The two & three fold witness

The word for ‘two’ in Abary is ‘shanay’ which means ‘second’ and is the Strong’s H8145. This word as 157 occurrences in the OT and is mostly translated as ‘second’, ‘next’ or ‘other’.

It’s amazing to see the same word ‘shanay’ H8144 also means ‘scarlet’. Scarlet is red in color as blood. This word H8144 has 42 occurrences in the OT.

The word used for witness/testimony is ‘adah’ H5713 & ‘aduth’ H5715 and has the root words ‘’ad’’ which means ‘repeat witness’.

In Exodus 26:1 we see Moshe being told what the tabernacle should contain.

Ten curtains of twined (shazar) linen (shesh) and blue (thakaleth) and purple (argaman) and double dipped (shanay) crimson (thalath) with cherubims, the work of a skillful workman.           

Both scarlet/shanay H8144 and crimson/thalath H8438 are red in color and show us the blood of Mashiyach concealed in Masha’s pattern.

Shanay: שָׁנִי

Talath:     תֹּלַעַת 

Shazar (Strong’s 7806): Shin Zayin Resh comes from the root word ‘shar’ which means ‘prince’ and is used in YashaYahu 9:6 and many places in the Old Testament. Shazar means ‘twine/woven’

Shazab means ‘to deliver’

Shesh (Strong’s 7799): white/ linen: Shin Shin-The pictograph is of teeth which are white

Put together ‘The prince/deliverer is twined/woven’

The deliverer is twined/woven in the ten curtains of white, blue, purple and double dipped crimson:

Ten is a complete number and represents ‘Completeness’.

Yahuah uses two words for crimson/scarlet and puts them together in Exodus 26:1 which English translates it as ‘double-dipped crimson’

In the Turah everywhere where Moshe was instructed to make the veil, curtains, holy garments for the priests Yahuah shows us these two words together. Here are few examples:

Ex 26:36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and double dipped scarlet (tala shaniy), and fine twined linen, wrought with needlework.

Ex 27:16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and double dipped scarlet (shaniy tala), and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.

Ex 28:5 And they shall take gold, and blue, and purple, and double dipped scarlet (shaniy tala), and fine linen.

Ex 28:6 ¶ And they shall make the ephod of gold, of blue, and of purple, of double dipped scarlet (shaniy tala), and fine twined linen, with cunning work.

Nu 19:6 And the priest shall take cedar wood, and hyssop, and double dipped scarlet (tala shaniy), and cast it into the midst of the burning of the heifer.

It’s also interesting to see the same word ‘talath’ H8438 also means ‘worms’

Whenever the pattern is not followed it breeds ‘WORMS’

Ex 16:20 But they did not listen to Moshe, and some left part of it until morning, and it bred worms (tulayam)H8438  and became foul; and Moshe was angry with them.

De 28:39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms (talat)H8438 shall eat them.

Isa 14:11 Your pomp and the noise of your harps have been brought down to Sheol; The maggot is spread out under you and worms (tulah) H8438 are your covering.

Acts 12:23 And immediately an angel of Yahuah struck him (Herod) because he did not give Aluahym the glory, and he was eaten by worms (tulayam)H8438 and gave up his soul.

Isa 66:24 Then they shall go forth and look on the corpses of the men who have transgressed against Me. For their worm (tulatham) H8438 shall not die and their fire shall not be quenched;

Shatan’s besorah is false and will breed worms which those occupied in it think it’s the true besorah of Mashiyach. YashaYahu 14:11 is a proverb for Shatan and Yahuah tells him …The maggot is spread out under you and worms are your covering.

Mashiyach promises us that he will give us the hidden manna (Mem nun) and the manna he gives us doesn’t breed worms but those occupied with carnal ordinances without understanding the spiritual, their manna is breeding worms.

Yahuah wove the twine of a two/ shanay fold witness/adah in his dabar which reveals Mashiyach  and the curtains of twined linen and blue, purple and DOUBLE/shanay  crimson/talath is just one of the examples.

The Turah came written on two tablets of the witness on stone.

Exo 31:18 And when He had ended speaking with him on Mount Sinai, He gave Mosheh two/shanayam H8147  tablets of the Witness/aduth H5715, tablets of stone, written with the finger of Elohim.

The Turah said in the mouth of every two or three witness every word shall be established.

Deu 19:15  “One witness does not rise up against a man concerning any crookedness or any sin that he commits. At the mouth of two/shanay H8147 witnesses/adyam H5707 or at the mouth of three/shalashah H7969  witnesses/adyam H5707 a matter is established.

Joh 8:17  “And in your Torah also, it has been written that the witness of two men is true.

Joh 8:18  “I am One who witnesses concerning Myself, and the Father who sent Me witnesses concerning Me.

Speaking about the witness he bore of himself and the witness Father gave concerning him Yahusha quoted Torah portion from Deut 19:15 which says …. at the mouth of two/shanay H8147 witnesses/adyam H5707 or at the mouth of three/shalashah H7969  witnesses/adyam H5707 a matter is established.

