While most of those today turning to Yahuah focus on the spring and the fall feasts they have no clue of what is the symbolism/imagery used in the winter months and what these winter months stand for. The heavenly woman Yerushalam with her children is in hope of her purification and she understands the signs of times while the earthly Yerushalam with her children is still occupied in the carnal cycle of the spring to fall feasts and back to the spring feasts with no understanding of what these winter months mean and with no clue of the fulfillment of these feasts in Mashiyach through the Ruach of prophecy.
This study is an attempt to awaken those not being able to discern the signs of times and are still looking to the sun and moon calendars whilst scriptures state that the sun will turn to blackness and moon will turn into blood before the coming of the dreadful day of Yahuah. The day of Yahuah is likened to the day of Mashiyach's death at Pesach/Passover as it was prophesied by ZecharYah
Zec 14:1 See, a day shall come for יהוה, and your spoil shall be divided in your midst.
Zec 14:2 And I shall gather all the gentiles to battle against Yerushalayim. And the city shall be taken, the houses plundered, and the women ravished. Half of the city shall go into exile, but the remnant of the people shall not be cut off from the city.
Zec 14:3 And יהוה shall go forth, and He shall fight against those gentiles, as He fights in the day of battle.
Zec 14:6 And in that day it shall be: there is no light, it is dark.
Zec 14:7 And it shall be one day which is known to יהוה, neither day nor night, but at evening time there shall be light.
Zec 14:4 And in that day His feet shall stand upon the Mount of Olives, which faces Yerushalayim on the east. And the Mount of Olives shall be split in two, from east to west, a very great valley, and half of the mountain shall move toward the north and half of it toward the south.
We see Mashiyach just before his death with his disciples going to the Mount of Olives where the garden was where he prayed the whole night and where he was arrested.
Luk 22:39 And coming out, He went to the Mount of Olives, according to usage, and His taught ones also followed Him.
Luk 22:40 And coming to the place, He said to them, “Pray that you do not enter into trial.”
Luk 22:41 And He withdrew from them about a stone’s throw, and falling on His knees He was praying,
Luk 22:42 saying, “Father, if it be Your counsel, remove this cup from Me. Yet not My desire, but let Yours be done.”
We also see that ZecharYah prophesies in 14:7 And it shall be one day which is known to יהוה, neither day nor night, but at evening time there shall be light
And we see this fulfilled on the stake when Mashiyach hung and Alahym brought darkness over the whole land from the sixth hour unto the ninth hour bringing the morning and the evening sacrifice together and yes at evening time there was light.
Luk 23:44 And it was now about the sixth hour, and darkness came over all the land, until the ninth hour.
Luk 23:45 And the sun was darkened, and the veil of the Dwelling Place was torn in two.
Luk 23:46 And crying out with a loud voice, יהושע said, “Father, into Your hands I commit My spirit.” And having said this, He breathed His last.
While we see so much resemblance of what happened with our Master Yahusha when he died on the stake many of the talmidim/believers actually while searching scriptures saw the resemblance and concluded that the Day of Yahuah had already come, to guide them in the right path Shaul the emissary wrote to them '' not to become easily unsettled in mind or troubled, either by spirit or by word or by letter, as if from us, as if the day of יהוה has come.''
2Th 2:1 As to the coming of our Master יהושע Messiah and our gathering together to Him, we ask you, brothers,
2Th 2:2 not to become easily unsettled in mind or troubled, either by spirit or by word or by letter, as if from us, as if the day of יהוה has come.
2Th 2:3 Let no one deceive you in any way, because the falling away is to come first, and the man of lawlessness1 is to be revealed, the son of destruction,
So the Day of Yahuah would not arrive until the falling away is to come first and we must understand what this falling away means. The scriptures are it's own dictionary and hence comparing scripture with scripture and spiritual with spiritual we would be able to see and understand the whole picture.
Gal 3:1 O senseless Galatians! Who has put you under a spell, not to obey the truth – before whose eyes יהושע Messiah was clearly portrayed among you as impaled?
Gal 3:2 This only I wish to learn from you: Did you receive the Spirit by works of Torah, or by the hearing of belief?
Gal 3:3 Are you so senseless? Having begun in the Spirit, do you now end in the flesh?
The falling away is associated with having begun in the Ruach/Spirit and ending up in the flesh and dear me we see this happening right before our eyes. So many people professing that they know Yahuah, you will find plenty of them condemning Christians and other pagan religions of not following the carnal outward form of cycles/feasts of Turah without realizing that they all are actually part of Shatan's kingdom as they are not able to discern the signs in the sun, moon and stars and have fallen into the flesh trap which earthly Yerushalam is and hence are her children still in bondage being enslaved to the outward form of the letter without being able to see the ruach/spirit in the letter.
The saphar ZecharYah was written to show the people of Yahuah of the perilous time that has come upon the whole earth- A thick spiritual darkness. The pattern of destruction from Yahuah has always been when all of the men and women on earth displayed their thick skin/flesh.
