The priesthood not after the carnal commandment-Part 1

Heb 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the Thurah), what further need was there that another priest should arise after the order of Melchizedek, and not be called after the order of Aaron?
Heb 7:12 For when the priesthood is changed, of necessity there takes place a change of Thurah also.
Heb 7:13 For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.Heb 7:14 For it is evident that our Adoneynu was sprang out of Yahudah, of which tribe Moshe spoke nothing concerning priesthood.Heb 7:15 And it is yet far more evident, for that after the similitude of Melchizedek there arise another priest,Heb 7:16 who is made, not after the law of carnal commandment, but after the power of an endless life.
Heb 7:17 For he testified of Him, You are a priest forever after the order of Melchizedek.Heb 7:18 For, there is verily a disannulling of commandment going before for its weakness and unprofitableness thereof.

The passages of Hebrew 7: 11-18 speak of two priesthoods 1) The Levitical priesthood under which the people received the Thurah and was a priesthood by a carnal commandment and 2) The priesthood of Melchizedek which is not after the carnal commandment but after the power of an endless life.
Yahusha ha Mashiyach is the Kohen Ha Gadal after the order of Melchizedek and not according to the carnal commandment of Thurah but of the power of the endless life which is through Dabar. We will see this priesthood as per Dabar in sometime but first let’s view the word Gadal.
Gadal:

Gadal means magnify/magnificent, Grow or Tassel and in English is translated as ‘high’ whereas it should be translated as magnificent priest.
The Hebrew word for priest is ‘kahan’ whose root word is ‘kan’ which means ‘base’

Kahan means ‘ the base which supports the people’

Mt 9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him (Yahusha), and touched the kanaph (tassel) of his garment:

Mt 14:36 And besought him (Yahusha) that they might only touch the kanaph (tassel) of his garment: and as many as touched were made perfectly whole.

Kanaph has the root word ‘kan’ which means ‘base’

Put together Gadal kahan means ‘magnificent base which supports the people’ and that’s exactly who our Mashiyach is.


Unlike Aaron who was appointed by a carnal commandment which was weak and unprofitable according to Thurah our Mashiyach was appointed by the testimony of Aluahym himself who said of him Heb 7:17 For he testified of Him, You are a priest forever after dabar Melchizedek.

Who was Melchizedek?

Heb 7:1 For this Melchizedek, king of Salem, priest of the Most High Al, who met Abraham as he was returning from the slaughter of the kings and blessed him,

I was always wondering how could there be a high priest of the Most High when there was no Moshe’s Mishkan (tabernacle) yet, no temple yet, no sacrifices yet? I was amazed to see some facts from scriptures which show that there were high priests of Aluahym before even the Thurah was given and this is what is called Dabar period when the father taught his son to sacrifice to Yahuah to be in a covenant with him.

Gen 14:17 Then after his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the valley of Shaveh that is, the plain of the Kings.
Gen 14:18 And Melchizedek king of Salem brought out bread and wine; now he was a priest of Al Alyon.
Gen 14:19 He blessed him and said, Blessed be Abram of Al Alyon, Possessor of heaven and earth;
Gen 14:20 And blessed be Al Alyon, who has delivered your enemies into your hand. He gave to him a tenth of all.

What is Dabar?

Dabar is broken down into Dalet (doorway) Bet (house/tent) Resh (first head)
The Bet and Resh form the word ‘Bar’ which means Son and hence Dabar means ‘Doorway to the Son’

Ps 110:4 Yahuah has sworn and shall not repent, You are a priest forever according to DABAR Melchizedek.

Dabar is translated by KJV and other translations as ‘order

To understand this we must look at who was allowed to offer atonement sacrifices on the altar during the mishkan & heykal era?

Heb 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service,
Heb 9:7 but into the second, only the high priest enters once a year, not without blood, which he offered for himself and for the errors of the people.

The Kahan Gadal (magnificient priest) went once a year into the most holy place behind the veil once a year to atone for his and Yasharal sins. Only he was allowed to offer this atonement and no one else. But here we have scripture testifying of Melchizedek as the high priest of the most high when the mishakn or the heykal was not even built.

