The Shamatah Cycle
To understand the
Shemittah cycle we must first see the
correlation of
number 7?
Shemittah means
release, also called as Shabbath year. H8059-Shemittah -release
Deu 15:9
BewareH8104 thatH6435 there beH1961 not a thoughtH1697 inH5973 thy wickedH1100 heart,H3824 saying,H559 The seventhH7651 year,H8141 the yearH8141 of release,H8059 is at hand;H7126 and thine eyeH5869 be evilH7489 against thy poorH34 brother,H251 and thou givestH5414 him nought;H3808 and he cryH7121 untoH413 the YAHUAHH3068 againstH5921 thee, and it beH1961 sinH2399 unto thee.
Exo 23: 10 “And for
six years you are to sow your land, and shall gather its increase,
11 but the seventh
year you are to let it rest, and shall leave it, and the poor of your people
shall eat. And what they leave, the beasts of the field eat. Do the same with
your
vineyard and your
oliveyard.
Genesis records
that Yahuah had not caused it to rain on the earth and a mist went up from the
ground and watered the earth for there was no man to till the ground.
Gen 2: 4 These are
the births of the heavens and the earth when they were created, in the day that
יהוה Elohim made earth
and heavens.5 Now no shrub of the field was yet on the earth, and no plant of
the field had yet sprung up, for יהוה Elohim had not sent rain on the earth, and there was no man to
till the ground, 6 but a mist went up from the earth and watered the entire surface
of the ground.
During shemittah,
the land is left to lie fallow and all agricultural activity, including
plowing, planting, pruning and harvesting, is forbidden. Speaking of Yasharal's
dispersion into the nation's Yahuah foretold them when giving them the promised
land
Lev 26:33 ‘And I
shall scatter you among the nations and draw out a sword after you. And your
land shall be desert and your cities ruins, 34 and the land enjoy its Sabbaths
as long as it lies waste and you are in your enemies land. Then the land would
rest
and enjoy its
Sabbaths. 35 ‘As long as it lies waste it rests, for the time it did not
rest on your Sabbaths
when you dwelt in it.
When was the
release/Shemittah?
Deut 31: 10 And
Mosheh commanded them, saying, “At the end of seven years, at the appointed
time, the year of release, at the Festival of Sukkot,
11 when all Yisraĕl
comes to appear before יהוה your Elohim in the
place which He chooses, read this Torah before all Yisraĕl in their hearing.
This was the time
when Yahuah created Adam and placed him in the garden of Eden which was as a
booth as it was enclosed for him, and Yahuah gave him the Torah of not
eating from the
tree of knowledge of good and evil. Moreover, we have record that only after he
was driven from the garden of Eden he started to till the ground.
Gen 3:23 so יהוה Elohim sent him out of the garden of
Ěden to till the
ground from which he was taken,
Adam was meant to
till and guard the garden of Eden. But we have record that Yahuah Alahym sent
him out of the garden of Eden to till the ground from which he was taken,
showing us that his
body material was not from Eden soil but from outside
Gen 2:15 And יהוה Elohim took the man and put him in
the garden of Ěden to work it and to guard it.
Yahusha as compared
to Adam is the Heavenly man and was born during Sukkot. When he came into the
kenesseth in Natsareth he read the portion of the Shemittah/release in
Him.
Luke 4: 16 And He
came to Natsareth, where He had been brought up. And according to His practice,
He went into the congregation on the Sabbath day, and stood up to read.
17 And the scroll
of the prophet Yeshayahu was handed to Him. And having unrolled the scroll, He
found the place where it was written:
18 “The Spirit of יהוה is upon Me, because He has anointed Me
to bring the Good News to the poor. He has sent Me to heal the broken-hearted,
to proclaim release to the captives
and recovery of
sight to the blind, to send away crushed ones with a release,
19 to proclaim the acceptable
year of יהוה.
20 And having
rolled up the scroll, He gave it back to the attendant and sat down. And the
eyes of all in the congregation were fixed upon Him.
