Magillah Saphar

Psa 40:6  Slaughtering and meal offering You did not desire; You have opened my ears; Ascending offering and sin offering You did not ask for 

Psa 40:7  Then I said, “See, I have come; In the scroll of the Book it is prescribed for me. 

Psa 40:8  I have delighted to do Your pleasure, O my Elohim, And Your Torah is within my heart

Psalms 40 is a song of David handed over to the chief musician.

H5329 Natsach 𐤍𐤑𐤇: musician, set, overseer, excel, oversee, perpetual

Daud/David had appointed some of the Levites to serve before the ark when they brought the ark of the testimony from the house of Obed-Edom

1Ch 16:4  And he appointed some of the Lĕwites to serve before the ark of יהוה, to bring to remembrance, and to thank, and to praise יהוה Elohim of Yisra’ĕl: 

1Ch 16:5  Asaph the chief, and his second Zeḵaryah, Yeʽi’ĕl, and Shemiramoth, and Yeḥi’ĕl, and Mattithyah, and Eliyaḇ, and Benayahu, and Oḇĕḏ-Eḏom, and Yeʽi’ĕl, with harps and lyres, but Asaph was sounding with cymbals;

Asaph was appointed as the chief among the musicians. The Psalms 'la manatsach biN’ginoth miz’mor l’Dawid' and many Psalms which says 'To the chief musician/overseer' were Psalms handed over to Asaph to regulate the singing and melody of it as sung by the appointed musicians and singers.

1Ch 16:7  And on that day Dawiḏ first gave thanks to יהוה by the hand of Asaph and his brothers: 

Asaph was not only the chief overseer but also a prophet which is why Daud may have appointed him as the overseer of all the Levites attending to making music unto Yahuah so much as so that even Daud who was one of the singers and writers of the song dedicated the songs he sung and wrote to the chief overseer.

2Ch 29:30  And Sovereign Ḥizqiyahu and the rulers ordered the Lĕwites to sing praise to יהוה with the words of Dawiḏ and of Asaph the seer/chozeh 𐤇𐤆𐤄 H2374 . And they sang praises with gladness, and they bowed their heads and worshipped. 

Chozeh means a Beholder in vision/ a seer or gazer. Now an overseer is not the recipient of worship just as the overseers in the assemblies in the Brit Chadashah/New Testament were not owners of the assembly but servants of the assembly in guarding the flock against wolves. Similarly, Asaph as an overseer was guarding the ministry of overseeing the melody and praises to Yahuah in the way it was revealed to the singer/musician attending before the ark.

The Overseer and bishop of our souls is Mashiyach who is the Adonay and through his name the psalms, hyms and spiritual songs melody is made.

Eph 5:19 speaking to one another in psalms/tahaluth and hymns/tashbachut and spiritual/ruachnayuth songs/shayaryuth, singing and making melody/zamru with your heart to my Master/Adonay;  
Eph 5:20 always giving thanks for all things in the name of our Master Yahusha the Mashiyach to Elohim, and our Father; 

The new covenant came written on our hearts and hence Shaul the emissary says to make the melody/zamar with our heart to Yahusha our Adonay. This clearly shows the focus of our worship is Yahusha and through him the tahalayam/Psalms automatically ascends to Alahym in the order as designed.

1Co 1:2  to the assembly of Elohim which is at Corinth, to those who are set-apart in Messiah יהושע, called set-apart ones, with all those calling on the Name of יהושע Messiah our Master/Adoneynu in every place, theirs and ours

Asaph the natsach/overseer stood in a ministry praising Yahusha who is our Yahuah (who alone is the melody and the recipient of our worship)

1Ch 6:31  And these are the men whom Dawiḏ appointed over the service of song in the House of יהוה, after the ark came to rest. 
1Ch 6:32  And they were rendering service in song before the dwelling place of the Tent of Meeting, until Shelomoh had built the House of יהוה in Yerushalayim, and they performed their duties according to their ruling. 
1Ch 6:33  And these are the ones who stood with their sons: Of the sons of the Qehathites were Hĕman the singer, son of Yo’ĕl, son of Shemu’ĕl, .........
........1Ch 6:38  son of Yitshar, son of Qehath, son of Lĕwi, son of Yisra’ĕl. 
1Ch 6:39  And his brother Asaph, who stood at his right hand, was Asaph son of Bereḵyahu, son of Shimʽa,

Asaph stood at the right hand of his brothers the Levites over the service of song in the House of יהוה, after the ark came to rest. 