Who was Melchizedek? Yasher 16 which is a historical book identifies Mechizedek to be ‘Shem’ the son of Noach. While the scriptures are silent on the actual name of Melchizedek a close look at scriptures show a possibility of him being Shem. Melchizedek king of Salem (peace) came out to Abraham with peace offerings bread (symbolizing the shew bread) and the wine (drink offerings).

Gen14:1 And it came about in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,

Why would Melchizedek bring forth peace offerings to Abraham? Chedorlaomer was a direct descendant of Shem and king of Elam. Elam was Shem’s son.

Gen 10:22 The sons of Shem were Elam and Asshur and Arpachshad and Lud and Aram.

Chedorlaomer descendant of Shem mingled with ungodly seed and here Abraham warred with him and the kings with him and rescued his nephew Lot who was taken captive by them and took their spoil. Scripture says consider how great this man was that even our patriarch Abraham gave him tenth of all the spoils and Melchizedek blessed him.

Heb 7:4 Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils.

And Levi who accepts tithe from the people was still in the loins of Abraham spiritually paying the tithe to Melchizedek through Abraham though not being born.

Heb 7:5 And those indeed of the sons of Levi who receive the office of the priesthood have a commandment in the Thurah to collect a tenth from the people, that is, from their brethren, although they come out of the loins of Abraham.
Heb 7:6 But he whose genealogy is not counted from them collected a tenth from Abraham and blessed him that had the promises.
Heb 7:7 But without any dispute the lesser is blessed by the greater (ha Gadal).

The high priest stood in righteousness in blessing Abraham and passing on his priestly blessing over to him even though he smote his own seed.

We then have scripture confirming Abraham sacrificing for the first time because now he had the high priestly blessing upon him which was a custom of a father giving his birth right to his son which began right from Adam.

Gen 15:9 So He said to him, Bring for Me a three year old heifer, and a three year old female goat, and a three year old ram, and a turtledove, and a young pigeon.

While scripture doesn’t record of Adam sacrificing on the altar, how else would Abel learn to sacrifice and his sacrifice was acceptable to Yahuah? It was obvious that this high priestly blessing was passed upon him by Adam.

Gen 4:4 and Abel brought, he also, from the firstlings of his flock and of their fat portions. And Yahuah had regard for Abel and for his offering;

Why would scripture compare Yahusha ha Mashiyach with Abel if Abel would not have been a type of high priest?

Heb 12:24 and to Yahusha, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.

What did Esau loose? He lost his birthright as he sold this birthright to his brother Yaqoob much before than he lost it and though he sought repentance carefully with tears he did not get it.

Heb 12:16 lest there be any fornicator, or profane person like Esau, who for one morsel of meat sold his own birthright.
Heb 12:17 For you know that afterwards, when he would have inherited the blessing, he was rejected, for he found no place of repentance, though he sought it carefully with tears.

Just after Yaqoob received the high priestly blessing he saw the ladder going to heaven

Gen 28:16 Then Ya’aqob awoke from his sleep and said, Surely Yahuah is in this place, and I did not know it. Gen 28:17 He was afraid and said, How awesome is this place! This is none except the house of Aluahym, and this is the gate of the heavens. Gen28:18 So Ya’aqob rose early in the morning, and took the stone that he had put under his head and placed it as a memorial and poured oil on its top. Gen 28:19 He called the name of that place Beth AL (house of AL); yet, Luz was the name of the city at first.

Didn’t Yahusha say in Yahuchanan 1:51 And He said to him, “Truly, truly, I say to you, you shall see the heavens opened and the angels of Aluahym ascending and descending on the Son of Man.”

The house of AL is Yahusha the Kahan ha Gadal and through the high priestly blessing upon him Yaqoob saw and testified of Mashiyach.


Shem:

Gen 11:10 These are the generations of Shem. Shem was one hundred years old, and fathered Arpachshad two years after the flood; Gen 11:11 and Shem lived five hundred years after he fathered Arpachshad, and he fathered sons and daughters.
Shem lived 500 years after the flood. He outlived Abraham.
Gen 11:12 Arpachshad lived thirty-five years, and fathered Shelah;----35
Gen 11:14 Shelah lived thirty years, and fathered Eber;-30
Gen 11:16 Eber lived thirty-four years, and fathered Peleg;-34
Gen 11:18 Peleg lived thirty years, and fathered Reu;-30
Gen 11:20 Reu lived thirty-two years, and fathered Serug;-32
Gen 11:22 Serug lived thirty years, and fathered Nahor;-30
Gen 11:24 Nahor lived twenty-nine years, and fathered Terah;-29
Gen 11:26 Terah lived seventy years, and fathered Abram, Nahor and Haran.-70
35+30+34+30+32+30+29+70 =290

Shem was 390 years when Abraham was born. 100 years unto the flood plus 290 until Abraham. Shem lived 500 years after he begat Arpachshad.

