Guarding the Pattern

In this study we will see how Alahym guards his pattern throughout time and whoever tried to misrepresent his pattern was punished . We will see some examples from scripture in a spiritual comparison to see this truth. By looking at this we will be able to understand the heavenly pattern and the call to submit and be a part of that pattern in gathering and not scattering.

Let's begin by reading from Isaiah 7. In this chapter we read that Rezin king of Syria and and Pekah the son of Remaliah, king of Israel, went up to JUDAH to take it to set up their king but could not prevail against it.

Isa 7:1 ¶ And it came to pass in the days of Achaz (Ahaz) the son of Yotham, the son of UzziYahu (Uzziah), king of Yahudah, that rose (aylah) Ratsyan the king of Syria (Aram), and Pheqach the son of RamalYahu, king of Yasharal, went up toward Yerusalem to war against it, but could not prevail against it.

So they joined hands with Ephraim to come against Yahudah and the king Achaz along with people of Yahudah's heart was moved with fear but Yahuah sent him YashaYahu (Isaiah) the prophet asking him not to worry as their plan would not come to pass

Isa 7:2 When it was reported to the house of David, saying, the Arameans have camped in Ephraim, his heart and the hearts of his people shook as the trees of the forest shake with the wind.

Isa 7:5 Because Aram, with Ephraim and the son of Remaliah, has planned evil against you, saying,
Isa 7:6 Let us go up against Yahudah and terrorize it, and let us make a breach therein for us and set the son of Tabeel a king in the midst of it,   

Their intention was to go up against Yahudah the house of David and set their king the son of  Tabeel. Alahym is faithful to his promises and he had promised David that on his throne the Messiah would sit as king forever so Alahym guarded the pattern. Alahym assured Ahaz

Isa 7:7 thus says our Master Yahuah: It shall not stand nor shall it come to pass.

 He asked Achaz to ask for a sign that he would not allow Syria, Ephraim and son of Remaliah to bring their evil scheme to pass

Isa 7:10 Then Yahuah spoke again to Ahaz, saying
Isa 7:11 Ask a sign for yourself from Yahuah your El; make deep the request or make it the high above.  

But Achaz refused to tempt Yahuah asking for a sign and believed Alahym. Alahym still gave him and Yahudah a sign and the sign was the coming of Messiah.

Isa 7:14 Therefore our Master Himself shall give you a sign: Behold, a virgin shall conceive and bear a son, and she shall call His name AmanuAl.

Heb 7:14 For it is evident that our Master was sprang out of Yahudah, of which tribe Moshe spoke nothing concerning priesthood. .

In the previous chapter as recorded in Isaiah 6, YashaYahu (Isaiah) had seen in the vision the  future glory when he saw Yahuah high and lifted up and his train filled the temple. This happened in the year king UzziYahu (Uzziah) the king of Yahudah died.

Isa 6:1 ¶ In the year that king UzziYahu (Uzziah) died I saw Adonay sitting upon a throne, high and lifted up, and his train filled the temple.

Joh 12:41 These things said YashaYahu (Isaiah), when he saw his (Messiah's) glory, and spake of him.

Because Syria and Ephraim tried to destroy the pattern they came under Alahym's judgment. Ephraim being people of Alahym rebelled against Alahym by joining hands with a heathen nation (Syria). This is a picture of fornication of the people of Alahym coming against his pattern.

When sealing the elect, Alahym (spiritual numbering in Rev 7) doesn't mention the tribe of Ephraim but his brother Manasseh and his father Yoseph are mentioned and there is a reason why Yoseph's name is mentioned in the spiritual numbering which we will see later

Rev 7:5 From the tribe of Yahudah, twelve thousand were sealed, from the tribe of Reuben were sealed twelve thousand, from the tribe of Gad were sealed twelve thousand,  .
Rev 7:6 from the tribe of Asher were sealed twelve thousand, from the tribe of Naphtali were sealed twelve thousand, from the tribe of Manasseh were sealed twelve thousand,
Rev 7:7 from the tribe of Simeon were sealed twelve thousand, from the tribe of Levi were sealed twelve thousand, from the tribe of Issachar were sealed twelve thousand,
Rev 7:8 from the tribe of Zebulun were sealed twelve thousand, from the tribe of Yoseph were sealed twelve thousand, from the tribe of Benyamin, twelve thousand were sealed.

Gen 46:20 Now to Yoseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him. 

