Enclosed in the Womb

Psa 110:3  Thy (Yahusha)  people shall be an offering (nadabah) in the day of thy power, in the beauties of holiness from (Man: Mem Nun) the womb (racham: Resh Chet Mem) of the morning (maschar) : thou hast the dew of thy youth

When we read Psalms 110 which is a Messianic Psalm we see the exaltation of our Mashiyach in prophecy at the right hand of Aluahym (Psalms 110:1). Reading on surface level would only show the greatness/exaltation of a man to the right hand but when we compare spiritual things with spiritual we see the purpose. We see a beautiful picture of our Savior being part of his creation to redeem us from vanity. While we will look at only one verse in spiritual comparison, this one verse in spiritual comparison will show us our state and our future glory because of what Mashiyach has done for us. We will look at some key words and see the spiritual meanings concealed in them.

Nadabah: Nun (life/seed/heir) Dalet (doorway) Bet (house) Hey (behold): 'Life in the doorway of the house behold'

Why does the Psalm say in the day of your power your people will be an offering to you? We can only understand this when we study on to see how we become an offering to the Abh through Yahusha.

Heb10:8 Above when he said, Sacrifices and offerings and burnt offerings and sacrifices for sin you would not, neither have You taken pleasure in them (which are offered according to the Thurah)
Heb10:9 then He said, Behold, I have come to do Your will. He takes away the first in order to establish the second.
Heb 10:10 By this will we have been sanctified through the offering of the body of Yahusha the Mashiyach once for all.   

Heb 2:11 For both He who sanctifies and those who are sanctified are all of one; for which cause He is not ashamed to call them brethren, 

Ps 110:4 Yahuah has sworn and shall not repent, You are a priest forever according to the order of Melchizedek. 

The word Nadabah shows the laying down of the life in the doorway of the house and eyes to behold it. We become one with Mashiyach in his offering.

 Tit 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Man:

Racham:

​'Man' in Hebrew is a preposition which means from or out of. It also means 'kind of' as in species. The pictograph is of waters (mem) and life (nun) in it coming out or from.

Racham in Hebrew is Resh Chet Mem where Resh has a pictograph of the head, Chet has a pictograph of a tent wall which means divide/separation and mem has pictograph of waters. Put together 'The first head separates himself from the waters'

Racham is broken down to words 'rach' and 'cham'

Rach:

Cham:

'Rach' in Hebrew means 'travel' and is a pictograph is one one who feeds, waters and takes care of the livestock.'Cham' means ' heat/warmth'. Racham shows a picture of the womb in which is the life of the resh is being taken care by the warmth in that womb, in the bag which is full of water and blood.

Mem Racham put together shows us those in Mashiyach as ' A kind of (species) resh living in the water & blood and will be separated from it'.

Now let's see the word Mashchar:Mem Shin Chet Resh

Mashchar is better translated as 'Dawn'. Mem Shin Chet Resh. Mem and Shin put together form the word 'mash' and in Hebrew it means 'drawn out' (Strong's 4851).

We saw the word 'rach' in racham which means travel and the reverse of rach is char (Chet Resh) and the pictogaph shows the resh outside in the heat of the sun. It's a picture of sojourn in the wilderness.

Mash (drawn out) char (man who is in the desert pale and hot)

 Put together we see a spiritual picture of being  'drawn out and separation of the kind of/species of resh who is pale and weak'

The ‘mash’ is also in the name Moshe, it shows him being drawn out of water.
Ex 2:10 The child grew, and she brought him to Pharaoh’s daughter and he became her son. And she called his name Moshe, and said, Because I drew him out of the water

So when we read Psalms 110:3 we see the Mashiyach as being the hope of creation because he was separated from the WOMB OF DAWN in which is water and blood (mem also means blood).

All three words in Psalms 110:3 man (from/out of), racham (womb) and maschar (dawn) show a separation/dividing of the life of the resh from the waters i.e. by his resurrection he prevailed and set a pattern for all those who believe in him to be released from death.