21 And He began to
say to them, “Today this Scripture has been filled in your hearing.”
Today this scripture has
been fulfilled in your hearing shows the acceptable year of Yahuah when this
was fulfilled in Yahuah’s eyes when He rested, we see Yahuah had already rested
on the 7th day when He created everything and we will understand a
little later on the word ‘Today’
Rev 2:7 “He who has
an ear, let him hear what the Spirit says to the assemblies. To him who
overcomes I shall give to eat from the tree of life, which is in the midst of the
Gan/garden of
Elohim.”
Speaking to the
thief on His right, He told him Luke 23: 43 And יהושע said to him, Truly, I say to you today, you shall be
with Me in gan/garden of Eden.”
Again we will see what
Today stands for in scripture a little later
Only He has the
right to give to eat from the tree of life as he is the last Adam from the body
which was prepared for him from the heavenly soil and not outside of it. Heb
10:5
Number 7 in
scripture:
The infinite Alahym
made the entire creation by entering into it as Alaph Tau in 7 days Gen 2:1-3
and thus became finite to be face to face with His creation.
Gen 2:1
Thus the heavensH8064 and
the earthH776 were finished,H3615 and allH3605 the hostH6635 of them.
Gen 2:2 And on
the seventhH7637 dayH3117 ElohimH430 endedH3615 his workH4399 whichH834 he had made;H6213 and he restedH7673 on the seventhH7637 dayH3117 from allH4480 H3605 his workH4399 whichH834 he had made.H6213
Gen 2:3 And ElohimH430 blessedH1288 (H853) the seventhH7637 day,H3117 and sanctifiedH6942 it: becauseH3588 that in it he had restedH7673 from allH4480 H3605 his workH4399 whichH834 ElohimH430 createdH1254 and made.H6213
He rested on the
7th day and Set-Apart the Shabbath as qodesh
The 7th day is a
day of rest (Shabbath) Deut 5:12
Deu 5:12 KeepH8104 (H853) the sabbathH7676 dayH3117 to sanctifyH6942 it, asH834 the YahuahH3068 thy ElohimH430 hath commandedH6680 thee.
The cycle of 7 shows
that the each day is reckoned as a 1000 years 2Pet3:8
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one day is
with YAHUAH as a thousand years, and a thousand years as one day.
Man is finite and
within the perimeter of these 7,000 years in a Shemittah cycle of judgement and
release from the judgement.
Here are some
examples:
Qayin if killed
will be avenged 7 fold and Lamech 70 and 7 fold Gen 4:15,24
Ark rested in the
7th month Gen 8:4
Noach tarried
another 7 days in the ark Gen 8:10,12
7 years of
plentiful and 7 years of famine in Mitsrayim Gen 41:2-3
Exo 1:5 All those
who came from the loins of Yaaqob including Yahusaph were 70 who entered
Mitsrayim
There are 7 high
Shabbaths in the feasts
Shemittah cycle of
7 years, 6 years ploughing and 7th to eat
what grows of
itself 50th year jubilee where 7 x 7 +1 shows the release of lands,
slaves etc.
Release of Hebrew
slaves every 7 years 70 elders chosen from Yasharal Num 11:16
Sins of ignorance
required kohen to sprinkle the blood of the sacrifice 7 times before the
sanctuary
Altar and sanctuary
sanctification required kohen to sprinkle blood 7 times Lev 8:11
Lepers cleansing
also required sprinkling of blood 7 times Lev 14:7
The census of
Yasharal by Daud caused 70,000 to die due to pestilence
Days of our life 70
years Ps 90:10
Yahusha appointed
70 men and sent them out before His face Luke 10:1
Forgiveness 70
times 7 Matt 18:22
Feeding of 5000
with 2 fish and 5 loaves = 7 Matt 14:17
Lamb among 7
lampstands Rev 1:12-13
Mystery of 7 stars
in his hand Rev 1:20
Lamb having 7 eyes,
7 horns, 7 ruachoth of Alahym Rev 5:6
In the book of
Revelation there are seven assemblies, seven angels to the seven assemblies,
seven seals, seven trumpet plagues, seven thunders and the seven last plagues.