Gen 11:32 And the days of Terah were two hundred and five years: and Terah died in Haran.
Terah lived 135 years (205-70 =135) after Abraham was born while Shem would have been 525 years when Terah died.

Gen 12:4 So Abram departed, as Yahuah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. 

Abraham left his father’s house while his father was yet alive and he was 75 years old.

Gen 25:7 These are the days of the years of Abraham’s life that he lived, one hundred and seventy-five years.
Gen 25:8 Abraham expired and died in a good old age, aged, and satisfied and he was gathered to his people.

Shem was still alive even after Abraham died at 175. Shem would have been 390+175= 565 years when Abraham died and he lived another 37 years after Abraham to sum up 602 years (100 years unto flood  +2 when Arpachshad was born+ 500 years after Arpachshad was born) and died.
Since the Abary lineage was from Shem, it’s quite possible that he was Melchizedek as stated in Yasher 16, a title attributed to him as per dabar.

This is what Yasher 16 records

11 And Adonizedek king of Jerusalem, the same was Shem, went out with his men to meet Abram and his people, with bread and wine, and they remained together in the valley of Melech.12 And Adonizedek blessed Abram, and Abram gave him a tenth from all that he had brought from the spoil of his enemies, for Adonizedek was a priest before God.

Gen 21:5 Now Abraham was one hundred years old when his son Yitschaq was born to him.
Abraham was 100 years old when his son Yitschaq was born to him.
Gen 25:20 and Yitschaq was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean to him, to be his wife.

Abraham was 140 years old when Yitschaq took Rebekah to be his wife. So Shem would have been 290+140 = 430 years when Yitschaq got married to Rebekah.

Gen 25:21 Yitschaq prayed to Yahuah on behalf of his wife, because she was barren; and Yahuah was entreated for him and Rebekah his wife conceived.

Gen 25:22 But the children struggled together in her womb; and she said, If it is so, why then am I this way? So she went to inquire of Yahuah.

Where did Rebekah go to inquire if not to the high priest? There was no Mishkan, no tabernacle yet, no Levitical priesthood, no ephod, no Thurah yet. She must have gone to the high priest at Salem to inquire from Yahuah.

Gen 35:28 Now the days of Yitschaq were one hundred and eighty years.

Shem would have died when Yitschaq would have been around 110 years of age.

When Yitschaq married Rebekah he was 40 and Shem 430. Shem lived another 70 years to sum up his life span of 500 years. So Yitschaq would have been 110 years (40 + 70 =110) when Shem died.

Adam was the firstborn and a type of Mashiyach who was to come. In Adam we all die but in Mashiyach all those who believe will live with a power of an endless life. In Adam we all fall short but become whole in Mashiyach. It’s a journey from woe to wholeness (hay -woe to kal-whole---haykal)

2Pe3:7 But the heavens and earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and destruction of lawless men.

2Pe3:8 But, beloved, be not ignorant of this one thing, that one day is with Yahuah as a thousand years, and a thousand years as one day.

Not even one from our fathers who were type of high priests crossed the thousand-year mark to complete a day in Yahuah’s eyes but we have our Mashiyach with the power of an endless life.

Gen 5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.
Adam fell short of the 1000 years. The longest one to live was MethuSelah

Gen 5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

After his transgression Adam built and altar and offered sacrifices to Yahuah. When he died later his son Seth became high priest in his place and when he died the priesthood went to Methuselah who lived right until the flood during Noach’s time. Noach learned the laws of sacrifice clean and unclean from Methuselah his great grandfather who was still alive when he was born.

Gen 8:20 And Noah builded an altar unto Yahuah; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Gen 8:21 And Yahuah smelled a sweet savour; and Yahuah said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. 