The name Asaph means ''Gatherer/Collector 𐤀𐤎𐤐''. Please look up Strong's H622. With this background we must see our Savior Yahusha Ha Mashiyach as the gatherer as the Psalms says 

Psa 40:9  I have proclaimed the good news of righteousness, In the great assembly; See, I do not restrain my lips, O יהוה, You know. 

And Shaul the emissary speaking of Mashiyach confirms this in Hebrews 2

Heb 2:12  saying, “I shall announce Your Name to My brothers, in the midst of the congregation I shall sing praise to You.”

Psa 22:22  I make known Your Name to My brothers; In the midst of the assembly I praise You. 

A first blush shallow and a carnal mind would see Yahusha standing before the throne or in an assembly singing praises to Yahuah who is seated on the throne. Its David here who is standing in ministering singing the Psalms, making melody to Yahusha and handing over that melody to the natsach/chief musician to gather the melody for a repurpose/reuse of that song when the assembly gathers on Shabbath/Feast day/worship day. Yahusha is the recipient of the worship as Shaul says Eph 5:19 speaking to one another in psalms/tahaluth and hymns/tashbachut and spiritual/ruachnayuth songs/shayaryuth, singing and making melody/zamru with your heart to my Master/Adonay;  

Who is the Master/Adon? Yahusha.

With this background now lets look at Psalms 40:6-8:

The word of prophecy declares the heart of Yahuah that He did not desire sacrifice and offering but He opened the hearing of as the one being spoken of

Psa 40:6  Slaughtering and meal offering You did not desire; You have opened my hearing/H241 𐤀𐤆𐤍𐤉𐤌; Ascending offering and sin offering You did not ask for

Azan is the broad ear for picking up sounds. While the dispute is that Masoretes text uses the word 'azanayam' while the Septuagint uses 'body' which Shaul also mentions in Hebrews 10:5, in either case the utterance is in words of prophecy & pre Torah i.e. before Torah came written.

Heb 10:5  Therefore, coming into the world, He says, “Slaughtering and meal offering You did not desire, but a body You have prepared for Me. 
Heb 10:6  “In ascending offerings and offerings for sin You did not delight. 
Heb 10:7  “Then I said, ‘See, I come – in the roll of the scroll it has been written concerning Me – to do Your desire, O Elohim.’ 

Shaul the emissary quoting Psalms 40:6-8 says "Therefore coming into the world, He says..." It doesn't mean that the words were repeated when Yahusha came into the world, what it means is these 'words of prophecy' were in reference of Him coming into the world to find its fulfillment. Hence, understanding 'roll of the scroll' in verse 7 is very important. 

Psa 40:7  Then I said, “See, I have come; In the roll of the scroll it is prescribed for me. 

𐤌𐤂𐤋𐤕 𐤎𐤐𐤓 Magalath saphar: The word 'magalah' 𐤌𐤂𐤋𐤄 H4039 is used 21 times in the OT & is translated as 'roll' and comes from the root word 'galal' 𐤂𐤋𐤋 H1556

This 'roll of the scroll', Ezekiel was told to eat. The word 'scroll' 𐤎𐤐𐤓 saphar H5162, H5608 is a primitive root; properly to score with a mark as a tally or record, that is, (by implication) to inscribe, and also to enumerate; intensively to recount, that is, celebrate: - commune, (ac-) count, declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.

This word is a root word translated as 'sapphire' 𐤎𐤐𐤉𐤓 H5601 which is a royal blue precious stone & the 5th stone in the kahan ha gadul's/High Priest's breastplate, where number 5 stands for Torah. 

Exo 28:21  “And the stones are according to the names of the sons of Yisra’ěl, twelve according to their names, like the engravings of a signet, each one with its own name, for the twelve tribes. 

While the tribe associated with each stone in its order is not mentioned we can get a clue from the appearance of Yahusha to Masha, Aharon & his sons & the 70 elders of Yasharal. The Master sprang forth from Yahudah the tribe which Masha never spoke of priesthood. And in Exo 24 we see Yahusha being present at the covenant meal with Masha, Aharon and his sons & the 70 heads of Yasharal.

Exo 24:10  and they saw the Elohim of Yisra’ěl, and under His feet like a paved work of sapphire stone/𐤎𐤐𐤉𐤓 H5601 , and like the bones/etsem 𐤏𐤑𐤌 H6106 of heavens for purifyng/tahar 𐤈𐤄𐤓 H2892. 

etsem 𐤏𐤑𐤌 H6105 also means mighty (-ier), be more, shut, be (-come, make) strong (-er)

Heb 9:22  And, according to the Torah, almost all is cleansed with blood, and without shedding of blood there is no forgiveness. 

