Which title should we use Aluah, Alauhym, Alahym, Alay, Al for Yahuah when addressing him?

Is it wrong to call the Master Alahym must we call him only Alauhym as the Dead Sea Scrolls state? To support this view some say Aluahym is safe as in Alahym there is the word 'alah' which means 'curse'. I searched the Paleo Hebrew online bibles and saw the different variants except for Aluahym (which I am still searching) , these bibles are digitally handwritten and are authentic and so are the dead sea scrolls. There is no contradiction when both are compared. But it is always better to dig into DSS (Dead Sea scrolls) to see the different variants .I looked up the word Alah (Strongs 422 & 423) which means swear, oath, & curse and hence many say because it also means curse it shouldn't be used in the title of the Master. Below are the screen shots:

The screen shot of the word alah; Strongs 422 & 423

Portion from the book of Psalms from Dead sea scrolls which shows the spelling Aluahym

Before I address the word 'alah' I would like to address and see if 'Aluahym' or 'Alahym' is found in scriptures. The attachment from the dead sea scroll as seen above is in the Ashurit Hebrew (square script) which Yisharal brought with them from Babylon after their captivity there without the vowel points. They forgot the Paleo Hebrew where Ahba gave them the Turah through Moshe. As you can see in the scroll attachment above Ahba's (Father's) name is mentioned in Paleo Hebrew while the rest is in the Ashurit Hebrew (square script). This shows that this scroll was a copy and hand written by man but we can't deny that the fathers wrote this as close as possible to remain faithful to the original texts because there are no vowel points added in it. This is why I thought of searching the Paleo Hebrew scrolls found among the Dead Sea scrolls and here is what I found.

The above is from a negative film of Leviticus Paleo Hebrew found in Dead Sea Scrolls which shows the letters Ah La Hay Ya Ma in Paleo Hebrew which is written as Alahym. The letters don't show Ah La Uau Hay Ya Ma here making it Aluahym. But didn't we see the portion of the dead sea scroll which says Aluahym? Even that is correct because Aluahym is plural form of Aluah used in scripture.

There maybe different spellings of Ashurit Hebrew in dead sea scrolls while copying but the transliteration is what matters. If the pronunciation shows the words Aluah, Aluahym, Alahym and there are a few more variations to the spelling, it is all correct. I looked up the Genesis 1 scroll in Ashurit Hebrew (sqaure script) and the word there shows up as Alahym.

 Please see the below screen shot:

As seen above I marked all the four words in the fragment of Genesis 1 which shows the spelling as אֱלֹהִים (Alahym) and not אֱל֫וֹהַּים (Aluahym). There is no Uau (וֹ ) after אֱל֫ (AL) in the text here but even Aluahym is correct as seen in other scrolls.

Now please see the screen shot from Paleo Hebrew from the Exodus Paleo Hebrew fragment found among the Dead Sea Scrolls which shows Alahym:

Alahym evidence from fragments of scrolls from one of the plates from Genesis/Exodus/Joshua/Deuteronomy/Job in Paleo Hebrew found in Dead Sea scrolls. It's difficult to identify from which scroll because the fragments are from various scrolls found in parts.

See Image Below which again shows Alahym:

The Paleo Hebrew online bibles also term his title as Alahym. But there is this word 'Aluah' mentioned 60 times in the Old Testament and is written as Ah La Uau Ha (Aluah)

The word is spelled as 'aluah' in Deut 32:15 but the same word in verse 17 is spelled as Ah La Ha (Alah) followed by Ah La Ha Ya Ma (Alah Alahaym). In verse 15 It speaks of Yashurun forsaking Aluah who made him---Pls look at the comments section where I have shown the Strongs word H433 'e-lo-ah' (for Alah) and Strongs says that it is a short form for Aluah and is rarely used.

Deut 32:15 But Yashurun grew fat and kicked you are grown fat, thick, and sleek then he forsook Aluah who made him, And scorned the Rock of his salvation.  

Deut 32:17 They sacrificed to demons who were not the Alah (shortened form of Aluah), alahaym whom they knew not, new ones who came lately, whom your fathers did not dread. 

Verse 17 says They sacrificed to demons who were not the Alah....... (modern versions use Aluah as they recognize this shortened form having its roots in Aluah but we can't deny the usage as seen in Paleo Hebrew and even in the Ashurit Hebrew). See the below screen shot from Paleo Hebrew which shows the word Alah:

The below screen shot is from the Square script:

It's important we understand the word 'Alah' and the context in which it is used here before ruling out that it means curses only. If the meaning is only taken as 'curse' then the verse should read ' They sacrificed to demons who were not the curse (Alah)'. This doesn't make sense at all because to sacrifice to demons is being accursed. Letters and Words in Hebrew have both positive and negative emanations from it and hence the context where the letter/word is used should be correctly translated.

