' He/hua 𐤄𐤅𐤀 H1931'.

Speaking of YasharEL (Isa 41:8  “But you, Yisra’ěl, are My servant, Ya‛aqoḇ, whom I have chosen, the descendants of Aḇraham who loved Me), Yahuah says He pursued them and  crossed over in peace by the travel He had not come with His feet.

Some words to look to understand the revised Hebrew translation

1. ya abar 𐤉𐤏𐤁𐤓 H5674: Yod (𐤉) as a prefix means He will/They will. Abar 𐤏𐤁𐤓 means 'to cross over'.Hence, 'He crossing over' should be the correct approach for a translation.

2. a rach  𐤀𐤓𐤇 H734: Alaph (𐤀) as a prefix means "I will' and 'rach 𐤓𐤇' means 'travel'. Hence, "I will travel". arach 𐤀𐤓𐤇 is one who follows a prescribed path to arrive at a specific destination. 

3. ragalyu 𐤓𐤂𐤋𐤉𐤅 H7272: 'ragal 𐤓𐤂𐤋' in Hebrew means 'feet' & the suffix 'yu 𐤉𐤅' means 'His'. Hence, 'His feet'

4. bua 𐤁𐤅𐤀 H935:  Means Fill in/Entrance/Come/Go i.e. To come or go into a space is to fill it. A void that desires to be filled.

5. rosh 𐤓𐤀𐤔 H7218: Head: The top of the body. A person in authority or role of leader. The top, beginning or first of something. [Hebrew and Aramaic] [df: syr] [freq. 619] |kjv: head, chief, top, beginning, company, captain, sum, first, principal, chapiters, rulers| {str: 7217, 7218, 7389} 

6. Alaph Tau 𐤀𐤕 H853 & H854 The pictograph 𐤀 is a picture of an ox. The t is a picture of two crossed sticks 𐤕 used to make a sign or mark. Combined these pictures represent "an ox moving toward a mark".

7. acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 H314: The word 'acharan 𐤀𐤇𐤓𐤍 H314' is from the root word 'achar' 𐤀𐤇𐤓 H309 & means hinder; generally late or last; specifically (as facing the east) western: - after (-ward), to come, following, hind (-er, -ermost, -most), last, latter, rereward, ut(ter)most.

The 'yom 𐤉𐤌' at the end of 'acharan 𐤀𐤇𐤓𐤍' makes it plural and means 'last ones' (generally inexpressible in English) because its a staying place/hindermost place/an everlasting state He chose to stay.

In YashaYahu 41:3 Yahuah is saying He in pursuing Yasharal, crossed over in peace and will travel with His feet (referring to His transition form as Yahusha) when He will not yet fill in or enter. Yahuah is identifying Himself to the Messenger who went ahead of YasharEL.

In YashaYahu 41:4 Yahuah is asking a question as to who is ordaining and doing it, calling the generations/dor 𐤃𐤅𐤓 from the beginning/rash 𐤓𐤀𐤔 . Here He is identifying Himself to His first estate as the rash/𐤓𐤀𐤔 who is the head/chief/the first in place, order or rank.

Gen 1:1  IN/Ba 𐤁 the beginning/rashayath 𐤓𐤀𐤔𐤉𐤕 H7225 Elohiym created את the heavens and את the earth. 

rashayath 𐤓𐤀𐤔𐤉𐤕 H7225: From the same as H7218 rash 𐤓𐤀𐤔; the first, in place, time, order or rank (specifically a first fruit): - beginning, chief (-est), first (-fruits, part, time), principal thing.

He then summarizes to His identifiable marker of His first estate and His latter staying forever estate " I, Yahuah, the first/rashun 𐤓𐤀𐤔𐤅𐤍 H7223, and alaph tau/𐤀𐤕 last ones/acharanyom 𐤀𐤇𐤓𐤍𐤉𐤌 H314; I am/ 'anay 𐤀𐤍𐤉 H589' He/hua 𐤄𐤅𐤀 H1931''.

In YashaYahu 44:6 & 48:12 he doesn't use the last estate in plural to show that He alone is the King of YasharEL & He alone is the Deliverer & He alone is the Creator. In YashaYahu 44:6 He calls Himself as 'Yahuah Tsabaouth' which means 'Yahuah of hosts' and the reference to hosts is YasharEL

Isa 44:6 Thus says Yahuah the King of Yashar’El and his Redeemer, Yahuah of hosts:  I am the first and I am the last, and there is no Elohim besides Me.

