One Jot or One Tittle from the Turah

Mat 5:17  Think not that I am come to destroy the law (Turah), or the prophets: I am not come to destroy, but to fulfil. 

Mat 5:18  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law (Turah), till all be fulfilled.

Koine Greek from κοινός "common", also known as Alexandrian dialect, common Attic or Hellenistic Greek was the common supra-regional form of Greek spoken and written during Hellenistic and Roman empire. It developed through the spread of Greek following the conquests of Alexander the Great in the 4th century BC, and served as the common language of much of the Mediterranean region and the Middle East during the following centuries. Since the gospel went out to the Gentiles who majorly spoke Greek, The Greek became dominant over the church almost 2 centuries after Messiah when all the apostles of the Messiah were dead and gone. The original Greek Papyrus 46 preserved the names and important Hebrew words  like 'Reyq', 'Sabbath','Abba' 'Corban' etc & phrases like 'Aleph and Tav' & 'yod and v'kotz shel yod' which were spoken and written in Hebrew.When translating into Greek with copies of copies the words were changed to Greek and translated to other languages from Greek instead of transliterating them and lost the essence and meaning of what was being said.

Matt5:18 For truly. I say to you, until heaven and earth pass away, not 'one YOD v'kotz shel yod' shall pass from the Law until all has been established.

It means 'one Yod or stroke of a Yod'. These words were translated by translators to 'Iota and keraia'.Yahusha would in no way use Greek terms. Luke 16:14-17 are parallel verses and Pharasees were also part of the audience with the disciples.Yahusha would use terms they would understand according to the law.Iota and keraia would be entirely foreign to the Pharasees.

Lu 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
 15 And he said unto them, Ye are they which justify yourselves before men; but Alahim knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of Alahim.
 16 The law and the prophets were until John: since that time the kingdom of Alahim is preached, and every man presseth into it.
 17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.

jot: one Yod

2503.  iwta  iota,  ee-o'-tah :of Hebrew origin (the tenth letter of the Hebrew alphabet); "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything:--jot.

10th letter of Hebrew alphabet is 'Yod'

'jot' is translated from the Greek 'iota' which is the tenth letter of Hebrew which is the 'Yod'. Though the letter 'Yod' was a pictogaph of a hand but when written it was just a small stroke. Here are a few examples:

Pictograph of Yod in proto Cannanite script:

The pictograph is of a hand

In Oldest Hebrew this was how the Yod was written. Let's look at ALEPH:

The letter Aleph from where we get the alphabet A when turned clockwise is made up of 2 Yods and one uau (nail). The Yod's can be seen with small strokes one upward and one downward and the line passing through them is the Uau.

Modern Hebrew ALEPH:

The letter Aleph is written with a diagonal Uau (nail) and 2 Yods, one upward and one downward.


Yod is the source of life in each letter of Hebrew (all 22 Aleph Bets). Its gematria value is 10.

The number 10 seen in: Tithe shall be holy to Yahuah (Lev 27:30,32), Ten commandments (Exo 34:28), Passover lamb taken on 10th day of the first month (Exodus 12:2-3), manna to be kept in the ark of the testimony in a pot in the measure of an omer and omer is 10th of the ephah (Exo 16:31-36),10th part of an ephah for meat offering for Aaron and his sons (Lev 6:20), trumpet of jubliee to be sounded on day of atonement on 10th day of seventh month (Lev 25:9) etc  all point to the emanations from the YOD of Alahim (his hand). The number ten is seen in all sacrifices. Even judgment for example on 10th day of 10th month Nebudchanazzer came against Israel to captivate them by the hand of Yahuah (Jer 52:4).The Yod Family seen everywhere and in everything be it the 22 Hebrew letters forming the Aleph -Bet which is the Divine Content.