Shalashah :שְׁלֹשָׁה

The word Shalashah has the root words ‘shal’ H7945 often translated as ‘OF’ in the sense of something being drawn out of something else. Hence ‘shal’ means ‘draw out’ and ‘sha’ is the root word in ‘yasha’ and in the Name Ýahusha which means ‘salvation’. It also has the root word ‘shash’ which means ‘’white’’

The shanay/scarlet which is red in color and shalasha/drawn out to save speak/testify of Mashiyach. It’s the two fold witness embedded in Torah mixed with the Father’s witness without which no one will be able to be saved.

Heb  4:1  Therefore, since a promise remains of entering into His rest, let us fear lest any of you seem to have come short of it.

Heb  4:2  For indeed the Good News was brought to us as well as to them, but the word which they heard did not profit them, not having been mixed with belief in those who heard it.

Joh 6:44  “No one is able to come to Me unless the Father who sent Me draws him. And I shall raise him up in the last day.

The two great lights shamash/sun which has root words ‘’sham’’ which means ‘’breath’’ and ‘’mash’’ which means ‘’draw out’’, yarach/moon which has root words yod/hand and ‘’rach’’ which means ‘’travel,  two tablets of stone/aban which has the root words ‘’Ahb’’ which means ‘’father’’ & ‘’Ban’’ which means ‘’son’’, the two cherubims/karub which has root word ‘’kar’’  which means ‘’dig’’, ‘’rab’’ which means ‘’Master’’, ‘’rub’’ which means ‘’abundance’’ (cherubs overshadowing the mercy seat), the blood on the shanay/two mazuzah/ posts which has the root words ‘’maz’’ which means ‘’burnt’’, ‘’zah’’ which means ‘’stand out’’, the sixth day gathering of manna of mashnah/double which has the root words ‘’mash’’ which means ‘’draw out’’, ‘’manah’’ which means ‘’portion’’, ‘’shanah’’ which means ‘’scarlet’’  & ‘’nah’’ which means ‘’mourn’’, the shanay/two kalyah/kidneys which has root words ‘’kal’’ which means ‘’whole’’ & ‘’yah’’ which is the short form for ‘’Yahuah’’, the shanay/two kabas/lambs of the first year offered on the altar daily, the word ‘’kabas’’ has the root word ‘’kab’’ which means ‘’star’’ & ‘’bash’’ which means ‘’shame’’ (Star put to shame on the stake), the shanay/two  tur/turtledoves which also means ‘’border’’, the shanay/two ban/sons yunah/dove etc etc all testify of Mashiyach. We could go on and on to see in Masha’s pattern Mashiyach concealed and hidden and only when Alahym mixes it with belief can one see Mashiyach as the goal of the Turah or else he will be only occupied with the carnal letter.

The two testaments are made one and sealed with the blood of the testator i.e. Mashiyach. The Torah and the Prophets (again two) testify of Mashiyach. When Mashiyach was transfigured Masha and Alayahu appeared representing law and the prophets in vision

Mat 17:2  and He was transformed before them, and His face shone like the sun, and His garments became as white as the light.

Mat 17:3  And see, Mosheh and Ěliyahu appeared to them, talking with Him.

Mat 17:9  And as they were coming down from the mountain, יהושע commanded them, saying, “Do not mention the vision to anyone until the Son of Aḏam is raised from the dead.”

Yahusha sent his disciples two by two

Luk 10:1  And after this the Master appointed seventy others, and sent them two by two ahead of Him into every city and place where He Himself was about to go.

Mat 18:19 “Again I say to you that if two of you agree on earth concerning any matter that they ask, it shall be done for them by My Father in the heavens.

Mat 18:20 “For where two or three are gathered together in My Name, there I am in their midst.”

We read the Torah bore witness that in the mouth of two or three witnesses every word will be established. The third witness is the seal of surety of the two fold witness. He showed what Torah spoke of the second & third witness is about himself in the two fold pattern.

Even the judgment pattern is two.

Mat 24:40  “Then two shall be in the field, the one is taken and the one is left.

Mat 24:41  “Two shall be grinding at the mill, one is taken and one is left.

The stripping from three down to one reveals the sons of Alahym hidden in Mashiyach as the word for one is ‘’akhad’’ which has the root words ‘’akh’’ which means ‘’brother’’ , ‘’khad’’ which means ‘’unite’’ and also the letter dalet shows the doorway.

Heb 2:11  For both He who sets apart and those who are being set apart are all of One, for which reason He is not ashamed to call them brothers,

Akhad-One/ ahk-brother, khad-unite

shanay-two/ shan-sharp, shanay-scarlet (red) &

 shalash- three, shal-draw out, sha- save, shash-white

The Father (the third witness) & the Son (two fold witness in the pattern) akhad with Me (One).