Moreover Alahym tells us in Isaiah 7 the head of Syria was Damascus and of Ephraim the head was Samaria

Isa 7:8 For the head of Aram (Syria) is Damascus and the head of Damascus is Ratsyan; and within sixty and five years Ephraim shall be broken from being a people.

Isa 7:9 and the head of Ephraim is Samaria and the head of Samaria is the son of RemalYahu. If you shall not believe, you surely shall not stand.

The judgment on Samaria (Shomoron) was evident as the words of the Samaritan woman to Messiah says it all. Jews and Samaritans had become enemies

John 4:9 Therefore the Samaritan woman said to Him, How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman? (For the Jews have no dealings with Samaritans.)

Hos 7:1 When I would heal Yasharal, the iniquity of Ephrayim is uncovered, and the wickedness of Samaria, for they have worked falsely; the thief enters in, the troop of robbers plunders outside,  

Moreover Samaritans worshiped on Mount Gerizim whereas Jews in Jerusalem. Worshipping Alahim where he is not is coming against his pattern.

John 4:20 Our fathers worshiped in this mountain, and you say that in Yerushalam is the place where men ought to worship.

The tribe of Ephraim is not mentioned among the other tribes which were sealed (in sealing of elect-spiritual numbering in Rev 7)-because he tried to destroy the pattern.

In the spiritual numbering in Rev 7 we see even the tribe of Dan is missing. Let's see this a bit closely.

Gen 49:16 Dan shall strive (dayin) his people, as one of the scepter/rod (shabatay: translated in verse 10 of Gen 49 as scepter/rod) of Yasharal. 
 Ge 49:17 Dan shall be a serpent by the way (derek), an adder in the path, that bites the horse heels, so that his rider shall fall backward.


dayin: has many meanings : judge, strife, plea, tread

shabat: rod, sceptre, staff, tribe

Gen 49:10 The scepter (shabat) shall not depart from Yahudah, nor the lawgiver from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples.  

The correct translation should be 

Gen 49:16 Dan will strive with first of the rods of Yasharal (i.e.Yahudah) 
17 Dan will be a serpent against the way (against Messiah the PATTERN) and an adder in the path that strikes at the horse heels so that his rider falls backwards.

The word 'shabat' is translated as 'scepter' for tribe Yahudah from where Yahusha would spring up . Here is the verse

This same word shabat is again used for Messiah

Ps 45:6 ¶ Thy throne, O Alahym, is for ever and ever: the sceptre (shabat) of your kingdom is a right sceptre (shabat).

Also the Hebrew word derek is used in Genesis  for 'the way' where Cherubims guarded the way to the tree of life.

Also used for Messiah Isa 35:8 And an highway shall be there, and a way, and it shall be called The way (derek) of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

If you read the book of Judges, Dan was the tribe which set up it's own PRIESTHOOD by a Levite who was a priest to Micah

Jud18:3 When they were by the house of Micah, they recognized the voice of the young man, the Levite; and they turned aside there and said to him, Who brought you here? And what are you doing in this place? And what do you have here?

Jud18:8 When they came back to their brothers at Zorah and Eshtaol, their brothers said to them, What do you report?
 Jud18:9 They said, Arise, and let us go up against them; for we have seen the land, and behold, it is very good. And shall you sit still? Do not delay to go, to enter, to possess the land.

When Yaaqob (Jacob) blessed his sons. The blessing Yaaqob gave Yahudah was that he would be 'a lion's whelp' because from him would spring the LION OF YAHUDAH.

Gen49:9 Yahudah is a lion’s whelp; from the prey, my son, you have gone up. He couches, he lies down as a lion, and as a old lion, who dares rouse him up?
Gen49:10 The scepter shall not depart from Yahudah, nor the lawgiver from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples.

Rev5:5 and one of the elders said to me, Weep not; behold, the Lion that is from the tribe of Yahudah, the Root of David, has overcome so as to open the book and to loose its seven seals.  

But look at what Moses prophesied about Dan. Because Dan sinned grievously by establishing their own priesthood against the priesthood of Messiah they rejected the Lion of Yahudah by contending against him. They came against the PATTERN.

Deut 33:22 Of Dan he said, Dan is a lion’s whelp, That leaps forth from Bashan. 