 Yod family in the Aleph-Bet:

1)Aleph (Headship of Yahusha)

2) Bet (tent floor plan in which the Yod family Father and Son is seen)

3) Gimmel  (rich man giving to the poor i.e. Yahusha emptied himself)

4) Dalet ( Doorway-Yahusha said he is the door)

5) Hey (Revelation, behold-The Revelation of Yahusha which Alahim revealed through his Son)

6) Uau  (nail - tabernacle Yahuah pitched with his own nail pierced hand)

7)  Zayin (the crowned king Yahusha with the sword of justice)

8) Hets (Tent wall-Yod family is a wall to all who trust in him)

9) Thet (snake in a basket which speaks of man of mud with the serpent nature , and Yahusha was lifted up on the cross as Moses lifted the serpent on the pole. Shows him coming in likeness of sinful flesh to pay the price)
10) Yod (hand reaching out to save) 

11) Kaph (open palm on which Yahuah says that he has engraved our name on the palm of his hand, his nail pierced hand)

12) Lamed (Shepherd staff-Yahusha is the good shepherd)
13) Mem (water: the water of life flowing from Yahusha)

14) Nun (Sprouting seed: the Bet +nun (ben) i.e. the Son of life again speaking of Yahusha) 
15) Samekh (Shield: Yahusha is a shield to all who trust in him)

16) Ayin (eyes or seven spirits before the throne and seen with the Lamb)

17) Pey (mouth: out of which comes the spirit of prophecy. The testimony of Yahusha is the spirit of prophecy)
18) Tsad (man on his side: The pictograph is of a fish hook by which he fishes men to his side and Yahusha said he would make them fishers of men)
19) Quph (Sun at the horizon: Speaks of both his transcendence and immanence)

20) Resh (first born or head who is firstborn over all creation and first begotten from the dead) 
21) Shin (consume or destroy.  Yahusha rise and fall of many) 
22) Tau ( The cross covenant-Yahusha died on the cross ) 

Hence YOD is the spark or ruach of every thing. The goodness of Alahim flowing and the judgment flowing. The Jews made the Yod the smallest letter as atom and the stroke of the Yod (kotz) was barely visible. The essence of all flowing from Yod into the Aleph Bet was lost and hence the same letters would now prick them like thorns in the same emanations they made of the Hebrew language by adding vowel points dots and serifs to the letters.The Pharasees appeared to be keepers of those dots and serifs in the letter but they had no spiritual insight to the emanations from the YOD  (hand)

Tittle: 'kotz' 

Greek word is 'keraia' which means something like a horn or an extension of a Hebrew letter. These extensions showed a 'flowing out of his grace' as reaching out to humanity. 
It turns out that keraia means a little hook, In Paleo Hebrew there were no apostrophe on letters of the alphabet but extensions, distinguishing them from other letters, or a separation stroke between letters. During the time of Yahusha Ketav Ashuri (the Assyrian script) existed which was also called the square script on which the 'dots' and 'little emanations' appeared. Yahusha was speaking to the Rabbi's of his time who used this type of script in their scrolls. But actually original meaning of the word is “a little horn“. That ker- in there? As in keratin, the substance that our fingernails and animals’ horns are made of. Anyone who’s looked closely at nice manuscript Hebrew letters knows that they traditionally have lovely little flourishes at their end – serifs, as we would call them in modern English. The word for one of these is … kotz (קוץ). “a thorn” which is like an emanation.

The Hebrew text of the Torah (and Tanakh) has all sorts of mysteries that cannot be fully appreciated when considering print (and electronic) versions of the text. For example, when Yahusha said that "not a jot (yod) or a tittle (kotz) will pass from the Torah until all is fulfilled" (Matt 5:18), He was referring to the "kotz of the Yod" as understood in the Jewish scribal arts of His day.The Mighty Alahim was represented by YOD which the square script invented in Babylonian captivity made the Yod the smallest letter in Ketav Ashuri.The emanation from Alahim which now was the 'kotz of the yod 'was barely visible at times.Yahusha is using the same terminology to show the greatness of his emanations from Gen 1:1. ( I have touched based on Gen 1:1 later in this study so read on). Pharasees were looking only at the letter to the dot but had no spiritual insight to the emanations.Who made Yod and the emanations so small? The Masoretes in Babylonian captivity and Pharasees were holding on to those dots and serifs (small thorn like emanations from Hebrew letters) but were rejecting Yahuah's emanation.The essence of Yahuahs love mercy and grace flowing in extending his nail pierced hand to mankind through Yahusha was clipped.The letter became dominant. Yahusha is using the word 'kotz' (thorn) instead of 'qeren' (horn) because the emanation was clipped to such an extent that it would prick the Pharasees (as thorns prick) and also all those who made the Mighty Alahim's emanations so small in the letter. This was their sure judgment.