Yahusha said he bore witness of himself, he also said the Father bore witness of him which shows he stood in the third witness, he stood in the second witness in the pattern concealed and he stood as the one witness being akhad/one with us in the realization of that witness.

1Jn 5:7  Because there are three/shalashah who bear witness:

1Jn 5:8  the Spirit, and the water, and the blood. And the three are in agreement.

1Jn 5:9  If we receive the witness of men, the witness of Elohim is greater, because this is the witness of Elohim which He has witnessed concerning His Son.

The Spirit/Ruach is the third witness in the two elements water and blood which are elements of the womb in which is the ONE/akhad child getting the nourishment in the womb to grow.

The Ruach/Spirit came upon the womb of Miriam and conceived in her womb (water and blood) the man child who is to rule the nations with a rod of iron, the one who would be the cause of rise and fall of many in Yasharal. This is the witness Alahym gave of his Son that his Son came in the likeness of sinful flesh and condemned wrong measure/khat in the flesh and reconciled us to Alahym making us One/ Akhad.

Joh 14:23  יהושע answered him, “If anyone loves Me, he shall guard My Word. And My Father shall love him, and We (Father &  Son)  shall come to him and make Our stay with him.

The carnal and spiritual went hand in hand when the Torah was given. In both Yah was there according to the time of life till he stripped down the veil into two, and became one with the spiritual pattern in us while the carnal he abandoned giving it to the vultures. The carcass from the one of the two who was taken away from the field was left to stink`. To sum it up the three fold witness is the surety of the covenant in which Yahusha dwelt but it strips down to the ONE to show  that Yahuah is ONE/AKHAD and One/AKHAD  with us.

Ecc 4:12 Although one might be overpowered, two withstand him. And a threefold/shalash H8027  cord/khut H2339 is not hastily broken.

The One overpowered can only withstand with the two fold witness from Yahuah’s Torah mixed with the Father’s witness i.e. the third which is not hastily broken because the breaking is only to show the realization. The Abary word for cord is ‘khut/khat’ which means ‘’cord/miss /measure’’ and is the same word translated in English as ‘’sin’’.

Sin is missing the mark. The word is used both positively and negatively. Here in Ecc 4:12 it’s used positively to show the threefold witness is not hastily broken but deliberately broken to have a full realization of who Alahym is. The mystery of Alahym revealed through the face of Mashiyach. Many are just stuck at three as a trinity and two as a binary persons in gad-head and yet many in oneness pentecostals and that’s because they do not understand the mystery of Alahym and his realization in and through Mashiyach. They will never understand the mystery of Alahym.

The threefold cord is not hastily broken, this can be seen when Shadrach, Mesach & Abednego were in the furnace of fire one like the Son of Alahym was in the midst of them.

Dan 3:23  And these three men, Shaḏraḵ, Mĕyshaḵ, and Aḇĕḏ-Neḡo, fell down bound into the midst of the burning furnace of fire.

Dan 3:24  Then Sovereign Neḇuḵaḏnetstsar was amazed, and stood up in haste and spoke and said to his counsellors, “Did we not throw three men bound into the midst of the fire?” They answered and said to the sovereign, “Certainly, O sovereign.”

Dan 3:25  He answered and said, “Look! I see four men loose, walking in the midst of the fire. And they are not hurt, and the form of the fourth is like the Son of Elah.”

The fourth one was the ONE like the Son of Alahym who stood as the brother in the doorway not allowing the three fold cord to be broken.

Dan 3:27  And the viceroys, the nobles, and the governors, and the sovereign’s counsellors gathered together, seeing these men on whose bodies the fire had no power, and the hair of their head was not singed nor were their garments changed, nor did the smell of fire passed on them.

Matt 12:20 A battered reed He shall not break off, and a smoldering/kahah H3543 wick/pashatah H6593  He shall not put out, until He leads justice to victory.

The Abary word ‘kahah’ means ‘dim/dark/faint’ and the word ‘pashatah’ means a plant whose fibers are separated and spread out then made into linen and wicks for lamps. Matthew quotes from YashaYahu 42:3

When a candle is put out there is dimness in the wick of the candle and when that it put off the smoke and smell of fire comes off it but here it’s prophesied of Yahusha that he will not even put out the dim wick until he leads justice to victory. The fire was not put out in the furnace but there was no smell of fire from their garments or off them because the wrath was endured by the Son of Alahym. What an amazing connection.

Dan 3:27  And the viceroys, the nobles, and the governors, and the sovereign’s counsellors gathered together, seeing these men on whose bodies the fire had no power, and the hair of their head was not singed nor were their garments changed, nor did the smell of fire passed/adah H5709 on them.

The Abary word translated as ‘passed’ H5709 adah which is the same spelling as H5713 which means ‘witness/testimony’. The burning bush site also shows the bush burning but there was no trace of the fire burning it or the smell of fire off it.