The first resurrection of the dead takes place at the 7th trumpet,
completing
salvation for the assembly 7 muaedim/feasts completed in the 7th month
7 days make a week
and the counting of omer is in 7's i.e. 7 x 7 to Shavout
Alaysha asked
Naaman to wash in Yarden so that his flesh would be clean 2Kings 5:10
Exo 22:30 the kid
of the calf was to be with its mother for 7 days and 8th day it belonged to Yahuah
Yasharal was asked
to march around Yericho for six days and on 7th day they were to march 7 times
The rainbow has 7
colors and Yahuah gave it as a covenant Gen 9:12-16
The rainbow imagery
is seen in Revelation 4:3 where the one seated on the throne's appearance was
as Jasper and Ruby which are the stones in the High priests chest
breastplate as the
last and the first stone Exo 28:17-20
Yaaqob served 7
years for Rachel and when cheated by Laban when he gave her Leah, he served
another 7 years for her
When the
Yasharalites entered captivity, they resided in Babylon for 70 years (7x10,
YarmeYahu 25:8-12).
Every seven years
was supposed to be a year of rest (the year of Jubilee had other items in
addition to this).
Yasharalites failed
to observe 70 Sabbath years, hence the 70 years in captivity. Lev 25, 2Chr36:21
We find seven pairs
of each clean animal on the ark (Genesis 7:2); seven branches on the
tabernacles lampstand
(Exodus 25:37);
seven things Yahuah hates in Proverbs 6:16
Multiples of 7 also
figure into scriptural narrative: the “seventy weeks” prophecy in Daniel 9:24
concerns 490 years (7 times 7 times 10).
Heb 9:22 says
almost all things according to Torah are purified by blood and without shedding
of blood there is no remission of sins
Yahuah put everything
under the Shemittah cycle of favor and judgement to transition creation into
freedom from slavery to the completeness of Mashiyach.
All generations
from Abraham to Mashiyach were 42 (14+14+14) (7 x 2 + 7 x 2 + 7 x 2)
generations. Yahuah told Abraham that his seed would be afflicted, Gen 15:13
Shaul emissary says
the promise was not to seeds as of many but Seed who is Mashiyach. Gal 3:16
Matt 1:17 So all the
generations from Abraham to Dawid were fourteen generations, and from Dawid until
the exile to Babel were fourteen generations, and from the exile to
Babel until the
Messiah were fourteen generations.
Hos 11: 1“When
Yasharal was a child, I loved him, and out of Mitsrayim I called My son.
Matt 2: 15 and
remained there until the death of Herodes,to fill what was spoken by יהוה through the prophet, saying,“Out of
Mitsrayim I have called My Son.
We all fall into
the sonship inheritance being delivered from the bondage of slavery and this
was only possible when Yahusha ha Mashiyach took a finite position in creation
coming as the Son and being part of the Shemittah cycle to deliver us from
bondage of slavery.
When Yahuah rested
on the 7th day, He ceased from all His work as His work of Salvation was
finished from the foundation of this world and completed in time when He subjected
Himself to be part of creation in humility.
Heb 4: 3 For we who
have believed do enter into that rest, as He has said,
“As I swore in My
wrath, if they shall enter into My rest...” And yet His works have come into completion
from the foundation of the world.
As I swore in my
wrath, they shall not enter into My rest shows a plumbline which separates
remnant from children of wrath. The Seed was afflicted so that Yasharal is
delivered from spiritual bondage of Mitsrayim even though in time
Yasharal went into
the house of bondage physically, their deliverance by the Rock that followed
them i.e. Mashiyach was a fulfilment of the type.
Yahusha rose on the
Sabbath which is the 7th day of the week to show the completion of the Resting
from all works. The morrow after the Sabbath was first fruits which was
the 4th day after
His affliction
Lev 23: 11 ‘And he
shall wave the sheaf/omer H6016 before יהוה
, for your
acceptance. On the morrow after the Sabbath the priest waves it
The same word omar
H6014 means to treat as a slave.