While this may look similar to Yahudah's blessing in Gen 49:9 but the language is paradox and we must look at the last part of the verse which says ....he shall leap from Bashan 

Amos 4:1 Hear this word, you cows of Bashan who are on the mountain of Samaria, who oppress the poor, who crush the needy, who say to your masters, bring now, that we may drink!
Amos 4:2 Adonai (the Master) Yahuah has sworn by His holiness, that, behold, the days are coming upon you when they shall take you away with meat hooks, and the last of you with fish hooks.  

That's where Dan would leap from i.e on the mountain of Samaria where Ephraim is. Remember the head of Ephraim is Samaria and that's what we read in the spirit of prophecy.

In the Messianic Psalm we see Messiah's prayer in the spirit of prophecy

Ps 22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

There is a promise for Alahym's people and that promise is that he would bring back his people (remnant) from Bashan from the depths of the wrath of Alahym. He will separate the wheat from the tares.

Ps 68:21 But Alahym shall wound the head of his enemies, and the hairy scalp of such an one as who goes on still in his trespasses.
 22 ¶ Yahuah said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

Coming back to the sin of Dan in the spirit of prophecy Alahym likens the sin of fornication with Mystery Babylon to the sin of Dan. A false priesthood, a misrepresentation of the pattern can be seen in those swearing by the sin of Samaria (head of Ephraim) saying thy el, O Dan lives. 

Amos 8:11 Behold, days are coming, declares Adonai Yahuah, that I shall send a famine on the land, not a famine for bread nor a thirst for water, but rather for hearing the words of Yahuah.
Amos 8:12 And they shall wander from sea to sea and from the north even to the east; they shall roam about to seek the word of Yahuah, but they shall not find it. 
Amos 8:13 In that day the beautiful virgins and the young men shall faint from thirst. 
Amos 8:14 As for those who swear by the guilt of Samaria, who say, as your el lives, O Dan, and, as the way of Beersheba lives, they shall fall and not rise again.   

Dan branched out portion of the the Levitical priesthood to IDOLATRY and their own el. That's why instead of Dan the tribe of LEVI is mentioned in Rev 7. The branch of the true priesthood of Messiah.

Also when we read 1 Kings 12 Solomon's son did not act wisely like his father. Yasharal split from him so Rehoboam only ruled Yahudah and when he was consulting to make war against Yasharal to take them back Yahuah forbad him to do so. Yaraboam ruled Yasharal as they made him king and he did not want the people of Yasharal to go upto Yahudah to worship there so he set 2 calves of gold one in Bethel and the other one in DAN.

1Ki 12:26 Yaraboam said in his heart, Now the kingdom shall return to the house of David.
1Ki 12:27 If this people go up to offer sacrifices in the house of Yahuah at Yerushalam, then the heart of this people shall return to their master, even to Rehoboam king of Yahudah; and they shall kill me and return to Rehoboam king of Yahudah.
1Ki 12:28 So the king consulted, and made two golden calves, and he said to them, It is too much for you to go up to Yerushalam; behold your El, O Yasharal, that brought you up from the land of Egypt.
1Ki 12:29 He set one in Bethel, and the other he put in Dan. .

Re 7:7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.

Physically these two tribes Dan and Ephraim who tried to destroy the PATTERN were judged and their names not mentioned in the sealing of the elect. Dan and Ephraim are a picture of those joining Mystery Babylon and defiling themselves in bed with her. 

Amos 3:12 Thus says Yahuah, as when the shepherd takes two legs from the lion’s mouth.
Amos 3:13 Hear and testify against the house of Yaaqob, declares Adonai Yahuah, the El of hosts.
Amos 3:14 For on the day that I visit the transgressions of Yasharal on him, I shall also visit on the altars of Beth’El; the horns of the altar shall be cut off and they shall fall to the ground


Isa 7:8 For the head of Syria is Damascus, and the head of Damascus is Ratsyan; and within threescore and five years shall Ephraim be broken, that it be not a people.
 9 And the head of Ephraim is Samaria, and the head of Samaria is RemalYahu's son. If ye will not believe, surely ye shall not be established.

In Amos 3:12 Alahym says that he will rescue the children of Yasharal from the bed of fornication of Samaria which in spiritual comparison is the head of EPHRAIM and from Damascus which in spiritual comparison is the head of Syria.

Levi was one of the sons of Yaaqob and in Gen 49 he was there among the other 11 brothers when Yaaqob told them what would befall them in the last days. 

Gen 49:1 Then Ya’aqob summoned his sons and said, Assemble yourselves that I may tell you what shall befall you in the last days.