Gen 6:5 And יהוה saw that the wickedness of man was great in the earth, and that every inclination of the thoughts of his heart was only evil continually.
Gen 6:6 And יהוה was sorry that He had made man on the earth, and He was grieved in His heart.
Didn't Yahusha say that as in the days of Noach so shall it be in the days of the Son of Man?
Luk 17:26 “And as it came to be in the days of Noaḥ, so also shall it be in the days of the Son of Aḏam:
Gen 18:20 And יהוה said, “Because the outcry against Seḏom and Amorah is great, and because their sin is very heavy,
Gen 18:21 “I am going down now to see whether they have done altogether according to the outcry against it that has come to Me, and if not, I know.”
Who was outcrying against Sodom and Amorah?
Scripture records it was Lot who day after day dwelling among them tortured his righteous being by seeing and hearing their lawless deeds.
2Pe 2:6 and having reduced to ashes the cities of Seḏom and Amorah condemned them to destruction – having made them an example to those who afterward would live wickedly,
2Pe 2:7 and rescued righteous Lot, who was oppressed with the indecent behavior of the lawless
2Pe 2:8 (for day after day that righteous man, dwelling among them, tortured his righteous being by seeing and hearing their lawless works),
2Pe 2:9 then יהוה knows how to rescue the reverent ones from trial and to keep the unrighteous unto the day of judgment, to be punished,
Didn't Yahusha liken the days of Lot to be on the Day of Yahuah when he will be revealed?
Luk 17:28 “And likewise, as it came to be in the days of Lot: They were eating, they were drinking, they were buying, they were selling, they were planting, they were building,
Luk 17:29 but on the day Lot went out of Seḏom it rained fire and sulphur from heaven and destroyed all.
Luk 17:30 “It shall be the same in the day the Son of Aḏam is revealed.
The falling away of those who begun in the ruach but ended up in the flesh, this is the falling away Shaul spoke of-the pattern of judgement when men showed their thick skin in rebellion against Alahym's commands.
Yahuah told Abraham the purpose of giving Yasharal the promised land and the purpose stated was ''for the crookedness of the Amorites is not yet complete''
Gen 15:16 “Then, in the fourth generation they shall return here, for the crookedness of the Amorites is not yet complete.”
Yahuah told Abraham the purpose of giving Yasharal the promised land and the purpose stated was ''for the crookedness of the Amorites is not yet complete''
Gen 15:16 “Then, in the fourth generation they shall return here, for the crookedness of the Amorites is not yet complete.”
Even so the pattern of destruction awaits it's fulfillment of when the transgressors have filled up their measure
Dan 8:23 “And in the latter time of their rule, when the transgressors have filled up their measure, a sovereign, fierce of face and skilled at intrigues, shall stand up.
1Pe 4:17 Because it is time for judgment to begin from the House of Elohim. And if firstly from us, what is the end of those who do not obey the Good News of Elohim?
1Pe 4:18 And if the righteous one is scarcely saved, where shall the wicked and the sinner appear?
If the righteous one is scarcely saved where shall the wicked and the sinner appear?
During the Noach flood only 8 souls were saved, during Sodom and Amorah's destruction only 3 were saved (Lot and his 2 daughters) whilst the rest perished
1Pe 3:20 who were disobedient at one time when the patience of Elohim waited in the days of Noaḥ, while the ark was being prepared, in which a few, that is, eight beings, were saved through water,
When Yasharal entered the promised land only 2 Yahusha/Joshua and Caleb entered the promised land with a whole new generation whilst the entire generation were put to death in the wilderness.
Num 14:29 ‘The carcasses of you who have grumbled against Me are going to fall in this wilderness, all of you who were registered, according to your entire number, from twenty years old and above.
Num 14:30 ‘None of you except Kalĕḇ son of Yephunneh, and Yahusha son of Nun, shall enter the land which I swore I would make you dwell in.
Num 14:31 ‘But your little ones, whom you said would become a prey, I shall bring in, and they shall know the land which you have rejected.
Heb 3:7 Therefore, as the Set-apart Spirit says, “Today, if you hear His voice,
Heb 3:8 do not harden your hearts as in the rebellion, in the day of trial in the wilderness,
Heb 3:9 where your fathers tried Me, proved Me, and saw My works forty years.
Heb 3:10 “Therefore I was grieved with that generation, and said, ‘They always go astray in their heart, and they have not known My ways.’
Heb 3:11 “As I swore in My wrath, ‘If they shall enter into My rest
This is the falling away-having begun in the Ruach ending in the flesh. The hardening of the heart when his voice is heard.
Heb 12:25 Take heed not to refuse the One speaking. For if those did not escape who refused the warning on earth, much less we who turn away from Him from heaven,
Heb 12:26 whose voice shook the earth then, but now He has promised, saying, “Yet once more I shake not only the earth, but also the heaven.”