The 4th day i.e
morrow after the Shabbath after the affliction of the Seed is memorial as per
Yahuah telling Abraham that his seed would be afflicted 400 years i.e. 40 x 10
where number 40 is the number of affliction and number 10 is the number of
completion
Ge 15:13 And he
said unto Abram, Know of a surety that thy seed shall be a stranger in a land
that is not theirs, and shall serve them; and they shall afflict them four
hundred years;
Examples: it rained 40 days
and 40 nights to flood the earth
Gen 7:12
Yaaqob was embalmed
for 40 days and the Mitsrites mourned for him 70 days Gen 50:1-4 after which he
took Pharaoh's permission to take him out of Mitsrayim to bury
him. Another
prophetic type of Yasharal going out of Mitsrayim and 70 days mourning shows
the completion of the Shemittah cycle where Yasharal goes out of slavery in
the death of
Yasharal and the Yasharal of Alahym is Mashiyach.
The 4th day corresponds
to the 8th day, morrow after the Shabbath where number 8 corresponds to shemen/
oil H8081 which shows a transition to Ruach.
Was Adam in the
garden of Eden when Yahuah rested on the 7th day? Remember Adam was
created on the 6th day
Gen 1:27 So ELOHIYM created את
eth-man in his own image, in the image of ELOHIYM created he him; male
and female created he them.
Gen 1:28 And ELOHIYM blessed them, and ELOHIYM said unto them, Be fruitful, and
multiply, and replenish את eth-the
earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moves upon the earth.
Gen 1:29 And ELOHIYM said, Behold, I have given you את
eth-every herb bearing seed, which is upon the face of all the earth,
and את
eth-every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for food.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to
everything that creeps upon the earth, wherein there is life, I have
given את-eth
every green herb for food: and it was so.
Gen 1:31 And ELOHIYM saw את
eth-everything that he had made, and, behold, it was very good. And
the evening and the morning were the sixth day.
If you see here Yahuah
gave Adam and Chauah every green herb as food, the Torah of not eating from the
tree of knowledge of good and evil was not yet given, which is an indication
that they were not yet in the garden to till the ground of Eden but were
outside.
Luke 23: 43 ויאמר ישוע אליו אמן אמר אני לך כי היום תהיה עמדי בגן עדן
43 And יהושע said to him, “Truly, I say to you
*today/hayom* you shall be with Me in *Eden*
Today: ha yom
Heb 3:7 Wherefore (as the RUACH HA’QODESH says, Today if ye will hear his
voice,
Heb 3:8 Harden not your hearts, as in the provocation, in the day of
temptation in the wilderness:
Heb 3:9 When your fathers tempted me, proved me, and saw my works forty years.
(Tehilliym 95:7-10a)
Heb 3:10 Wherefore I was grieved with that generation, and said, They do always
err in their heart; and they have not known my ways. (Tehilliym 95:10b)
Heb 3:11 So I swore in my wrath, They shall not enter into my rest.) (Tehilliym
95:11)
Heb 3:12 Take heed, brethren, lest there be in any of you an evil heart of
unbelief, in departing from the living YAH.
Heb 3:13 But exhort one another daily, while it is called
Today; lest any of you be hardened through the deceitfulness of sin.
Gen 2: 6 but
a mist went up from the earth and watered the entire surface of the ground.
7 And יהוה Elohim formed the man out of dust
from the ground, and breathed into his nostrils breath of lives. And the man
became a living being.
8 And יהוה Elohim planted a garden in Ěḏen, to the east, and there He put the
man whom He had formed.
Yahuah had already
rested the 7th Day and Gen 2:6 is only an interjection summary of the Shemittah
where a mist went and watered the entire surface of the ground
Gen 2:5 Now
no shrub of the field was yet on the earth, and no plant of the field had yet
sprung up, for יהוה Elohim had not
sent rain on the earth, and there was no man to till the ground,
Ts2009 translation
is incorrect, KJV translation is correct here
5 And every
plant H7880 of the field H7704 before H2962 it was in the earth H776, and every
herb H6212 of the field H7704 before H2962 it grew H6779: for H3588 Yahuah H3068
Elohim H430 had not H3808 caused it to rain H4305 upon the earth H776, and
there was not H369 a man H120 to till H5647 the ground H127.