Heb 9:23  It was necessary, then, that the copies of the heavenly ones should be purified/taharu  𐤈𐤄𐤓𐤅 with these, but the heavenly ones themselves be cleansed/taharu 𐤈𐤄𐤓𐤅with better slaughter offerings than these. 

I have touched based in my videos 'Enclosed in the womb' on the purification of the words in the heavens which is denoted by the the 'damyunay' 𐤃𐤌𐤉𐤅𐤍𐤉 where 'dam' means 'blood', 'yunah' means 'dove', 'damay' means 'silent', 'man' means 'portion'

The picture is of Yahuah in Himself held the pattern of purification which came as words uttered in words of prophecy which came later written/kathub on stones and in the heart in the New Covenant about His transition as Yahusha.The word 'Tahar' has deep spiritual meaning.

𐤈 The letter 'Tet' has deep spiritual pictures. Its like a basket 'holding some secret to be unfolded'. Tet is also like a wheel moving forward in time. It also if broken down shows us

𐤏𐤕 Eth: Time

𐤄𐤓 H2022 is a Hill/High place

Hence, 'Tahar' 𐤈𐤄𐤓 shows us the elevation of the wheels.

'Tahar 𐤈𐤄𐤓  also shows us Mount of Olives (a mountain or hill and in Hebrew the word for mountain or hill is 'har 𐤄𐤓' and the letter 'Tet' when opened up in its time 'eth' 𐤏𐤕 will lead the wheels to the mountain top where Mashiyach Yahusha would be impaled to enable us understand why the words of the covenant were given on the mountain 

In my note 'The Imagery of the Cherubims and their Significance' I have touched based on the reflection of the esteem of Yahusha who is Yahuah transitioned, depicting His attributes prophetically as the heavenly pattern concealed in HIM. And we see in Psalms it says Yahuah rode upon a 'cherub' as appeared in the OT.

Psa 18:10  And He rode upon a cherub, and flew; He flew upon the wings of the wind. 

Eze 1:19  And when the living creatures went, the wheels went beside them. And when the living creatures were lifted up from the earth, the wheels were lifted up. 

Eze 1:20  Wherever the spirit was to go, they went, because there the spirit went. And the wheels were lifted together with them, for the spirit/ruach H7307 of the living creatures was in the wheels.

Eze 10:12  And their entire bodies, and their backs, and their hands, and their wings, and the wheels that the four had, were covered with eyes all around. 

Eze 10:13  The wheels were called in my hearing, “Wheel/galgal 𐤂𐤋𐤂𐤋 H1534.” 

The imagery in Ezekiel speaks of Yahuah's esteem ascending up from the physical haykal and seeking a resting place, the wheels move forward to a direction which Ezekiel says were called in his hearing 'galgal'. Where was Yahusha impaled?

Mat 27:32  And as they were going out, they found a man of Cyrene, Shim‛on by name – they compelled him to bear His stake. 
Mat 27:33  And when they came to a place called Golgotha/𐤂𐤋𐤂𐤋𐤕𐤀, that is to say, Place of a Skull/𐤂𐤋𐤂𐤋𐤕,

The word 'gal' 𐤂𐤋 we saw rooted in 'magalah' 𐤌𐤂𐤋𐤄 H4039. Gal 𐤂𐤋  is something that is round or a second time around of a time or event. 'Mah' 𐤌𐤄 is a water body and the picture is of the waves rounded for swirling in the ocean of the depths of the deep things of Yahusha.

Galgal is also like the two wheels in an image as letter Tet in Paleo Hebrew is like a basket or vessel holding a mystery in it. Hence, when we decode from the word 'Tahar' and see a repetition of the word gal gal, we immediately see the wheels of the cherub in which was their Spirit/Ruach  𐤈𐤈 moving in a direction of where? TA 𐤕𐤀

GalGalAT: Golgotha/𐤂𐤋𐤂𐤋  𐤕𐤀

9 times in Ezekiel 40 Alauahym uses the word 'TA' 𐤕𐤀 for little chambers and shows the dimensions of it as measured by the Messenger whose appearance was as Bronze. You may read it in Eze 40:7,10,12,13,16,21,29,33,36.

While the Aleph Tau 𐤀𐤕 shows the span of who is marked by distinguishing the natural from the spiritual and cannot be measured the Tau Alaph 𐤕𐤀 shows the bringing back of that marked span into measuring and gathering them back.