In order to redeem us he became part of the creation and came by water and blood (womb has water and blood in which is the life) and he sprung forth by the Ruach separating himself from the waters in giving us a hope that being in him, even we will spring forth out of the womb. His death and resurrection has given us hope of deliverance from vanity.

1Joh 5:6 This is he that came by water and blood, Yahusha the Mashiyach; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth.

Rom 8:20 For the creation was subjected to vanity, not willingly, but because of Him who subjected it, in hope 

Now let's see a few examples of the usage of 'out of the womb' in scriptures which is used in respect to his elect:

Jer 1:5  Before I formed thee in the belly (batan: Bet Tet Nun: House contains life) I knew thee; and before thou camest forth out of the womb (man racham) I sanctified thee, and I ordained thee a prophet unto the nations. Jer 1:6  Then said I, Ah, Yahuah Master! behold, I cannot speak: for I am a child. 

Another word for womb is 'batan' which means 'house contains life'

Job 1:21  And said, Naked came I out of my mother's womb (man batan), and naked shall I return thither (sham): Yahuah gave, and Yahuah hath taken away; blessed be the name of Yahuah. 

'sham' meaning:

Yob is using paradox here and is not saying that he will enter the womb from where he came. When he used the word 'sham' he perfectly understood that 'sham' means breath and he was speaking about the vanity of his breath. 'Sham': Shin Mem : 'Destroyed by water/blood (as in the womb from where he came out-desolation)' . 'Sham' also means name and is tied up to being earthy (living soul having breath of vanity) because the names given were by man.

Gen 2:19 Out of the ground Yahuah Aluahym formed every beast of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called it a living soul, that was its name (sham)

'Batan and Racham' usage examples contd:

Psa 71:6  By thee have I been holden up from the womb (man batan): thou art he that took me out of my mother's bowels: my praise shall be continually of thee. 

Jer 20:17 Because he did not kill me in the womb (man racham), so that my mother would have been my grave, and her womb (racham) always great with me. 

Jer 20:18 Why is this that I did come forth from the womb (racham) to look on trouble and sorrow, so that my days have been spent in shame? 

Here YirmeYahu is saying that Yahuah did not kill him in the womb but brought him forth/separated him, in his groaning for redemption. He is pouring his complaint as to why he was brought forth from the womb to see trouble and sorrow. The circumstance he was in was that he was beaten by the instructions of the priest of the house of Yahuah for prophesying against Yisharal for their abominations.In YirmeYahu 1:5 we read Yahuah's salvation assurance being given to YirmeYahu where Yahuah told him that he sanctified him before he came out from the womb (man racham). This sanctification is a blessing of all his elect who are in Mashiyach because he is the one who came by water and by blood from the womb of dawn giving his people hope of deliverance from vanity.

Job 38:8 Or who shut up the sea with doors when it broke out, it came out from the womb (man racham);

Job 38:9 When I made a cloud its garment and thick darkness its swaddling band, 

Job 38:10 And I placed boundaries on it and set a bolt and doors, 

Job 38:11 And I said, you shall come to here, but no farther; and here shall your proud waves stop?  

In Yob 38:8-10 Yahuah asking Yob a question " Or who shut up the sea with doors when it broke out, it came out from the womb?" He further tells Yob that he made clouds it's garment and thick darkness as it's covering as a cloth and placed boundaries to the sea and put a stop to the proud waves that they should cross no further. This is the Genesis account (Barashaiyth). 

Gen1:2 The earth was without form and void, and darkness was over the surface of the deep, and the Ruach (Spirit) of Aluahym was moving over the surface of the waters.

Gen1:6 Then Aluahym said, Let there be an expanse in the midst of the waters, and let it separate between the waters and the waters.

Gen1:7 Aluahym made the expanse, and separated between the waters which were below the expanse and the waters which were above the expanse; and it was so. 

Gen1:8 Aluahym called the expanse heaven. And there was evening and there was morning, a second day. 