6 But
there went up H5927 a mist H108 from H4480 the earth H776, and watered H8248
the whole face H6440 of the ground H127.
The shrub and the
herbs and plants were watered by the mist as no man to till the ground. This is
the Shemittah, what grows of itself
Now how is it
related to what Yahusha told the thief?
Today/hayum:
The garden was
planted eastward and was watered by the mist and no rain, Adam was made on 6th
day but not yet permitted to enter into the garden until the 7th day was
completed...when Yahuah rested
That's why it says
He drove the man out of the garden to the ground from where he was taken. Where
was the heykal built? Exact same place where Eden was, on mount Moriah. Where
did Yahusha die? Opposite to the heykal, outside the camp on mount of
Olives.
Heb 13:12 And so יהושע also suffered outside the gate, to set apart the people with
His own blood.
Heb 13:13 Let us, then, go to Him outside
the camp, bearing His reproach.
That’s the same ground
Yahuah drove Adam and Chauah to and that’s the soil he was taken from. An
expectation of hope for mankind who came from the loins from Adam to be united
with Mashiyach in the same place where he was impaled.
Joh 19:41 Now in
the place where he was impaled there was a garden; and in the garden a new
sepulchre, wherein was never man yet laid.
42 There laid they Yahusha therefore because
of the Yahudim’s preparation day; for the sepulchre was nigh at hand.
The Mount of Olives
is the place where Yahusha was buried in the tomb. This is where Adam and Chauah
were driven out to where Adam later built the mikphad altar on which the red
heifer sacrifice was done on the Day of Atonement. When was the release?
Day of Atonement. It all ties up to Mashiyach
Le 25:8 ¶ And thou
shalt number seven sabbaths of years unto thee, seven times seven years; and
the space of the seven sabbaths of years shall be unto thee forty and nine
years.
9 Then shalt thou cause the trumpet of the
jubile to sound on the tenth day of the seventh month, in the day of atonement
shall ye make the trumpet sound throughout all your land.
De 31:10 And Moses
commanded them, saying, At the end of every seven years, in the solemnity/muaed
H4150 of the year of release, in the feast of tabernacles,
While Leviticus
records the jubilee trumpet to be sounded on the 10th day of the 7th
month on the Day of Atonement, Deut 31:10 records the release to be announced
in the feast of tabernacles. Is there a contradiction? Not at all. If we understand
Torah correctly, the jubilee is 7 x 7 +1 is on Day of Atonement while every 7th
Sabbatical year release was on during the feast of Tabernacles when the muaedim/H4150
is completed i.e. on the 8th day of Feast of Tabernacles which is
the last of the 7 feasts of Yahuah.
Num 29:35 On the eighth day ye shall have a solemn assembly: ye shall do no
servile work therein:
Both are
significant and tied to Adam, coz when he identifies in the death and
resurrection of Mashiyach (the ground where he was taken from during Sukkot as Yahusha
was born during Sukkot for he was a type of Him who was to come )
Rom 5:14 But death reigned from Aḏam until Mosheh, even over those who had not sinned according to the
likeness of the transgression of Aḏam, who is a type
of Him who was to come.
This realization
would bring him into the Shemittah of the 7 x 7 +1 i.e. the 50th
year of complete redemption in Mashiyach in his death and resurrection observed
in the red heifer sacrifice on the Day of Atonement and the 7th day
which is called ‘Today’ where he would become COMPLETE in Mashiyach in the
Ruach transition in rejoicing as during Sukkot the Yasharalites were commanded
to greatly rejoice.
Gen 3: 23 so יהוה Elohim sent him out of the garden of
Ěḏen to till the ground from which he
was taken,
Adam was driven
away from the Shemittah of the Carnal Torah to the Shemittah in the Torah of Ruach
of life in Mashiyach, to the ground where he was taken from.