Heb 12:27 And this, “Yet once more,” makes clear the removal of what is shaken – as having been made – so that the unshaken matters might remain.
Coming back to the scroll of ZecharYah, this scroll was written showing the elect of Alahym what befalls during the winter months.
Zech 1:1 In the eighth/shamanah H8083 new moon of the second year of Dareyawesh, the word of יהוה came to Zeḵaryah son of Bereḵyah, son of Iddo the prophet, saying,
7 On the twenty-fourth day of the eleventh new moon, which is the new moon Sheḇat, in the second year of Dareyawesh, the word of יהוה came to Zeḵaryah son of Bereḵyahu, son of Iddo the prophet, saying,
17 “Again proclaim, saying, ‘Thus said יהוה of hosts, “Again My cities shall overflow with goodness. And יהוה shall again comfort Tsiyon, and shall again choose a Yerushalayim.
Dan 8:23 “And in the latter time of their rule, when the transgressors have filled up their measure, a sovereign, fierce of face and skilled at intrigues, shall stand up.
1Pe 4:17 Because it is time for judgment to begin from the House of Elohim. And if firstly from us, what is the end of those who do not obey the Good News of Elohim?
1Pe 4:18 And if the righteous one is scarcely saved, where shall the wicked and the sinner appear?
If the righteous one is scarcely saved where shall the wicked and the sinner appear?
During the Noach flood only 8 souls were saved, during Sodom and Amorah's destruction only 3 were saved (Lot and his 2 daughters) whilst the rest perished
1Pe 3:20 who were disobedient at one time when the patience of Elohim waited in the days of Noaḥ, while the ark was being prepared, in which a few, that is, eight beings, were saved through water,
When Yasharal entered the promised land only 2 Yahusha/Joshua and Caleb entered the promised land with a whole new generation whilst the entire generation were put to death in the wilderness.
Num 14:29 ‘The carcasses of you who have grumbled against Me are going to fall in this wilderness, all of you who were registered, according to your entire number, from twenty years old and above.
Num 14:30 ‘None of you except Kalĕḇ son of Yephunneh, and Yahusha son of Nun, shall enter the land which I swore I would make you dwell in.
Num 14:31 ‘But your little ones, whom you said would become a prey, I shall bring in, and they shall know the land which you have rejected.
Heb 3:7 Therefore, as the Set-apart Spirit says, “Today, if you hear His voice,
Heb 3:8 do not harden your hearts as in the rebellion, in the day of trial in the wilderness,
Heb 3:9 where your fathers tried Me, proved Me, and saw My works forty years.
Heb 3:10 “Therefore I was grieved with that generation, and said, ‘They always go astray in their heart, and they have not known My ways.’
Heb 3:11 “As I swore in My wrath, ‘If they shall enter into My rest
This is the falling away-having begun in the Ruach ending in the flesh. The hardening of the heart when his voice is heard.
Heb 12:25 Take heed not to refuse the One speaking. For if those did not escape who refused the warning on earth, much less we who turn away from Him from heaven,
Heb 12:26 whose voice shook the earth then, but now He has promised, saying, “Yet once more I shake not only the earth, but also the heaven.”
Heb 12:27 And this, “Yet once more,” makes clear the removal of what is shaken – as having been made – so that the unshaken matters might remain.
Coming back to the scroll of ZecharYah, this scroll was written showing the elect of Alahym what befalls during the winter months.
Zech 1:1 In the eighth/shamanah H8083 new moon of the second year of Dareyawesh, the word of יהוה came to Zeḵaryah son of Bereḵyah, son of Iddo the prophet, saying,
7 On the twenty-fourth day of the eleventh new moon, which is the new moon Sheḇat, in the second year of Dareyawesh, the word of יהוה came to Zeḵaryah son of Bereḵyahu, son of Iddo the prophet, saying,
17 “Again proclaim, saying, ‘Thus said יהוה of hosts, “Again My cities shall overflow with goodness. And יהוה shall again comfort Tsiyon, and shall again choose a Yerushalayim.
The advancement of the eighth new moon which people take literally and have no clue what the new moon stands for in the winter months post the fall feasts
The word for eight is shamanah H8083 which means 'Oil'
The word for new moon is 'chadash' H2320 which has the root word 'chad' which means 'renew'
The first crescent of the moon as the renewal of the moon, the first day of the month. The historical setting was that it was a time of Yasharal's captivity in Babylon and Babylon had fallen to the Medes Persian empire and it was a time of waiting for their imminent deliverance from captivity. Whilst in captivity their Shabbats, new moons, feasts of Yahuah had ceased and the people of Yahuah were still in rebellion against him but for the sake of his remnant scattered among them Yahuah gives them the shamanah/oil in the time of distress. Later ZecharYah speaks of his vision in chapter 4 which he speaks of the golden oil
The eight is the winter months advancement as the spring and fall feasts end and while his people remain scattered Yahuah never forgets them. That's why when Noach was in the ark, it says Yahuah remembered Noach and all those with him As though he forgot them 😀
No he never forgot them but shows his loving-kindness in remembering his covenant.