The condition of the earth was that it was without form and void and darkness was over the surface of the deep and Yahuah's Ruach was moving over the surface of the waters. He then made the expanse in the midst of the waters thus separating waters from waters. He made the earth as a womb in which was life (life which is temporary and batan shows this) and separated the waters from the waters which were above the expanse (the hope we have as the word racham shows). The breath of desolation (sham) would be below the expanse in hope of the 'mash' in the 'Mashiyach' which means 'drawn out'. Mashiyach who has risen from the dead and ascended far above all the expanse/heavens and fills all things (Eph 4:10) will draw us out.

Exo 13:2  Sanctify unto me all the firstborn, whatsoever openeth the womb (racham) among the children of Israel, both of man and of beast: it is mine. 

Now that we have seen the word 'sham' which means 'breath'/'name' and belongs to as being below the expanse/firmament come from Adam and named by him we are in hope of the 'mash' in Mashiyach who draws us out of the womb to be caught up to the life and the new name he will give.

Rev 2:17 “He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, I shall give to eat of the hidden manna, and I shall give him a white stone, and a new name written on the stone which no one knows but he who receives it.”  

Rev3:12 “He who overcomes, I shall make him a pillar in the temple of my Al, and he shall go no more out; and I shall write on him the name of my Al, and the name of the city of my Al, the new Yerushalam, which comes down out of heaven from my Al, and My new name.” 

The new name (sham) is associated with the heavenly and not earthy.

'Mashiyach' means 'anointed one'. Mashiyach has hebrew letters 'Mem Shin (mash which means drawn out) Yod (hand) Chet (separate). Put together 'Drawn out by hand and separated' 

The other word which shows this separation is the word 'shamash' which means 'Sun'

When the earth was dark, void, formless and the Ruach of Aluahym was hovering over the waters Aluahym said " Let there be light and there was light" Gen 1:3

Gen 1:4 Aluahym saw that the light was good; and Aluahym separated between the light and the darkness.

The 'shamash' i.e. sun was not yet created yet and Aluahym's word shows us the hope he gave creation as Shaul (Paul) says in 2 Corin 4:6

2Cor 4:6 For Aluahym, who said, Light shall shine out of darkness, is the One who has shone in our hearts to give the Light of the knowledge of the glory of Aluahym in the face of the Mashiyach (one who draws out by hand and separates).

Aluahym made the expanse by separating waters from waters first and lit the creation with his light until the 4th day. On the 4th day Aluahym made the lights shamash (sun) and the yarach (moon). 

By setting the sun (shamash) and the moon (yarach) in the expanse of the heavens to light up the earth he concealed his light giving creation a hope so that they understand the signs of times through the travelling of the lights (sun, moon and stars will be darkened before the great day of Yahuah and will be a spiritual sign not literal).

Gen1:14 Then Aluahym said, Let there be lights in the expanse of the heavens to divide between the day and the night, and let them be for signs and for seasons and for days and years;

Gen1:17 Aluahym placed them in the expanse of the heavens to give light on the earth, 

Mt 16:1 ¶ The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

 2  He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

 3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

The sun -Sham Mash - 'sham' which means 'breath'/'name' and belongs to as being below the expanse/firmament in hope of the 'mash' in Mashiyach who draws us out of the womb to be caught up to the life/his light.

The moon -Ya (hand) rach (travel) -Ya (the hand/work) rach (travel). By following the cycles of the moon as stated in Thurah for appointed times Yisharal followed 'the hand of Yah in travel' 

Ps104:19 He made the moon (yarach) for the appointed times (muaedim) ; the sun (shamash) knows its going down.

The carnal makes way for the spiritual. The heavens and the earth were created in the day the earth and the heavens were created.

Gen 2:4 This is the account of the heavens and the earth when they were created, in the day that Yahuah Aluahym made earth and heavens.  

The spiritual is concealed in the natural/carnal and is our hope. The Mashiyach risen from the womb of the dawn is our hope, only he can deliver us from vanity.

Ps 8:3 When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained;

Ps 8:4 What is man that You take thought of him, and the son of man that You care for him? 