Strongs 422 'alah' means swear/to take has 6 occurences in scriptures

Strongs 423 'alah' means 'oath' and has 36 occurences

Strongs 421 is wrong here and says the word is 'alah' whereas its 'alay'. There is no 'Hey' in the word, instead there is a 'Yod' and is spelled as Ah La Ya which means 'Wail' only 1 occurence in scripture 

Joel 1:8 Wail (alay: Ah La Ya)  like a virgin girded with sackcloth over the bridegroom of her youth. 

The verse means Cry to Alay like a virgin girded with sackcloth over the bridegroom of her youth.

In Joel 1:8 the people of Alahym are asked by Alahym to Mourn like a virgin girded with sackcloth over the bridegroom of her youth. Because there was no one to intercede & because the virgin daughter was in harlotry our Mashiyach on the stake 'Wailed' on her behalf saying " Alay Alay lamah `ayzab’tani" which is translated 'My Alahym, My Alahym why have you forsaken me?"

This is how our Mediator interceded for us while we were in the filth of sin. He still loved us and died for us while we were still sinners.

The first 4 words from the left to the right above are ' Alay Alay lamah ayzabtani'

Now see from the square script:

Ps 22:1 Alay Alay why have You forsaken me? Far from my deliverance are the words of my groaning.

Matt 27:46 About the ninth hour Yahusha cried out with a loud voice, saying, "Alay Alay lamah `ayzab’tani"that is, “My Al, My Al, why have you forsaken Me?”

The scribes and the Pharisees thought he was calling Elijah (his actual name is AlaYahu) for help because they had come out with the Babylonian square script with then the vowel points added to it and did not understand the pure language which came out from our Master's lips.

If you check the Online Hebrew Interlinear they translate Alahym as Elohim, Al as El, Alay as Eli, (Psalms 22:2) with the vowel points. This is what the Masoretes did and the influence was on the Rabbi's and Pharisees of Yahusha's day. That's why they couldn't understand that Mashiyach was fulfilling prophecy by wailing for the virgin daughter of Tsiyown because they were blinded from truth.

Elijah (angilicized name): Paleo HebrewLetters Ah La Ya Ha Uau. Put together should be 'AlaYahu' and not 'AliYahu'. If 'Ala' is seen as an Aramaic word then 'Ali' is also an Aramaic word. There are many Muslims with the name 'Ali'

What we foget is the Hebraic Father Abar (Eber) the Son of Shem (father of Hebrews) crossed over from Chaldees from Babylon, moving away from Nimrod's kingdom,even our Father Abraham crossed over from Ur of Chaldees.

Ge 10:21 ¶ Unto Shem also, the father of all the children of Abar (Eber), the brother of Yapheth the elder, even to him were children born.

Abar: Ayin Bet Resh: Ayin means 'See' and 'Bar' means Son. Put together 'See the Son'. He had eyes of faith fixed on the Son to cross over.

Ge 15:7 ¶ And he said unto him, I am Yahuah that brought thee (Abraham) out of Ur of the Chaldees, to give thee this land to inherit it.

The Abary (Hebrew) language was the oldest (proto Canannite Hebrew) and the first language on earth when Yahuah dispersed Babel in confusion of other dialects. Hence other languages borrowed letters,words and even phrases from Abary(Hebrew). Just because Aramaic borrowed words from Hebrew doesn't make these words Bar, Alah, alu, al etc Aramaic words because they are used by Moshe when he wrote the first five scrolls (Bar in Barashyth, bara, barayth etc which shows the Son concealed) and even the Pslamist wrote in Psalms 2:12 Kiss the Bar (Son)...The problem is not accepting these words when our fathers themselves showed evidence of using these words. 

When Mashiyach uttered 'Alay' (Ah La Ya) which has the Yod in it (shortened) the Pharisees and the scribes throught that he was calling Eli Eli (the E is the vowel sound made for the 'Ah' and the i is the sound made by vowel point for the yod)

Matt27:47 And some of those who were standing there, when they heard it, began saying, This man is calling for EliYahu.  

Isn't it strange that Strongs 421, 422 & 423 portray the same word as 'alah' to mean differently? Is this the only word which has multiple meanings. There are many such words and it's all because of vowel points added to it.

For argument sake look up Strongs 431 'alu' (means behold) which is Ah La Uau, if we add Ha to it doesn't it become Aluah but yet Strongs says 'Alu' is an Aramaic interjection because it is mentioned in the portions written in Daniel which is Aramaic. It's obvious that Aramaic borrowed lot of words and even interjections from Hebrew.