Zech 1:7 says On the twenty-fourth day of the eleventh/ ashatay asar H6249 H6240 new moon, which is the new moon Sheḇat, in the second year of Dareyawesh
The eleventh month is the sign of the ending of the winter months and spring approaching soon. It's amazing to see the words translated as eleventh are 'ashatay H6249 asar H6240'
Ashatay:
The word for eight is shamanah H8083 which means 'Oil'
The word for new moon is 'chadash' H2320 which has the root word 'chad' which means 'renew'
The first crescent of the moon as the renewal of the moon, the first day of the month. The historical setting was that it was a time of Yasharal's captivity in Babylon and Babylon had fallen to the Medes Persian empire and it was a time of waiting for their imminent deliverance from captivity. Whilst in captivity their Shabbats, new moons, feasts of Yahuah had ceased and the people of Yahuah were still in rebellion against him but for the sake of his remnant scattered among them Yahuah gives them the shamanah/oil in the time of distress. Later ZecharYah speaks of his vision in chapter 4 which he speaks of the golden oil
The eight is the winter months advancement as the spring and fall feasts end and while his people remain scattered Yahuah never forgets them. That's why when Noach was in the ark, it says Yahuah remembered Noach and all those with him As though he forgot them 😀
No he never forgot them but shows his loving-kindness in remembering his covenant.
Zech 1:7 says On the twenty-fourth day of the eleventh/ ashatay asar H6249 H6240 new moon, which is the new moon Sheḇat, in the second year of Dareyawesh
The eleventh month is the sign of the ending of the winter months and spring approaching soon. It's amazing to see the words translated as eleventh are 'ashatay H6249 asar H6240'
Ashatay:
Ashatay means 'One' and has the root word 'ashat' which means shine
Asar:
Asar means 'ten' and is the root word in 'masar' which is translated as 'tithe'
Ten is a complete number and ashatay asar shows the 'brightness in the completeness'
Zec 7:1 And in the fourth year of Sovereign Dareyawesh it came to be that the word of יהוה came to Zeḵaryah, on the fourth of the ninth/tashyay H8671 month, Kislĕw.
The word tashyay has root words 'tash' which means 'success', 'tayash' which means 'goat', 'sha' which means 'Watch/Shepherd', 'shah' which means ' hour',
The picture is of being watched by the shepherd hour by hour to success by the sacrifice of the goat. H8668 Tasha/Tashua means rescue or deliver or salvation
ZecharYah got the entire scroll in three phases as the word of Yahuah came to him in the winter months 'eight & eleventh month of the second year of Dareyawesh' and the 'ninth month of the fourth year of Dareyawesh' which are the winter months when nothing is significant in these months as the spring feasts, the fall feasts and the Shabbats associated with the feasts were over.
Jer 8:20 The harvest is past, the summer is ended, and we are not saved.
But in all this Yahuah still watches over his people in bringing them to safety and we already saw the pattern that only few souls were saved and only a few made it to the promised land.
Zech 1:17 “Again proclaim, saying, ‘Thus said יהוה of hosts, “Again My cities shall overflow with goodness. And יהוה shall again comfort Tsiyon, and shall again choose a Yerushalayim.” ’
The words of Yahuah are prophetic and not associated with any calendar here and hence the word of Yahuah coming to ZecharYah associated with what would befall Yasharal is spiritual and must be spiritually discerned because the spring would come soon which would bring again Yah's goodness and comfort to Tsiyon when he shall again choose Yershalam.
While these winter months eighth, ninth and eleventh month seem insignificant we must look at the events that happened in these months to see the spiritual picture. The winter months show the children of Yasharal were in rebellion against Yahuah and how Yahuah warned them by sending them prophets warning them to turn away from their wickedness but they wouldn't heed. Their kings whom they chose led them to this rebellion.
Eighth month:
If you remember the eight month when there was this wicked king Yerobam I think who made two golden calfs and celebrated Booths in eighth month
1Ki 12:32 And Yaroḇ‛am performed a festival on the fifteenth day of the eighth month, like the festival that was in Yehuḏah, and he offered on the altar. So he did at Bĕyth Ěl, slaughtering to the calves that he had made. And at Bĕyth Ěl he appointed the priests of the high places which he had made.
2 Chro 13:8 “And now you think to be strong against the reign of יהוה, which is in the hand of the sons of Dawiḏ. And you are a large crowd, and with you are the gold calves which Yaroḇʽam made for you as mighty ones.
We know what Alaph /ox and Tau/Covenant means in its real sense but there are those who actually who have nothing but a golden cow/ox covenant. Zecharyah scroll was specifically written for the winter months spiritually showing that Yahuah remembers his people even during these distress times And gives them the golden oil but the rest have the golden ox.
Zec 4:12 And I responded a second time and said to him, “What are these two olive branches which empty golden oil from themselves by means of the two gold pipes?”