Gen 5:26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
Gen 5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.
Gen 5:28 And Lamech lived an hundred eighty and two years, and begat a son:
Gen 5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which Yahuah hath cursed. 

Methuselah lived 782 years after Lamech was born. Lamech was 182 years when Noach was born which means Methuselah was 187 years when Lamech was born (969-782=187) and 369 years when Noach was born (187+182=369).

Gen 5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:
Noach was 500 years old when he begat Shem, Ham and Yapeth.

Gen 5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Yapheth

Methuselah would have been 500+369 = 869 years when Shem was born and would have lived another 100 years making his total life span of 969 years. Shem would have been 100 years when Methuselah died and Noach would have been 600 years.

Gen 7:11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. 

So the flood came upon the earth just after Methuselah died. Noach found grace in the eyes of Yahuah and the high priestly blessing was transferred to him.

Gen 9:20 And Noah began to be an husbandman, and he planted a vineyard:
Gen 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
Gen 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
Gen 9:23 And Shem and Yapheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
Gen 9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.
Gen 9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
Gen 9:26 And he said, Blessed be Yahuah Aluahym of Shem; and Canaan shall be his servant.
Gen 9:27 Aluahym shall enlarge Yapheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. 

Noach after the flood drunk intoxicating wine and slept uncovered not befitting a high priest. Ham mocked his father because of which he was cursed but Shem was blessed by Noach thus transferring his priestly blessing over to him and also blessed Yapeth who was the father of Gentiles telling him that he would come and dwell in the tents of Shem. A prophecy which was fulfilled when the Gentiles believed in Mashiyach the high priest after the order of Melchizedek.

The priesthood of Melchizedek was not through the law of a carnal commandment but through dabar as we read in Pslams 110:4

Jer 23:5 Behold, the days come, saith Yahuah that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jer 23:6 In his days Yahudah shall be saved, and Yasharal shall dwell safely: and this is his name whereby he shall be called, Yahuah Tsadakanu.

Some translations say ‘Adonizedek’ 

Later on this title became a known title for a ruler/king dwelling in Yarushalam

Jos 10:1 ¶ Now it came to pass, when Adonizedek king of Yarushalam had heard how Yahusha (Joshua) had taken Ai, and had utterly destroyed it; as he had done to Yericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Yasharal, and were among them;

Thus Melchizedek’s priesthood was the doorway to the Son who is the Kahan Gadal who gave himself for us. While Melchizedek a title for a priesthood through dabar, all the high priests including Shem died falling short of the complete 1000 years yet this priesthood lives forever in Mashiyach in an endless life

Heb 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of Aluahym; abideth a priest continually. 

It is no coincidence that his name Sham (Shin Mem) means ‘breath’ and also means ‘name’ which speaks of ‘breath of vanity’ and is temporal and passing away. Whereas Mashiyach ‘s breath is the RUAH which he will give his people at his appearing and is immortal.

There as so many people occupied with carnal ordinances and commandments without understanding that before the Thurah was given the Covenant was confirmed by Aluahym to Abraham when he told him that in him all nations shall be blessed.

Gal 3:17 And this I say, that the covenant, that was confirmed before of Aluahym, the Thurah, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

The promise was the SEED i.e. our Mashiyach. The Thurah only uphelds him in signs & shadows pointing to the Dabar priesthood which is eternal. The Shabbats & muaedim are eternal in Mashiyach and are more than days, months and years which will pass away as Sham falling short of the 1000 years but that which is eternal will always remain.

Finally it is no concidence that Caiapha who was high priest according to the carnal commandment unknowingly prophesied of Yahusha that it is necessary that one man die for the people than the whole nation of Yasharal perish. The carnal was making way for the DABAR

John 11:49 But one of them, Caiapha, who was high priest that year, said to them, You know nothing at all,
John 11:50 nor consider that it is expedient for you that one man die for the people, and that the whole nation not perish. 

The DABAR is indeed made flesh and is tabernacled (mishkanoth) with us. A Mishkanoth which Adonay pitched and not by a carnal commandment which stood in shadows and types.

Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest (kahan gadal), who is set on the right hand of the throne of the Majesty in the heavens,
Heb 8:2 a minister of the sanctuary and of the true tabernacle (mishkan), which the Master (Adonay) pitched, not man.