Exo 3:2  And the Messenger of יהוה appeared to him in a flame of fire from the midst of a bush. And he looked and saw the bush burning with fire, but the bush was not consumed.

Shaul told the Corinthian assembly after rebuking them for their carnality that he would be coming to them for the third time. The word for ‘time’ is ‘’at’’- ayin tau (see the stake).

Shaul quotes Torah portion telling them in the mouth of two or three witness all/kal dabar will be established.

2Co 13:1 This is the third/shalayshayath time/atah  I am coming to you. “By the mouth of two/shanayam or three/shalashah witnesses/adayam every/kal word/dabar shall be established.

Shaul taught not to receive an accusation against an elder but before two or three witnesses.

1Tim5:19 Against an elder receive not an accusation, but before two or three witnesses.

Heb 10:28 Anyone who has disregarded the Torah of Mosheh dies without compassion on the witness of two or three witnesses.

Heb 10:29  How much worse punishment do you think shall he deserve who has trampled the Son of Elohim underfoot, counted the blood of the covenant by which he was set apart as common, and insulted the Spirit of favour?

Isn’t it clear why the ones who disregarded the Torah of Masha died without mercy on the witness of two or three witnesses, of how much severe punishment would one get who has rejected the two fold witness of Mashiyach in the Torah, three fold witness of the Father in a realization of oneness/akhad. ZacharYah saw the two olive branches giving the golden oil to the lampstand emptying the oil itself thus keeping the lampstand burning. The Torah and the prophets witness of Mashiyach i.e the two fold witness gives that golden oil giving his elect sustenance in adversity.

Mat 26:60  but found none. Although many false witnesses came forward, they found none. But at last two false witnesses came forward,

Mat 26:61  and said, “This one said, ‘I am able to destroy the Dwelling Place of Elohim and to build it in three days.’ ”

Two false witnesses put the Son of Alahym to death by a false carnal witness because they could never understand who the temple/dwelling place of Alahym was whom Mashiyach said to destroy and he would build it in three days.

Short exposition on Rev 10

Rev 10:1 And I saw another strong/abayar H46 messenger coming down from the heaven, robed in a cloud/H6051, and a rainbow/ qashath H7198 on his head, and his face was like the sun, and his feet like columns of fire,

The scroll of Revelation is full of imageries and need to be seen in the light of spiritual comparison with the rest of the scriptures to understand the imagery. There is Yahuah’s breath in his dabar and only his elect will understand the deep hidden mysteries of the kingdom by his Ruach which dwells in us.

Rev chapter 10 shows a beautiful description of who the strong messenger is who came down from heaven robed in a cloud with a rainbow on his head and his face like the sun.

There are 6 occurrences of this word in OT scriptures and all 6 times it’s attributed to Yahuah being the Mighty/H46 one of Yasharal. Below are the 6 occurrences:

Gen 49:24 “But his bow remained in strength, and the arms of his hands were made strong by the hands of the Mighty/H46 One of Yaʽaqoḇ – from there is the Shepherd, the Stone of Yisra’ĕl –

Psa 132:2 How he swore to יהוה, Vowed to the Mighty/H46 One of Yaʽaqoḇ:

Psa 132:5 “Until I find a place for יהוה, A dwelling place for the Mighty/H46 One of Yaʽaqoḇ.”

Isa 1:24 Therefore the Master declares, יהוה of hosts, the Mighty/H46 one of Yisra’ĕl, “Ah, I shall be eased of My adversaries, and I shall be avenged of My enemies.

Isa 49:26 “And I shall feed those who oppress you with their own flesh, and let them drink their own blood as sweet wine. All flesh shall know that I, יהוה, am your Saviour, and your Redeemer, the Mighty/H46 one of Yaʽaqoḇ.”

Isa 60:16 “And you shall drink dry the milk of the gentiles, and shall milk the breast of sovereigns. And you shall know that I, יהוה, your Saviour and your Redeemer, am the Mighty/H46 of Yaʽaqoḇ.

The word abayar has the root words ‘ab’ which means ‘father’, ‘bar’ which means ‘son’ , ‘abar’ which means ‘fly/wing’, ‘ar’ which means ‘light’ or ‘order’ & ‘yar’ which means ‘flow/throw/flood’.

Coming back to Rev 10, this mighty malak coming down from heaven has the description which fits Mashiyach.

Luke 21:27 “Then they shall see the Son of Man coming in a cloud/anan H6051 with power and great glory.”

Act 1:9 And having said this, while they were looking on, He was taken up, and a cloud/anan H6051 hid Him from their sight.

Acts 1:10 And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them.

Acts 1:11 They also said, Men of Galilee, why do you stand looking into the sky? This Yahusha, who has been taken up from you into heaven, shall come in just the same way as you have watched Him go into heaven.

The one to come in the cloud is Yahusha in the same way he was taken up in the cloud. And rainbow (his covenant) on head shows he is mindful of his covenant.

