Time, Times and Dividing of Time

In this study we will see the various places in scripture where Yahuah uses different words which show a deep meaning of the words he used to show us the signs of times.

Dan 12:7 I heard the man dressed in linen, who was above the waters of the river, as he raised his right hand and his left toward heaven, and swore by Him who lives forever that it would be for a time, times, and half; and when they have made an end of scattering the power of the holy people, all these events shall be finished.

The words used for time, times and half are ’muaed muaedim wa chetsi'

The word 'muaed' is translated as áppointed time' and in Lev 23 this same word is used to show the appointed feasts of Yahuah.

Lev 23:2 Speak to the sons of Yasharal and say to them, the appointed times (muaeday) of Yahuah which you shall proclaim them as holy convocations; My appointed times (muaeday), they are these:

So the handing of the people of Yah to the beast is during the muaedim of Yahuah until the end of the sacttering of the power of the qodesh people.

Matt24:20 “But pray that your flight shall not be in the winter, or on a Shabbat.”

The muaedim (feasts of Yahuah) come to a complete end with the captivity of his people. This is the picture.

The 'muaed' is the time which is repeated again and again. The root word in muaed is ád'which means witness

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Ad also means the womans mensutrational flux

When a virgin is betrothed to her husband the father of the bride places a white sheet on her bed to prove her virginity.

Two is when a woman menstruates she gives a sign that she is capable of bearing a child.

Hence it is a witness.

The reminder of her purification when she walks in the cycles of Yahuah's appointed times where month after month she menstruates and purifies herself according to the commandment in Thurah.

Rev 12:14 But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished there for a time (muaed) and times (muaedim) and half a time (khatsay), from the presence of the serpent.

Khats means divide/arrow which divides the flesh. The picture of muaedim shows us that Yahuah gave us the Thurah of life concealed in the literal to divide flesh from the ruach. Carnal from spiritual.

Daniel 12:7 and Rev 12:14 seem to be contradicting because Daniel is shown the people of Yahuah are given into the hands of the beast for muaed, muaedim and khatsay while Yahuchanan sees the woman given wings of great eagle away from the face of the serpent

We just saw the word ád' in 'muaed' which means a woman's mensurational flux. And muaedim was a continuous reminder year after year just as for the woman her days of purification.

Lev 15:19 When a woman has a discharge, if her discharge in her flesh is blood, she shall be in her menstrual impurity for seven days; and anyone touching her shall be unclean until evening. Lev15:20 Everything also on which she lies on it during her menstrual impurity shall be unclean, and everything on which she sits on it shall be unclean

.Lev15:21 Anyone who touches her bed shall wash his clothes and bathe in water and he shall be unclean until evening.

Now look at this

Lev15:25 Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond the period of her menstrual impurity.all the days of her impure discharge as in the days of her menstrual impurity; she is unclean.

Lev15:26 Any bed on which she lies on it all the days of her discharge shall be to her like the bed of her menstrual impurity; and every thing on which she sits on it shall be unclean, like the uncleanness of her menstrual impurity.

Lev15:27 Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and shall be unclean until evening. Lev15:28 When she is clean from her discharge, she shall count off for herself seven days; and afterward she shall be clean.

The woman with the issue of blood came in the crowd and touched Yahusha and when Yahusha asked who touched me she feared and trembled because she knew the Thurah of Masha (Moses) said that whoever touches her or whom she touches would be unclean. But she touched the Thurah giver and was healed instantly and her uncleanliness taken away. That's Mashiyach. He was touched but he didn't become unclean. He didn't go and wash his clothes and had a bath. He is the 'muaedim' of Aluahym.(Luke 8:43-48)

Coming back to examine whether there is a contradiction between Daniel 12:7 and Rev 12:14. Let's examine these passages in the light of Thurah.

If one understands the Thurah then Daniel 12:7 is the woman going in her cycles of mensuration month after month and the muaedim was a reminder of her impurity and her cleansing.

The woman in Rev 12:14 had brought forth a man child.

Rev 12:13 And when the dragon saw that he was thrown down to the earth, he persecuted the woman which brought forth the male child. 

Rev 12:14 But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished there for a time (muaed) and times (muaedim) and half a time (khatsay), from the presence of the serpent.  

Now see the law of Masha when a woman brings forth a man child

Lev 12:2 Speak to the sons of Yasharal, saying: When a woman conceives seed and bears a male child, then she shall be unclean for seven days, as the days of the impurity of her menstruation she shall be unclean.

Lev12:3 On the eighth day the flesh of his foreskin shall be circumcised.   

Lev12:4 Then she shall remain in the blood of her purification for thirty-three days; she shall not touch any consecrated thing, nor enter into the sanctuary until the days of her purification are completed. 