𐤂𐤋𐤂𐤋𐤕 galgalath H1538 which means head/skull has the root word ‘galath/galuth 𐤂𐤋𐤅𐤕 H1546’ which means ‘captivity’ and shows us the carrying back/galuth of the captivity of Yasharal who were driven away with a certificate of divorce back in a transition through His New Creation Order as Yahusha. Yahusha was impaled at Galgaltha/𐤂𐤋𐤂𐤋𐤕𐤀 which is called ‘Place of the Skull’ where the price was paid for every head/skull 𐤂𐤋𐤂𐤋𐤕 H1538

The heart is like the little chamber where Messiah seeks to dwell, the desire of the heart shows what is in that little chamber, just as He as the recorder had in His heart the words of the covenant. These words came written on our hearts by the Ruach in the New Covenant which as time passes and it unfolds to us.

2Cor4:6 For Aluahym, who said, Light shall shine out of darkness, is the One who has shone in our hearts to give the Light of the knowledge of the glory of Aluahym in the face of the Mashiyach.
2Cor4:7 But we have this treasure in earthen vessels, so that the excellence of the power shall be of Aluahym and not from ourselves 

Aleph Tau 𐤀𐤕 is the mark showing the love of the Creator through his eternal purpose of his journey to the stake to be nailed and the Tau Aleph 𐤕𐤀 shows the journey of a response of a heart to that love from the Stake where the Head/Leader is nailed.

That's where in the hearing Ezekiel heard 'galgal' which is translated as 'wheels'. The picto graph we saw for the wheels is 𐤈𐤈 and the letter Tet in depicted in ancient paleo Hebrew as 𐤈 and the letter separated as opened up shows us 𐤏𐤕 which in Hebrew means 'time' and since GalGal is translated as wheels, the wheels in a chariot fashioned would be 𐤈𐤈

Time Times 𐤈𐤈 = Eth Eth 𐤏𐤕 𐤏𐤕 and the dividing of this time is seen in the TA 𐤕𐤀 which is the heart. This is the entire time when the dabar becomes flesh and dwells among us to be the roll of the scroll in our hearts. 

𐤎𐤐𐤓 :  Saph H5592 𐤎𐤐 means a container/vessel like a bason/cup/bowl/threshold of the door

Exo 12:22  “And you shall take a bunch of hyssop, and dip it in the blood that is in the basin/sap 𐤎𐤐 H5592, and strike the lintel and the two doorposts with the blood that is in the basin/sap 𐤎𐤐 H5592, and you, none of you shall go out of the door of his house until morning. 

Masha/Moses dipped the hyssop in the blood and sprinkled the book and the people. The word for basin differs in Exo 24:6 because the elements changed. Remember, the book of Exodus is not written in chronology and the parallel verses in Hebrew 9 shows that this book was the book of the LAW/TORAH which had the Covenant concealed.

Exo 24:6  And Mosheh took half the blood and put it in basins/agan 𐤀𐤂𐤍 H101 , and half the blood he sprinkled on the slaughter-place. 

Exo 24:7  And he took the SCROLL/H5612 Saphar 𐤎𐤐𐤓 of the Covenant and read in the hearing of the people. And they said, “All that יהוה has spoken we shall do, and obey.” 

Exo 24:8  And Mosheh took the blood and sprinkled it on the people, and said, “See, the blood of the covenant which יהוה has made with you concerning all these Words.” 

Heb 9:19 For, after all, every commandment had been spoken/saphar 𐤎𐤐𐤓 by Mosheh to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled upon the scroll itself and upon all the people,

Heb 9:20  saying, “This is the blood of the covenant which Elohim commanded you.

Heb 9:21  And in the same way he sprinkled with blood both the Tent and all the vessels of the service. 

The word agan 𐤀𐤂𐤍 H101 translated as 'basin' in Exo 24:6 has the root word 'gan 𐤂𐤍' which means 'garden' 

The word is broken as 'AN 𐤀𐤍’  H575 which means 'where is' as in a search for a place and that place is the 'gan 𐤂𐤍' which means 'garden'. Its pointing to where the garden is in which is the tree of life.

Rev2:7 “He that has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, I shall grant to eat of the tree of life which is in the GARDEN/gan 𐤂𐤍 of Elohim.”

Son 4:16 Awake, O north wind; and come, you southwind; blow upon my garden, that the aromatics may flow out. My darling shall come into his garden/gan 𐤂𐤍 H1588, and he shall eat his fine fruits.