The Abary word for rainbow is ‘qashath’ H7198 and has the root words ‘qash’ which means ‘gather’ and ‘shath’ which means ‘sit’,

Post the flood Yahuah brought the ‘bow/qashath in the cloud/anan’ and this was to be a sign/aut of his covenant/barayath between him and the earth.

Gen 9:13 “I shall set My rainbow/qashath H7198 in the cloud/anan H6051, and it shall be for the sign/aut H226 of the covenant/barayath H1285 between Me and the earth.

The word for covenant is ‘barayath’ H1285 and has the root words ‘bar’ which means ‘son’ and ‘yath’ which means ‘hand covenant’ and shows the Son/Bar with his hand/yod enjoins with us on the stake/tau. The bow in the cloud is a witness of the ‘gathering/qash to sit/shat’ with the Son by his hand covenant.

The malak with the bow on his head is an imagery that he is mindful of the covenant with us.

The mighty malak who descended from heaven, his face was shining like the sun and his feet were like columns of fire. Yahuchanan described the vision of the Son of Man in chapter 1 of Revelation as his face shining like the sun and his feet as if they burned in a furnace.

Re 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

Rev 1:16 And in His right hand He held seven stars, and out of His mouth went a sharp two-edged sword, and His face was as the sun shining in its strength.

So there is no doubt this mighty malak who descended from heaven was an imagery of Yahusha ha Mashiyach himself.

Rev 10:2 and he had in his hand a little scroll open. And he placed his right foot on the sea and his left on the land;

Rev 10:3 and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven/shabath H7651 thunders/haramyam H7481 uttered/dabaru in/ba their voices.

The Lion of Yahudah roared and when he roared the seven thunders uttered their voices.

The word ‘shaba’ H7651 means seven and ‘tau’ at the end makes it ‘shabat’. I was amazed to see the usage of this word. שבעת

Acts 2:1 When the day of Shabuot (Pentecost) was fully come/shabat , they were all together in one place.

They translated this word here as ‘come’ whereas it is the same word as the word ‘Shabat/Shabut’ which is Pentecost.

The passage should be correctly translated as Acts 2:1 When the day of Shabat Shabut (Pentecost) was full, they were all together one.

This was 49 days exactly from ‘Firstfruits’

Lev 23:15 You shall count for yourselves from the morrow after the Shabbat, from the day when you brought in the sheaf of the wave offering; they shall be seven/shaba Shabbats/shabatut.

Ex 34:22 You shall celebrate the Feast of Shabat/H7620, the first fruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.

The same feast/chag ‘Shabat/Shabut’ called ‘Pentecost’ is written in Ex 34:22 with the same spelling שבעת

Whereas in Lev 23:15 the counting from the ‘firstfruit’ as seven sabbaths is listed.

Deut 16:9 You shall count seven/shabah sabbaths/Shabat for yourself; from the beginning of the sickle to put to the standing grain you shall begin to count seven/shabah sabbaths/Shabut.

Deut 16:10 Then you shall celebrate the Feast/Chag of Shabut H7620 to Yahuah your Al in a measure of a freewill offering of your hand, which you shall give just as Yahuah your Al blesses you;

Please note that these words have the ‘ayin’ in it and the ‘Shabbath’ H7676 doesn’t have the ayin in it. It’s plainly written as שַׁבָּת

They translated shabat/shabut as ‘seven sabbaths’ whereas it should be correctly translated as ‘seven sevens’ because it’s exactly 49 days from ‘firstfruits’ and is rendered correctly as ‘shabat shabut’ as in Acts 2:1 in Abary but again mistranslated as ‘come/shabat’

Coming back to Rev 10:3 the word for ‘thunder’ is ‘ram’ H7481 has 13 occurrences and H7482 has 6 occurrences in the OT רַעַם

And this word is used both ‘figuratively’ and for literal thunder as well.

This word has root words ‘am’ which means ‘people’, ‘ram’ which means ‘deceitful’ & ‘ra’ which means ‘shepherd’

Yahuah uses ‘thunder’ as judgment to strike his enemies and is a display of his power and strength.

Psa 104:6 Thou coveredst it with the deep as with a garment: the waters stood above the mountains.

Psa 104:7 At thy rebuke they fled; at the voice of thy thunder/H7482 they hasted away.

Here in Rev 10:3 the ‘shabat ha ramyam/seven thunders’ uttering their voices is figurative and is the voice of Yahuah himself just as it’s compared in Psalms 104:7 and other verses.

The imagery of the little scroll in his hand is the prophecy which was open to be declared to his servants and his leg on the sea and earth shows everything is subdued under him and nothing is hidden from his eyes.

Psa 139:7 Where would I go from Your Spirit? Or where would I flee from Your face?

Psa 139:8 If I go up into the heavens, You are there; If I make my bed in the grave, see, You are there.