When did the last days begin? When the Messiah was revealed? So Yaaqob was prophesying the spiritual inheritance that the 12 tribes would have in Messiah.


Ac 2:17 And it shall come to pass in the last days, says Alahym, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

Wasn't Levi one of the sons of Yaaqob and present in Gen 49 so shouldn't his name be included in Rev 7 by default?

Let's look at this a little closer

Moses was commanded by Alahym not to number the tribe of Levi for they were separated to serve the Yahuah as priests. But Levi's name is mentioned in Rev 7 instead of Dan because this was spiritual numbering. 

Ephraim and Manasseh were blessed to be tribes as promised to Yoseph when Yaaqob blessed them in Gen 48 but Ephraim's name is not mentioned in the spiritual numbering in Rev 7. 

Here are some scripture references

Gen 48:5 Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; they, Ephrayim and Manasseh, like Reuben and Simeon shall be mine. 
Gen 48:6 But your offspring that have been born after them shall be yours; they shall be called by the names of their brothers in their inheritance. 


Num 1:47 The Levites were not numbered among them by their fathers’ tribe.
But the Levites after the tribe of their fathers were not numbered among them. 
Num 1:48 For Yahuah had spoken to Mosheh, saying,  
Num 1:49 Only the tribe of Levi you shall not number, nor shall you take their census in midst of the sons of Yasharal. 
Num 1:50 But you shall appoint the Levites over the tabernacle of the testimony, and over all its furnishings and over all that belongs to it. They shall carry the tabernacle and all its furnishings, and they shall take care of it; they shall encamp around the tabernacle.

Levi had no inheritance among the children of Yasharal . While this was a judgment to Levi (along with Simeon of being scattered) yet it was with a purpose and that purpose is that they find a spiritual inheritance in the priesthood of Messiah. Infact Yaaqob prophesied of Simeon's and Levi's scattering in Israel.

Gen 49:5 Simeon and Levi are brothers; their weapons are instruments of violence. 
Gen 49:6 Let my soul not enter into their council; let not my glory be united with their assembly; because in their anger they slew men, and in their self-shall they lamed oxen.


Ge 49:7 Cursed be their anger, for it is fierce; and their wrath, for it is cruel. I shall disperse them in Yaaqob, and scatter them in Yasharal.

Alahym through the spirit of prophecy says that he will divide Simeon and Levi in Yaaqob and scatter them in Yasharal because of their anger which they unleashed against him who raped their sister Dinah. While this anger was cruel and is a picture of the children of Alahym taking judgment into their hands by hating those who are part of Mystery Babylon as being responsibile for their fornication rather than true repentance of seeing the sin WITHIN i.e. seeing our sin, our rebellion.

Ro 12:18 If it be possible, as much as lieth in you, live peaceably with all men.
 19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says Yahuah.

Simeon and Levi would still find mercy and yes their names are mentioned in the spiritual numbering though they are scattered in Yasharal as prophesied.

 Re 7:7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.

Manasseh's name is mentioned in the spiritual numbering but EPHRAIM was left out because he came against the PATTTERN but instead Yoseph's name is mentioned in the spiritual numbering so that the promise made to Yoseph would be fulfilled that Yospeh would have a portion more than his brothers.

Ge 48:22 Moreover I have given to you (Yoseph) one portion above your brethren, which I took out of the hand of the Amorite with my sword and with my bow.

Before we continue to see those being judged who came against the pattern of Alahym, Alahym doesn't spare the heathen nations as well. Judgment begins at the house of Alahym and Ephraim and Dan are a representation of that judgment.

1Pe 4:17 For the time is come that judgment must begin at the house of Alahym: and if it first begin at us, what shall the end be of them that obey not the besorah of Alahym?
 18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

In the spirit of prophecy to Yoseph in Gen 48:22 (the last part of the verse) Alahym speaks things as though they were from his perspective. For this we need to see what Alahym told Abraham about the captivity of his seed and the purpose of it. The purpose if defined in Gen 15: 16 i.e the iniquity of the Amorites is not yet full.

Ge 15:16 But in the fourth generation they shall come here again: for the iniquity of the Amorites is not yet full.

Ge 15:17 ¶ And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
 18 In the same day YAHUAH made a covenant with Abram, saying, Unto your seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
 19 The Kenites, and the Kenizzites, and the Kadmonites,
 20 And the Hittites, and the Perizzites, and the Rephaims,
 21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

 Da 8:23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.