Son 6:2 My darling is gone down into his garden/gan 𐤂𐤍 H1588, to the beds of spices, to graze in the gardens, and to gather lilies.

So, when Masha/Moses put the blood in the basin/Agan 𐤀𐤂𐤍 H101, the blood of bulls and calves could never take away sin and hence the vessel (basin) pointed to Yahusha who alone has the right to give to eat from the tree of life by His One sacrifice. Remember, we read "Sacrifice and Offering You did not desire but a body You have prepared for Me"

Shaul to the Hebrews says Masha/Moses 'spoke/saphar 𐤎𐤐𐤓' the commandments and we saw the word saphar rooted in sapphire which is the royal stone and also depicts the royal law. Actually the words of the covenant he heard were recorded in a SCROLL/Saphar 𐤎𐤐𐤓 but it never reached the people due to the golden calf sin. The commandments he 'saphar/spoke 𐤎𐤐𐤓' was the Torah of Sin and Death which had in it concealed the words of the covenant . While the roll of the scroll went inside the ark of the covenant and the Ruach of prophecy tells us what was inside the ark for no man or even the high priest could peep inside the ark, the Ruach of Messiah also tells us what was written concerning the transition of Yahuah to Yahusha as it says "A Body you have prepared for me"

1Ki8:9 There was nothing in the ark except the two tablets of stone which Mosheh put there at Choreb, where Yahuah made a covenant with the sons of Yisra’El, when they came out of the land of Mitsrayim.

So who is witnessing what was inside the ark? The Ruach through the prophecy. Who could peep inside to what was in it? None expect the Ruach of Yahusha who testified beforehand of His sufferings and His esteem. 

Psa 40:6  Slaughtering and meal offering You did not desire; You have opened my hearing/azanyam 𐤀𐤆𐤍𐤉𐤌 H241 ; Ascending offering and sin offering You did not ask for.  

Psa 40:7  Then I said, “See, I have come; In the roll of the scroll   𐤌𐤂𐤋𐤄 𐤎𐤐𐤓 (magillah saphar)  it is written about me. 

Psa 40:8  I have delighted to do Your pleasure, O my Elohim, And Your Torah is within my heart.

Similarly, the 'Magillah Saphar 𐤌𐤂𐤋𐤄 𐤎𐤐𐤓' is in reference to the book of the Covenant which was inside the ark which had plain words written about Yahusha but also came concealed in the elements of the Torah of sin and death (after the golden calf sin) which was a school master to lead one to Mashiyach Yahusha. Hence, Psalms 40:6 says "...You have opened my hearing/azanyam 𐤀𐤆𐤍𐤉𐤌 H241'

" And your Torah is within my heart"  Psalms 40:8 shows that it was in 'THE BODY OF MASHIYACH IN WHOSE HEART IT WAS WITHIN' and He would be the One teaching us the words of the covenant plainly. Hence, Shaul the apostle with the further Ruach understanding writes "A Body you have prepared for Me". This shows us the Recorded version was within the ark and the Recorder who is Yahusha had all those words within His heart which He would teach His chosen people leading them to His body which was the Tent made without hands and from above.

Remember, when He spoke to the crowds, He spoke in parables but privately with His disciples He spoke plainly.

Matt13:10 And the disciples approached Him and said, “Why is it that You speak to them in parables?”

Matt13:11 And He answered and said, “Because to you it is given to know the secrets of the kingdom of the heavens, but to them it is not given.”

The only thing concealed from his disciples was His transition and they wouldn't understand it until He was glorified.

John16:25 “I have spoken these things to you in parables, but the hour is coming when I shall no longer speak to you in parables. Rather, I shall speak to you clearly regarding My Father.”

Rev 11:19  And the Temple of Elohim was opened in the heaven, and the ark of His covenant was seen in His Temple. And there came to be lightnings, and voices/qoloth 𐤒𐤋𐤅𐤕, and thunders, and an earthquake, and great hail. 

While the temple of Alahym was opened in the heaven, and we know that the Tent or Temple is Yahusha's body,  the ark of His covenant was seen in the temple but the words wouldn't be revealed to everyone as there were voices/qoloth 𐤒𐤋𐤅𐤕 and only the remnant will be able to hear the still small voice/qol 𐤒𐤋.

Joh 2:19  יהושע answered and said to them, “Destroy this Temple (physical), and in three days I shall raise it (His Body).” 

Joh 2:20  Then the Yehuḏim said, “It took forty-six years to build this Temple, and You are going to raise it in three days?” 