The word 'alah' which means to swear/to take/oath/curse is rooted in 'Aluah' (Strongs 433) and in 'Alahym' (Strongs 430). We won't go into the occurences of the word 'alah' because there are too many words and since we have already derived the meaning of what the word means we need to understand why it is used in the title 'Alahym'.

'Alahym'/'Aluhaym' is plural whereas 'Aluah' is singular. 'alahym'/'aluhaym' means 'mighty ones' and is used for even pagan gads (gods).

The 'alah' -swearing by/or taking an oath is rooted both in 'Aluahym' & 'Alahym' because 'alah' is the shortened form of 'aluah' as seen in Strongs 433. Let's now read the verse which we quoted earlier Deut 32:17

Deut 32:17 They sacrificed to demons who were not THE Alah, Alahaym whom they have not known, new ones who came lately, whom your fathers did not dread.

Alahym: Ah La Ha Ya Mem  :Alah ( One sworn by) + Yam (Seas)

The nations are often compared to as 'seas'

Eze 28:2 Son of man, say to the leader of Tyre, Thus says Adonay Yahuah, Because your heart is lifted up and you have said, I am al, I sit in the seat of Alahym in the heart of the seas (yam); Yet you are a man and not AL, although you make your heart like the heart of Alahym

The prince of Tyre, the man of sin,his heart's desire is expressed and tied to Shatan who says he is al and he sits in the seat of Alahym in the heart of the seas (the seas are the peoples).

Rev13:1 And the dragon stood on the sand of the sea (yam). Then I saw a beast coming up out of the sea (yam), having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names. 

Alah and yam put together is 'The One sworn by the seas(peoples)'

Deut 32: Verse 17 They sacrificed to demons who were not the 'ONE SWORN BY' (Alah which is shortened form of Aluah), The one sworn by alahym (alah + yam) whom they knew not, new ones (new alahyms referring to other gads) who came lately, whom your fathers did not dread.

Moshe in his poetic song is saying that they sacrificed to demons who were not the One sworn by (referring to Yahuah as THE Aluah and uses Alah the shortened form), the Alahym whom they did not know, instead they swore by the new ones (referring to new gads) who came lately, whom their fathers did not fear.

So the word Alah has both the positive and negative emanation. A simple analogy will help us understand what is meant here:

Yahusha is King of kings and Master of masters.

When we say King of kings we swear that he is the only KING, when we say Master of masters we swear he is the only Master.

Similarly out of all the alahyms/aluahyms one has to identify and swear by the only Alahym/Aluahym.

1Cor8:5 For even if there are so-called alahyms whether in heaven or on earth, as indeed there are many alahyms and many masters

1Cor8:6 but to us there is but one Alahym, the Father, from whom are all things and we exist for Him; and one Master, Yahusha the Mashiyach, by whom are all things, and we exist through Him.  

Once you have identified the true Alahym you are blessed, and if you worship other alahyms you are cursed. That's what the word 'alah' rooted in Alahym means.

DSS (Dead Sea scroll)  fragments reveal the attempt our father's made to remain faithful in keeping the originality and the scrolls found are oldest. Al,Aluah, Aluahym, Alay (as in Psalms 22:1) and Alahym are the variants used and a few more as a title. In Deut 32:15 speaking of Yashurun it says he forsook his Aluah. This word Aluah in this passage shows the nearness and personal relation of the Ahba and the pain Ahba has when his people reject him. Aluah is the only word which I found so far used in this manner out of the other variants.The Usage of Aluahym along with the Yahuah's name is I believe shows his immanence (nearness) to us through his Fatherhood just as usage of Aluah in Deut 32:15 which shows the pain in forsaking him in a poetic song sung by Moshe.

The above screen shot is from the book of Psalms where the title 'Aluahym' is associated with Yahuah's name. Yahuah's name appears in Paleo Hebrew while the rest is all in Ktav Ashuri.

The Below screen shot is the word Aluah from the Psalms scroll transliterated but spelled differently . One is spelled as Ah La Uau Ha Ya Uau and the other Ah La Uau Ay Ha and both put together are Aluahyu (the Yahu sound is in this one) and Aluaah (the praise sound 'UYah' (as in HallelUYAH) sound is in this one).If you notice the name of Yahuah is associated with both these words.

Pslams 18:46 we see the nearness of the Ahba to his children as Aluah. 

Ps 18:46 Yahuah lives, blessed be my rock; and exalted be THE Aluah of my salvation. 

And when we use Aluahym/Alahym we see the usage in plural, used for Yahuah and used for even the other gads.

