Morning Star

Rev 2:28 “and I shall give him the morning (shachar) star (kukab).”

We begin with a promise of Yahusha to his elect that he who overcomes and keeps his works till the end to him will be given power over the nations and he shall rule them with a rod of iron and as the vessels of a potter shall they be broken to pieces as he received from his Father. (Rev 2:26-27). We then come to verse which he further says “and I shall give him the shachar kukab.

We see Yahusha letting us know who the shachar kukab is in Rev 22:16. He himself is the shachar kukab. When we compare all these verses in a spiritual vs spiritual comparison we see this rule is of the Mashiyach and we being in him will be like him and he is our morning star.

Rev22:16 I, Yahusha, have sent My angel to testify to you these things for the assemblies. I am the root and the descendant of David, the bright morning (shachar) star (kukab).

Isa14:12 How you have fallen from heaven, O shining star (HAYLAL), son of the morning (ben-ha shachar)! You have been cut down to the earth, You who have weakened the guym (gentiles)!

Isa14:13 But you said in your heart, I shall ascend to heaven; I shall raise my throne above the stars (kukabim) of Al, and I shall sit on the mount of assembly in the sides of the north.

The pictograph of Hay is a picture of a man with his arms raised looking at a great sight. The Lamed is a shepherd staff representing the idea of "toward" as the staff toward a direction. Combined these letters mean "a looking toward something" such as the looking toward a light in the distance-the light of YAH. Let’s look at the name ‘haylal’ in detail later because the language is paradox.

Eze28:12 Son of man, take up a lamentation over the king of Tyre and say to him, Thus says Adonay Yahuah, You seal (chuttam) the measure (takanayth), full of wisdom and perfect in beauty.

Chuttam means signet which shows ownership

Takanayth means pattern

Haylal as a covering cherub showed ‘ownership of the pattern’ rather than submission to it.

Eze 28:13 You were in Eden, the garden of Aluahym; Every precious stone was your covering: the ruby, the topaz and the diamond; the beryl, the onyx and the jasper; the sapphire, the turquoise and the emerald; And the gold, the workmanship of your tabrets and of your pipes, was in you. On the day that you were created they were prepared. Eze28:14 You were the anointed cherub who covers, and I placed you in the holy mountain of Aluahym; You walked up and down in the midst of the stones of fire.

That’s why he is called as coming as angel of light. The language is paradox in Ezekiel 28 because when we compare with other scriptures we learn that he was a murderer from the beginning because he murdered the truth. He showed ownership of the pattern and distorted it and has been doing it ever since.

2Co 11:14  And no marvel; for Shatan himself is transformed into an angel of light.

YashaYahu records the words of Shatan “I shall raise my throne above the stars (kukab) of Al, and I shall sit on the mount of assembly in the sides of the north”

Isa14:13 But you said in your heart, I shall ascend to heaven (shamayim); I shall raise my throne above the stars (kukabim) of Al, and I shall sit on the mount of assembly in the sides of the north.

Who are the kukab of Al who he wanted to raise his throne above?

Kukab : Kaph Uau Kaph Bet- The pictograph k is a picture of the palm of the hand enjoined (uau) with another palm, the b is a picture of a tent. Combined these spiritually mean "palm of Yah enjoined with the palm of his elect in the tent".

Ge 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars (kukab), if thou (Abraham) be able to number them: and he said unto him, So shall thy seed be.

Yahuah had promised Abraham that his seed would be like the stars and he won’t be able to number them. There are many scriptures which compare the elect to stars.

Dan 12:3 Those who have insight shall shine brightly like the brightness of the expanse of heaven, and those turn the many to righteousness, like the stars (kukabim) forever and ever.

Shatan wanted to exalt his throne above the kukabim of Al, he wanted to sit on the mount of assembly in the sides of the north. And when we compare spiritual vs spiritual we see MOUNT TSIYON on the sides of the north.

Ps 48:2 Beautiful for situation, the joy of the whole earth, is mount TSION, on the sides of the north, the city of the great King.

The morning star of the stars is Yahusha ha Mashiyach and he is the ruler of the stars of Al on the sides of the north, the city whose great King is Mashiyach. When we understand these truths we can now see what Shatan’s desire was. He wanted to rule in place of Mashiyach. As a covering cherub he was created to guard the pattern. He understood the pattern but distorted it to man. Hence Haylal the shining star (paradox), the son of the morning (ben-shachar again used as paradox for him) who was to reflect the light of Aluahym as a star in the dark night by guarding the pattern (i.e. Mashiyach the takanayth) claimed ownership of that pattern.