Adam would have
been placed sometime after the 7th day of rest and the morrow after
it i.e. the 9th day which is inside the garden to tend and keep it
for he couldn’t have been placed before the 7th day as Yahuah rested
on the 7th day and if Adam would be in the garden of Eden on the 6th
day he too would have attained the rest of Yahuah.
But Yahusha’s words
to the thief Today or This day/hayom you will be with me in Eden shows
prophetically placing man into His complete rest in the Shemittah in the
progression to the 7000th year when He returns
Shaul the emissary
speaks of Therefore there remains a rest for the people of Yah in Hebrews. Adam
was outside the rest though created on the 6th day. If he was in the rest of
the 7th day there would be no need for the promise of the rest. The last Adam
gives us that rest and He is Yahusha
Hence, the 7000th
year is the clear indication of the coming eternal rest where Millineasists
cannot see as they say 6000th year to 7000th year will be Millineal rule of
Mashiyach
While Adam was
created during Sukkot, he would have been placed inside the garden after the 8th
day high Shabbath of Sukkot and driven outside the camp during Pesach thus
placing him 5 months within Eden. How do we know this? He was driven out to
bear the reproach of Mashiyach outside the camp where we were called to, to be
identified in His death and resurrection. Yahusha was impaled during Pesach. Thus,
mankind is in the progression of the Shemittah to finally enter into His
completion at Sukkot. We can see that Yahuah showing us this as when Yahusha
just before his impaling the people did to Him as during Sukkot where branches
of tree are taken.
Joh 12:12 On the next day much people that were come to the feast (Pesach), when they heard that YAHUSHA was coming to Yerushalayim,
Joh 12:13 Took branches of palm trees, and went forth to meet him, and cried,
Husha’na:
Blessed is the King of Yashar’el that comes in the
name of YAHUAH.
Joh 12:14 And YAHUSHA, when he had found a young ass, sat thereon; as it is
written,
Joh 12:15 Fear not, daughter of Tsiyon: behold, your King comes, sitting on an
ass's colt. (Zakaryahu 9:9)
Joh 12:16 These things understood not his Talmidiym at the first: but when
YAHUSHA was glorified, then remembered they that these things were written of
him, and that they had done these things unto him
We see similarly
when Yahusha was on the stake impaled, Yahuah brought darkness over the whole
land thus bring the morning and the evening sacrifice together in Him, also
bringing Day and Night together as written in ZacharYahu’s prophecy when
Yahusha’s feet will be on Mount of Olives that at evening time there will be
Light
Zec 14:6 And it shall come to pass in that day, that the light shall not
be clear, nor dark:
Zec 14:7 But it shall be one day which shall be known to YAHUAH, not day, nor
night: but it shall come to pass, that at evening time it shall be
light.
Mt 27:45 Now from the sixth hour there was
darkness over all the land unto the ninth hour.
Yahusha was 3 days
and 3 nights in the heart of the earth and he rose on the 3rd day which is
Shabbath, the 4th day being firstfruits, from the day He died. While the kohen
waived the omer/ sheaf in the heykal, it was memorial that this slavery was now
ended (omer also means treat as a slave H6014) as on the same day he told Miriam
not to touch Him as He has not ascended into heaven and same evening, He asked
His talmidim to examine his wounds. John 20:17,19-20
Shaul the emissary
says we having been set free from slavery of sin have now become
slaves/servants of righteousness
Rom 6:17 But thanks
to Elohim that you were servants of sin, yet you obeyed from the heart that
form of teaching to which you were entrusted.
18 And having been
set free from sin, you became servants of righteousness
Alayahu in the
strength of the food walked 40 days and 40 nights to the mountain of Yahuah
i.e. Choreb 1Kings 19:8
Yasharal was 40
years in the wilderness Num 14:32-34,Num 32:13, Deut 2:7
Yahusha was in the
wilderness fasting 40 days and 40 nights Matt 4:1-2 and led by the Ruach to be
tempted by the devil.