'Aluah' is used also for pagan deity but the context sets it :

Examples:

2Chr32:15 And now therefore, do not let Hezekiah deceive you nor mislead you like this, and do not believe him, for no aluah (Strongs 433) of any nation or kingdom was able to deliver his people from my hand or from the hand of my fathers; also, surely your Al shall not deliver you from my hand?

Sennacherib king of Assyria (Ashuri) used the word 'aluah' to mean that no closest/most powerful deity of any nation or kingdon will be able to deliver the people from his hand. The Ashuri used this title in reference to Yahuah so as to mock his people because he had heard of Hezekiah telling the people that Yahuah will deliver them from the hand of the king of Ashuri.

2Ch 32:11 Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, Yahuah our Alahynu shall deliver us out of the hand of the king of Assyria?

See screen shot below for the word Alahynu in Paleo Hebrew:

See the screen shot in the Hebrew square script for Alahynu:

Alahynu: Ah La Ha Ya Nu Uau . This same word is used in the Shema Deut 6:4 Hear Oh Yisharal Yahuah our Alahynu is Echad Yahuah.

Alahynu comes from the shortened usage 'Alah' from 'Aluah' and is a personalization of Aluahym/Alahym and means 'MY/Our Aluahym/Alahym'. It's like saying Aluahym is our Alahynu. It is strange that KJV and other bibles generalizes Deut 6:4 and 2 Chronicles 32:11 using the word Alahym instead ofAlahynu.

Screen shot of Deut 6:4 in paleo Hebrew and square script:

The word is rooted in Aluah, a personal Aluahym/Alahym and all these words are divinely inspired just as 'Abynu' which means 'My Father'

Dan11:38 But in his place he shall honor the aluah of fortresses, the aluah whom his fathers did not know; he shall honor him with gold, with silver, with costly stones and with treasuresDan 11:39 He shall do in the strongholds of fortresses with strange aluah (Strongs 433), whom he shall acknowledge. He shall multiply in glory; and shall cause them to rule over the many, and shall divide land for a price

Daniel spoke of the coming Grecian empire (spiritual) and the king from there would exalt himself over all alahyms and will honor the Aluah (of the Hebrews), the Aluah whom his fathers did not know, he shall make a stronghold of fortresses with strange aluah. This was spiritually fulfilled when the Greeks came into the inheritance after hearing the besorah (gospel) and overrunning the assemblies with a false gad named jesus who is a strange aluah and is so personal to millions who are attached to this false gad beastly name.

The usage of Aluah is still maintained as someone who is close/personal. Shatan knows Aluah is personal so decieves people by coming as angel of light as though he is a true aluah.

Aluahym from the DSS Psalms scroll, see image below:

Aluahym from the DSS Deuternomy scroll

While I could find the word Aluah in Paleo Hebrew (in the Paleo Hebrew bible) I could only find Aluahym in the square script (Ktav Ashuri) because the Paleo Hebrew are only in fagments and not available but if DSS shows that it's definitely there. Aluah is singular and refers to the Father while Aluahym is plural. The DSS uses both Alahym and Aluahym so we can't be rigid saying only one of them has to be used because the 'Alah'/'Alay'/'Al' etc are all rooted in 'Aluah'. Many Yahuians prefer to use Aluahym because they fear the word 'Alah' in Alahym could be blasphemy because the moon gad of Islam Allah also sounds the same. As I said before Islam is a newly founded religion which didn't even exist until a few centuries back. When Moshe and other prophets wrote 'Alahym' they had no problem because the word is Hebrew and uses the short form 'Alah' in 'Alahym' instead of 'Aluah'.Just because Aramaic uses many Hebrew words and have even named their god as Allah doesn't mean that I throw away portions of scripture which shows usage of Alahym. I also showed proof from Paleo Hebrew scrolls where the word Alahym is used. I also showed 'alu' is an interjection used in Aramaic and means lo! or behold, it doesn't mean I will not address Yahuah as Alu - ha (Aluah). The rest I leave it to the discretion of the reader to title him as Aluah, Aluahym, Alahym,Al, Alay,Alaynu, Aluahu or Aluaah as its all there in the scrolls with the ones which are rare are in poetic form (example Alay,Aluahu & Aluaah). Praise be the name of Yah!

'Bar' which means Son-found in scriptures

Before reading this short study on 'Bar' I recommend the reader reads the study on Gen 1:1 on this same blog so as to know the background of this study

https://www.blogger.com/blogin.g?blogspotURL=http://dsouzashodan72.blogspot.in/2015/08/exposition-of-gen-11-prophetic.html

The Hebrew word 'Ben’ means son and has so many occurrences in Old Testament. Ben is ‘Bet Nun’ where Nun is the sprouting seed of the house, an heir, one who carries on the lineage of the father.