Yarabam name has root words : a false yar/river, resh with bah or bay/void, ba/swell & ram/exalted, exalted over am/people.
Yar also means throw, yar/throwing the golden calf in the shaman/eighth.
That's why it says eight is of the seven about the living creature or beast.
Rev 17:11 “And the living creature that was, and is not, is himself also the eighth, and is of the seven, and goes to destruction.
Shaman/eight is of the shaba/seven
The Shaba is the seven golden menorah representing the seven feasts of Yahuah. Shaman also means BREATH of LIFE or the CONTINUAL BREATH.
The living creature comes in the likeness of having the shaman but he is actually of the 7 lacking the golden oil. And Zecharyah sees the 9 branch menorah -the 2 additional branches emptying the golden oil itself and supplying to the seven branches. In other words Two olive branches sustaining the seven. While the eighth with his two golden calves pretends to give that shaman.
The golden calves were placed in Bethel and Dan, Bethel was house of Al which he forsook and Dan was like a serpent in the way.
Psa 78:60 And He left the Dwelling Place of Shiloh, The Tent which He had set up among men.
YermeYahu 7:12 But go you now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Yasharal.
Gen 49:17 “Dan is a serpent by the way, an adder by the path, that bites the horse’s heels so that its rider falls backward.
It's so deeply related to Yasharals history, only those in the Abary roots can see this,rest all are lost and have no relationship with the roots.
Ninth month:
Jer 36:22 And the sovereign (Yehoyaqim son of Yoshiyahu) was sitting in the winter house in the ninth month, with a fire burning on the hearth before him.
Jer 36:23 Then it came to be, when Yehuḏi had read three or four columns, that the sovereign cut it with the scribe’s knife and threw it into the fire that was on the hearth, until the entire scroll was burned in the fire that was on the hearth.
Jer 36:24 Yet the sovereign and all his servants who heard all these words were not afraid, nor did they tear their garments.
Jer 36:25 Moreover, Elnathan, and Delayahu, and Gemaryahu pleaded with the sovereign not to burn the scroll, but he did not listen to them.
Jer 36:27 And after the sovereign had burned the scroll with the words which Baruḵ had written from the mouth of Yirmeyahu, the word of יהוה came to Yirmeyahu, saying,
Jer 36:28 “Take another scroll, and write on it all the former words that were in the first scroll which Yehoyaqim the sovereign of Yehuḏah has burned,
Jer 36:29 and say to Yehoyaqim sovereign of Yehuḏah, ‘Thus said יהוה, “You have burned this scroll, saying, ‘Why have you written in it that the sovereign of Baḇel is certainly coming to destroy this land, and cause man and beast to cease from here?’ ”
Jer 36:30 ‘Therefore thus said יהוה concerning Yehoyaqim sovereign of Yehuḏah, “He shall have no one to sit on the throne of Dawiḏ, and his dead body is to be thrown out, to the heat of the day and the frost of the night.
Jer 36:31 “And I shall punish him, and his seed, and his servants for their crookedness. And I shall bring on them, and on the inhabitants of Yerushalayim, and on the men of Yehuḏah all the evil I have spoken against them. But they did not listen.” ’ ”
Yehoyaqim son of Yoshiyahu was sitting in his winter house in the ninth month when the scroll of YermeYahu was read to him and he did not heed the warnings of Yahuah and burnt the scroll. The scroll spoke of the judgement Yahuah was bringing on Yasharal for disobedience by carrying them to Babylon.
Eleventh month:
Deu 1:3 And it came to be in the fortieth year, in the eleventh/ashatay asar month, on the first day of the month, that Mosheh spoke to the children of Yisra’ĕl according to all that יהוה had commanded him concerning them,
Deu 1:4 after he had smitten Siḥon sovereign of the Amorites, who dwelt in Ḥeshbon, and Oḡ sovereign of Bashan, who dwelt at Ashtaroth in Eḏreʽi.
Deu 1:5 Beyond the Yardĕn, in the land of Mo’aḇ, Mosheh undertook to declair this Torah, saying,
Forty years and eleven months of Yasharal's journey had come to pass as Yahuah led them by the way of the wilderness for forty years and Masha spoke to them all that Yahuah had commanded him concerning them.
Num 14:30 ‘None of you except Kalĕḇ son of Yephunneh, and Yahusha son of Nun, shall enter the land which I swore I would make you dwell in.
Num 14:31 ‘But your little ones, whom you said would become a prey, I shall bring in, and they shall know the land which you have rejected.
Num 14:32 ‘But as for you, your carcasses are going to fall in this wilderness.
Num 14:33 ‘And your sons shall be wanderers in the wilderness forty years, and shall bear your whorings, until your carcasses are consumed in the wilderness.
Num 14:34 ‘According to the number of the days in which you spied out the land, forty days – a day for a year, a day for a year – you are to bear your crookednesses forty years, and you shall know My breaking off.