Isa 48:12 Listen to Me, O Yaaqob, and Yashar’El whom I called;  I am He, I am the first, I am also the last.  

In YashaYahu 48:12 He says 'O Yaaqob and YasharEL' in plurality because Yaaqob = YasharEL as He was renamed as YasharEL after wrestling with the Messenger of Yahuah.

Hence, in YashaYahu 44:6 & 48:12 we see the singular Yahuah vs the plural YasharEL. In YashaYahu 41:4 we see Yahuah identifying Himself as the firstborn/chief/head over all creation and the last estate He chooses to dwell/stay forever and hence shows us His transition into it.

The Fading esteem vs the Eternal esteem:

Yahuah revealed Himself in OT as the Angel of His Presence, through reflection of His esteem through the cherubims/seraphims/4 living creatures, imagery etc. in visions. He says Masha saw His similitude

Num 12:8  With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude/tamunah 𐤕𐤌𐤅𐤍𐤄 H8544 of Yahuah shall he behold: wherefore then were ye not afraid to speak against my servant Moses? 

Similitude tamunah 𐤕𐤌𐤅𐤍𐤄 H8544: From H4327; something portioned (that is, fashioned) out, as a shape, that is, (indefinitely) phantom, or (specifically) embodiment, or (figuratively) manifestation (of favor): - image, likeness, similitude.

2Co 3:6  who also made us competent as servants of a renewed covenant, not of the letter but of the Spirit, for the letter kills but the Spirit gives life. 
2Co 3:7  But if the administering of death in letters, engraved on stones, was esteemed, so that the children of YasharEL were unable to look steadily at the face of Mosheh because of the esteem of his face, which was passing away, 
2Co 3:8  how much more esteemed shall the administering of the Spirit not be? 
2Co 3:9  For if the administering of condemnation had esteem, the administering of righteousness exceeds much more in esteem. 
2Co 3:10  For indeed what was made esteemed had no esteem in this respect, in view of the esteem that excels. 
2Co 3:11  For if that which is passing away was esteemed, much more that which remains in esteem

2Co 3:13  And not as Mosheh, which put a veil over his face, that the children of Yashar’el could not stedfastly look to the end of that which is abolished: 

2Co 3:14  But their minds were blinded: for until this day remains the same veil untaken away in the reading of the Old Covenant; which veil is done away in Mashiach. 

2Co 3:15  But even unto this day, when Mosheh is read, the veil is upon their heart. 

2Co 3:16  Nevertheless when it shall turn to the ADON, the veil shall be taken away. 

2Co 3:17  Now Yahuah is that Ruach: and where the Ruach Yahuah is, there is liberty. 

2Co 3:18  But we all, with open face beholding as in a glass the esteem of Yahuah, are changed into the same image from esteem to esteem, even as by the Ruach Yahuah. 

Masha seeing the similitude of Yahuah had the fading esteem which was passing away had to put a veil over his face as his face shone. Shaul the emissary likens this fading esteem to the administration of the letter and says this same veil lies on the hearts of the people when the old covenant is being read, and this veil is taken away in Mashiyach. He goes on to say when one turns to the Adon/Master, the veil is taken away and Yahuah is the Ruach and where the Ruach of Yahuah is, there is freedom. This shows the last estate of Yahuah in the completed transition as the Hebrew word Ruach 𐤓𐤅𐤇 H7307 has the root word 'rach 𐤓𐤇' which means 'travel'. Remember we saw the word arach 𐤀𐤓𐤇 H734 in YashaYahu 41:3 which uses a prefix alaph 𐤀 to 'rach 𐤓𐤇' & shows one who follows a prescribed path to arrive at a specific destination. 

The Ruach 𐤓𐤅𐤇 is Yahuah showing us in a mirror His image as Yahusha in whom we are being transformed into the same likeness from esteem (first estate) to esteem (last estate) by Ruach Yahuah.

Yahusha claiming to be the Rishon Ahkaron (First and the Last) in Rev 1:11, 17, Rev 2:8, Rev 22:13 shows that His transition is completed and we in Him are complete. 

His claim as Alaph (𐤀) and the Tau (𐤕) in Rev 1:8,11, Rev 21:6 & Rev 22:13 is synonymous with first/rashun 𐤓𐤀𐤔𐤅𐤍 H7223, and the last/acharun 𐤀𐤇𐤓𐤅𐤍 H314;  Alaph is the first letter in Hebrew and Tau is the last letter in Hebrew and Yahusha is claiming to be in the letter as Dabar Yahuah. He is the Ruach Language which gives Life.