Many refuse to see ‘Bar’ as son just because it is also an Aramaic word for son. The usage of ‘Bar’ is seen by many as only relating to Ezra and Daniel when Yisharal was in Babylonian captivity where they learnt the Ashurit tongue and came out with it. 

But when we read Strong’s 1248 the same word has 4 occurrences before the Babylonian captivity. Psalms 2:12 uses the word for the Son i.e. Yahusha

Ps 2:12 Kiss the Son (BAR), lest He shall be angry, and you perish in the way, for His wrath may soon be kindled. Blessed are all who take refuge in Him!

The Paleo Hebrew also has the word 'Bar' used in Psalms 2:12

Judaism refuses to accept the translation as son here because they do not believe in the Son of Alahaym. They translate it as 'pure' because 'bar' also means pure but those who read Psalms 2 can see that the 'Goyim' (heathen) stood against Yahuah and against his anointed. The word 'Goyim' is also translated as 'Gentiles' and refers to all those who are alienated from the Covenant of Alahaym which includes Yahudi's (Jews) from lineage. Hence if the 'Son' here is translated as pure then it would still refer to him because the Pslamist says "....Happy are all they that put their trust in him"

The same word meaning 'son' and 'pure' shows the Son is indeed pure.

Hence ‘Bar’ in Barashaiyth and Bara in Gen 1:1, ‘Bar’ in John 1:1 cannot be ignored.

The remaining 3 instances of ‘bar’ are in Proverbs 31:2 where Lemuel (an unknown king which some say was Shelomoh himself and it was his pet/poetic name) speaks of son whom the mother instructs not to give his strength to women (harlotry) nor his ways to that which destroys kings.

 Pr 31:2 What, my son (bar)? and what, the son (bar) of my womb? and what, the son (bar) of my vows? 3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.

The ‘bar’ Son is also in ‘baraq’ which means lightning. 'baraq': Bet Resh Quph

2Sa 22:14 Yahuah thundered from heaven, and the most High uttered his voice.

15 And he sent out arrows, and scattered them; lightning (baraq), and discomfited them.

Luke17:24 “For just like the lightning (baraq), when it flashes out of one part of the sky, shines to the other part of the sky, so shall the Son of Man be in His day.”

‘Baraq’ is the sign pointing to the ‘Ben of Adam’ in HIS DAY.

Pslams 2:7 and verse 12 shows both the 'Ben' and the 'Bar' used for the Son and is prophetic because he is the Mashiyach of the Yahudi and in him will the Goyim (Gentiles) trust.

Matt 4:13 He went out from Nazareth and came and lived in Capernaum, which is on the seashore, at the border of Zebulun and Naphtali.

Matt 4:14 fulfiling what was said by the mouth of YeshaYahu (Isaiah) the prophet saying:

Matt 4:15 The land of Zebulun and the land of Naphtali, the way of the sea, across the Yordan, the Galilee of the Gentiles(goyim);

Matt 4:16 The people walking in darkness saw a great light; to those dwelling in the land of shadow of death, light dawned upon them.

Ps2:7 I shall declare for the statute of Yahuah: He said to Me, You are My Son (BEN), today I have begotten You.

The 'lightning' will flash out of one part of the sky to the other part of the sky-this is again prophetic of Alahaym giving his Son to both the Yahudis (one part of the sky) and to the Gentiles (other part of the sky). He will come in judgment to judge both the Jews and the Gentiles as all are accountable to him.

'Baraq' was also a name of a judge who delivered Yisharal (book of Judges)

Baraq-Bet (house) Resh (first head/leader) Quph (sun on horizon). Put together ‘The house leader on the horizon’

Acts 4:36 And Yoseph, who was surnamed Barnaba by the apostles (which is, being interpreted, the son of Encouragement), the man of the house of Levi which was born in the country of Cyprus,

The apostles surnamed Yoseph bar (son) naba (consolation) which shows that ‘bar’ was also used by Yahudim as a word for son. Barnaba was separated by the Spirit as apostle to the Gentiles (goyim). This can't be coincidence.

Acts 13:2 While they were ministering to Yahuah and fasting, the Ruach Ha Qodesh said, Set apart for Me Barnaba and Shaul for the work to which I have called them.

What we need to keep in mind is the book of Pslams and Proverbs where this word is used was before the Babylonian captivity and hence Strongs is wrong to say that it is solely an Aramaic word, it’s used in both languages Hebrew as well as in Aramaic and is prophetic.