Mishkan of Yahuah

Ex 26:1 Moreover you shall make the tabernacle (mishkan) with ten curtains of fine twined linen (shesh shazar)  and blue and purple and double-dipped crimson (thala`ath shaniy); you shall make them with cherubim, the work of a skillful workman.

Mishkan: Mem Shin Kaph Nun

Mash:

Mash comes from the word MASHA (Strong’s 4871) which means ‘drawn’ out and also means ‘touch’

The Mash is in Moshe’s name as Pharaoh’s sister named him because he was drawn out of the water. The ‘mash’ is also in the title Mashiyach who draws us out of this sinful world.

Kan: Strong’s 3653 means ‘base’

The pictograph is of the open palm and the seed which put together means ‘opening of the seed’. The seed opens up/sprouts out roots which go into the ground securing the plant by going deep into the soil.

Put together ‘Mishkan’ spiritually asks us to ‘touch the base/root’ and also means ‘drawn from the root’

When you touch the base and the root you will see Aluahym dwelling with us and the root who secures the Mishkan is Mashiyach. He is the foundation, the root and offspring of Daud. Mishkan shown Yahuah tabernacled with us. The root of Mishkan is ‘shakan’ which means ‘dwell’/’dwelling’

Eze 37:27 My tabernacle (mishkan) also shall be with them: yea, I will be their Aluahym, and they shall be my people. 

Ps 84:1 How lovely are Your dwelling places (mish’k’notheyak), O Yahuah of hosts!

Now that we have learnt what ‘Mishkan’ spiritually means let’s move on to see the mishkan which stood in shadow of the heavenly

Ex 25:9 According to all that I shew thee, after the pattern (tabniyth) of the tabernacle, and the pattern (tabniyth) of all the instruments thereof, even so shall ye make it.

‘tabniyth’ (Strongs 8403) (pattern) comes from the root word ‘taban’ which means ‘straw’ which was used to make bricks and stones used in constructing buildings.

The ‘Ban’ (Son) is concealed in the word ‘taban’ and hence the ‘taban’ stood in carnal pointing to the spiritual.

Taban : Thu (Sign/Mark/Covenant) Bet Nun  forms word ‘ban’ (Son). Put together ‘Covenant of the Son’

Tabniyth: Thu (Sign/Mark/Covenant) Bet Nun froms word ‘Ban’ (Son) Yod (hand) Thu (Sign/Mark/Covenant). Put together ‘Covenant of the Son’s hand mark’

The ‘tabniyth’ (earthly tabernacle pattern) stood as a shadow pointing to the ‘tokniyth’ (Heavenly tabernacle pattern)

Tokniyth (Srong’s 8508): Thu (Sign /Mark/Covenant) Kaph Nun form the word ‘kan’ (Kan – Strong’s 3653 means ‘base’) Yod (hand) Thu (Sign/Mark/Covenant). Put together ‘The Covenant’s base is the hands mark’

‘tokniyth’ comes from the root word ‘takan’ (Strong’s 8505) which means ‘to measure/weigh/estimate/sum’. Takan: Thu Kan: ‘Covenant base’

The Mishkan has the word ‘kan’ which we already saw means ‘base’ and Mash Kan tells us to ‘Touch the base’ –go deep down into the soil and see the root who is Mashiyach who secures it.

Eze 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith  Yahuah Aluahym; Thou sealest (chattam) up the sum (tokniyth), full of wisdom, and perfect in beauty.

Speaking of ‘shatan’ Yahuah shows us his deceptive nature of ‘sealing the tokniyth’. Shatan keeps man involved in the ‘Carnal ordinances’ which were pointing to the spiritual and man fails to see the ‘base of the covenant’ which is spiritual.

Moshe’s tabernacle pattern (Tabniyth) pointed to the heavenly pattern (tokniyth) who is Mashiyach Yahusha himself.

Coming back to Exodus 26:1 we see Moshe being told what the tabernacle should contain.

Ten curtains of twined (shazar) linen (shesh) and blue (thakaleth) and purple (argaman) and double dipped (shanay) crimson (thalath) with cherubims, the work of a skillful workman.           