Since Ephraim was out of the spiritual numbering the promise made to Yoseph was that he would have one portion more than his brethren so his name and his sons Manasseh's name is mentioned in the spiritual numbering in Rev 7.

Rev 7:8 from the tribe of Zebulun were sealed twelve thousand, from the tribe of Yoseph were sealed twelve thousand, from the tribe of Benyamin, twelve thousand were sealed. 

So we see those coming against the PATTERN of Alahym (Messiah) and whoever is not with the pattern of Alahym is against Messiah and anti messiah. Alahym did not spare his own people who came against his pattern. 

Mt 12:30 He that is not with me is against me; and he that gathers not with me scatters abroad.

At the same time we see his mercy in his judgment and his faithfulness towards the spirit of prophecy in giving the children of Ephraim and Dan a lot as prophesied to Yoseph that his lot would be one portion above his brethren. Ephraim is counted in Yoseph.

 Eze 48:32 And at the east side four thousand and five hundred: and three gates; and one gate of Yoseph, one gate of Benyamin, one gate of Dan.

The gate on the east of the temple is associated with Messiah and there is Dan's allotment with Yoseph.

Finally a call to see how Alahym punishes those who come against his pattern

Jer 4:14 Wash your heart from evil, O Yerushalam, that you may be saved. How long shall your vain thoughts lodge within you? 
Jer 4:15 For a voice declares from Dan, and proclaims wickedness from Mount Ephraim .
Jer 4:16 Report it to the nations: behold, proclaim over Yerushalam, besiegers come from a distant land, and lift their voices against the cities of Yahudah.

In calling Yerusalem to repent of fornication Alahym is telling her that the spirit of prophecy (watchers) declares from Dan and Ephraim in showing them how he judged them who came against his pattern so he will not spare them either.

CHERUBS GUARDING THE PATTERN

Alahym is transcendent i.e. beyond time, space & matter and dwells in an unapproachable light whom no one has ever seen or can see ( 1 Tim 6:16). He is invisible and utterly transcendent. No creature can see him, not even the angels. Whom the prophets saw in visions was Mashiyach who is the image of the invisible Alahym (Col 1:15). It doesn't mean that the Mashiyach was the Son as trins/oneness teach that he was eternally begotten. No the Son did not exist until Bethlehem. The existence of the Son was within Alahym as Alahym himself and being in transcendence there was no Father, and no Son. The Fatherhood of Alahym had a beginning and we see his intention in the very first words 'Barashaiyth Bara' which is translated 'In the beginning created' but the Paleo Hebrew pictographs reveal the son 'Bar' being consumed on the cross as the beginning of a relationship Alahym would have with us as a Father and son through the Sonship of Yahusha ha Mashiyach.

YashaYahu saw the esteem of Yahusha as Yahuah himself in a VISION and trins/oneness misunderstand the following verses to teach Trinity/Oneness. It was a vision.

Isa 6:1 In the year of King Uzziyah’s death I saw my Master sitting on a throne, lofty and exalted, and his train filled the temple

Isa 6:2 Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew.

Isa 6:3 And one called out to another and said, Qodesh, Qodesh, Qodesh, is Yahuah of hosts, the whole earth is full of His glory.

Isa 6:4 And the posts of the door shook from the voice of him who called out, while the temple was filling with smoke.

Isa 6:5 Then I said, Woe is me, for I am ruined! Because I am a man of unclean lips, and I live in the midst of a people of unclean lips; for my eyes have seen the King, YAHUAH of hosts.

Isa 6:6 Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs

Isa 6:7 He touched it on my mouth with it and said, Behold, this has touched it on your lips; and your iniquity is taken away and your sin is forgiven

Isa 6:8 Then I heard the voice of our Master, saying, Whom shall I send, and who shall go for us? Then I said, Here am I. Send me!

Isa 6:9 He said, Go, and tell this people: Hearing you hear, but do not perceive; seeing you see, but do not understand.

Isa 6:10 Make the heart of this people fat, their ears dull, and their eyes dim, Otherwise they might see with their eyes, hear with their ears, understand with their heart, and return and one heal him.

John 12:39 For this reason they could not believe, for YashaYahu said again,

John 12:40 He has blinded their eyes and He hardened their heart, so that they would not see with their eyes and perceive with their heart, and be converted and I heal them.

John 12:41 These things YashaYahu said because he saw His (Yahusha's) glory, and he spoke of Him.