Memorial of the 4th
day:
Yahusha died on 4th
day of the week and rose on the 7th day of the week which is
Shabbath. The Seed afflicted on 4th day is Him who liberates creation from
slavery to
sonship in Him.
Counting from 4th day of the week to morrow after the Shabbath is the 8th day
which is the 4th day after his affliction which is the first fruits.
We already
saw omar H6014
means to be treated as a slave and Shaul says we are now slaves of
righteousness into obedience to Him.
What is significant
on 4th day? Yahuah made the lights in the expanse
Gen 1:14 And Elohim
said, “Let lights come to be in the expanse of the heavens to separate the day
from the night,and let them be for signs and appointed times, and for days and
years,
15 and let them be
for lights in the expanse of the heavens to give light on the earth.” And it
came to be so. 16 And Elohim made two great lights: the greater light to
rule the day, and
the lesser light to rule the night, and the stars.
17 And Elohim set
them in the expanse of the heavens to give light on the earth,
18 and to rule over
the day and over the night, and to separate the light from the darkness. And
Elohim saw that it was good.
19 And there came
to be evening and there came to be morning, the fourth day.
The creation was
lit up with the esteem of Yahusha the rashun akharon (first and the last)
before the lights to light up the world were created.
Shaul says in 2Corn
4:6 about the light of Mashiyach shining in our hearts in this earthen vessel
showing the excellence of His power who said "Let there be Light"
6 For Elohim, who
said,“Let light shine out of darkness,” is the One who has shone in our hearts
for the enlightening of the knowledge of the esteem of Elohim in the face of יהושע Messiah.
7 And we have this
treasure in earthen vessels, so that the excellence of the power might be of
Elohim, and not of us
Hence, the 4th day
where fourth rabiy H7243 is rooted in H7251 raba which means square and H702
arabah which means 4. The word AR/Aur H216 is rooted in it. The
Light/AR of
Mashiyach would go to four/arabah corners of the earth to bring forth his
elect.
The 4th day from
the affliction of the Seed i.e. Mashiyach was the eighth/shemen which shows the
transition to the Ruach. We read in Gen 50:1-4 the Mitsrites mourned over
Yaaqob's death for
70 days after embalming him for 40 days and then Yahusaph sought permission
from Pharaoh to bury his father in his own land.
Rev 11: 8 and their
dead bodies lie in the street of the great city which spiritually is called Sedom
and Mitsrayim, where also our Master was impaled,
9 and some of the
peoples and tribes and tongues and nations see their dead bodies for three and
a half days, and not allow their dead bodies to be placed into tombs,
10 and those
dwelling on the earth rejoice over them and exult. And they shall send gifts to
each other, because these two prophets tortured those dwelling on the earth.
Revelation records
the two fold witness lays killed in spiritual Mitsrayim where our Adon was
impaled indicating that the mourning for Yaaqob was to please Yahusaph as per
the custom of Mitsrayim but actually they never understood who Yaaqob was as
Yahuah changed his name to Yasharal. Yahusha is the Yasharal of Alahym. The
witness of
Mashiyach testimony is killed in like manner as there were both mockers as well
as weepers at his stake when He died but not all of them were chosen who wept
because some of
them became enemies of the basarah, never understanding who He really was.Out
of Mitsrayim I called my Son.
Coming back to the
Shemittah/release cycle. The 49th year was significant of the promise of the
release during the 50th year which was a Jubilee (7 x 7 + 1) where
the 1 in Abary is achad showing everything is reconciled back to Yahuah in Himself
Eph 1: 5 having
previously ordained us to adoption as sons through יהושע Messiah to Himself, according to the
good pleasure of His desire,
6 to the praise of
the esteem of His favour with which He favoured us in the Beloved,
7 in whom we have
redemption through His blood, the forgiveness of trespasses, according to the
riches of His favour,
8 which He has
lavished on us in all wisdom and insight,
9 having made known
to us the secret of His desire, according to His good pleasure which He
purposed in Him,
10 to administer at
the completion of time, to gather together in one all in Messiah, both which
are in the heavens and which are on earth, in Him,
Lev 25: 8 ‘And you
shall count seven Sabbaths of years for yourself, seven times seven years. And
the time of the seven Sabbaths of years shall be to you forty-nine years.