“The kotz of a Yod” refers to the upper serif of the letter Yod, the smallest of the Hebrew letters. But how can we see this level of detail without looking at the actual Hebrew text as transmitted by the Jewish scribal traditions?

In Paleo Hebrew there were no 'dots' and 'serifs' but there were extensions showing the grace flowing from the hand of Yahuah. Let's view a few extensions from the Paleo Hebrew to understand the 'kotz'

Bet: Pictograph of a tent in paleo hebrew.

Does this look like a tent? Yes it does if you turn the letter to the right (clockwise) This is how it would look

Notice that the very first letter of the first word (Bet in Bereshiyth Gen 1:1) is enlarged. It is the beit, or the “house”. It is as if the entire body of scripture is flowing out of the house through the open door. The extension and emanation is so clear.

Other examples of Extensions are:

Yod -the hand of Yahuah extending to humanity. We have seen the pictograph already, we have also see the Yod extending out in the letter 'Aleph' as two hands, one upper hand and one lower hand.

Kaph-the open palm. Proto Cannanite pictograph:

Isa 49:15  Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget 

Isa 49:16  Behold, I have graven thee upon the palms (kaph) of my hands; thy walls are continually before me. 

The hand (Yod) extension shows the piercing and us graven on his hand in that piercing-this is what is spiritually means. These extensions spiritually show us Yahuah's GRACE flowing to us. The entire Palm is visible.

Now let's look at the emanations from the Ketav Ashurit script. The letter looking as a 'Y' with emanations is the 'Ayin' in Ketav Ashurit (the square script) which has an emanation of three heads like a 'Crown' which is the proposed 'kotz'. However the emanation from the evil eye is clear as crystal.The emanation is of the 'evil eye' which reveals the inner character. As Yahusha said 

Mt 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

The 'good eye' has a 'yod' as marked in the figure above. The Yod also has an emanation at the top which is the kotz (tittle) which shows the extension of grace as in the eyes of Yahuah is on the righteous and his ears are attentive to their cries. If you notice that once this Yod is placed on the letter which is as 'Y' (Ayin) the emanation from the Yod is barely visible. This indeed is the 'kotz of the yod'. Thus the emanation from Yahuah's eyes which watch and see are clipped by the letter.

Ps 34:15 The eyes (ayin) of Yahuah are upon the righteous, and his ears are open unto their cry.

Ge 6:8 ¶ But Noah found grace in the eyes (ayin) of Yahuah.

In the Paleo Hebrew the eye is shown as a circle which has no emanation because the eye 'WATCHES'/'SEES' which is an emanation understood by common sense.

Now that we have spiritually seen what 'jot and tittle' is through the Pictographs and the spiritual vs spiritual comparison, it's time we put the pieces together.

The Law (Turah) is spiritual and we saw in our study 'Ab and the Aleph Bet' Turah means (תּוֹרָה,) "Instruction, Teaching". It is a language which is spelled out which testifies of the Son and the testimony of Yahusha is the spirit of prophecy . IT IS THE DIVINE CONTENT.

Turah in pictographs is represented as 'Tav Uau Resh Hay'

Tav is the Cross sticks sign which is the Sign of the Covenant

Uau is the 'nail'

Resh is the man's head which means 'first head' 

Hay means 'Behold'

When the pictures are put together they mean 'The first head man nailed to the Cross'.

When Yahusha said that "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil" and then says till heaven and earth pass one jot or one tittle shall in no wise pass from the Turah, till all be fulfilled, what did he mean?

Let's see a spiritual vs spiritual comparison:

Heaven and earth: 

Gen 1:1  In the beginning (Bereshiyth) Alahim created (bara) the (aleph tau) heaven(shamayim) and the (aleph tau) earth (arets). 

The Bet (tent floor plan) in the Bereshiyth (Bet Resh Aleph Shin Yod Tau) and bara (Bet Resh Aleph), the Aleph Tau (the unrevealed hand of Yahuah is the same hand which was pierced and extended to us in a Covenant sealed by his blood i.e Yod (upper hand) Yod (lower hand) Uau (nail) Tau (covenant) ) IS SEEN WHEN ALAHIM MADE THE HEAVENS AND THE EARTH. The spiritual in the literal.