Joh 2:21  But He spoke about the Temple of His body.

 We return to Masha/Moses when he read out to the people and then sprinkled the blood both the written scroll and the people and the tent and the vessels of the ministry from the basin/agan which had concealed the words leading to the tree of life, we further see evidence in the next verses on the purification of the words in the heavens which is denoted by the word 'damyunay' 𐤃𐤌𐤉𐤅𐤍𐤉 where 'dam 𐤃𐤌' means 'blood', 'yunah 𐤉𐤅𐤍𐤄 ' means 'dove ', 'damay 𐤃𐤌𐤉' means 'silent', 'man 𐤌𐤍' means 'portion' i.e. the picture is of Yahusha in Himself held the pattern of purification which came as words uttered in words of prophecy which came later written/kathub on scroll and written in the heart. We saw the word 'Tahar' in it's deep spiritual meaning. 

Saphar: Saph Phar 

Saph 𐤎𐤐 also means lips

𐤐𐤓 Phar means 'Bull' and is the sacrificial animal in Torah. It is also a root word in Ephraim and Aphar which means 'fruitfulness' 

Hos 14:2  Take words/dabar with you, and return/shub to יהוה. Say to Him, “Take away all crookedness, and accept what is good, and we render the bulls/par 𐤐𐤓 H6499  of our lips/sapah 𐤎𐤐𐤄 H8193.

Heb 13:15  Through Him then, let us continually offer up a slaughter offering of praise to Elohim, that is, the fruit of our lips, giving thanks to His Name.

The imagery:

Rev 4:2  And immediately I came to be in the Spirit and saw a throne set in the heaven, and One sat on the throne. 

Rev 4:3  And He who sat there was like a jasper and a ruby stone in appearance. And there was a rainbow around the throne, like an emerald in appearance. 

Jasper is the last precious stone in the high priest breastplate and ruby is the first precious stone in the high priest breastplate

Exo 28:17  “And you shall put settings of stones in it, four rows of stones: The first row is a ruby, a topaz, and an emerald; 

Exo 28:18  and the second row is a turquoise, a sapphire, and a diamond; 

Exo 28:19  and the third row is a jacinth, an agate, and an amethyst; 

Exo 28:20  and the fourth row is a beryl, and a shoham, and a jasper. They are set in gold settings. 

Ruby 𐤀𐤃𐤌 same spelling for Adam. 1 Corin 15: 45 And so it has been written, “The first man Aḏam became a living being,” the last Aḏam a life-giving Spirit

Sapphire 𐤎𐤐𐤉𐤓 Yahusha was seen with a paved work of sapphire under his feet, the blue print He Himself would walk. i.e. the royal laws.

Jasper 𐤉𐤔𐤐𐤄 yash 𐤉𐤔 means to 'exist' H3426 as in a substance, shapah 𐤔𐤐𐤄 means to strike, pah H6310 𐤐𐤄  is the mouth.

Adam's blue print/saphiyr to represent him in a substance who was struck, resulting in Adam confessing Him as His Savior from his mouth. It says in Rom 5:14 that Adam was a type of Him i.e. Yahusha who was to come.

This 'magillah spahar' shows us Yahuah in Himself held the pattern of purification in a transition as Yahusha which came as words uttered in words of prophecy which came later written/kathub on scroll and made new in the heart/Ta which is the little chamber & confessed with the mouth/bull of our lips from a grateful heart.

Why was the last stone seen as first and the first as last?

The ruby is red in color and is the color of blood. Hence, the one seated on the throne was described in the Ruach as Jasper and we saw the meaning of Jasper, the being seen in a substance stricken, the same speaker who spoke by His mouth/pah the dabaryam/words nabouth/prophecy and came forth from Him was the blood denoted by the ruby. The Sapphire stood as the blue print, the 5th stone among the 12 tribes as the Torah of Life, supporting the entire pattern.

Yahusaph/Yoseph: 𐤉𐤄𐤅 𐤎𐤐 is translated as 'Yahuah will Add' where 'saph' 𐤎𐤐 is the container in which Yahuah dwells concealed as Yahusha in a transition. Saph 𐤎𐤐 is also the lips, which again shows us the speaker of the words. Didn't Yahusaph tell Yasharal to carry his bones when they leave Mitsrayim?

Gen 50:25  And Yosěph made the children of Yisra’ěl swear, saying, “Elohim shall certainly visit you, and you shall bring up my bones/etsem H6106 𐤏𐤑𐤌 from here.” 