Isa 14:14  I will ascend above the heights of the clouds; I will be like the most High.

Takanayth : Thu (mark) Kaph (palm) Nun (heir/seed) Yod (hand) Thu (covenant) –Marked on the palm, the heirs hand covenant

Isa 49:16 Behold, I have graven thee upon the palms (kaph); thy walls are continually before me.

We in Mashiyach are graved on his palm. He is the heir. He transfers his right to us through his Sonship. That is the pattern. Haylal being son of the morning is paradox because he never was. He wanted to become the heir, he was created to guard the way to Mashiyach.

Haylal comes from the root word ‘halal’ (Strong’s 1984) which means shine and also means praise as used in HallalUYah.

Ps 150:6 Let everything that has breath. HalleluYah (Ha La La Uau Yah). HalleluYah! (Ha La La Uau Yah).

Haylal was to be towards Yah but he was against Yah.

Shatan wanted to rule the temple of Yah whose ruler is Yahusha. The word for temple is ‘haykal’. Haykal is broken up into Ha Ya Ka La where Haya means ‘ lamentation/wailing/woe’.

The word ‘hay’ is used only once in scripture as stand alone but is used several times in the word ‘nahay’ which also means ‘wailing’

Nahay: Nun (seed) Ha (behold) Ya (hand): The pictograph of nun is a picture of a seed representing continuance and behold (hay) is  related to the hand of Yah (yod).

Eze 2:8 But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.

9 And when I looked, behold, an hand was sent unto me; and, lo, a roll of a scroll was therein;

10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe (hay).

Though this word is not used in the scroll of Revelation yet we see Yahuchanan also being asked as Ezekiel to eat the scroll and he took the scroll and ate it as commanded and it was sweet as honey in his mouth but made his belly bitter.

Re 10:8 ¶ And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

Re 5:1 ¶ And I saw in the right hand of him that sat on the throne a scroll written within and without, sealed with seven seals.

The scroll of Yahuah has prophecy written within and without and was written lamentations, mourning and woe.

Kal means complete/all/whole. It’s the root word in ‘Kalyah’ which means kidneys and spiritually means ' Kal (all) Yah (poetic name for Yah) - 'All of Yah'. Kidneys were used in sacrifices and Yah says that he is the one who searches the kidneys.

Put together the word ‘haykal’ means ‘From Lamentation into Completeness’. The elect of Mashiyach come through this lamentation, mourning and woe into being ‘Complete/Whole’ in Mashiyach. What a wonderful picture of salvation (of being brought into the completeness of Mashiyach).

Coming back to ‘Haylal’, his name has also the ‘hay’ which is lamentation/wailing/woe so it definitely is not a positive picture of him as being portrayed as the ‘shining star’ because he has woe in him.

Hay: Lamentation/Wailing/Woe

Lal: Howl. Lal is also used in the word ‘layla’ which means night.

Put together ‘haylal’ is ‘lamentation and howl’. He was created to show forth the light of Mashiyach in a dark place as in night but the night desired to be the day. With no light in him he is full of ‘lamentation and howling’.

Shachar kukab:

While AHLB doesn’t show the word ‘kukab’ but the root word ‘kab/kabab’ the pictograph is of ‘the palm enjoined with a palm in the tent/house’. Shachar is translated as ‘morning’ but the pictograph is of the sun rising on the horizon while it is yet dawn. Hence some translations translate it as dawn.

Nu 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star (kukab) out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and dig all the children of Sheth.

2Pe1:19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, the day star arises in your hearts.

The true dawn/morning star is Yahusha from whom comes the light of the knowledge of Aluahym

2Cor4:6 For Aluahym, who said, Light shall shine out of darkness, is the One who has shone in our hearts to give the Light of the knowledge of the glory of Aluahym in the face of the Mashiyach.

John1:4 In Him was life, and the life was the Light of men.

Rev21:22 I saw no temple (haykal) in it, for Yahuah Aluahym Shaddai and the Lamb are its temple (haykal).

There is no haykal in New YaraShalam because Yahuah and the Lamb (One) are it’s haykal. We will all stand complete in him.

Mother of all living –Part 2

Gen 3:20 And Adam called his wife's name Eve (Chauah); because she was the mother (am) of all living (chay).


In our previous study we saw Chauah (Eve) a type/shadow of the bride of Mashiyach and the shadow/type points to the reality. We saw the meanings of the words Chauah, Am & chay and saw how it relates to the elect who are of the body of Mashiyach i.e. of his flesh and of his bones. We also saw how Shatan the cunning of all living deceiving Chauah into rebelling against Yahuah’s Thurah by misrepresenting it to her as a covering cherub and causing her to bring forth vipers from her womb because of the curse from Yahuah (Gen 3:16) that she would bring forth children in sorrow. These would be those in constant rebellion against Yahuah’s Thurah. He would eat ‘Dust’ (Aphar i.e. blocking the eyesight, mouth of the resh 2 Corin 4:4).