Carnal man will never see the spiritual in the literal/letter but Yahusha reveals this truth to his elect.

Bereshiyth: Hebrew word “barasheet” as it would look in the original pictographs. The Hebrew word “barasheet” is comprised of the Hebrew letters BET (the equivalent of our letter “B”,pictured in the ancient Hebrew as a House or Tent, and meaning house, as in “the house of David”)
RESH (R)(pictured as a man’s head, meaning the first or highest person. 
ALEPH (A)(pictured as an ox head, meaning Alahim is my strength). 
SHIN (Sh)(pictured as two teeth, meaning to consume or destroy). 
YOD (Y)(pictured as an arm from the fist to the elbow, meaning my hand). 
TAU (T)(pictured as two crossed sticks, meaning a mark or covenant). 

When pictures in Bereshiyth put together it reads as ' The hand which was extended as the first head man who in headship appeared in the tent as the initator and the consumer of the Covenant'

Please see the pictographs comprising the word 'Bereshiyth'

'In the beginning' (Bereshiyth) shows the Yod family (Father and the Son i.e Yahuah is become my Yahusha) and the plan that he laid out to make and to consume. We already saw in our previous study when John says 'In the beginning' and 'That which was from the beginining' he was seeing the spiritual in Gen 1:1 just as we do now.

'Bara' : 'Created'  (Bet Resh Aleph)

“Bara” means “created”. But bara can also mean “cut down”.

Bet: Tent floor plan

Resh: First or highest person

Aleph: Yod extension in headship

When put together 'Bara' would read as ' In the Tent floor plan the first head is the hand that was extended'

Gen 1:1 Bereshiyth Alahim bara Aleph Tau shamayim Aleph Tau arets

Gen 1:1 spiritually reads as :

The plan of the hand which would be extended as the first head man who in headship would appear in the tent as the initator and the consumer of the Covenant is Alahim who marked the heavens and the earth when creating them with his own signature Aleph Tau thus seperating the spiritual from the natural.


Bereshiyth (The hand which was extended as the first head man who in headship in the tent, the initator and the consumer of the Covenant) 
Bara also speaks the same. When something is said twice its of utmost importance.

Heaven and earth which is created which will remain is the new heavens and the new earth whereas the present heavens and the earth will be cut down once the purpose of the Creator is fulfilled.

The Aleph Tau mark on the Heavens and the earth is a spiritual picture of the new heavens and the new earth.

Gen 2:4  אלהH428  תולדותH8435  השׁמיםH8064  והארץH776  בהבראםH1254  ביוםH3117  עשׂותH6213  יהוהH3068  אלהיםH430  ארץH776  ושׁמים׃H8064  

Gen 2:4. ‘eleh thol’doth hashamayim w’ha’arets b’hibar’am b’yom `asoth Yahúwah ‘Elohim ‘erets w’shamayim. 

Gen 2:4  These are the generations of the heavens and of the earth when they were created, in the day that Yahuah Alahim made the earth and the heavens, 

In Gen 2:4 there is no Aleph Tau mark shown because Alahim already marked the heavens and the earth in Gen 1:1 when he created them. Gen 2:4 is a historical summation of Gen 1:1.

The present heavens and the earth will not pass away (consumed or destoryed), not until Yod (Jot) or extension of the grace through that yod i.e 'kotz' (Tittle) from the Divine Content (Turah) is fulfilled. Yod v’kotz shel yod (yod and its stroke)

That's what we can see from the spiritual comparison. The letter killeth but the spirit gives life. The literal/letter has the spiritual hidden. Yahusha is the fulfillment of the hand that was extended to us and is the sign of the rise and fall of many in Yisrael.

'Ahba' and the 'Aleph'Bet'

In Hebrew 'Ahb' means 'father'. The letters forming 'AHB' are 'Aleph Bet'. We have seen what these letters mean in our previous study 'Pictographs of the name ‘Yahuah” and “Yahusha” and the Yod family dwelling us' on this blog itself.

