The Order of all things and falling away from the Order

Yahuah has woven his creation in the order of all things after His will. Everything falls into His purpose seamlessly and the gadul/magnificent qol/voice that proceeded out of his mouth created everything relating it back to him in the order he set it for.

The Abary word for ORDER is DABAR H1696 to H1700

This order is woven in the ruach language which is concealed in scriptures and hence we need to have the spiritual eyes to see this order. To understand this order/dabar lets begin by examining Psalms 110:4

Psa 110:4 YAHUAH has sworn, and will not repent, You are a priest forever after the order/dabar H1700 of Malkiy-Tsedeq.

We have touch based on Psalms 110:1 before, here it says Yahuah said to my Yahuah, Sit at my right hand, until I make your enemies your footstool. The word Adonay was added by translators as they couldn't understand how Yahuah can say to Yahuah to sit at his right hand. What the fleshly mind fails to see is that this is a decree

The decree can be seen and understood from Psalms 2:7

Psa 2:7 I will saphar H5608/record the AL decree/choq H2706: YAHUAH has said unto me, You are my Son; today/hayom H3117 have I begotten you.

saphar H5608 also means 'scroll'

choq H2706 is an inscription or a statue

Hence, when we see the scriptures in comparison we see two perspectives 1) Yahuah has said unto me & 2) Yahuah has sworn whereas the inscriber and the inscription is about Yahuah himself in two realms

The English translation would translate AL before CHOQ as for, whereas AL is also a short form title for Aluahym

The verse would correctly read as ''I will record the AL inscription, Yahuah has said unto me, You are my Son, today I have begotten you''

The word 'today/yom' shows the inscription in time while AL/Alahym himself is beyond time making the decree/statue/inscription. Hence, the Son was inscribed/choq in the scroll/saphar.

Psa 40:6  Slaughtering and meal offering You did not desire; You have opened my ears; Burnt offering and sin offering You did not ask for.

Psa 40:7  Then I said, “See, I have come; In the roll/magalah H4039 of the scroll/saphar H5612 it is WRITTEN for me. 

Yahusha says as per the AL-inscription/choq in the scroll/saphar ''YAHUAH has said unto me, You are my Son; today/hayom H3117 have I begotten you''

 The inscriber is AL-Yahuah i.e. the one beyond the realms of the heavens and the earth and the one in the today/yom (the earth and the heavenly  realms) is Yahuah who says ''See i have come;In the roll of the scroll it is written for me'' and he reconciles everything in the earth and the heavens unto HIMSELF

Eph 1:9  having made known to us the secret of His desire, according to His good pleasure which He purposed in Him, 

Eph 1:10  to administer/dabar at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him, 

Al-Yahuah set the order to gather everything  in heaven and on earth in Yahusha who is Yahuah

The proof of the text is in comparing Col 1:20 with Eph 1:10

Col 1:19  Because in Him all the completeness was well pleased to dwell, 

Col 1:20  and through Him to completely restore to favour all unto Himself, whether on earth or in the heavens, having made peace through the blood of His stake. 

Shaul speaks of Yahuah by dabar/order gathering everything unto himself in Mashiyach in Eph 1:10 and uses the term 'heavens and the earth' in order and in Col 1:20 he speaks of Yahusha gathering everything unto himself through the blood of his stake and uses the terms 'in the earth and the heavens'

This is proof that Yahusha is Yahuah in both realms.

Heavens and the earth and earth and the heavens

Gen 2:4 These are the generations of the heavens and of the earth when they were created, in the day that YAHUAH ELOHIYM made the earth and the heavens,

Psa 110:5 YAHUAH at your right hand shall strike through kings in the day of his wrath.

Logically if the Adonay who is seated at the right hand of Yahuah makes Yahuah seated at his left hand. But if you notice verse 5 above it says Yahuah at your right hand.... which shows it is speaking of the same Yahuah who is seated by decree at the right hand and is also the same Yahuah who made the decree.

The priest after dabar/order Malkiy Tsedeq is Yahusha ha Mashiyach who is Yahuah himself manifested in the flesh. 

Heb 2:6 But one in a certain place testified, saying, What is man, that you are mindful of him? or the Son of A’dam, that you visit him?

Heb 2:7 You made him a little lower than ELOHIYM; you crowned him with glory and honour, and did set him over the works of your hands:

Heb 2:9 But we see YAHUSHA, who was made a little lower than ELOHIYM for the suffering of death, crowned with glory and honour; that he by the grace of YAHUAH should taste death for every man.

Yahusha who is Yahuah was made lower than Alahym and hence we see the two perspectives which is according to the order/dabar

Ecc 3:18 I said in my heart concerning the order/dabar H1700 of the sons of men, that ELOHIYM might manifest them, and that they might see that they themselves are beasts.

Ecc 3:19 For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yea, they have all one breath; so that a man has no preeminence above a beast: for all is vanity.