Ps 8:5 Yet You have made him a little lower than alahym, and You crown him with glory and majesty! 

The writer of Hebrews shows that Daud prophetically spoke in Pslams 8 of the world to come where all things are made subject to Yahusha and in him to us because we are drawn out of the present womb which has life which is temporary and enclosed with vanity. Yahusha became part of this womb (came by water and blood) to rescue us from it.

Heb 2:5 For to angels He did not put in subjection the world to come, concerning which we speak. 

Heb 2:6 But one in a certain place testified, saying, What is man, that you remember him? Or the son of man, that you are concerned about him? 

Heb 2:7 You made Him for a little lower than the angels; You crowned Him with glory and honor, and have appointed Him over the works of Your hands; 

Heb 2:8 You have put all things in subjection under His feet. For in subjection under him, He left nothing that is not under him. But now we do not yet see all things under him. 

Heb 2:9 But we do see Him who was made for a little lower than the angels, namely, Yahusha, because of the suffering of death crowned with glory and honor, so that by the grace of Aluahym He might taste death for everyone.  

The promise made to Abraham was not to many seeds but one and that is Mashiyach and those in Mashiyach are sons of Abraham. This promise Aluahym made to Abraham when his wife Sarah's racham (womb) was dead. It was a hopeless situation.

Gen 18:9  And they said to him, “Where is Sarah your wife?” And he said, “See, in the tent.” 

Gen 18:10  And He said, “I shall turn/shub-H7725 return/Ashub-H7725 to you according to the time/ath- H6256 of life/chayah-H2416, and see, Sarah your wife is to have a son!” And Sarah was listening in the tent door which was behind him. 

Shub: H7725: turn/return -Shin (consume) Bet (tent/house)
Ath- H6256: Time -Ayin Tau- See the Cross/Stake
Chayah- H2416 : Life: This is a root word in Chauah/Eve the Mother of all Life

Yahuah's dabar is deep and is showing us here that he would turn and return according to the time of life (as promised to Eve that her seed would crush the serpent's head) and Sarah will have a son/ban

The 'time of life ' /ath (see the stake and live) is to be understood spiritually in belief seeing Mashiyach who would destroy the cycle of the man/woman which was from 'life to death' to 'life everlasting'

Batan: Bet Tet Nun where Bet represents the Body of the Woman, the Tet (Vessel) her womb and the nun (seed) in it sprouting to life

Rom 4:18 In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, so shall your descendants be. Rom 4:19 Being not weak in faith he contemplated his own body, now dead when he was about a hundred years old, and the deadness of Sarah’s womb (racham);  

Gal3:16 Now the promises were spoken to Abraham and to his seed. He does not say, And to seeds, as of many, but as to one, and to your seed, that is, the Mashiyach.  

Gal 4:26 But the Yerushalam above is free; she is the mother of us all.

Gal 4:27 For it is written, Rejoice, you barren that does not bear; break forth and shout, you that does not travail: for the desolate has many more children than she which has an husband. 

Gal 4:28 Now we, brethren, like Yitschaq (Isaac), are children of promise.  

The barren womb would break forth and give forth children who will be children of Aluahym and this is possible only through Mashiyach because he is the one who gives us the right to be called the sons of Aluahym (John 1:12).

Finally coming back to Psalms 110:3 'the day of your power' is his rule when he is raised to immortality and the world to come made subject to him, when his people will see this, they will be offer themselves to him/be subject to him. They will see the beauty of his holiness from the racham (womb) of the mashchar (dawn), he is the one who has the dew of youth (a life which is immortal). He is our hope, he is our deliverance. He will draw us out.

Mal 4:2 But unto you that fear my name shall the Sun (shamash) of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

2Pe1:19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, the day star arises in your hearts. 

Re 12:1 ¶ And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

 2 And she being with child cried, travailing in birth, and pained to be delivered.

The woman is the spiritual Yarushalam travailing in birth pangs to bring forth from the womb the Mashiyach likeness, groaning in pain for redemption

Ro 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of Aluahym.

Ro 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.Ro 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.