‘Bar’ in Barak which means ‘Bless’. ‘Barak’ : Bet (house) Resh (first head/leader) Kaph (open). ‘The house leader opens’

Gen 1:22 Alahym blessed (barak) them, saying, Be fruitful and multiply, and fill the waters in the seas, and let the birds multiply on the earth.

If one removes the ‘Bar’ from ‘Barak’ he is left with ‘rak’ which means weak/faint.

Gen 33:13 But he said to him, My master knows that the children are frail (rak) and that the flocks and herds which are nursing are a care to me. And if they are driven hard one day, all the flocks will die.

Deut20:8 Then the officers shall speak further to the people and say, Who is the man that is afraid and faint (rak)-hearted? Let him depart and return to his house, so that he might not make his brother’s hearts melt like his heart.

Covenant: Barayth

Gen 6:18 But I shall establish My covenant (Barayth ) with you (Noah); and you shall enter into the ark you and your sons and your wife, and your sons wives with you.

Barayth: Bet(house) Resh(first head/leader) Yod (hand) Tau (sign) : Bar (son) Yod Tau (hand mark)

Put together ‘The sons mark of the hand’

Mt 24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,

39 And knew not until the flood came, and took them all away; so shall also the coming of the Son (Ben) of man (Adam) be.

The covenant (barayth) Yahuah made with Noah would be established with his elect and is related to his coming in judgment as in the days of Noah. The ‘Bar’ points to the ‘Ben of Adam’ who is going to come to execute vengeance on both Jews and Gentiles but will remember the covenant made with Noah.

Gen 17:2 I shall establish My covenant (Barayth) between Me and you (Abraham), and I shall multiply you very greatly.

Gal3:16 Now the promises were spoken to Abraham and to his seed. He does not say, And to seeds, as of many, but as to one, and to your seed, that is, the Mashiyach.

Gal3:17 And this I say, that the sons mark of the hand (covenant :barayth), that was confirmed before of Alahaym, the Turah, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect

The sons of faith are sons of Abraham and are the promised ones as Itzack (Issac) was.

Gal3:13 the Mashiyach redeemed us from the curse of the Turah, having become a curse for us for it is written, Cursed is everyone who hangs on a tree

Gal3:14 in order that in the Mashiyach Yahusha the blessing (Barak) of Abraham might come to the Gentiles (goyim), so that we would receive the promise of the Ruach through faith.

The 'Bar' in the 'Barak' which was given to Abraham would come to the gentiles (goyim).

Barayah: Bet (house) Resh (first head/leader) –Bar (Son) Yod (hand) Aleph (strong) Hay (behold)

‘The Sons hand strong behold’

This word has only one occurrence in Numbers 16:30 in relation to recompensing judgment of Yah on Korah and his company who rebelled against Mosheh.

Nu 16:30 But Yahuah make (bara) a new thing (barayah), and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked Yahuah.

Lastly Strong’s removes the ‘bar’ and presents Gen 1:1 as ‘reshith’. So with this evidence in hand we cannot say Bar is just an Aramaic word, the usage in the Hebrew shows the Bar as the Son and points to our Mashiyach.

Shua vs Sha

Source: http://biblehub.com/hebrew/7768.htm

Shua comes from root word shava which means cry. In the link above read Brown-Driver-Briggs which says it’s ‘Imperfect feminine singular’

Look up all the scriptures with the shava which means cry for help as quoted by Brown-Driver-Briggs. How is shava written? Shin Uau Ayin. It’s written in the same way as shua (Strongs 7769) is written. The only difference is the vowel points which were added by Masoretes which makes it sound different. The definition by Strongs 7769 says that the root word of Shua is ‘Shava’.

Another word with a vowel point ‘showa’ (Strongs 7771) which is translated as ‘bountiful’. This same word is used as ‘crying’ in YashaYahu 22:5 and other two places in scriptures it is used as ‘bountiful’

Another word ‘sheva’ (Strongs 7773) written in the exact same way which again means cry and is used in Psalms 5:2 as ‘cry’

The shuwa (Strongs 7770) is Shin waw Ayin. Shava (Strongs 7768) is same Shin waw Ayin and so are the words Shua (Strongs 7769) and showa(Strongs 7771),shoa (Strongs 7772), sheva (Strongs 7773). All same spelling Shin Uau Ayin. This shows the corruption of the Masoretes vowel pointing which changes the meaning of the word but the same spelling is kept.