Yahuchanan (John) confirms that YashaYahu saw Yahusha's esteem when he spoke of him. Also Trins misinterpret "Who will go for Us?" to teach Trinity. That's because they do not understand prophecy that Alahym on behalf of his Son is asking who will go to proclaim his Fatherhood and the testimony of His Son who would be born in due time. The Yahudi’s considered Alahym as their Father but could not comprehend how he could have a Son. The Muslims too cannot comprehend how could Alahym have a Son because the mind is carnal and only sees marriage as an institution by which the husband and wife come together and could have children. Since Alahym cannot marry therefore the conclusion of the carnal mind is that he cannot have a Son.

Alahym made it possible to give us his ONLY BEGOTTEN SON who came out from his OWN BOSOM bearing his image and likeness, sinless just as he is. This happened when the Ruach Ha Qodesh descended on a virgin named Mary and conceived in her womb his only Son by his Power.

No one has seen Alahym at any time:

He is invisible. John 1:18 No one has ever seen Elohim. The only brought-forth Son, who is in the bosom of the Father, He did declare.

Col 1:15 Who is the image of the invisible Alahym, the firstborn of every creature:

1Ti 1:17 Now unto the King eternal, immortal, invisible, the only wise Alahym, be honour and glory for ever and ever. Amen.

Then whom did Masha (Moses) see on Sinai, whom did the prophets see? Trinitarians say they saw the Eternally begotten Son of Alahym. Like I shared there was no Son before Bethlehem. So let's see a detailed scriptural spiritual comparison to see whom did they see?

Nu 12:8 With him (Masha) will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of Yahuah shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

They saw a similitude of Yahuah. Who was this similitude of Yahuah that was seen?

Ex 23:20 ¶ Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

Trinitarians get confused and see this Angel whom Yahuah sent on his behalf as being the Eternally begotten Son. Even Oneness and Unitarians do not understand who he was and that's because of ignorance of scriptures. What I am about to share you may have never heard before, but it is the truth. A careful study with hours of spending time in his presence to understand these things Yahusha opened my eyes to see these scriptures which glorify him. I don't mean to offend you or make your change your view but I urge you as a truth seeker to read the presentation carefully. So let's begin.

Joh 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of Alahym ascending and descending upon the Son of man.

Yaaqob (Jacob) had seen a ladder and above the ladder stood Yahuah and the angels of Alahym ascended and descended on that ladder. The angels that ascended and descended the ladder (who is Messiah) were appointed/commanded to guard the law as ministering to the saints/judgment to the unsaved.

Ge 28:12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of Alahym ascending and descending on it. 13 And, behold, Alahym stood above it, and said, I am Yahuah Alahym of Abraham thy father, and the Alahym of Yitsaq (Isaac): the land whereon thou lay, to thee will I give it, and to thy seed;

Gal 3:19 Why the Turah then? It was added because of transgressions, having been covered (arukah) through angels by the hand of a mediator, until the seed would come to whom the promise had been made.

Many translations say ‘ordained’ but the Abary word used is ‘arukah’ where ‘aru’ means naked and ‘kah’ means burn the skin. Spiritually it shows ‘covering nakedness’/’concealed’

aru-naked

kah-burn the skin

We can see this with the beautiful picture of the covering cherub's over the mercy seat which represents Messiah

Ex 25:18 And you shall make two cherubims of gold, of beaten work shall you make them, in the two ends of the mercy seat. 19 And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall you make the cherubims on the two ends thereof. 20 And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be. Ac 7:53 Who have received the aleph tau Thurah by the hands (yaday) of angels, and have not kept it.

Le 16:2 And YAHUAH said unto Masha (Moses), Speak unto Aahron thy brother, that he come not at all times into the holy place within the veil before the mercy seat, which is upon the ark; that he dies not: for I will appear in the cloud upon the mercy seat.

Ex 25:22 And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give you in commandment unto the children of Yasharal

The 2 Karub’s. The number 2 stand's for 'Witness'/’Testimony’

Ac 7:44 Our fathers had the tabernacle of testimony in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen

The four cherubs seen by Ezekiel speak of Messiah and his angels who minister his salvation and judgment to the ends of the earth (angels ascending and descending on the Son of Man). One of their faces was the face of a cherub. The four faces represent the Besorah (Gospel) which goes to the ends of the worlds (4 besorah’s of Messiah). Ezekiel in his vision saw 4 cherubs at 4 wheels and these 4 wheels again symbolize the 4 besorah’s to the ends of the earth.

