Morning Star

Rev 2:28 “and I shall give him the morning (shachar) star (kukab).”

We begin with a promise of Yahusha to his elect that he who overcomes and keeps his works till the end to him will be given power over the nations and he shall rule them with a rod of iron and as the vessels of a potter shall they be broken to pieces as he received from his Father. (Rev 2:26-27). We then come to verse which he further says “and I shall give him the shachar kukab.

We see Yahusha letting us know who the shachar kukab is in Rev 22:16. He himself is the shachar kukab. When we compare all these verses in a spiritual vs spiritual comparison we see this rule is of the Mashiyach and we being in him will be like him and he is our morning star.

Rev22:16 I, Yahusha, have sent My angel to testify to you these things for the assemblies. I am the root and the descendant of David, the bright morning (shachar) star (kukab).

Isa14:12 How you have fallen from heaven, O shining star (HAYLAL), son of the morning (ben-ha shachar)! You have been cut down to the earth, You who have weakened the guym (gentiles)!

Isa14:13 But you said in your heart, I shall ascend to heaven; I shall raise my throne above the stars (kukabim) of Al, and I shall sit on the mount of assembly in the sides of the north.

The pictograph of Hay is a picture of a man with his arms raised looking at a great sight. The Lamed is a shepherd staff representing the idea of "toward" as the staff toward a direction. Combined these letters mean "a looking toward something" such as the looking toward a light in the distance-the light of YAH. Let’s look at the name ‘haylal’ in detail later because the language is paradox.

Eze28:12 Son of man, take up a lamentation over the king of Tyre and say to him, Thus says Adonay Yahuah, You seal (chuttam) the measure (takanayth), full of wisdom and perfect in beauty.

Chuttam means signet which shows ownership

Takanayth means pattern

Haylal as a covering cherub showed ‘ownership of the pattern’ rather than submission to it.

Eze 28:13 You were in Eden, the garden of Aluahym; Every precious stone was your covering: the ruby, the topaz and the diamond; the beryl, the onyx and the jasper; the sapphire, the turquoise and the emerald; And the gold, the workmanship of your tabrets and of your pipes, was in you. On the day that you were created they were prepared. Eze28:14 You were the anointed cherub who covers, and I placed you in the holy mountain of Aluahym; You walked up and down in the midst of the stones of fire.

That’s why he is called as coming as angel of light. The language is paradox in Ezekiel 28 because when we compare with other scriptures we learn that he was a murderer from the beginning because he murdered the truth. He showed ownership of the pattern and distorted it and has been doing it ever since.

2Co 11:14  And no marvel; for Shatan himself is transformed into an angel of light.

YashaYahu records the words of Shatan “I shall raise my throne above the stars (kukab) of Al, and I shall sit on the mount of assembly in the sides of the north”

Isa14:13 But you said in your heart, I shall ascend to heaven (shamayim); I shall raise my throne above the stars (kukabim) of Al, and I shall sit on the mount of assembly in the sides of the north.

Who are the kukab of Al who he wanted to raise his throne above?

Kukab : Kaph Uau Kaph Bet- The pictograph k is a picture of the palm of the hand enjoined (uau) with another palm, the b is a picture of a tent. Combined these spiritually mean "palm of Yah enjoined with the palm of his elect in the tent".

Ge 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars (kukab), if thou (Abraham) be able to number them: and he said unto him, So shall thy seed be.

Yahuah had promised Abraham that his seed would be like the stars and he won’t be able to number them. There are many scriptures which compare the elect to stars.

Dan 12:3 Those who have insight shall shine brightly like the brightness of the expanse of heaven, and those turn the many to righteousness, like the stars (kukabim) forever and ever.

Shatan wanted to exalt his throne above the kukabim of Al, he wanted to sit on the mount of assembly in the sides of the north. And when we compare spiritual vs spiritual we see MOUNT TSIYON on the sides of the north.

Ps 48:2 Beautiful for situation, the joy of the whole earth, is mount TSION, on the sides of the north, the city of the great King.

The morning star of the stars is Yahusha ha Mashiyach and he is the ruler of the stars of Al on the sides of the north, the city whose great King is Mashiyach. When we understand these truths we can now see what Shatan’s desire was. He wanted to rule in place of Mashiyach. As a covering cherub he was created to guard the pattern. He understood the pattern but distorted it to man. Hence Haylal the shining star (paradox), the son of the morning (ben-shachar again used as paradox for him) who was to reflect the light of Aluahym as a star in the dark night by guarding the pattern (i.e. Mashiyach the takanayth) claimed ownership of that pattern.