Num 14:35 ‘I am יהוה, I have spoken, I shall do this to all this evil congregation who are meeting against Me: In this wilderness they are consumed, and there they die.’
Num 32:11 ‘Not one of the men who came up from Mitsrayim, from twenty years old and above, is to see the land of which I swore to Aḇraham, Yitsḥaq, and Yaʽaqoḇ, because they did not follow Me completely,
Num 32:12 except Kalĕḇ son of Yephunneh, the Qenizzite, and Yahusha son of Nun, for they have followed יהוה completely.’
Num 32:13 “So the displeasure of יהוה burned against Yisra’ĕl, and He made them wander in the wilderness forty years, until all the generation that had done evil in the eyes of יהוה was destroyed.
The eleventh month shows the coming of the end of a long journey with many carcasses fallen in the wilderness with only the faithful to enter through and find sustenance to stand before Yahuah on his great day.
The winter months from 8 to 12 (total 5 months) show the torment of those who are occupied in the carnal letter, those who were part of the wilderness journey but couldn't lay off their flesh to move into the spirit.
Rev 9:5 And it was given to them that they should not kill them, but to torture them for five months. And their torture was like the torture of a scorpion when it stings a man.
Rev 9:6 And in those days men shall seek death and shall not find it. And they shall long to die, but death shall flee from them.
The shaman/oil -eighth, the tasha or tashua H8668/rescue or deliver- nine and the ashatay asar/brightness in completeness- eleventh is the hidden manna/golden oil which Yahuah gives his people through these winter months while the others live in rebellion being subjected to the wicked king of the bottomless pit who has no reverence for the Turah of Aluahym whose name in Abary is Abadun and in Yunani his name is Apollyun.
ZecharYah got the entire scroll in three phases as the word of Yahuah came to him in the winter months 'eight & eleventh month of the second year of Dareyawesh' and the 'ninth month of the fourth year of Dareyawesh' which are the winter months when nothing is significant in these months as the spring feasts, the fall feasts and the Shabbats associated with the feasts were over and while Yasharal should now be saved alas the harvest is past the summer is ended and we are not saved.
Asar:
Asar means 'ten' and is the root word in 'masar' which is translated as 'tithe'
Ten is a complete number and ashatay asar shows the 'brightness in the completeness'
Zec 7:1 And in the fourth year of Sovereign Dareyawesh it came to be that the word of יהוה came to Zeḵaryah, on the fourth of the ninth/tashyay H8671 month, Kislĕw.
The word tashyay has root words 'tash' which means 'success', 'tayash' which means 'goat', 'sha' which means 'Watch/Shepherd', 'shah' which means ' hour',
The picture is of being watched by the shepherd hour by hour to success by the sacrifice of the goat. H8668 Tasha/Tashua means rescue or deliver or salvation
ZecharYah got the entire scroll in three phases as the word of Yahuah came to him in the winter months 'eight & eleventh month of the second year of Dareyawesh' and the 'ninth month of the fourth year of Dareyawesh' which are the winter months when nothing is significant in these months as the spring feasts, the fall feasts and the Shabbats associated with the feasts were over.
Jer 8:20 The harvest is past, the summer is ended, and we are not saved.
But in all this Yahuah still watches over his people in bringing them to safety and we already saw the pattern that only few souls were saved and only a few made it to the promised land.
Zech 1:17 “Again proclaim, saying, ‘Thus said יהוה of hosts, “Again My cities shall overflow with goodness. And יהוה shall again comfort Tsiyon, and shall again choose a Yerushalayim.” ’
The words of Yahuah are prophetic and not associated with any calendar here and hence the word of Yahuah coming to ZecharYah associated with what would befall Yasharal is spiritual and must be spiritually discerned because the spring would come soon which would bring again Yah's goodness and comfort to Tsiyon when he shall again choose Yershalam.
While these winter months eighth, ninth and eleventh month seem insignificant we must look at the events that happened in these months to see the spiritual picture. The winter months show the children of Yasharal were in rebellion against Yahuah and how Yahuah warned them by sending them prophets warning them to turn away from their wickedness but they wouldn't heed. Their kings whom they chose led them to this rebellion.
Eighth month:
If you remember the eight month when there was this wicked king Yerobam I think who made two golden calfs and celebrated Booths in eighth month
1Ki 12:32 And Yaroḇ‛am performed a festival on the fifteenth day of the eighth month, like the festival that was in Yehuḏah, and he offered on the altar. So he did at Bĕyth Ěl, slaughtering to the calves that he had made. And at Bĕyth Ěl he appointed the priests of the high places which he had made.
2 Chro 13:8 “And now you think to be strong against the reign of יהוה, which is in the hand of the sons of Dawiḏ. And you are a large crowd, and with you are the gold calves which Yaroḇʽam made for you as mighty ones.