This Woman is the Spiritual Yarashalam who brings forth the man child i.e. Mashiyach likeness and she is not impure as according to the carnal thurah of khat and mut but is clean already for she brought for the man child she was travailing in birth all along. She is declared pure and is now in the muaed, muaedim and khatsay away from the face of the serpent (nachash).

We saw the word khatsay which means árrow' which divides the flesh. She went in her impurity to the beast in a month by month and year by year carnal ordinances until she brought forth the man child i.e. Yahusha likeness by seeing the ruach in the letter and came out clean as she gave birth to the man child. She now sees the fulfillment of all the carnal ordinances by the man child she brought forth.

Eve was a type of Yarashalam. It was prophesied by Shaul (Paul) that she will be saved in child bearing if she continues in faith, love and sactity with self-restraint.

1Tim 2:14 And it was not Adam who was deceived, but the woman was deceived, and was brought in the transgression

1Tim2:15 But she shall be preserved through child bearing if they continue in faith and love and sanctity with self-restraint. 

So there is a purpose Yahuah allows his people to go into the beastly captivity and the usage of the words show how he separates the spiritual from the carnal while the carnal continue to remain in their impurity of  carnal ordinances month by month and year by year.

Dan 7:25 He shall speak words against the Most High and shall wear down the saints of the Most High, and he shall intend to change times (zaman) and in law; and they shall be given into his hand for a time (ad), times (adan), and half a time (palag).

Before we look into the above passage when we review the Thurah we see the man who touched the unclean woman would be unclean until evening and the English translates ''ad'' as ''until''

Lev 15:19 When a woman has a discharge, if her discharge in her flesh is blood, she shall be in her menstrual impurity for seven days; and anyone touching her shall be unclean until (ad) evening. 

Yahuah's shabbats & muaedim were from evening to evening and this just one word speaks deep deep need of a cleansing from the impurity of divers measures in our understanding of Yahuah's Thurah.

Now that we have seen the word ád' which means woman in her mensuration impurity and witnesses a need for cleansing when we closely see the word ''ádan'' (ayin dalet nun) we see Eden also spelled with the same spelling. That's where he placed man and his woman for testing them and their carnal nature came forth showing their nakedness and uncleanliness of their flesh.

Hence Adan is an carnal appeasing of the flesh making way for the heavenly Yarashalam. Adan stood as a type while Heavenly Yarashalam is a reality.

 Adam and Eve were driven out from ''Ádan'' (Eden) and the way to the tree of life was guarded by a flaming sword and karubs guarding the way of the tree of life.

Gen 3:24 So He drove the man out; and at the east of the garden of Eden (Adan) He stationed the cherubim and the flaming sword whirling around to guard the way to the tree of life.

The Thurah of Khat and Mut was given in the hands of the mediator through karubs (Cherubs)

Acts 7:53 you who received the law by the disposition of angels, and have not kept it.  

Gal 3:19 Why the Law then? It was added because of transgressions, having been ordained through angels by the hand of a mediator, until the seed would come to whom the promise had been made. 

The seed to come was Mashiyach on whom the angels of Aluahym would ascend and descend.

John 1:51 And He said to him, “Truly, truly, I say to you, you shall see the heavens opened and the angels of Aluahym ascending and descending on the Son of Man.” 

Ayin Dalet: Ayin means see and Dalet is door. The question is what are your eyes seeing on the doorway. A carnal appeasement or the true delight which is Mashiyach in the mueadim who fulfilled it?

Nun is life/seed: Adan is See the door for life

It's sad that many see the door being deceived into doing carnal ordinances and that is life to them and they do not realise that they are in the hand of the beast. 

In Daniel 7:25 there is another word used there 'zaman'which is spelled as zayin mem nun

Zaman has the root word 'man' (hebrew word) which means kind of or species or portion

'man' also means manna. The zayin is the weapon which cuts off the man i.e. the portion of manna which the kind of/species (species of men and woman) have the potential to receive.

Now that we have seen the words ad, adan and zaman in Daniel 7:25 let's look at the word ''palag''

ad, adan and palag -Daniel 7:25

Gen 10:25 Two sons were born to ABAR; the name of the one was Palag, for in his days the earth was divided; and his brother’s name was Yaqtan.

‘Palag’ means ‘spilt/division’ –A division by which the boundaries are marked.

Palag has the root word ''pal''

''pal'' means plead or judgement. Palag is broken down into ''pal '' plead and gamal (walk). The picture is of the multitudes walking away from the pleading.