Just to recap Aleph in pictograph is made up of Yod (pictograph of upper hand which is above the heavens) another Yod (pictograph of a lower hand which is below the heavens extending help) and Uau (pictograph of a nail/Peg). Aleph is the ox, the leader and the begining of the Aleph-Bet from where we get the word 'Alphabet' in English. The numerical value of Aleph is 1. We get our English 'A' from the Aleph

 Aleph in Paleo Hebrew

 Aleph in Proto Canaanite

Bet is the 'tent floor plan' and means 'family' or 'house. Bet is the 2nd Alphabet in Hebrew with a numerical value of 2 and we get our English 'B' from 'Bet'

 Bet in Paleo Hebrew

 Bet in Proto Canaanite

Hence Aleph-Bet put together is 'Ahba' which means 'Father of the family'. The numerical value 1 of Aleph and 2 of Bet shows the Oneness of the 'Yod' family ( One yet revealed as two i.e. Father and the Son) represented by the pictographs of the 2 Yod's in the Aleph with a nail which show the hand that was unrevealed was the same hand which was extended to us and was pierced. (Aleph: Yod Yod Uau).

'Ahba' from where the Greek word 'Abba' comes from, which is actually a derivation from Aramic, scripture tells us that Alahim has sent forth the Spirit of his Son in our hearts crying 'AhBa'

Ga 4:6 And because ye are sons, Alahim hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

We are adopted sons into the family of Yod by the Sonship of Yahusha. Paul says that we have received the 'Spirit of adoption'

 Ro 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

Eph 1:5 Having predestinated us unto the adoption of children by Yahusha the Messiah to himself, according to the good pleasure of his will,

Without the Son, Alahim cannot be your 'Ahba'. You remove the Son from the 'Aleph Bet' you don't have the Father either. Alahim will become 'Unknown' if the Son is removed. 

Now that we learnt that House in Hebrew is 'Bet', Another good “bet” word is ben. In Hebrew 'ben' means son or son of. In word pictures the bet is a house and the 'noon' signifies life. So literally, 'ben' means life of the house, since it was the son who carried on the lineage as well as the family name. 

Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty Alahim, The everlasting Father (AHBA), The Prince of Peace.

The name of the Son bears the Father's name. Isaiah prophesied saying 'His name shall be called' and one of the names called is 'AHBA'.

The 'Aleph-Bet' together spells out the 'Language' without which mankind wouldn't be able to connect to HIM. In fact the first letter in the Bible begins with a 'Bet' and not the Aleph.

"In the beginning Alahim created the Aleph Tav heavens and Uau Aleph Tav the earth." (Genesis 1:1)

If you notice the English cannot translate the Aleph Tav and translates it as 'eth' (Aleph Tav) before hashamayim (heavens) and 'w'eth' (uau Aleph Tav) before haarets (earth)

The Hebrew text reads from right to left. The first word "Bereshaiyth" begins with the Hebrew letter B (bet) and there is a reason for Alahim placing this. 

Bereshaiyth,   — Hebrew for "In the beginning,”

Bereshaiyth: Hebrew word “barasheet” as it would look in the original pictographs. The Hebrew word “Bereshaiyth” is comprised of the Hebrew letters BET (the equivalent of our letter “B”,pictured in the ancient Hebrew as a House or Tent, and meaning house, as in “the house of David”)
RESH (R)(pictured as a man’s head, meaning the first or highest person.
ALEPH (A)(pictured as an ox head, meaning Alahim).
SHIN (Sh)(pictured as two teeth, meaning to consume or destroy).
YOD (Y)(pictured as an arm from the fist to the elbow, meaning my hand).
TAV (T)(pictured as two crossed sticks, meaning a mark or covenant).

Please see the pictographs comprising the word 'Barashaiyth'

'In the beginning' (Barashaiyth) shows the Yod family (Father and the Son i.e Yahuah is become my Yahusha) and the plan that he laid out. 

As seen in the pcitographs the Bet and the Resh put together form the Hebrew/Aramaic word 'bar' which means 'son'. The pictographs put together 'The Son of Alahim being consumed with his hands on the cross'

When we read John 1:1 and 1 John 1:1 John is tying the Son (bar) to the word 'begining'. It's a revelation of who the Son is.

John 1:1 In the beginning (Barashaiyth) I am behold (Hayah) Dabar and behold Dabar I am (Hayah) Alpeh Tav behold Alahim and Alahim I am (Hayah ) behold Dabar.