Yahusha 1:1-see the name of Joshua (anglicized name) in paleo Hebrew:  Yod Hay Uau Shin Ayin 

Jos1:1 Now it came about after the death of Moshe the servant of Yahuwah, that Yahuwah spoke to Yahusha (Joshua) the son of Nun, the minister of Moshe, saying, 

Shua in Paleo Hebrew :

(Shin Uau Ayin). It can be seen clearly that the Saviors name is the same as Yahusha (of Old Testament) and there is only ‘shin ayin’ at the end. Yod Hay Uau Shin Ayin. There is no ‘Uau’/‘Waw’ in between shin and ayin to make it shua. You can look up all the Strongs words related to shua and it clearly shows the ‘uau’/’waw’ in between the shin and ayin so Yahushua is not the name.

Shua in Job 30:24

Job30:24 Surely He shall not stretch out His hand to a heap of ruins, or in his disaster therefore they cry out for help (shua)? 

The ignorant don’t look up Paleo Hebrew to see the difference between ‘sha’ and ‘shua’ but believe in doctrines and teachings of men who follow the vowel points and don’t look at Paleo Hebrew.

Job 19:7 in Paleo Hebrew

Job19:7 Behold, I (aleph) cry out (shua), Violence! but I am no answered; I cry out, but there is no justice. 

The ‘Shua’ has the Uau/Waw in between it. The name of our Savior doesn’t have the Uau/Waw in between Shin Ayin.

Yasha: Strongs 3467 means ‘to deliver’

How is Yasha written? Yod Shin Ayin. There is no Uau/waw in between the shin and ayin.

2 Sam 22:3 in Paleo Hebrew which shows the word ‘Yasha’ which means salvation.

2Sam 22:3 El of my rock, in whom I take refuge, my shield and the horn of my (yi) salvation (yasha), my (yi) stronghold and my refuge; My savior, You save me from violence.  

Psalms 18:2 in Paleo Hebrew which shows the word ‘Yasha’

Ps18:2 Yahuwah is my rock and my fortress and my deliverer, My El, my rock, in whom I take refuge; My shield and the horn of salvation (yasha), my (yi) stronghold. 

The one we know as Joshua, his name was Husha

Without the vowel points the name is written as ‘Hay Uau Shin Ayin’ which is HUSHA

Nu 13:8 Of the tribe of Ephraim, Husha the son of Nun.

See Numbers 13:8 in Paleo Hebrew below:

The anglicized name is ‘Hoshea’ but remember we are looking at Paleo Hebrew and HUSHA is rooted in Yasha.See the screen shot below:

Moses changed the name of ‘Husha’ to ‘Yahusha’. He just added a Yod to his name. He did this under divine inspiration because the ministry of Husha shadowed our Savior’s because he would lead the people of Alahaym to the promised land which was a shadow of Heavenly Yerushalam. Numbers 13:16

Num 13:16 These are the names of the men whom Moshe sent to spy out the land; but Moshe called Husha the son of Nun, Yahusha. 

The high priest mentioned in Zec 3:1. Look up his name in Paleo Hebrew-It's Yahusha and not Yahushua

Zec3:1 Then he showed me Yahusha (Joshua) the high priest standing before the angel of Yahuwah, and ha shatan standing at his right hand to accuse him.

It can’t get clearer than this. No need to refer to doctrines of men –just get back to the ancient path. Many refuse the ancient path because they are rebellious.

Jer 6:16 Thus says Yahuwah, Stand by the ways and see and ask for the ancient paths, where the good way is, and walk in it; and you shall find rest for your souls. But they said, We shall not walk. 

Why we can't call our Savior Yahushua:

The word Yahushua appears only two times in the Tanak and as we learnt shua means a cry for help/salvation and when we examine the two passages where the name of Yahushua (Joshua (anglicized name)) is used it is used in the context of SEEING THE WORKS OF YAH as in his salvation.

Let’s view the first passage from Deut 3:21 in Paleo Hebrew

The name is spelled as Yod Hay Uau Shin Uau Ayin which makes it Yahushua. Here Mosheh calls Yahusha as Yahushua whom he had named in Numbers 13:8,16 from Husha to Yahusha and reminds him “YOUR EYES HAVE SEEN ALL THAT YAHUWAH YOUR EL HAS DONE TO THESE TWO KINGS…” (Referring to what he did to the two pagan kings (Sihon and Og) to save Yisharal. Joshua (anglicized name) had seen the help/salvation of Yisharal.

Deut 3:21 I (Mosheh) commanded Yahushua at that time, saying, Your eyes have seen all that Yahuwah your El has done to these two kings; so Yahuwah shall do to all the kingdoms into which you are passing over

The Second place he is called both Yahusha and Yahushua in the same passage is in Judges 2:7. Let’s view the passage in Paleo Hebrew:

Jud 2:7 The people served Yahuwah all the days of Yahusha, and all the days of the elders whose days were prolonged after Yahushua, who had seen all the great work of Yahuwah which He had done for Yisrael.