Pey Lamed Gamal (Palag): Pey is the mouth, lamed is teach and gamal is walk.

ad, adan and palag shows us a picture of ....and they shall be given into his hand until a witness and witnessing and until the walking away from that witness.

The witness of  carnal ordinances of khat and mut and the woman walking month by month in her impurity delighting in what she is doing until Yahuah shows her the impurity and she walks away from it separating herself unto Yahuah who himself cleanses her.

The picture is also of a woman who goes to shatan thinking she is doing service to Mashiyach and finds that he is not the bridegroom she is serving she sees is unclean but she sees that she still has the capability to bear the man child so she turns about and runs to Mashiyach in repentance and he helps her by cleansing her and bring forth the man child (Mashiyach likeness) as a virgin who goes in to her husband and consumes her marriage. He makes her a renewed creature from a creature of vanity occupied in fleshly ordinances which can never give life.

Muad, Muadym and Khatsay and Kalah Showing the Muadym coming to an End!

Rev 10:6 and swore by Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea, and the things in it, that there shall be time (shahut) no longer,

Rev 10:6 says time no longer

The word for time here used is shahut

Shan Ha Uau Tu

The word time in Rev 10:6 shahuth has Shat rooted in it which means: Seated for feast Shatah also means feast There will be Feast no more.

Shatan changes and distorts the true Pattern, as he tries to wear out the Qadash Ones, but Yah brings us back to see Him and return us to his Cycles of the Turah of Life, found only in Mashyakh Yahusha, while the Carnal follow Shatan in the Muad physically they are still stuck observing what Yahuah caused to cease, the Carnal Turah of Khata (Wrong Measure) and Mut (Death)! In this change and time, many still fail to see the Darkening of the Signs and Time we are in.

Rev 11:8 And their dead bodies shall lie in the street of the great city which spiritually is called Sodom and Egypt, where also their Master was crucified.  

Rev 11:9 And they of the peoples and tribes and tongues and nations shall look at their dead bodies for three (shalashah) and a half (khatsay) days (yamyam), and shall not permit their dead bodies to be laid in a tomb. 

Sodom: Hebrew word 'Sadam' -Samek Dalet Mem

Has the root word ''sad'' which means field/stocks

Sodom has root word sad ( samek dalet) which means field and also has root word dam ( dalet mem) which means blood

Scripture here tells us the dead bodies of the truthful witness lie in the street of the GREAT CITY ( referring to Yarashalam) which spiritually is called Sodom and Mistyarim where our Master was crucified/impaled

Mitsyarim (Egypt) has the root word 'Matsar' which means sieze/besiege

Tsar rooted in it means enemy

Matsar or Tsar means Enemy/distress/affliction.Yam means waters and often refers to people's
Hence Mistyarim spiritually means enemies.

Where was our Master crucified?

This refers to Yasharal after the flesh. Please read YashaYahu 1 where Yahuah likens Yasharal as Sodom and Amorah

Isa1:8 The daughter of Zion is left like a shelter in a vineyard, like a hut in a garden of cucumbers, like a besieged (natsurah) city.

The natsurah has the root tsur which means distress/ affliction/ enemy as in Mistyarim

Isa1:9 Unless Yahuah of hosts had left us a few survivors, we would be like Sodom, we would be like Gomorrah.
Isa 1:10 Hear the word of Yahuah you rulers of Sodom; Give ear to the law of our Al, you people of Gomorrah.
Isa 1:11 To what are the multitude of your sacrifices to Me? Says Yahuah: I am full of burnt offerings of rams and the fat of fed cattle; and I delight not in the blood of bulls, of lambs, or of goats.
Isa 1:12 When you come to appear before Me, who requires this at your hand, to trample My courts?
Isa 1:13 Do not add to bring vain sacrifice; incense is an abomination to Me; Chodesh and Shabbat, the calling of assemblies I cannot endure iniquity and the solemn assembly.
Isa 1:14 I hate your Chodeshim and your appointed feasts, they have become a burden to Me; I am weary to bear them.

Speaking of Yasharal after the flesh Shaul ( Paul) says:

Rom 9:27 YashaYahu cries out concerning Yisrael, Though the number of the sons of Yisrael be like the sand of the sea, it is the remnant that shall be saved; (for he shall finish the work, and cut it short in righteousness)
Rom 9:28 For Yahuah shall execute His word on the earth, thoroughly and quickly.
Rom 9:29 And just as YashaYahu foretold, Unless Yahuah Sabaoth had left to us a posterity, we had been as Sodom, and been made like unto Gomorrah.