We know what Alaph /ox and Tau/Covenant means in its real sense but there are those who actually who have nothing but a golden cow/ox covenant. Zecharyah scroll was specifically written for the winter months spiritually showing that Yahuah remembers his people even during these distress times And gives them the golden oil but the rest have the golden ox.
Zec 4:12 And I responded a second time and said to him, “What are these two olive branches which empty golden oil from themselves by means of the two gold pipes?”
Yarabam name has root words : a false yar/river, resh with bah or bay/void, ba/swell & ram/exalted, exalted over am/people.
Yar also means throw, yar/throwing the golden calf in the shaman/eighth.
That's why it says eight is of the seven about the living creature or beast.
Rev 17:11 “And the living creature that was, and is not, is himself also the eighth, and is of the seven, and goes to destruction.
Shaman/eight is of the shaba/seven
The Shaba is the seven golden menorah representing the seven feasts of Yahuah. Shaman also means BREATH of LIFE or the CONTINUAL BREATH.
The living creature comes in the likeness of having the shaman but he is actually of the 7 lacking the golden oil. And Zecharyah sees the 9 branch menorah -the 2 additional branches emptying the golden oil itself and supplying to the seven branches. In other words Two olive branches sustaining the seven. While the eighth with his two golden calves pretends to give that shaman.
The golden calves were placed in Bethel and Dan, Bethel was house of Al which he forsook and Dan was like a serpent in the way.
Psa 78:60 And He left the Dwelling Place of Shiloh, The Tent which He had set up among men.
YermeYahu 7:12 But go you now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Yasharal.
Gen 49:17 “Dan is a serpent by the way, an adder by the path, that bites the horse’s heels so that its rider falls backward.
It's so deeply related to Yasharals history, only those in the Abary roots can see this,rest all are lost and have no relationship with the roots.
Ninth month:
Jer 36:22 And the sovereign (Yehoyaqim son of Yoshiyahu) was sitting in the winter house in the ninth month, with a fire burning on the hearth before him.
Jer 36:23 Then it came to be, when Yehuḏi had read three or four columns, that the sovereign cut it with the scribe’s knife and threw it into the fire that was on the hearth, until the entire scroll was burned in the fire that was on the hearth.
Jer 36:24 Yet the sovereign and all his servants who heard all these words were not afraid, nor did they tear their garments.
Jer 36:25 Moreover, Elnathan, and Delayahu, and Gemaryahu pleaded with the sovereign not to burn the scroll, but he did not listen to them.
Jer 36:27 And after the sovereign had burned the scroll with the words which Baruḵ had written from the mouth of Yirmeyahu, the word of יהוה came to Yirmeyahu, saying,
Jer 36:28 “Take another scroll, and write on it all the former words that were in the first scroll which Yehoyaqim the sovereign of Yehuḏah has burned,
Jer 36:29 and say to Yehoyaqim sovereign of Yehuḏah, ‘Thus said יהוה, “You have burned this scroll, saying, ‘Why have you written in it that the sovereign of Baḇel is certainly coming to destroy this land, and cause man and beast to cease from here?’ ”
Jer 36:30 ‘Therefore thus said יהוה concerning Yehoyaqim sovereign of Yehuḏah, “He shall have no one to sit on the throne of Dawiḏ, and his dead body is to be thrown out, to the heat of the day and the frost of the night.
Jer 36:31 “And I shall punish him, and his seed, and his servants for their crookedness. And I shall bring on them, and on the inhabitants of Yerushalayim, and on the men of Yehuḏah all the evil I have spoken against them. But they did not listen.” ’ ”
Yehoyaqim son of Yoshiyahu was sitting in his winter house in the ninth month when the scroll of YermeYahu was read to him and he did not heed the warnings of Yahuah and burnt the scroll. The scroll spoke of the judgement Yahuah was bringing on Yasharal for disobedience by carrying them to Babylon.
Eleventh month:
Deu 1:3 And it came to be in the fortieth year, in the eleventh/ashatay asar month, on the first day of the month, that Mosheh spoke to the children of Yisra’ĕl according to all that יהוה had commanded him concerning them,
Deu 1:4 after he had smitten Siḥon sovereign of the Amorites, who dwelt in Ḥeshbon, and Oḡ sovereign of Bashan, who dwelt at Ashtaroth in Eḏreʽi.
Deu 1:5 Beyond the Yardĕn, in the land of Mo’aḇ, Mosheh undertook to declair this Torah, saying,
Forty years and eleven months of Yasharal's journey had come to pass as Yahuah led them by the way of the wilderness for forty years and Masha spoke to them all that Yahuah had commanded him concerning them.
Num 14:30 ‘None of you except Kalĕḇ son of Yephunneh, and Yahusha son of Nun, shall enter the land which I swore I would make you dwell in.
Num 14:31 ‘But your little ones, whom you said would become a prey, I shall bring in, and they shall know the land which you have rejected.
Num 14:32 ‘But as for you, your carcasses are going to fall in this wilderness.