The place where he is called Yahushua is again related to seeing ALL THE GREAT WORK OF YAHUWAH WHICH HE HAD DONE FOR YISHARAL.

So this is not a mistake but to show us what Yahuwah meant by ‘shua’ i.e. a man’s cry to be saved and his desire to see the great work of Yahuwah which is his salvation

These are the only two places where Yahushua is used but rest 216 times the name used is Yahusha.

Finally let’s look at Strong’s Concordance 3091 where the anglicized name is spelt as Yahusha יְהוֹשׁ֫וּעַ

(Yod Hay Uau Shin Uau Ayin). Here is the screen shot:

Strong’s says the word origin is from ‘YHVH’ and if you click on that hyper link you come to the name Yahuwah (Strong’s 3068) and the verb Yasha (Strong’s 3467). The evidence is clear that the Uau in between Shin and Ayin doesn’t exist except for the two places where it’s mentioned and name spelt as Yahushua in the context of seeing the works of Yahuwah. Our Saviors name cannot be Yahushua because he does the works of Yahuwah and is not the spectator of his works of Salvation or doesn’t cry for help/salvation. He is our Salvation. Hence Strong’s here is sourcing information from Masoretes vowel pointing who changed the yasha to yashua. The ancient path (Paleo Hebrew) refutes this and shows us clearly the usage in the two places.

The 'sha' and the 'shua' in Elisha's name:

Strongs 477 אֱלִישָׁע Elisha (Aleph Lamed - (Al) Yod Shin Ayin -(yasha)) pronounced/transliterated as 'Alaysha'

Strongs 477 says the name is a contribution from 'Elishua' 

 when you click on that link under word origin  you come to Strong's 474 which now gives you the word origin and guess what? The word origin is 'El' and 'yasha'

'Elishua' (son of Daud's concubine) is only used in two places in the Old Testament whereas 'Elisha' (prophet) is used 58 times. One 'Elishua' was the son of Daud from one of his concubines whose name is mentioned twice in the Old Testament (2 Sam 5:15 & 1 Chron 14:5). The 'shua' takes one to the root 'yasha' from where salvation springs. The shua is the offspring of that salvation and is applied to us. It's not applied to the Savior.
Elishua can be interpreted as 'Alahym has become my salvation' and Elisha as 'Alahym is Salvation'

Lastly Dead Sea scrolls is not older than Paleo Hebrew because the dead sea scrolls are written in the square script (which Yisharal brought with them from Babylon after captivity) with the name of Yahuwah kept intact in Paleo Hebrew but the name of Yahusha is written in the square script and not Paleo Hebrew as Yahushua everywhere where the name is mentioned. So the carbon dating is wrong because the oldest Hebrew is the Proto Canaanite Paleo Hebrew and not the Ashurit tongue (square Hebrew script). Below is the screen shot of the dead sea scroll of the Great YashaYahu (Isaiah) scroll in the square script found in Qumran.

Hebrew Strongs 3444 'yashuah' or as Jews and Messianics call him 'Yeshua' (dropping off the Hay) Yod Shin Uau Ayin Hay

YahshaYahu (Isaiah) 12:2  Behold, El is my salvation, I shall trust and not be afraid; for Ya Yahu is my strength and song, and He has become to me for salvation (yahshuah-according to Strongs 3444)

But the word origin is 'yasha'. Pls look up the word in www.biblehub.com

This word has 77 occurences in the Old Testament and is translated as 'Salvation'. Please look at the screen shot below:

What is striking in that word is that it is a noun and is feminine. It can't be used in Messiah s name.Yashuah Strongs 3444 shows up in Paleo Hebrew and is translated as salvation but as the end result. The word origin is Yasha and yashuah is feminine noun of the masculine Yasha. Hence to say Yahuah has become my Yahshuah (deliverance/salvation ) shows the completion of the saving act Yasha which is a verb. If one uses it in Saviors name then there is a problem. If the feminine noun is applied to his name would make him feminine gender but we know he is the bridegroom and we are the bride. Hence the salvation is a end result for the bride. i.e.  Completion of her salvation. Yah Shuah (Yah I cry/cried for your salvation behold ) and not Yah is crying for help/salvation behold).Yasha is a verb and is masculine  (Yah is Salvation).Sha and Shua are two ends. 'Sha (IS SALVATION) is On his end' and 'Shua (CRY FOR SALVATION) our end'.

Yashuah (Strongs 3444) is used 77 times in the Old Testament and we saw that its a feminine noun, Yeshua name (Strongs 3443) is used 28 times (post Babylon captivity in Ashurit tongue from where people have derived the name Yahushua), Yahushua used only 2 times and Yahusha is used 216 times in Old Testament.