Usage of ‘hayah’ : Ex 3:14 And Alahim said unto Moses, I AM THAT I AM (hayah asher hayah): and he said, Thus shalt thou say unto the children of Israel, I AM (hayah) hath sent me unto you.

John is tying the Son to the beginning with Alahim as the Dabar and is showing the Dabar was Alahim. The Greek word Logos is the Hebrew word Dabar. For details please refer to my study 'Dabar of Alahim'

1Jo 1:1 ¶ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

John is not saying that the Son preexisted as the Son but shows his existence as 'Alahim' himself. The 'Yod' family was not revealed yet. It was in the spirit of prophecy.

 Re 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Yahusha worship Alahim: for the testimony of Yahusha is the spirit of prophecy.

It's no coincidence that Yahusha was born in 'Bethlehem' (Beth Lechem) which means 'House of Bread'.

Mt 2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Mat 2:6 is a prophecy from Mic 5:2. Let's look at the prophecy.

Mic 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

The 'Bar' (Son) going is from 'Barashaiyth' (the begining) born in Bethlehem (house of bread). In John 1:1 and 1 John 1:1 John is showing that the 'Son' and the 'Logos' are coterminuos. The eternality of the one is the eternality of the other. All the words coming from 'Bet'.

Together the letters Aleph + Bet represent the "Infinite" living Energy that is contained in all things. A formation of a 'Language' which only his elect would understand,words that are spirit and life.

 Zep 3:9 For then will I turn to the people a pure language, that they may all call upon the name of Yahuah, to serve him with one consent. 

In the study ' The Parable of the Rich Man and Lazarus -Luk 16:19-31' we saw 'AHBA' in 'Abram' as well as 'Abraham'.

Abram means 'exalted father' and Abram was childless. Alahim called him to be a pilgrim and sojourner living in tents and gave him the name 'Abraham' which means 'father of multitude'

We saw the analogy that not all who call him 'Ahba' are the true children of Abraham, for the promised seed is accounted for and not the carnal seed. The Carnal seed is tied up to his heritage in 'Ur' of Chaldees before he was called out whereas the promised ones are tied up to his heritage in Yahuah.

Ps 16:5 Yahuah is the portion of mine inheritance and of my cup: thou maintainest my lot.

 6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.

'Abraham' stands as a type of the spiritual father i.e. Yahuah himself and we saw the meaning of the name Yahuah( Hand behold nalied Behold). To separate the 'Yod' family from the 'Aleph-Bet' is to remove the 'Fatherhood' of Alahim from his house or the Bar (Son) from the house.

Finally when one reads Psalms 119 the whole Psalm is spelled by the 'Aleph-Bet' with all the 22 letters of the Hebrew language. To understand this please see the verses in  Hebrew where the words begin with each 'alphabet' of the Hebrew lanuage. For example the first 8 verses begin with the letter 'Aleph'.Psalms 119 is all about his 'Turah', not the letter which kills but the spirit which gives life. The 'Divine Content'.

Turah means (תּוֹרָה,) "Instruction, Teaching". It is a language which is spelled out which testifies of the Son and the testimony of Yahusha is the spirit of prophecy.

Turah in pictographs is represented as Tav Uau Resh Hay

Tav is the Cross sticks sign which is the Sign of the Covenant

Uau is the 'nail'

Resh is the man's head which means 'first head' 

Hay means 'Behold'

When the pictures are put together they mean 'Behold The first head man nailed to the Cross'.

The First head man is the man who initiated the Covenant who is the Testator.

 Heb 9:16 For where a testament is, there must also of necessity be the death of the testator

1Jo 5:9 If we receive the witness of men, the witness of Alahim is greater: for this is the witness of Alahim which he hath testified of his Son. 10 ¶ He that believeth on the Son of Alahim hath the witness in himself: he that believeth not Alahim hath made him a liar; because he believeth not the record that Alahim gave of his Son.

 11 And this is the record, that Alahim hath given to us eternal life, and this life is in his Son.

 12 He that hath the Son hath life; and he that hath not the Son of Alahim hath not life.

His Testimony is the 'Turah' which is the 'Divine Content'.