Shazar (Strong’s 7806): Shin Zayin Resh comes from the root word ‘sar’ which means ‘prince’ and is used in YashaYahu 9:6 and many places in the Old Testament

Shazab means ‘to deliver’

Shesh (Strong’s 7799): white/ linen: Shin Shin-The pictograph is of teeth which are white

Put together ‘The prince/deliverer is twined/woven’

The deliverer is twined/woven in the ten curtains of white, blue, purple and double dipped crimson:

Ten is a complete number and represents ‘Completeness’.

Lu 16:19 ¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

The parable of the rich man and Lazarus shows the outward show of the rich man who represents the nation of Yasharal clothed in purple and fine linen while Lazarus representing the Gentiles who were bankrupt.

Mystery Babylon also has an outward show of being clothed in fine linen, purple and scarlet/crimson

Re 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

Re 18:16 And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

Even her merchandise (besorah) was of fine linen, purple, silk and scarlet

Re 18:12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

Shatan is very deceptive and portrays the false besorah as the true one by using parts and portions of the Thurah to deceive. His besorah doesn’t have the deliverer twined/woven, it’s just deceptive colors.

Coming back to the curtains, they were to be double dipped (shanay: a deep red color) crimson (thala: a deep red color) which shows the blood of Mashiyach shed for us.

Mystery Babylon also has a besorah (gospel) which speaks of the blood but is a false besorah. One needs discernment to see this.

Exodus 26:1. w’eth-hamish’kan ta`aseh `eser y’ri`oth shesh mash’zar uth’keleth w’ar’gaman w’thola`ath shani k’rubim ma`aseh chosheb ta`aseh ‘otham.

Yahuah uses two words for crimson/scarlet and puts them together in Exodus 26:1 which English translates it as ‘double-dipped crimson’ whereas for describing Mystery Babylon he uses only one word i.e. shanay to show us the difference.

Rev 18:12 ‘eth-masa’ zahab wakeseph w’eben y’qarah uph’niyniym ubuts w’ar’gaman umeshiy w’shaniy w’kal-`atsey bosem w’kal-k’ley shen’habiym w’kal-k’ley `ets yaqar uk’ley n’chsheth ubar’zel washayish.

In the Thurah everywhere where Moshe was instructed to make the vail, curtains, holy garments for the priests Yahuah shows us these two words together. Here are few examples

Ex 26:36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and double dipped scarlet (thala shaniy), and fine twined linen, wrought with needlework.

Ex 27:16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and double dipped scarlet (shaniy thala), and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.

Ex 28:5 And they shall take gold, and blue, and purple, and double dipped scarlet (shaniy thala), and fine linen.

Ex 28:6 ¶ And they shall make the ephod of gold, of blue, and of purple, of double dipped scarlet (shaniy thala), and fine twined linen, with cunning work.

Nu 19:6 And the priest shall take cedar wood, and hyssop, and double dipped scarlet (thala shaniy), and cast it into the midst of the burning of the heifer.

Another interesting word to see is ‘thula’ which means ‘worms’ and spelled as Thu Uau Lamed Ayin whereas ‘Thala’ is spelled as ‘Thu Lamed Ayin’

Whenever the pattern is not followed it breeds ‘WORMS’

Ex 16:20 But they did not listen to Moshe, and some left part of it until morning, and it bred worms (thulayam) and became foul; and Moshe was angry with them.

De 28:39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms (thula) shall eat them.

Isa 14:11 Your pomp and the noise of your harps have been brought down to Sheol; The maggot is spread out under you and worms (thula) are your covering.

Acts 12:23 And immediately an angel of Yahuah struck him (Herod) because he did not give Aluahym the glory, and he was eaten by worms (thulayam) and gave up his soul.

Isa 66:24 Then they shall go forth and look on the corpses of the men who have transgressed against Me. For their worm (thulatham) shall not die and their fire shall not be quenched;

Shatan’s besorah is false and will breed worms which those occupied in it think it’s the true besorah of Mashiyach. YashaYahu 14:11 is a proverb for Shatan and Yahuah tells him …The maggot is spread out under you and worms are your covering.

Mashiyach promises us that he will give us the hidden manna (Mem nun) and the manna he gives us doesn’t breed worms but those occupied with carnal ordinances without understanding the spiritual, their manna is breeding worms.