We also saw the promise of Yahuah that he would save the Woman in childbearing (1Tim 2:14-15) because the Mashiyach would come forth from her womb to deliver her from the curse of conception and birth in sorrow.


In this study we see spiritual truths on the bride of Mashiyach and how she is his helpmeet.


Gen2:20 The man gave names to all the cattle, and to the birds of the sky, and to every beast of the field, but for Adam there was not found a helper (azar) suitable for him.


Azar: Ayin (see) Zayin (cut off) Resh (first head) - ‘See the cutout one from the resh’


Gen 2:21 So Yahuah Aluahym caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs (tsala) and closed up the flesh at that place.


Tsala- H6763 : Tsad (side) Lamed (yoke/towards) Ayin (see) – ‘The one towards the side see'

The root word in Tsala is 'tsal'-H6738 which means shadow. The woman is the shadow of the man

With these truths once we understand that Chauah was taken from the tsala from Adam and Adam was the figure of him that was to come we can see the beautiful picture of the bride of Mashiyach of his flesh and of his bones besides him yoked with him or towards him.


Ro 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who (Adam) is the figure of him (Mashiyach) that was to come.


Aluahym sees them as one and that’s why Gen 5:2 records that He created them male and female and baraked (blessed) them and called their name ADAM in the day when they were created.



Ge 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.


Gen5:2 He created them male and female, and He blessed them and called their name man (Adam) in the day when they were created.


The Woman Chauah was besides Adam her man and ONE with him. She was yoked with him/towards him. She was a type of Heavenly Yarushalam who is the ‘MOTHER OF ALL LIVING’


Ge 3:20 ¶ And Adam called his wife's name Chauah (Eve); because she was the mother of all living (am kal chay).


Bondwoman/Maidservant/Handmaid -H519: It’s interesting to see words used ‘Bondwoman/Maidservant/Handmaid’ is the Hebrew word ‘Amah’ which has the ‘Am’ (mother) in it.









When we read Gal 4 we see Paul speaking of two women as an allegory. The one ‘amah’ is carnal like Hagar and corresponds to the children of flesh claiming inheritance (false Yahudi’s) and the other ‘am’ is spiritual who is Yarushalam from above (the true spiritual Yahudi’s).

Gal 4:22 For it is written that Abraham had two sons, one by the kind of (man-H4480) bondwoman (amah) and one by the kind of (man-H4480) free woman (chapshayah).

Translators mostly leave out the man (H4480) which means kind of/species

Gen 21:10 Therefore she said to Abraham, Drive out this bondwoman (amah) and her son, for the son of this bondwoman (amah) shall not be an heir with my son with Yitschaq.

Gal 4:22 For it is written that Abraham had two sons, one by the bondwoman and one by the free woman.
Gal 4:23 But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise.
Gal 4:24 Which things are an allegory, for these women are two covenants: the one from Mount Sinai which genders to slavery; she is Hagar.
Gal 4:25 For this Hagar is Mount Sinai in Arabia and corresponds to the present Yerushalam, for she is in slavery with her children.
Gal 4:26 But the Yerushalam above is free; she is the mother (am) of us all.

This is the ‘WOMAN’ who is the help meet (azar) of Mashiyach who was ‘Cut out from him’ but she stands besides him yoked with him and towards him (under his headship). She is the Woman who was saved in child bearing.

When they pierced Yahusha's side blood and water flowed from his side.

Joh 19:34  But one of the soldiers pierced His side with a spear, and instantly blood and water came out.
Joh 19:37  And again another Scripture says, “They shall look on Him whom they pierced.”

Zec 12:10  “And I (Yahuah) shall pour on the house of Dawiḏ and on the inhabitants of Yerushalayim a spirit of favour and prayers. And they shall look on Me whom they pierced, and they shall mourn for Him as one mourns for his only son. And they shall be in bitterness over Him as a bitterness over the first-born.

1Jn 5:5  Who is the one who overcomes the world but he who believes that יהושע is the Son of Elohim?
1Jn 5:6  This is the One that came by water and blood: יהושע Messiah, not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is the Truth.

Water and blood are components of the womb in which a child is conceived and nourished for 9 months in the warmth of the womb.