Eze 10:14 And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

The angels play an important role in ministering to those who are to inherit salvation as well as judgment of those who are not to inherit salvation.

Heb 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Heb 2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

Paul understood the ministration of the angels and apart from Gal 3:19 where he says that the Thurah was concealed at the hand of angels he says in Heb 1:14 that they are ministering spirits sent forth to minister for them who shall be heirs of salvation.

Mt 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Mt 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

Eze 10:5 And the sound of the cherubims' wings was heard even to the outer court,as the voice of the Almighty Alahym when he speaks.

Isn't this wonderful? Messiah representing angels as their HEAD who were appointed to guard the WAY and Messiah also as HEAD of the assembly. Mercy and judgment ministered by Alahym's law through Messiah through his ministering spirits angels who were appointed to minister to those to inherit salvation and minister judgment to those who disobey the law.

Eze 10:2 And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.

2Th 1:7 And to you who are troubled rest with us, when Yahusha shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not Alahym, and that obey not the gospel of our Yahusha the Messiah:

Re 8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

Re 1:1 ¶ The Revelation of Yahusha Messiah, which Alahim gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Now let's read about Shatan:

Shatan was in the garden of Adan (Eden) and just like other cherubs he was the cherub that covered. The Abary word for covering 'sakak' is the same word used for the cherubs which covered the mercy seat with their wings which represents guarding the WAY which goes forth from the mercy/judgment seat

Eze 28:13 You have been in Adan (Eden) the garden of Alahym; every precious stone was your covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. 14 Thou art the anointed cherub that covers (sakak); and I have set thee so: thou wast upon the holy mountain of Alahym; thou hast walked up and down in the midst of the stones of fire.

sakak: This word sakak is closely related to sukka which means booth

Instead of covering the law of Alahym (WAY) he twisted Alahym's law and mis- represented it to Adam and Eve in the garden of Eden.

Eze 28:12 Son of man, take up a lamentation over the king of Tyre and say to him, Thus says Adonay Yahuah, You seal (chattam) the measure (takanyth), full of wisdom and perfect in beauty.

chattam: to seal something that is closed/put one’s seal or signet on the pattern to show ownership

takanyth: measure/sum

Shatan tried to put a seal of his ownership on the measure of Alahym by expounding it incorrectly to Adam and Eve.

Eze 28:16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of Alahym: and I will destroy thee, O covering(cakak) cherub, from the midst of the stones of fire.

The merchandise represents the BESORAH (gospel) and SHATAN gave a false besorah

Ge 3:1 ¶ Now the serpent was more cunning than any beast of the field which YAHUAH Alahym had made. And he said to the woman, Indeed, has Alahym said, You shall not eat from any tree of the garden?

Yahuah drove out the man he placed and at the east of the garden of Eden he placed cherubims and a flaming sword 'to keep the way' of the tree of life

Ge 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Again picture of angels guarding the way/pattern of Alahym which is the Messiah. The same word 'takaniyth' used in Ezekiel 28 for SUM/MEASURE is used in Ezekiel 43:10

Eze 43:10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern (takaniyth).

Alahym is very much concerned with his pattern. Moses was told to make the tabernacle according to the PATTERN shown to him

The word for pattern in Exodus 25:9 is 'tabaniyth' which means a house made by straw.

Ex 25:9 According to all that I shew thee, after the pattern (tabniyth) of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

taban:

'tabaniyth' vs 'takaniyth'

The Pattern that Alahym is talking about in Ezekiel 43:10 is not a model/resemblance/form shown to Moses but the ACTUAL one which is Messiah the WAY, THE MEASURING LINE. In the previous chapters, Ezekiel is shown vision of the measurement of the TEMPLE by the MEASURING LINE. The difference of the pattern can be seen in Heb 9:22-23. The pattern shown to Moses vs Heavenly things themselves (the New Yerushalam)

Heb 9:22 And almost all things are by the thurah purged with blood; and without shedding of blood is no remission. 23 ¶ It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Eze 40:3 And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate. This was the PATTERN the cherubs/angels symbolically guarded though they only got the revelation once the mystery of Alahym was revealed through Messiah who is the PATTERN. The angels of Alahym ascended and descended the ladder that reached heaven is symbolic of them guarding the WAY.