Shelemoh understood the order/dabar of the sons of men and hoped that it would be revealed to the sons of men that they themselves are beasts and what befalls beasts befalls men. The order/dabar ordained man to this vanity in hope of Yahusha ha Mashiyach whose order would rearrange his chosen ones into his eternal priesthood before Aluahym while the rest would fall away from the order/dabar.  

Rom 8:19  For the intense longing of the creation eagerly waits for the revealing of the sons of Elohim.  

Rom 8:20  For the creation was subjected to futility, not from choice, but because of Him who subjected it, in anticipation, 

The sons of Alahym are through the right given to them by the SON who came to fulfill the inscription He himself made as AL-Yahuah

Joh 1:12  But as many as received Him, to them He gave the authority to become children of Elohim, to those believing in His Name, 

While Strong's is a work of men and would give different numbers to the same word based on Masoretic vowel sounds which give different pronunciations, the ruach language is clear to His people to understand that this order can be seen as to dividing the clean from the unclean, and all are appointed to this order according to the good pleasure of Yahuah.

Gen 12:17 And YAHUAH plagued את eth-Phar`oh and את eth-his house with great plagues because of dabar H1697 Sarai Abram’s woman.

Gen 20:18 For YAHUAH had fast closed up all the wombs of the house of Abiymelek, because of dabar H1697 Sarah Abraham’s woman.

What translations will not show is the word dabar i.e. order in which Sarah the type of Heavenly Yerushalam was protected from evil Pharaoh 

Gal 4:23 But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise

Gal 4:24 Which things/ha dabaryam are an allegory/mashal, for these are two covenants: the one from Mount Sinai which genders to slavery; she is Hagar. 

We see the same Abary word 'dabar' here translated as 'which things'

The Abary word 'mashal' H4910 means 'rule/dominion' and also means H4912 'like/simile/comparison/proverb/parable'

The Aramiac translates to English as follows:

Gal 4:24 But, these are similes of The Two Covenants: One that was from Mount Sinai, born unto servitude; which is Hagar,

Simile is a figure of speech comparing the women to Ruach Yerushalam and Earthly Yerushalam. Hence, Sarah was after the order/dabar and so is her seed while Hagar was after the falling away from that order/dabar and so his her seed i.e. the fleshly Yasharal

Gal 4:25 For this Hagar is Mount Sinai in Arabia and corresponds to the present Yerushalam, for she is in slavery with her children.

Gen 18:14 Is dabar H1697 too hard for YAHUAH? At the appointed time/muaed I shall return/ashub to you, at the time of life, and Sarah shall have a son

The promise to Abraham and Sarah was that in the Order they were in Yahuah would return to them at the appointed time, the time of life and Sarah shall have a son. The promised seed was Mashiyach

Gal 3:16 Now to Abraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is MASHIACH.

Yahuah would turn/shub and ashub/return at the muaed/appointed time, the appointed times which carnal Yasharal went after and are still occupied in, failed the visitation of Yahuah

Luk 1:78 Through the tender mercy of our YAHUAH; whereby the dayspring from on high has visited us,

Luk 1:79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Hence, the promised seed Yitshaq fell after the order of Yahusha who is our Yahuah and not vice versa as the promise was to the seed who is Mashiyach and not to seeds.

Gen 21:10 Therefore she said to Abraham, Drive out this maid and her son, for the son of this maid shall not be an heir with my son with Yitschaq.  

Gen 21:11 And the thing/dabar H1697 was very evil in the eyes of Abraham, on account of his son.  

Gen 21:12 But Elohim said to Abraham, Let it not be evil in the eyes because of the lad and because of your maid; whatever Sarah tells you, listen to her voice, for through Yitschaq your descendants shall be named

Though the dabar/order was very evil in the eyes of Abraham of casting out the bondwoman and her son, Alahym confirms that it is according to his dabar/order as Hagar and her son were bound to fall from the order

Psalms 91:3 Surely he shall deliver you from the snare of the fowler and from the noisome/huah H1942 pestilence/dabar H1698

The Abary word for noisome is huah which means fall away and is a root word in the name Yahuah.
H1942 from H1933 ...same word but Masoretic vowels giving different sounds and meaning.
The Abary word for pestilence is dabar H1698 from H1696 which means word/speak

He will protect us from falling away/huah from Dabar/Word but there are those who are ordained to falling away from the order according to his purpose.

While AL-Yahuah took the fall/huah for us into the order/dabar of Malchi-Tsedeq, the purpose was set to bring back everything he chose/elected to relate back to him in Yahuah who became lower than AL

To fall away is to fall away from him and that is the plague. If you see all plagues have a spiritual meaning and is being in the agam/reeds of ash/fire which is translated as 'lake of fire' i.e. being under his wrath.

huah is also a desire which is negative
dabar is also a cattle plague.

Please read Exo 9:3 see, the hand of יהוה is on your livestock in the field, on the horses, on the donkeys, on the camels, on the cattle, and on the sheep – a very grievous murrain/dabar H1698

Ex 9:4 But Yahuah shall make a distinction between the livestock of Yasharal and the livestock of Mitsrayim, so that not a thing shall die of all that belongs to the sons of Yasharal dabar/order H1697

Ex 9:5 Yahuah set a definite time, saying, Tomorrow Yahuah shall do this dabar H1697 in the land.  