Rev 11:8 is a killing of Yahuahs peoples testimony and is likened to the killing of our Master but here it's clear it says spiritually as in comparison to Sodom and Mistyarim ( Egypt)

Amorah ( Gomorrah):

Amar the root word means to bind sheaves

Sad and amar: the field and the sheaf

Ready to be burned down by fire

2 Pe2:6 and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live lawlessly;

Why does Yahuah liken the death of Mashiyach and his elects testimony to Sodom and Mistyarim?

Jude1:5 I shall therefore put you in remembrance, though you once know this, how that YAHUAH having saved the people out of the land of Egypt, afterward destroyed them that did not believe.

The Rock that followed them was Mashiyach but yet they did not believe as they held on to the Thurah of Khat and Mut ( measures and death)

Jude1:6 And the angels which did not keep their first estate, but left their habitation, He has reserved in everlasting chains under darkness unto the judgment of the great day,
Jude1:7 just as Sodom and Gomorrah, and the cities about them in like manner, Giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Jude1:8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Jude1:9 But Michael the archangel, when contending with the devil he disputed about the body of Moshe, dare not bring against him a railing judgment, but said, Yahuah rebuke you!

The body of Masha ( Moses) is the Thurah of Khat and Mut under which a high priest year after year had to offer sacrifice for himself first and then for the people

The whole account can be read in Zechariah 3 where Shatan stands at the right hand of Yahusha the Kahan ha Gadul ( high priest)

To resist him and Yahuah tells him Yahuah rebuke you. Indeed Yahuah rebuked Shatan because the perfect Khatath  ( measure) high priest came and offered his life for us

Yahuah speaks of Shatan ...''is not this an UD plucked out of fire?'' Zech 3:2

UD means charcoal plucked out of fire. One day that charcoal will burn and be destroyed
Shatan disputed the Thurah because the high priest in it was sinful ( excuse me for this word) and Yahuah gives the high priest who also is named Yahusha ( our Saviors name) a change of rainment for his filthy garments and forgives his sin.

This high priest signified by the same name Yahusha as a type now could serve in a shadow of the reality of the true Yahusha who is YAHUAH in the flesh the pure and Qodesh.

Yahuah himself would rebuke Shatan. The service to Yahuah would now be in the newness of the Ruach and not in the oldness of the letter.

Now with this background lets lead Rev 11:9 Rev11:9 And they of the peoples and tribes and tongues and nations shall look at their dead bodies for three (shalashah) and a half (khatsay) days (yamyam), and shall not permit their dead bodies to be laid in a tomb.

Let's look closely at the phrase ''yamyam shalashah khatsay'' in Rev 11:9

The word shalashah has the root word 'shal' which means ''draw out''

Hence ''shalashah'' means drawing out

yamyam shalash is 'Days of drawing out'

And ''khatsay'' means dividing/separation

The ruach entered them and they stood on their feet after the days of drawing out and division
The Thurah of Ruach of life giving khay/breath to revive the testimony. That's why we are able to see the separation of wheat and tares.Whereas Yasharal after the flesh is not able to see this separation

Rev 11:9 shows the coming out of captivity through the Ruach of life which entered the ''witness'' to make those fallen to stand on their feet and be caught up to the spiritual Yarashalam.

Lastly lets look at Rev 17:9. Only those separated from the whore will be able to see her nakedness. The others who can't see are still involved with her.

Rev 17: 9. zeh hamuban ubo chak’mah shib’`ath hara’shiym shib’`ath hariym hemah ‘asher ha’ishah yoshebeth `aleyhem. 

Rev 17:9 Here is the mind which has wisdom. The seven (shaba) heads (ha rashayam) are seven (shaba) mountains (harayam) where the woman sits on them,

The word Shaba is translated as seven. The root shab is in Shabbath. And Shaba means oath/ swear.

The word translated as sit is yashabat which has the Shabbath in it

The word translated as mountains is haryam.'Har' means mountain/ high place. 'Yam' means waters. The word 'resh/rosh' also means first, it also means first head.

shaba also means week and shabua means weeks

The first of weeks on which the woman shabbaths are the first ones lifted up from many waters
That's what the verse shows us spiritually.

Rev 17:9 Here is the mind of wisdom needs to be looked deeper

The word translated as 'mind' is the word 'hamuban'. The word is broken down as ''hamu'' and ''ban''

'ham/hamu' means a multitude/roar/sea

ban means son

Put together 'hamuban' is 'Roar of the Son' 

The word wisdom is chakam which has the root word chak which means palate. Palate means a person's ability to distinguish between and appreciate different flavours.

Put together Rev 17:9 Here is the roar of the son able to distinguish, the first weeks are the first lifted ones out of many waters on whom the woman shabbaths

Amazing emanations in these words.

Shalum to Yahauh's spiritual Yasharal, Baruk Ha Ba Bashem Yahuah.