Ex 26:1 Moreover you shall make the tabernacle (mishkan) with ten curtains of fine twined linen (shesh shazar)  and blue and purple and double-dipped crimson (thala`ath shaniy); you shall make them with cherubim, the work of a skillful workman.

The cherubim guarded the pattern right until the pattern himself came, our Master and Deliverer ha Mashiyach Yahusha. The tabernacle is indeed being built by a work of a skillful workman and that skillful workman is our Aluahym.

Heb 11:10 For he looked for a city which hath foundations, whose builder and maker is Aluahym.

Heb 3:3 For this man (Yahusha) was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.4 For every house is builded by some man; but he that built all things is Aluahym.

Ascending to the hill of Yah

Matt 11:29 Take My alaph thu yoke (alay-ayin lamed yod) upon you and learn from Me, for I am gentle and humble in heart, and you shall find rest for your souls.










The word yoke comes from the root word ‘al’ –ayin lamed where ayin is the eye which sees and lamed is the staff which leads/teaches. Put together ‘al’ means ‘see the staff’. The yoke is a staff lifted up on the oxen’s shoulder to perform work. Here in this scripture Yahusha is asking to take his yoke on our shoulder to learn from him. The picture is of Yahusha lifting the yoke and placing it upon our shoulder to experience who he is.


I was looking at the usage of the word ‘al’ throughout and this is what I found:


In the Psalms in many of them it says ‘A son of ascent/degrees’ and the word there is ‘malah’- (Strong’s 4609) ma ay la ah which has the ‘ayl’ in it. Here are the Psalms of ‘ASCENT’


Ps 120:1 ¶ <<A Song of ascent (malah). >> In my distress I cried unto Yahuah, and he heard me.


Ps 121:1 ¶ <<A Song of ascent (malah). >> I will lift up mine eyes unto the hills, from whence cometh my help. Ps 121:2 My help cometh from Yahuah, which made heaven and earth.


Ps 122:1 ¶ <<A Song of ascent (malah) of David. >> I was glad when they said unto me, Let us go into the house of Yahuah


Ps 123:1 ¶ <<A Song of ascent (malah) >> unto thee lift I up mine eyes, O thou that dwellest in the heavens.


Ps 124:1 ¶ <<A Song of ascent (malah) of David. >> If it had not been Yahuah who was on our side, now may Yasharal say;2 If it had not been Yahuah who was on our side, when men rose up against us:


Ps 125:1 ¶ <<A Song of ascent (malah). >> They that trust in Yahuah shall be as mount Zion, which cannot be removed, but abideth for ever.


Ps 126:1 ¶ <<A Song of ascent (malah). >> When Yahuah turned again the captivity of Zion, we were like them that dream.


Ps 127:1 ¶ <<A Song of ascent (malah) for Solomon. >> Except Yahuah build the house, they labour in vain that build it: except Yahuah keep the city, the watchman waketh but in vain.


Ps 128:1 ¶ <<A Song of ascent (malah)>> Blessed is every one that feareth Yahuah; that walketh in his ways.


Ps 129:1 ¶ <<A Song of ascent (malah). >> Many a time have they afflicted me from my youth, may Israel now say:2 Many a time have they afflicted me from my youth: yet they have not prevailed against me. Ps 129:3 The plowers plowed upon my back: they made long their furrows.


Ps 130:1 ¶ <<A Song of ascent (malah). >> Out of the depths have I cried unto thee, O Yahuah. 2 Adunay, hear my voice: let thine ears be attentive to the voice of my supplications.


Ps 131:1 ¶ <<A Song of ascent (malah) of David. >> Yahuah, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.


Ps 132:1 ¶ A Song of ascent (malah). Yahuah, remember David, and all his afflictions:


Ps 133:1 ¶ <<A Song of ascent (malah) of David. >> Behold, how good and how pleasant it is for brethren to dwell together in unity! Ps 133:2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;


Ps 134:1 ¶ <<A Song of ascent (malah). >> Behold, bless ye Yahuah, all ye servants of Yahuah, which by night stand in the house of Yahuah.2 Lift up your hands in the sanctuary, and bless Yahuah.


‘ayl’ also means ‘upon, above, over’ –Strong’s 5922


‘Alya’/’Elyun’ means ‘highest’ and is used for Aluahym as ‘Most High’


Gen 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high (Elyun) Aluahym


Psa 7:17 I will praise Yahuah according to his righteousness: and will sing praise to the name of Yahuah most high (Elyun).