Psa 139:9 I take the wings of the morning, I dwell in the uttermost parts of the sea,

Psa 139:10 There, too, Your hand would lead me, And Your right hand hold me.

Job 40:6 Then יהוה answered Iyoḇ out of the whirlwind, and said,

Job 40:7 “Now gird up your loins like a man; I ask you, and you answer Me.

Job 40:8 Would you also set aside My judgment? Would you pronounce Me wrong, and you be declared righteous?

Job 40:9 Or do you have an arm like Ěl? Or do you thunder/ram H7481 with a voice like His?

The voice of Yahuah is likened to thunder in Psalms 104:7, Iyob 40:9 & many places.

Rev 10:3 and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven thunders uttered/dabaru in/ba their voices/qultayaham.

The seven thunders dabaru in their voices:

The word they translated as uttered is the word ‘dabar’ which is the very substance of the breath of Yah which brings things that are unseen to be things that are seen. The seven thunders are figurative of his ONE VOICE just as the seven spirits/seven eyes are figurative of his ONE RUACH. The plurality of the voices can be perfectly understood that his dabar is in the mouths of his true prophets just as his Ruach is in all his prophets.

Ps 81:7 You called in trouble and I rescued you; I answered you in the secret place/H5643 of thunder/H7482; I proved you at the waters of Meribah. Selah.

Psa 77:18 The voice of Your thunder/H7482 rolled along; Lightnings lit up the world; The earth trembled and shook.

Psa 77:19 Your way was in the sea, And Your path in the great waters, And Your footsteps were not known.

Psa 77:20 You did lead Your people like a flock By the hand of Mosheh and Aharon.

A spiritual comparison with other scriptures shows the mighty deliverance of his people by Yahuah’s voice and he himself marching ahead of them leading them through the great depths of the Red sea and yet his footsteps not known. The mighty malak in Rev 10 had his feet in the sea and on land.

Rev 14:1 And I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads.

Rev 14:2 And I heard a voice from heaven, like the voice of many waters and like the voice of loud/gadul thunder/ram , and the voice which I heard was like the voice of harpists playing on their harps.

Rev 14:3 And they sang a renewed song before the throne and before the four living creatures and the elders; and no one could learn the song except the one hundred and forty-four thousand who had been purchased from the earth.

Yahuchanan hears the voice of the one hundred and forty-four thousand (12 (patriarchs) x 12 (emissaries) x 1000 (complete number) which is figurative for his entire body as ONE and their voice was ONE as of a loud thunder singing a renewed song which no one else could learn except the one hundred and forty-four thousand who had been purchased from the earth. The song through the loud voice as a thunder was a secret and sealed to those outside the covenant.

If you compare with Acts 2 where we read Acts 2:1 When the day of Shabat Shabut (Pentecost) was full, they were all together ONE.

There is no word ‘in’ before the word ‘one’ & ‘place’ after the word ‘one’. The translators added it there.

Yahuchanan heard their voice as ONE as the voice of a thunder praising Yahuah in a renewed song.

We have scriptures confirming that they were in ONE HEART

Acts 1:13 When they had entered the city, they went up to the upper room where they were staying; that is, Kepha and Yahuchanan and Yaaqob and Andray, Phiylipos and Thoma, Bartalmay and MattithYahu, Yaaqob the son of Chalphay, and Shimon the Zealot, and Yahudah the son of Yaaqob.

Acts 1:14 These all were preserving with one heart/leb were devoting themselves to prayer, and supplication, with the women, and Miriam the mother of Yahusha, and with His brothers.

Acts 2:46 Day by day continuing with one heart/leb in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart,

The true elect of Yahuah are like-minded being ONE ruach with the Master and their utterance/dabar is ONE.

Rev 10:4 And when the seven thunders had uttered their voices, I was about to write; and I heard a voice from heaven saying, Seal up/chatham alaph tau which dabaru the seven thunders have uttered and do not write them/zoth.

Readers misunderstand here that the seven thunders utterance is sealed up and no one can understand it, but a spiritual comparison shows it’s sealed to those outside the covenant and we are that VOICE speaking as the Voice of Yahusha the basarah/good news which only his elect can understand. They translated the word ‘zoth’ as ‘them’ but if you look up the word in Strong’s H2063 it’s usage through scripture is as ‘hereby in it, likewise, the one other, same, she, so much, such deed, that,’

The passage should correctly be translated as

Rev 10:4 And when the seven thunders had uttered their voices, I was about to write; and I heard a voice from heaven saying, Seal up/chatham alaph tau which dabaru the seven thunders have uttered and do not write this/zoth.זֹאת

Yahuah was telling Yahuchanan not to make it plain in the writing what he heard but to allow it to be concealed.

Rev 10:5 And the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven

Rev 10:6 and swore in/ba life/chay forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea, and the things in it, that there shall be time no longer

There is no Him and who in verse ‘6’.