1Ti 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
1Ti 2:15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

The Mashiyach who is Yahuah her husband (ayshay) came through her womb (figuratively) in saving her in child bearing.

Hos 2:16 And it shall be in that day, declares Yahuah, that you shall call Me ayshay (husband) and shall no longer call Me Baali.
Hos 2:17 For I shall remove the names of the Baals from her mouth, so that they shall be mentioned by their names no more.

H376 -aysh-Husband אִישׁ

The word we saw above ‘amah’ also means ‘cubit’ which is a measure and is used to show what the heykal (temple)/ Mishkan (tabernacle) is measured into. It measures up to Mashiyach the true pattern. The Woman besides her yoked with him/ towards him is measured up to him. That is the beautiful picture seen in these words whereas the bondwoman (amah) tries to measure up to him but falls short and her seed seen trampling the outer court because they are not measured up to Mashiyach.

Gen 6:15 This is how you shall make it: the length of the ark three hundred cubits (amah), its breadth fifty cubits (amah-H520), and its height thirty cubits (amah-H520).

The Ark prepared to save Noach and his family was a type of Mashiyach who is our Ark in whom we are secured and saved from wrath. The outward measurements show the saphar/letter which is the 'amah' while the 'am' is concealed in the 'amah', the ruach/spirit in the saphar/letter.

Those who belong to the amah/bondwoman with her seed get carried away with the flood (false basarah) the dragon spews out of his mouth. They help the ashah/woman after whom shatan spews the flood

Rev 12:15 And the serpent poured water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood.
Rev 12:16 But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon cast out of his mouth.

It's interesting to see the word 'adamah-H127' which is translated as 'ground' which has both the Adam/man and the amah/bondwoman which show the first man is earthy and the second Man/Adam

1Cor 15:45 So also it is written, The first man, Adam, was made a living soul. The last Adam was a quickening spirit

1Cor 15:46 However, that was not first which is spiritual, but which is natural; and afterward that which is spiritual

1Co 15:47  The first man/Adam was of the earth (adamah), earthy; the second Man/Adam is the Master from heaven.

1Cor 15:48 As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those that are heavenly.

1Cor15:49 Just as we have borne the image/tsalam of the earthy, we shall also bear the image/tsalam of the heavenly.

Remember we saw the Woman was the tsal/shadow of the man as she was taken from his rib/tsala. The Second man/Adam came by water and blood (the womb) and hence we are flesh of his flesh and bone of his bones. But his existence is from everlasting as the Aluahym of the heavens and the earth and hence we need to go beyond the veil of his flesh into the Ruach/Spirit

Heb 10:19  So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע,
Heb 10:20  by a new and living way which He instituted for us, through the veil, that is, His flesh,

We enter through the veil of his flesh to be One Ruach with him

1Co 6:16  Or do you not know that he who is joined to a whore is one body? For He says, “The two shall become one flesh.”
1Co 6:17  And he who is joined to the Master is one spirit.

Being in Yahusha we become of his flesh and of his bones and he transforms us into being One Ruach with him while the bondwoman/amah with her seed is occupied in the carnal letter, in carnal measurements trampling the outer court.

Ex 25:17 You shall make a mercy seat of pure gold, two cubits (amah) and a half long and one cubit (amah) and a half wide.

It’s no coincidence that the word for ‘artisan’ is ‘amun’ which has the ‘am’ in it.

Jer 52:15 Then Nebuzaradan the captain of the guard carried away into exile some of the poor of the people, the rest of the people who were left in the city, the deserters who had deserted to the king of Babylon and the rest of the artisans (amun).

The artisans are the ones who worked in the temple in repairing it/maintaining it. The same word ‘amun’ is also a pagan deity worshiped by Egyptians and who were the Egyptians? They were children of Ham (son of Noach).

Ps 105:27 They shewed his signs among them, and wonders in the land of Ham.

Ham’s seed was accursed for revealing the nakedness of his father and the picture here is of an artisan (amun) building a false deity and those doing this are the seed of the Woman who brought forth vipers.

The Woman from above is called the pillar and ground of truth. She measures up to Mashiyach by his grace.

1Tim3:15 but if I tary long, so that you shall know how you ought to behave yourself in the house of the Aluahym, which is the assembly of the living Aluahym, the pillar and ground of the truth (amath).

2Ki 18:16 At that time Hezekiah cut off the doors of the temple of Yahuah, and the pillars (amanah) which Hezekiah king of Yahudah had overlaid, and gave it to the king of Assyria

Amath: Alaph Mem (am) Thu (covenant). The truth as a covenant flows from the Woman besides her man Mashiyach.

Truth has got ‘Am’ in it who is the Mother of all living.