Num 14:33 ‘And your sons shall be wanderers in the wilderness forty years, and shall bear your whorings, until your carcasses are consumed in the wilderness.
Num 14:34 ‘According to the number of the days in which you spied out the land, forty days – a day for a year, a day for a year – you are to bear your crookednesses forty years, and you shall know My breaking off.
Num 14:35 ‘I am יהוה, I have spoken, I shall do this to all this evil congregation who are meeting against Me: In this wilderness they are consumed, and there they die.’
Num 32:11 ‘Not one of the men who came up from Mitsrayim, from twenty years old and above, is to see the land of which I swore to Aḇraham, Yitsḥaq, and Yaʽaqoḇ, because they did not follow Me completely,
Num 32:12 except Kalĕḇ son of Yephunneh, the Qenizzite, and Yahusha son of Nun, for they have followed יהוה completely.’
Num 32:13 “So the displeasure of יהוה burned against Yisra’ĕl, and He made them wander in the wilderness forty years, until all the generation that had done evil in the eyes of יהוה was destroyed.
The eleventh month shows the coming of the end of a long journey with many carcasses fallen in the wilderness with only the faithful to enter through and find sustenance to stand before Yahuah on his great day.
The winter months from 8 to 12 (total 5 months) show the torment of those who are occupied in the carnal letter, those who were part of the wilderness journey but couldn't lay off their flesh to move into the spirit.
Rev 9:5 And it was given to them that they should not kill them, but to torture them for five months. And their torture was like the torture of a scorpion when it stings a man.
Rev 9:6 And in those days men shall seek death and shall not find it. And they shall long to die, but death shall flee from them.
The shaman/oil -eighth, the tasha or tashua H8668/rescue or deliver- nine and the ashatay asar/brightness in completeness- eleventh is the hidden manna/golden oil which Yahuah gives his people through these winter months while the others live in rebellion being subjected to the wicked king of the bottomless pit who has no reverence for the Turah of Aluahym whose name in Abary is Abadun and in Yunani his name is Apollyun.
ZecharYah got the entire scroll in three phases as the word of Yahuah came to him in the winter months 'eight & eleventh month of the second year of Dareyawesh' and the 'ninth month of the fourth year of Dareyawesh' which are the winter months when nothing is significant in these months as the spring feasts, the fall feasts and the Shabbats associated with the feasts were over and while Yasharal should now be saved alas the harvest is past the summer is ended and we are not saved.
Rev 17:10....W(And) shibah (seven) malakiym (sovereigns/reigns ) hemah (roared/ abundant) chamishah (five) mehem (tumulted) naphlu (and fell) w(and) ha (the) echad (one) yeshno (Exists) w(and) haacher (other) od (yet) lo (not) ba (come) w(and) hayah (will come) Ki ( when) yabo (will come) Ya amod (he must) lizman (while) maat (short)
And the seven reigns were abundant, five tumulted and fell and the one exists and the other yet is not come and when will come must for a short while remain.
The woman sat on these 7 mountains which are the 7 feasts And the sitting is the rule and the living creature is like the king ruling over the feasts just as wicked kings ruled over Yasharal leading them into fleshly regulations and rebellion against Yahuah.
The seven feasts were abundant, Five tumulted and fell and the one exists - five plus one 6
Six reigns were in Naphal/fall-Babal is fallen is fallen
Naph is the root word also in adultery
Here it shows negative as the pleading is like seduction to lie with the woman
Rev 2:20 “But I hold against you that you allow that woman Izeḇel, who calls herself a prophetess, to teach and seduce My servants astray to commit whoring and to eat food offered to idols. 21 “And I gave her time to repent of her whoring, and she did not repent.
Rev 18:2 And he cried out with a mighty voice, saying, Fallen/naphalah, fallen/naphalah is Babylon the great! She has become a dwelling place of demons and a prison of every unclean spirit, [and a prison of every unclean beast], and a prison of every unclean and hateful bird.
Twice fallen/naphalah just like twice dead and plucked up from the roots....
Jude 1:12 These are rocky reefs in your love feasts, feasting with you, feeding themselves without fear, waterless clouds borne about by the winds, late autumn trees without fruit, twice dead, pulled up by the roots,
The one is the sixth reign of the seven continued inspite of the naphlu/fall at Yom Teruah when the trumpet sounded and the foolish virgins went to buy the shaman/oil from Hagar of Yahudism/Judaism
Counting from Shabbat in Lev 23 which is also listed as the muaedim/feasts, the eighth/shaman is of the Shaba/seven
The Shaba is the seven golden menorah.Representing the seven feasts.The living creature comes in the likeness of the shaman.But he is actually of the 7 lacking the golden oil
Rev 17:11 “And the living creature that was, and is not, is himself also the eighth/shaman, and is of the seven/shaba, and goes to destruction.
Wake up Yasharal the wilderness journey is almost over and it’s about time to cross over the Yarden, but only those in the Ruach/Spirit will cross over whilst the rest will be killed on this side in the wilderness journey.
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