Col 2:10 And ye are complete in him (Yahusha), which is the head of all principality and power: 1Th 4:16 For the Master himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of Alahym: and the dead in Messiah shall rise first:

Ex 23:20 ¶ Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. My Name is in him: The him is the chief messenger/cherub Yahuah sent to minister.

Examples from angelic names revealed in scripture:

Gabriel and Michael, names in Hebrew:

Gabriel comes from the words 'gabar' and 'yal' and gabar means ‘’warrior/prevail’’ and ‘’yal’’ means ‘’yoked with Al’’. So in English ‘’Warrior yoked with AL’’

Gabar: Gamal (Walk) Bet and Resh form the word ‘’bar’’ which means son. Put together ‘’Walk with the Son’’

GabarYAL: Walk with the Son yoked with Al

Gabar: Prevail/Warrior

yal: yoke

Michael comes from three words in Hebrew 'miy' 'k' 'el'

Miy means 'Who' K(kaph) means 'is' 'el' means 'Alahym'

Put together 'Who is as Alahym'

Miy:

Both these titles point to the Mediator role of our Messiah and fulfilled by Messiah as just as he is the head of man he is head of all principality and power. Col 2:10

These Chief Messengers/Cherubs bore his name as a representation for ministering but the Son bore the name of deliverance of Yahuah himself.

Heb 1:4 ¶ Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Yahusha means Yahuah is my salvation/deliverer 2Sa 22:11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.

Ps 18:10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.

Who appeared at Sinai and in the bush?

Ex 3:2 And the angel of the YAHUAH appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Ac 7:30 ¶ And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Yahuah in a flame of fire in a bush.

If the ministration of angels was so fearful that Sinai quaked as Yahuah rode upon a cherub in giving the Thurah to Masha (Moses) how much more the ministration of the Son who is the face of Yahuah himself?

If Alahym is invisible doesn't Yahusha say the angels always behold the face of his Father in heaven?

Mt 18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. Mt 18:11 For the Son of man is come to save that which was lost. This needs to be seen and understood in its context. Yahusha says that the LITTLE ONES shouldn't be despised. These little ones are those who are to inherit salvation and the angels are ministering spirits sent forth to minister to them who are heirs of salvation.

Heb 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? 1Pe1:12 Unto whom it was revealed, that not to themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Ruach Ha Qodesh (Holy Spirit) sent down from heaven; which things the angels desire to look into.

The angels when ministering to the heirs of salvation desire to look at the work of Alahym in the heirs of salvation. In ministering to them they behold the face of their Father in heaven (get a revelation of who Alahym is).

Eph 3:8 To me, who am less than the least of all qodesh ones, this grace was given, to preach to the Gentiles the unfathomable riches of Mashiyach, Eph 3:9 and to make all men see what is the administration of the mystery which for ages has been hidden in Alahym who created all things by Yahusha ha Mashiyach Eph 3:10 so that the manifold wisdom of Alahym might now be made known through the assembly to the rulers and the authorities in the heavenly places Eph 3:11 This was in accordance with the eternal purpose which He carried out in Mashiyach Yahusha our Adonay, The manifold wisdom of Alahym which was hidden in Alahym for all ages where all things he created by Yahusha ha Mashiyach would now be made known THROUGH THE ASSEMBLY to the rulers and authorites in the heavenly places (angelic powers).

Lastly let's view 1 Tim 3:16

1Tim 3:16 By common confession, great is the mystery of holiness: He who was revealed in the flesh, declared right in the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.

There is a lot of dispute with 1 Tim 3:16 as Wescot and Hort text (majorly used by those who despise the divinity of Mashiyach) state that the orgininal Greek manuscripts which were copied from Aramaic did not have the Greek word 'theos' but the word 'ho' which means 'which'/'He who was'. They state that Rome made that change by adding a stroke to the ho which made it theos and hence KJV has it wrong. KJV and many translations are made by carnal men who do not understand the mystery of Alahym.

Well that's true that the Hebrew which was copied over from Aramaic copied it as ‘’He’’. There is nothing to prove here but for argument sake if Wescot and Hort got it right and yes the verse reads as 'he who was revealed in the flesh' so then the question to them is 'How else could man be revealed if not in the flesh?'. Wouldn’t be absurd to speak of a man stating that he was revealed in the flesh?

Therefore it definitely has to mean that it was 'Alahym' who was manifested in the flesh.

Col 1:19 Because in Him all the completeness was well pleased to dwell,

Col 2:9 Because in Him dwells all the completeness of the Mightiness bodily