Gen 50:26  And Yosěph died, being one hundred and ten years old. And they embalmed him, and he was placed in a coffin in Mitsrayim. 

Gen 49:22  “Yosěph is an offshoot of a fruit-bearing tree, an offshoot of a fruit-bearing tree by a fountain, his branches run over a wall. 

Gen 49:23  “And the archers have bitterly grieved him, shot at him and hated him. 

Gen 49:24  “But his bow remained in strength, and the arms of his hands were made strong by the hands of the Mighty One of Ya‛aqoḇ – from there is the Shepherd, the Stone of Yisra’ěl.

1Ch 5:1  As for the sons of Re’uḇěn the first-born of Yisra’ěl – he was the first-born, but because he profaned his father’s bed, his birthright was given to the sons of Yosěph, son of Yisra’ěl, so that the genealogy is not listed according to the birthright, 

1Ch 5:2  for Yehuḏah prevailed over his brothers, and from him came a ruler, although the birthright was Yosěph’s 

 

Remeber, there is no tribes in order mentioned which should be inscribed on the stones of the high priest's breastplate. Many have carnally placed the names on the stones by looking at Genesis 49 order of names. But we never have the tribal names in chronological order as Rev 7 gives names in a different chronology. But we can identify 3 stones in their spiritual significance i.e. the ruby was actually Yahusaph, as Reuben though being the firstborn lost his birthright to him and placed last in rank. Yahudah prevailed over his brothers and from him came the ruler Yahusha ha Mashiyach the one and only who walked the blue print, He came from the tribe with a priesthood Masha/Moses never spoke about, hence Yahudah was the sapphire. Remember in Exodus 24:10 we read under Yahuah's feet was a paved work of sapphire.

Also, YahuDah is spelled as 𐤉𐤄𐤅𐤃𐤄 where the dalet is the doorway through which Yahuah came as Yahusha. The doorway represents the 'blue print pattern' which are the royal laws.

Yahusaph was persecuted by his brothers and sold as a slave to the Yishmalites and his clothes his brothers stained with blood and showed it to their father and lied saying a wild beast tore him apart. 

That leaves us with Reuben chronologically placed as the last son. And his name means 'See a son' 

𐤓𐤀𐤅𐤁𐤍 : RA mans 'See/Behold' & Ban means 'Son'

Reuben went up to his fathers bed in adultery and hence the burden was to be carried by the Son of the Most high. Hence, Reuben is denoted by being struck in taking away His birthright denoted by the stone Jasper/Yashpah. The elder son takes on the fathers heritage in guiding the younger brothers in the path, but he lost it to Yahusaph and Yahusha in Yahusaph which means 'Yahuah will add' gives His birthright to all His brethren. 

Rev 5:1  And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, having been sealed with seven seals.

Rev 5:2  And I saw a strong messenger proclaiming with a loud voice, “Who is worthy to open the scroll and to loosen its seals?” 

Rev 5:3  And no one in the heaven or on the earth or under the earth was able to open the scroll, or to look at it. 

Rev 5:4  And I wept much, because no one was found worthy to open and read the scroll, or to look at it. 

Rev 5:5  And one of the elders said to me, “Do not weep. See, the Lion of the tribe of Yehuḏah, the Root of Dawiḏ, overcame to open the scroll and to loosen its seven seals.” 

Rev 5:6  And I looked and saw in the midst of the throne and of the four living creatures, and in the midst of the elders a Lamb standing, as having been slain, having seven horns and seven eyes, which are the seven Spirits of Elohim sent out into all the earth. 

Rev 5:7  And He came and took the scroll out of the right hand of Him sitting on the throne. 

Rev 5:8  And when He took the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls filled with incense, which are the prayers of the set-apart ones. 

Rev 5:9  And they sang a renewed song, saying, “You are worthy to take the scroll, and to open its seals, because You were slain, and have redeemed us to Elohim by Your blood out of every tribe and tongue and people and nation,c Footnote: cThis fact is given in 6 other texts in the Book of Revelation. 

Rev 5:10  and made us sovereigns and priests to our Elohim, and we shall reign upon the earth.

We saw the one seated on the throne identified as Yahusha ha Mashiyach in the stones Jasper and Ruby.  Now the imagery moves forward to show us there was a scroll sealed with seven seals in the hands of Him who no one in heaven or earth was worthy to open and having seen this Yahuchanan wept. But the Lamb was worthy to take the scroll and open the seals thereof. Remember we read in 1Chr 5:2 for Yahuḏah prevailed over his brothers, and from him came a ruler. The Malchitsedek priest sprang from Yahudah, the root and offspring of David, the one who wrote the psalms for Yahusha and handed it to the natsach/overseer. The overseer recited the melody to the Adon in worship whom Shaul identifies as Yahusha ha Mashiyach to whom we make melody in our hearts.