Isa 14:14  I will ascend above the heights of the clouds; I will be like the most High.

Takanayth : Thu (mark) Kaph (palm) Nun (heir/seed) Yod (hand) Thu (covenant) –Marked on the palm, the heirs hand covenant

Isa 49:16 Behold, I have graven thee upon the palms (kaph); thy walls are continually before me.

We in Mashiyach are graved on his palm. He is the heir. He transfers his right to us through his Sonship. That is the pattern. Haylal being son of the morning is paradox because he never was. He wanted to become the heir, he was created to guard the way to Mashiyach.

Haylal comes from the root word ‘halal’ (Strong’s 1984) which means shine and also means praise as used in HallalUYah.

Ps 150:6 Let everything that has breath. HalleluYah (Ha La La Uau Yah). HalleluYah! (Ha La La Uau Yah).

Haylal was to be towards Yah but he was against Yah.

Shatan wanted to rule the temple of Yah whose ruler is Yahusha. The word for temple is ‘haykal’. Haykal is broken up into Ha Ya Ka La where Haya means ‘ lamentation/wailing/woe’.

The word ‘hay’ is used only once in scripture as stand alone but is used several times in the word ‘nahay’ which also means ‘wailing’

Nahay: Nun (seed) Ha (behold) Ya (hand): The pictograph of nun is a picture of a seed representing continuance and behold (hay) is  related to the hand of Yah (yod).

Eze 2:8 But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.

9 And when I looked, behold, an hand was sent unto me; and, lo, a roll of a scroll was therein;

10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe (hay).

Though this word is not used in the scroll of Revelation yet we see Yahuchanan also being asked as Ezekiel to eat the scroll and he took the scroll and ate it as commanded and it was sweet as honey in his mouth but made his belly bitter.

Re 10:8 ¶ And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

Re 5:1 ¶ And I saw in the right hand of him that sat on the throne a scroll written within and without, sealed with seven seals.

The scroll of Yahuah has prophecy written within and without and was written lamentations, mourning and woe.

Kal means complete/all/whole. It’s the root word in ‘Kalyah’ which means kidneys and spiritually means ' Kal (all) Yah (poetic name for Yah) - 'All of Yah'. Kidneys were used in sacrifices and Yah says that he is the one who searches the kidneys.

Put together the word ‘haykal’ means ‘From Lamentation into Completeness’. The elect of Mashiyach come through this lamentation, mourning and woe into being ‘Complete/Whole’ in Mashiyach. What a wonderful picture of salvation (of being brought into the completeness of Mashiyach).

Coming back to ‘Haylal’, his name has also the ‘hay’ which is lamentation/wailing/woe so it definitely is not a positive picture of him as being portrayed as the ‘shining star’ because he has woe in him.

Hay: Lamentation/Wailing/Woe

Lal: Howl. Lal is also used in the word ‘layla’ which means night.

Put together ‘haylal’ is ‘lamentation and howl’. He was created to show forth the light of Mashiyach in a dark place as in night but the night desired to be the day. With no light in him he is full of ‘lamentation and howling’.

Shachar kukab:

While AHLB doesn’t show the word ‘kukab’ but the root word ‘kab/kabab’ the pictograph is of ‘the palm enjoined with a palm in the tent/house’. Shachar is translated as ‘morning’ but the pictograph is of the sun rising on the horizon while it is yet dawn. Hence some translations translate it as dawn.

Nu 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star (kukab) out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and dig all the children of Sheth.

2Pe1:19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, the day star arises in your hearts.

The true dawn/morning star is Yahusha from whom comes the light of the knowledge of Aluahym

2Cor4:6 For Aluahym, who said, Light shall shine out of darkness, is the One who has shone in our hearts to give the Light of the knowledge of the glory of Aluahym in the face of the Mashiyach.

John1:4 In Him was life, and the life was the Light of men.

Rev21:22 I saw no temple (haykal) in it, for Yahuah Aluahym Shaddai and the Lamb are its temple (haykal).

There is no haykal in New YaraShalam because Yahuah and the Lamb (One) are it’s haykal. We will all stand complete in him.