The question is do we understand the 'Aleph-Bet' that proceeds out of his mouth? 

Finally we saw from the study Aleph Tav, that this is the mark of Yahusha and is placed throughout the OT.

In Aleph-BeT, The Aleph is the first letter and the Tav the last letter. Translated in English as ALPHABET. The formation of the language is the 'Divine Content' and the 'Divine Content' is about Yahusha. If the 'Divine Content' is misrepresented and tampered it becomes a 'babble' from Babel and that's what Mystery Babylonian gospel is.

Ge 11:9 Therefore is the name of it called Babel; because Yahuah did there confound the language of all the earth: and from thence did Yahuah scatter them abroad upon the face of all the earth. 

{Babel means: a confused noise made by a number of voices.)

The Aleph Tav  without the Aleph-Bet is like the 'Logos' which is inexpressible. It now makes more sense with the Aleph-Bet because Aleph-Bet is the Rhema which is the 'Divine Content' that defines the Aleph Tav. This language remains an unknown tongue to all outside of the Covenant. They will not be able to identify the Aleph Tav because they do not understand the Aleph Bet which speaks of the Yod family, the mystery of Alahim, of the Father and of the Son (Col 2:2). Aleph-Bet spells out the Aleph Tav.If the Son who is the Divine Content is removed from the house then there is no 'ABHA' (Father of the family)

Finally The 22 letters of the Aleph-Bet and the besorah hidden in it:

Aleph Bet Gamal Dalet Hey Uau Zayin Chet Tet Yod Kaph Lamed Mem Nun Samek Ayin Pey Tsadey Quph Resh Shin Tau

Aleph (Leader) Bet (Tent) Gamal (walk) Dalet (doorway): Ahba (Aleph-Bet) walking (gamal) through doorway(dalet) nailed (Uau) and cut off (Zayin) Confined within a wall as in death (Chet) surrounded as in by a tomb stone (Tet) hand (yod) raised/opened the tomb stone (Kaph) held staff towards (Lamed) the waters (Mem) springing life (Nun) hand on staff/supporting (Samek) to see (Ayin) and speak (besorah) (Pey) getting man on his side (Tsadey) to be caught up in the air (Quph) thus the Head (Resh) Consumes (Shin) the Covenant (Tau)

Put together: Ahba (YashaYahu 9:6....and his name shall be called Eternal Ahba) walking through doorway nailed and cut off confined within a wall as in death surrounded as in by a tomb stone, the hand raised/opened the tomb stone, he held his staff towards the waters springing life supporting to see and speak the besorah getting man on his side to be caught up in the air thus the Head consumes the Covenant.

*********Some important aspects of the Hebrew letters in sequence*********

A) Yod Kaph Lamed Mem also shows two things:

1) In case of Mashiyach: When his hand (Yod) was nailed and he was humiliated (Kalam). Kalam means Shame/Humiliation.

2) For us if Yod is dropped out (no work of his hand in your life) then you get Kaph Lamed Mem which means shame/humiliation. further adding on

Kaph Lamed makes the word 'kal' which means ‘All’

Lamed Kaph makes the word 'lakha' which means ‘Go’

Yod is the hand which works

Mem is the might to prevail.

Put together spiritually ‘When you go and do all with the hand working with you, YOU WILL HAVE THE MIGHT TO PREVAIL.

B) Pey Tsadey Quph Resh Shin Tau also shows the elect crying out (Pey) to take them to his side (Tsadey) with their eyes of faith fixed on the horizon (Quph) and in response the Head (Resh) comes to Consume (Shin) the Covenant (Tau).

Also the 7 branch Menorah had 6 branches with 3 bowls and the middle branch called the Shamash had 4 bowls. Please read Exodus 25:31-37 to see this.

Hence 6 branches *3 bowls =18 and the center Shamash would have 4 bowls so 18+4=22.

Aren’t there 22 letters of Hebrew forming the ‘AlephBet’ which is the pure language of Yahuah in which he communicated the Turah?

Re 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

The first works is Turah and the warning to the assembly was if they do not repent he would remove the candlestick out of his place and that's why people cannot see the besorah embedded in the 22 letters of the Aleph-Bet. They have different versions of the Besorah and this is a sign of apostasy.