Murrain is a grievous cattle diseases affecting domestic animals. Not a single from the cattle will be affected with the fall of the order/dabar from Yasharal

Cattle is connected to sacrifice i.e. shedding of blood of sheep,goats,bulls etc all pointing to Yahusha ha Mashiyach and these stood as types.

The unclean cattle defined as donkey, camel etc show the unclean lumped with the clean,a mixed unclean sacrifice which only Turah divides and shows us the clean from the unclean. The cattle plague is a falling away from the order mixing the clean along with the unclean.

Among the cattle is also beasts of burden as donkeys, horses, camels etc and death of the cattle show the yoke of the burden would now be on the Mitsrayites as a recompense for afflicting the seed of Yahuah.

Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sedom and Mitsrayim, where also our ADONAY was impaled.

The scroll of Chazun speak of many of the plagues by which Mitsrayim were plagued with, the plagues would now fall on those falling from the order/dabar from carnal Yasharal who would be treading the outer court and kill the truthful witness. Where our Master was impaled refers to earthly Yerushalam coz, thats where he was impaled.

Rev 11:2 Leave out the court which is outside the temple and do not measure it, for it has been given to the nations/guym; and they shall tread under foot the holy city for forty-two months. 

It is also interesting to see the plague of the frogs in Mitsrayim. Now its not a coincidence that this is all tied up to Mitsrayim for it is written ''Out of Mitsrayim (Egypt) I called my Son''

Hos 11:1 WHEN Yashar’el was a child, then I loved him, and called my son out of Mitsrayim.

Mat 2:15 And was there until the death of Herod: that it might be fulfilled which was spoken of YAHUAH by the prophet, saying, Out of Mitsrayim have I called my Son. 

Ex 8:8 Then Pharaoh called for Mosheh and for Aharon and said, Entreat to Yahuah that He remove the frogs from me and from my people; and I shall let the people go, that they may sacrifice to Yahuah.

Ex 8:9 Mosheh said to Pharaoh, Glory over me! When shall I entreat for you and for your servants and for your people, that the frogs be destroyed from you and your houses, that they may be left only in the river?  

Ex 8:10 Then he said, For tomorrow. So he said, May it be according to your word, so that you may know that there is no one like Yahuah Alahaynu. 

Ex 8:11 The frogs shall depart from you and from your houses and from your servants and from your people; they shall be left only in the river

Ex 8:12 Then Mosheh and Aharon went out from Pharaoh, and Mosheh cried to AL-Yahuah concerning dabar H1697 frogs which He had inflicted upon Pharaoh.

Psa 78:45 He sent diverse sorts of swarms among them, which devoured them; and frogs, which destroyed them

Psa 105:30 Their land brought forth frogs in abundance, in the innermost chambers of their kings.

These frogs were in the innermost chambers of the kings of Mistrayim. On Pharaoh's request Masha cried to AL Yahuah concerning dabar frogs which He had inflicted upon Pharaoh.

The Abary word for frogs is צפרדע tsapharda and comes from the root word 'tsaphar' which means 'צִפֹּר bird' H6833 and 'דֵּעַ dah' H1843 which means 'knowledge'. Frogs are unclean creatures which can live both in water and on land. 

Clean 'Birds/tsaphar' as doves and pigeons were used in Turah as an offering to Yahuah, this was an poor man's offering,  the one who couldn't afford a sheep or a goat. It was also used to cleanse a leper. The frog is a picture of a 'bird/tsaphar of knowledge/dah' which entered the innermost rooms of the kings

Lev 14:4 Then shall the priest command to take for him that is to be cleansed two birds/tsaphar H6833 alive and clean, and cedar wood, and scarlet, and hyssop:

Rev16:12 And the sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for the kings from the rising of the sun

Rev 16:13 And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs/tsaphardayam;  

Rev 16:14 for they are spirits of demons, performing signs/aut, which go out to the kings of the earth, and of the whole world, to gather them together for the war of the great day of the El the Almighty. 

The 'birds of knowledge' are demons who enter the innermost rooms i.e. the mind and the heart of the kings of the earth i.e carnal Yasharal to gather them against Yahuah by auth/alaph uau tau.

The 'aut' were the outer signs pointing to the spiritual. The ordinances in Turah be it Shabbat, the 7 muaedim/feasts, circumcision etc all came as 'auth' pointing to the 'at/alaph tau' who is Yahusha himself. 

Yahuah ordained this rise and fall of Yasharal in Mashiyach's order/dabar as it was prophesied about him.

Luke 2:34 And Shimeon blessed them and said to Miryam His mother, “Behold, this is affixed as an obstacle and as restoration of many in Yasharal and as a sign/auth of contention.”

Al- Yahuah affixed this rise and fall of many in Yasharal as a sign/auth of contention as the ones ordained for the fall of order/dabar will never understand the mystery of Aluahym who revealed himself in 2 realms.