Rev 10:7 but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of the Elohim is cleared away/nashalam H5394, as He preached to His servants the prophets.

The Abary word H5394 nashalam has a negative usage and there is a reason why it’s used here. The word ‘nashal’ means ‘remove, cast off, slip, drop off or clear away’ and has 7 occurrences in the OT. The usage of this word in this passage is unique because the clearing away of the mystery of Alahym is to those not in the covenant and who never understood who he was/is which only his true elect knew and can be understood from the part of the verse ‘’…as he preached to his servants the prophets’’. They will never understand his attributes as it’s been removed off from their understanding.

Rev 10:8 And the voice which I heard from heaven spoke to me again, and saying, Go, take the little scroll which is open in the hand of the angel who stands on the sea and on the land.

Rev 10:9 And I went to the angel, and said unto him to give me the little scroll. And he said to me, Take it and eat it; it shall make your stomach bitter, but in your mouth it shall be sweet as honey.

Rev 10:10 And I took the little scroll out of the angel’s hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter.

Rev 10:11 And they said to me, You must prophesy again to many peoples and nations and tongues and kings

When we compare to what Ezekiel saw we see Ezekiel was told to go to the house of Yasharal to preach the bitter things written in the prophecy and not to go to people of foreign language of the nations and the people of Yasharal will not listen. This shows that the mystery of Alahym is sealed to many who claim they are part of Yasharal. A comparison with what Yahuchanan was told, Yahuchanan was told to prophesy AGAIN to many peoples and nations and tongues and kings. While people may look at the basarah/warning of judgement going to the pagans, this would be not true because the basarah went to lost sheep of the house of Yasharal which are now scattered to the ends of the world. While Ezekiel was in the land of Yasharal with Yasharal being IN THE LAND.

Eze 2:9 And I looked and saw a hand stretched out to me. And see, a scroll of a roll was in it,

Eze 2:10 and He spread it before me, and it was written on the inside and on the outside. And written on it were lamentations and mourning and woe.

Eze 3:1 And He said to me, “Son of man, eat what you find, eat this scroll, and go, speak to the house of Yisra’ĕl.”

Eze 3:2 And I opened my mouth, and He fed me the scroll.

Eze 3:3 And He said to me, “Son of man, feed your stomach, and fill your stomach with this scroll that I am giving you.” And I ate it, and it was as sweet as honey in my mouth

Eze 3:4 And He said to me, “Son of man, go to the house of Yisra’ĕl, and you shall speak to them with My words.

Eze 3:5 “For you are not sent to a people of foreign speech and of difficult language, but to the house of Yisra’ĕl,

Eze 3:6 not to many people of foreign speech and of difficult language, whose words you do not understand. If I had rather sent you to them, they would have listened to you.

Eze 3:7 “But the house of Yisra’ĕl is going to refuse to listen to you, for they refuse to listen to Me. For all the house of Yisra’ĕl are hard of head, and hard of heart.

Jas 1:1 Yaʽaqoḇ, a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion: Greetings.

1Pe 1:1 Kĕpha, an emissary of יהושע Messiah, to the chosen, strangers of the dispersion in Pontos, Galatia, Kappadokia, Asia, and Bithunia,

The events of the 7 seals, 7 trumpets and 7 plagues in the scroll of Revelation are spiritual in nature and only when we compare spiritual with spiritual can we see the whole picture. Let's examine what happens when the SEVENTH ANGEL POURS OUT HIS VIAL INTO THE AIR

Re 16:17 ¶ And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.

18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before Alahym, to give unto her the cup of the wine of the fierceness of his wrath.

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Shatan is called the prince of the power of the air and his spirit works in the children of disobedience. When the seventh angel poured out the seventh vial there came a great voice out of the temple of heaven from the throne saying " It is done". This is the voice of Mashiyach and this voice needs to be distinguished from the 'voices'.

Rev 16:18 says there were voices, and thunders, and lightnings and a great earthquake but the origin of these voices were not from the throne but from the AIR where the 7th vial was poured out into. The voices, and thunders and lightnings are the false basarah voices of Shatan deceiving imitating the voices, thundering and lightnings from the throne of Alahym.

Re 4:4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of Alahym.

6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.

7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

The voices from the throne in Rev 4:5 are in the sequence lightnings, and thunderings and voices and the ORIGIN IS FROM THE THRONE.

In Rev 16:17-18 the sequence of the voices, and thunders, and lightnings is in the REVERSE and the ORIGIN IS FROM THE AIR.

We shouldn't miss these important pieces of information because the reverse order and the origin from the air shows it's counterfeit and is imitation of the true.

Mt 24:24 For there shall arise false Messiahs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

When this happens the great city (kingdom of heaven) was divided into THREE PARTS by the great earthquake which is separation of the kingdom of heaven. Every mountain and island being moved out of their place. This is the threshing floor of dividing the wheat from the tares. The elect see this DIVIDING LINE and flee into the wilderness.