The song of ‘malah’ is a cry that goes ascending to the MOST HIGH Yahuah asking for speedy help. In some Pslams like Psalms 133 where it’s not a cry but a blessing coming to us, it comes from the head of the high priest (Aahron type of Mashiyach as he stood in office of high priest) down on his beard to the garments. Pslams 129 is a cry for deliverance of Yasharal from the plowers plowing on his back.





So ‘malah’ is an ‘ascent/lifting up/raising’






Ezr 6:9 And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings (alah-ay la ha) of Aluahym of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:

The‘ayl’ is in ‘alah’ which means burnt offerings. The sweet smelling aroma from the burnt offering ascends to Aluahym-an ascent.

Gen 8:20 And Noah builded an altar unto Yahuah; and took of every clean beast, and of every clean fowl, and offered burnt offerings (alah) on the altar.

‘alah’ also means leaf which is high on a tree and is a covering for a tree (Strong’s 5929)-ayin lamed hay

Psa 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf (alah) also shall not wither; and whatsoever he doeth shall prosper.

‘alah’ also means ascend/climb/went up (Strong’s 5927)

Gen 17:22 And he left off talking with him, and Aluahym went up (alah) from Abraham.

A roof chamber is ‘alayah’ (Strong’s 5944) which has the ‘ayl’ in it. A roof is again on a high point, an upper chamber-an ascent.

Psa 104:3 Who layeth the beams of his chambers (alayah) in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:
Psa 104:13 He watereth the hills from his chambers ( man alayah): the earth is satisfied with the fruit of thy works.

Mem nun –‘man’ (Hebrew word) which means ‘kind of/species’. The picture of ‘man’ is of the ‘nun (seed) in the mem (waters)’. The Pslamist is saying Yahuah waters the hills (his elect) from his ascents where his ‘seed’ is.

‘Alam’ (Strong’s 5958) –Ayin lamed mem-means youth/young man-the one who is at the ascent of his childhood (1 Sam 20:22).

‘Almah’ (Strong’s 5959)- Ayin lamed mem hay- is a young woman-a virgin-one who is called a maiden and is at the ascent of her purity of not knowing a man.

Pro 30:19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid (almah).

‘alam’ (Strong’s 5957)- Ayin lamed mem -everlasting/forever-an ascent which is long lasting or never ends.

‘mallal’ (Strong’s 4611)-works/deeds –mem ayin lamed lamed & ‘paal’ (Strong’s 6467)-Pey ayin lamed

Psa 77:11 I will remember the works (mallal) of Yahuah: surely I will remember thy wonders of old.
Psa 77:12 I will meditate also of all thy work (paal) , and talk of thy doings.

‘alamoth’ (Strong’s 5961)-soprano voices of young women-an ascent of sweet voice to Aluahym invoking his presence for help.

Psa 46:1 To the chief Musician for the sons of Korah, A Song upon Alamoth (ayin lamed mem uau thu). Aluahym is our refuge and strength, a very present help in trouble.

‘alyal’ (Strong’s 5948)- Ayin lamed yod lamed-furnace-used only once in Pslams 12:6.

Psa 12:6 The words of Yahuah are pure words: as silver tried in a furnace (alyal) of earth, purified seven times.

‘alaz’-rejoice (Strong’s 5947) –a joy that is/was at ascent –ayin lamed zayin

Isa 13:3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice (alaz) in my highness.

There are so many words showing this ‘ascent’ and as we saw ‘al’ (ayin lamed) means ‘see the staff’ and the staff seen is Yahusha who is our yoke, our ascent, our sacrifice/offering, our song, our rejoicing, our youth, our green leaf, our chamber, our work-HE IS OUR HIGH PLACE.

Eph4:10 He who descended is the same also that ascended up (ha alah) far above (malah) all the heavens, so that He might fill all things.)

We ascend to the holy place through him.

Ps 24:3 ¶ Who shall ascend (alah) into the hill of Yahuah? or who shall stand in his holy place?

Our cry goes up to him (ascends) and he yokes with us so that we learn from him. We can know Aluahym only through him. Without him we are nothing. We ‘see the staff’ and know him and find rest to our souls. Aman Yah