9 ‘You shall then
sound a shophar-sound on the tenth day of the seventh new moon, on Yom
haKippurim a cause a shophar to sound through all your land.
10 ‘And you shall
set the fiftieth year apart,and proclaim release throughout all the land to all
its inhabitants, it is a Yobel for you. And each of you shall return to his possession,
and each of you return to his clan.
11 ‘The fiftieth
year is a Yobel to you. Do not sow, nor reap what grows of its own, nor gather
from its unpruned vine.
12 ‘It is a Yobel,
it is set-apart to you. Eat from the field its crops.
13 ‘In the Year of
this Yobel let each one of you return to his possession.
The 50th year is a
Yobel. The word Yobel H3104 means rams horns and the same word H2986 means 'to
be led'.
Yahusha said He is
the true Vine and we are the branches, the Father is the Gardner, indicating
the garden of Eden where no tilling of the ground happened as Yahuah Himself watered
the face of the ground
John 15:1 “I am the
true vine, and My Father is the gardener.
2 “Every branch in
Me that bears no fruit He takes away. And every branch that bears fruit He
prunes, so that it bears more fruit.
3 “You are already
clean because of the Word which I have spoken to you.
4 “Stay in Me, and
I stay in you. As the branch is unable to bear fruit of itself, unless it stays
in the vine, so neither you, unless you stay in Me.
5 “I am the vine,
you are the branches. He who stays in Me, and I in him, he bears much fruit.
Because without Me you are able to do naught!
6 “If anyone does not
stay in Me, he is thrown away as a branch and dries up. And they gather them
and throw them into the fire, and they are burned
The jubilee shophar
was to be sounded on Yom Kippur/Day of Atonement when all the tribes of
Yasharal are in mourning with sackcloth and a fast indicating they
shall look upon Him
who was pierced and mourn as one mourns for his own Son.
The ark rested on
the 17th day of the 7th month
Gen 8:4 And in
the seventh new moon, the seventeenth day of the new moon, the ark rested
on the mountains of Ararat.
15th day of the 7th
month was Sukkot Lev 23:34. 7 days after the Yobel is proclaimed i.e. on the
10th day of the 7th month the curse is reversed. Hence, the ark
rested on a
reversal of the
curse...3rd day into Sukkot, 7 days from Yom Kippur showing an extension of
barakh in worshipping Yahuah to the elect while judgement to those
not worshipping
Him, those who came up from Mitsrayim
Zechariah 14: 16
And it shall be that all who are left from all the nations which came up
against Yerushalayim, shall go up from year to year to bow themselves to the
Sovereign,
יהוה of hosts, and to celebrate the
Festival of Sukkot.
17 And it shall be,
that if anyone of the clans of the earth does not come up to Yerushalayim to
bow himself to the Sovereign, יהוה of hosts, on them
there is to be no rain.
18 And if the clan
of Mitsrayim does not come up and enter in, then there is no rain. On them is
the plague with which יהוה plagues the
nations who do not come up to celebrate
the Festival of
Sukkot.
19 This is the
punishment of Mitsrayim and the punishment of all the nations that do not come
up to celebrate the Festival of Sukkot.
20 In that day
“SET-APART TO יהוה “shall be engraved
on the bells of the horses. And the pots in the House of יהוה shall be like the bowls before the
slaughter-place.
21 And every pot in
Yerushalayim and Yehudah shall be set-apart to יהוה of hosts. And all those who slaughter shall come and take them
and cook in them. And there shall no
longer be a
merchant in the House of יהוה of hosts, in that day.
Ararat H780 has the
root word arar H779 which means
'curse' , the tet
at the end shows the curse is concealed in the
basket. Hence,
Ararat means the curse has ceased/stopped.
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