In the three parts two third are the devil’s children and one third are the elect

Zec 13:8 And it shall come to pass, that in all the land, saith the YAHUAH, two parts therein shall be cut off and die; but the third shall be left therein.

9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, YAHUAH is my Alahym.

Hab 2:2 And YAHUAH answered me, and said, Write the vision, and make it plain upon tables, that he may run that reads it.

3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

The vision was plain upon the tables but sealed for the appointed time and will speak at the end. We are very close at the doors of the return of Mashiyach. Only elect are able to distinguish between voice of Yahuah and voice of the false prophet. Psalms 18 says v 15 that the channels of waters were seen. The foundations of the world were seen.

Ps 18:13 YAHUAH also thundered/ram H7481 in the heavens, and the Highest gave his voice; hail stones and coals of fire. 14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.

15 Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O YAHUAH, at the blast of the breath of thy nostrils.

Only elect can see the earth in waters of Alahym's wrath. Only elect can see that the foundation of this world to see that the creature was subjected to vanity not willingly but by the reason of him that subjected the same in hope.

Alahym allowed Shatan to fall as the burning star from heaven to deceive so that he could bring his elect on eagles wings to himself.

Isa 29:3 “And I shall encamp against you all around, I shall lay siege against you with a mound, and I shall raise siege-works against you.

Isa 29:4 “And you shall be brought low and speak out of the ground, and your speech shall be low, out of the dust. And your voice shall be like a medium’s, out of the ground, and your speech whisper out of the dust.

Isa 29:5 “But the crowd of those strange to you shall be like fine dust, and the crowd of the ruthless ones as chaff blowing away. And it shall be in an instant, suddenly!”

Isa 29:6 You shall be visited by יהוה of hosts with thunder and earthquake and great noise, with whirlwind and storm, and flame of devouring fire.

Isa 29:7 Then the crowd of all the gentiles who fight against Ari’ĕl, even all who fight against her and her stronghold, and distress her, shall be as a dream of a night vision.

Isa 29:8 And it shall be as when a hungry man dreams, and see, he eats; but he awakes, and his being is empty; or as when a thirsty man dreams, and see, he drinks; but he awakes, and see, he is faint, and his being is longing. Thus shall the crowd of all the gentiles be who fight against Mount Tsiyon.

The journey of from being under the influence of the fleshly thunder basarah to be the true sons of thunder:

Mark 3:17 and James, the son of Zebedee, and Yahuchanan the brother of Yaaqob to them He gave the name Banay/Sons Ragash/tumultuous H7283, which means, Sons of Thunder/ram;

Mat 20:20 Then the mother of the sons of Zaḇdai came to Him with her sons, bowing down and making a request of Him.

Mat 20:21 And He said to her, “What do you wish?” She said to Him, “Command that these two sons of mine might sit, one on Your right hand and the other on the left, in Your reign.”

Mat 20:22 But יהושע answering, said, “You do not know what you ask. Are you able to drink the cup that I am about to drink, and to be immersed with the immersion that I am immersed with?” They said to Him, “We are able.”

Mat 20:23 And He said to them, “You shall indeed drink My cup, and you shall be immersed with the immersion that I am immersed with.But to sit on My right hand and on My left is not Mine to give, but it is for those for whom it has been prepared by My Father.”

We see the account of the mother of Yaaqob and Yahuchanan coming to Mashiyach and asking that her sons in his kingdom sit on his right hand and left. Yaaqob and Yahuchanan before their conversion show a carnal approach in understanding the basarah. They were zealous but it was a fleshly zeal. They did not know what drinking from the cup of suffering of Mashiyach meant. They tell Mashiyach they are able to drink his cup and Mashiyach tells them ye will indeed drink of my cup and be baptized with my immersion ( being immersed in Mashiyach, being hid in his death). But to sit on the right hand and left is for those whom it is prepared of Alahym the Father. The elect are the queen of gold of Ophir at Mashiyach's right hand

Psalm 45:9 Kings' daughters were among thy honorable women: upon thy right hand did stand the queen in gold of Ophir.

Alahym in his word is showing us an imagery of a zeal of a Woman asking a physical inheritance to the right hand of the throne of Alahym and that's what National Yasharal sought after without being immersed in Mashiyach and without bearing his reproach. Yaaqob and Yahuchanan found mercy and definitely understood what it means to drink of Mashiyach’s cup and be immersed in his immersion after their conversion but the spiritual picture painted from this account is Shatan's false basarah which is a fleshly zeal claiming right to the seat next to Mashiyach without a true understanding of who Mashiyach is. Unitarianism, Trinitarism, Oneness Pentecostalism etc basarah's are just like this. A carnal man seeking inheritance of Mashiyach without understanding who he is.

In Yaaqob and Yahuchanan we see our journey from flesh to spiritual and being the true sons of thunder by the mercy of Mashiyach in being ONE WITH HIS VOICE.