Faith/faithfulness/confession has got ‘Am’ in it who is the Mother of all living: Aman/Amunah and she radiates the light of Mashiyach her husband.

Deut32:4 The Rock! His work is perfect, for all His ways are just; An Al of faithfulness (amunah) and without injustice, righteous and upright is He.

1Chr16:36 Blessed be Yahuah, the Al of Yasharal, From everlasting even to everlasting. Then all the people said, Aman, and praised Yahuah.

Isa 25:1 O Yahuah, You are my Al; I shall exalt You, I shall give thanks to Your name; for You have worked wonders, counsels from afar, faithful faithfulness (amunah aman).






Deut32:20 Then He said, I shall hide My face from them, I shall see what their end shall be; for they are a perverse generation, sons in whom is no faithfulness (aman)


The Woman from above is towards her man and yoked with him and radiates the light of her husband from her while the Woman who only takes his name falls short and she and her seed has no faithfulness.


Gal 2:20 I have been crucified with the Mashiyach; and it is no longer I who live, but the Mashiyach lives in me; and the life which I now live in the flesh I live by faith (amunath) in the Son of Aluahym, who loved me and gave Himself up for me.

Aman: Alaph Mem (Am) Nun (seed) – The Mother’s seed

Gen3:16 To the woman He said, I shall greatly multiply Your pain in childbirth, In pain you shall bring forth children; Yet your desire shall be for your husband, and he shall rule over you.

The promise of Aluahym can be seen even in the curse because he says to the Woman that her desire shall be for her husband and he shall rule over her. The Woman from above is towards her Mashiyach and radiates his amath (truth), radiates his faithfulness (amunah), radiates his faith/surety (aman), radiates his craftsmanship (amun) and his measure (amah).

Ps 87:5 But of Zion it shall be said, This one and that man were born in her; and the Most High Himself shall establish her.
Ps 87:6 Yahuah shall count when He registers the peoples, this one was born there. Selah.
Ps 87:7 And the singers, the players of the pipe. All my springs are in you.

Speaking of the Mashiyach Psalms 45:9 says at his right hand stands the queen in gold of Ophir. The gold of Ophir was used to build the heykal of Yahuah by Shelomoh (Solomon).

Ps 45:9 Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.

1Ch 29:4 Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:

1Ki 9:28 And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.

The imagery is so beautiful when we further understand why Yahusha called his mother ‘Woman’

John2:3 When the wine ran out, the mother (am) of Yahusha said to Him, They have no wine.
John2:4 And Yahusha said to her, “Woman (ashah), what have I to do with us? My hour has not yet come.”

The spiritual is hidden in the natural. Here was Mashiyach come from the Woman to save her in child bearing and calls her ‘Woman’. Hence we see both the words ‘Am’ and the ‘ashah’ to show us the spiritual reality and the fulfillment of the promise.

Yahuchanan is the only besorah which records the disciple whom Yahusha loved. There has been much dispute on who this beloved disciple was who leaned on his breast at the Passover (last supper) so we won’t get into identifying who he was as some say it was Yahuchanan, some say Lazarus whom he had raised from the dead, some say his brother Yaqoob. Whoever this beloved disciple was we must not miss the spiritual hidden in what Yahusha said.

John19:26 When Yahusha then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!”
John19:27 Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household.

Yahusha is letting the Woman know that he has redeemed her from the curse of conception and sorrow in giving birth (which was put on her in Gen 3 ) because as soon as she delivered children the dragon/serpent would consume her seed (eat dust: apahar) by leading them in rebellion. Now because of him she brought/and will bring forth sons in Mashiyach likeness. He is also letting the sons know that he is born/brought forth from her (Heavenly Yarushalam) and will not be harmed by the serpent.

Ge 3:16 ¶ Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

Re 12:1 ¶ And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
2 And she being with child cried, travailing in birth, and pained to be delivered.

This travailing in birth ends with Mashiyach coming through her in her child bearing.

Re 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto Aluahym, and to his throne.

Lastly the Woman not under the Mashiyach’s covering is the Am hazonoth (Mother of harlot). She is the bondwoman (amah) like Hagar who is covenanted in the flesh and not in the ruah

Rev 17:5 and on her forehead a name was written, a mystery, Babylon the great, the mother of harlots and of the abominations of the earth.

Without Mashiyach we are NOTHING and all those not seeing who Mashiyach is are part of the Am Hazonoth being still under the curse of sorrow of conception. The children born from above are free and the Mother of Living is yoked/towards him and reveals the character, likeness and the light of Yahusha Ha Mashiyach her Ishi and her maker.