The seven seals in the saphar/scroll 𐤎𐤐𐤓 is the cycles of Shemitah which has the words which are sweet and bitter. Remember we saw 𐤈𐤈 the wheels being lifted up/har 𐤄𐤓 denoting the decoding in time & times 𐤏𐤕 𐤏𐤕 the galgal 𐤂𐤋𐤂𐤋

The scroll which Ezekiel and Yahuchanan were told to eat, and it was sweet in the mouth but made the belly bitter. While Ezekiel doesn't mention his belly was made bitter, the written scroll has the lamentations, mourning and woe. Yahuchanan specifies both.

Eze 2:8  “And you, son of man, hear what I am speaking to you. Do not be rebellious like that rebellious house, open your mouth and eat what I am giving you.” 
Eze 2:9  And I looked and saw a hand stretched out to me. And see, a 'roll of a scroll' 𐤌𐤂𐤋𐤕 𐤎𐤐𐤓 was in it, 

Eze 2:10  and He spread it before me, and it was written on the inside and on the outside. And written on it were lamentations and mourning and woe. 

Eze 3:1  Moreover he said unto me, Son of man, eat that thou findest; eat this roll/magalah 𐤌𐤂𐤋𐤄 H4039, and go speak unto the house of Israel. 

Eze 3:2  So I opened my mouth, and he caused me to eat that roll. 

Eze 3:3  And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. 

Rev 10:8  And the voice which I heard out of the heaven spoke to me again and said, “Go, take the little book which is opened in the hand of the messenger standing on the sea and on the earth.” 
Rev 10:9  And I went to the messenger and said to him, “Give me the little book.” And he said to me, “Take and eat it, and it shall make your stomach bitter, but it shall be as sweet as honey in your mouth.”  
Rev 10:10  And I took the little book out of the messenger’s hand and ate it, and it was as sweet as honey in my mouth, but when I had eaten it, my belly/batan 𐤁𐤈𐤍 was made bitter. 
Rev 10:11  And he said to me, “You have to prophesy again concerning many peoples and nations and tongues and sovereigns.”

Both the prophets experienced (though Ezekiel doesn't mention bitter) bitterness in their belly. The other word for womb is 'batan' with the same spelling

And the root words show 'bath' 𐤁𐤈 which means 'desolate', ban 𐤁𐤍 which means son & in reverse order shows 'nab' 𐤍𐤁 which means prophecy & 'tab' 𐤈𐤁 which means 'good'

The journey from the mouth (in prophecy)  to the womb is 'sweet & bitter', 'blessings & judgements', 'life & death' denoting the path Yahuah would take to cleanse the womb in transition. Remember both Ezekiel and Yahuchanan were prophets and figuratively the womb of prophecy held the pathway, the blue print through words of prophecy as we also saw the Recorder testified of the words which were in the 'roll of the scroll' which was inside the heart.

Luke24:44 Now He said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moshe and the Prophets and the Psalms must be fulfilled.”

The words were written in the front/paniym and back/acharath on the scroll (Eze 2:10) and only Yahusha is worthy to unroll it and reveal the contents of the words of the covenant & we the elect respond to it from our little chambers/hearts through our mouth/pah.

Hence, Psalms 40:6-8 should be understood through as an unsaid secret utternance in Yahuah's own counsel, where His esteem through the cherubs led Him as heard by Ezekiel in hearing 'GalGal' translated as 'Wheels' and there He died for us in the person of Yahusha showing us His transition. The one who uttered through the prophets in a repeated witness as a song, psalm, prophecy, lamentation etc but His appearing concealed in the shemitah wheels of time to be unfolded as Shaul said "Therefore, coming into the world, He says...."

Heb 10:5  Therefore, coming into the world, He says, “Slaughtering and meal offering You did not desire, but a body You have prepared for Me. 
Heb 10:6  “In ascending offerings and offerings for sin You did not delight. 
Heb 10:7  “Then I said, ‘See, I come – in the roll of the book it has been written concerning Me – to do Your desire, O Elohim.’ ” 

How He said? Through the words of David who gave the Psalms to Asaph the seer to recite it in the shemitah until its true purpose was accomplished for whom it was intended for i.e. Mashiyach.

May Yahusha open our eyes to see these truths. Shalum!