Wisdom personified as a woman in Proverbs?

When reading Proverbs 1:20-33 & 8:1 to 9:12 passages we see wisdom is personified as a 'she' and is a poetic narration of Yahuah's internal inherent attribute externalized relating to Himself as a woman who is filled in His fulness. Let me quote a few passages from Proverbs 8.

Pro 8:22 “יהוה (Yahuah) possessed me, The beginning of His way, As the first of His works of old.

Pro 8:23 “I was set up ages ago, at the first, Before the earth ever was.
Pro 8:24 “When there were no depths I was brought forth, when there were no springs heavy with water.

Pro 8:25 “Before mountains were sunk, Before the hills, I was brought forth,

Pro 8:26 “Before He had made the earth and the fields, Or the first dust of the world.

Pro 8:27  “When He prepared the heavens, I was there, When He inscribed a circle on the face of the deep, 

Pro 8:28  “When He set the clouds above, When He made the fountains of the deep strong, 

Pro 8:29  “When He gave to the sea its law, So that the waters would not transgress His mouth, When He inscribed the foundations of the earth,

Pro 8:30  “Then I was beside Him, a master workman, And I was His delight, day by day Rejoicing before Him all the time

What is the mystery of the Wisdom who is personified as a Woman/She?

Pro 1:20 Wisdom calls aloud outside; She raises her voice in the broad places.

There are 2 words used interchangeably in scripture for Wisdom.

1. chakmoth/chokmoth H2454 𐤇𐤊𐤌𐤅𐤕

H2454 has the root word chak H2441 חכ 𐤇𐤊 which means 'palate/roof of the mouth'. Hence, Chak/Palate is the roof of the mouth over which the tongue rolls and words are uttered and formed. The other root word is 'muth' מות 𐤌𐤅𐤕 H4191 which means 'death'

2.chakmah H2451 𐤇𐤊𐤌𐤄

H2451 Chakmah חכמה/Wisdom has the root word chak H2441 חכ 𐤇𐤊 which means 'palate/roof of the mouth'. Hence, Chak/Palate is the roof of the mouth over which the tongue rolls and words are uttered and formed.

Another root word in Chakamah/Wisdom is 'kam כמ 𐤊𐤌' which means desire.

The word chakmoth/chokmoth H2454 𐤇𐤊𐤌𐤅𐤕 is used only 5 times in the OT and lets examine the usage of this word in a spiritual understanding 

Psa 49:3  My mouth/peh 𐤐𐤄 H6310 speaks wisdom/chokmoth H2454 𐤇𐤊𐤌𐤅𐤕, And the meditation of my heart brings understanding/tabunah 𐤕𐤁𐤅𐤍𐤄 H8394. 
Psa 49:4  I incline my ear to a parable; I expound my dark saying/chaydah 𐤇𐤉𐤃𐤄 H2420 on the lyre. 

The Psalmist speaks of what was revealed to him. The whole Psalm 49 is about man who builds houses and calls them by their own name, thinks their houses will endure for all generations, accumulates wealth but death feeds on them. When looking at the verses closely he says MY MOUTH speaks and we saw chokmoth has the root words chak which means 'roof of the mouth/palate' and muth means 'death'

chaydah 𐤇𐤉𐤃𐤄 H2420 is a proverb/riddle/puzzle. The roots words are chay 𐤇𐤉 which means life & yadah 𐤉𐤃𐤄 H3034 which means praising/confessing/thank/throwing hands in the air

It's the prophecy unfolding from an utterance, the tongue in his palate gave an utterance of death where in the next verse he says it's a dark saying/riddle (which is a beholder seeing this and throwing his hands in the air as the puzzle unfolds) and his heart brought forth the understanding. The word for understanding here is 'tabunah 𐤕𐤁𐤅𐤍𐤄 H8394' which has the root words 'taban 𐤕𐤁𐤍' & 'banah 𐤁𐤍𐤄' where taban means 'straw' and 'banah' means 'build'. It's like a pattern revealed. Just like Yahuah told Mosheh that he ensures that everything is made as per the pattern/tabniyth revealed to him.

Exo 25:40  “So see, and do according to the pattern/H8403 𐤕𐤁𐤍𐤉𐤕 tabniyth which was shown to you on the mountain. 

The straw is used to make bricks, the bricks are used in building the structure as per the pattern. Hence, when we relate 'chokmoth' to Yahuah we see Yahuah divinely uttering in a bodily form by rolling His tongue over His palate in speaking of His death which is a dark saying/hidden and relates creation back to Him in His death as Yahusha. The Pslamist was prophesying that Yahuah's creation thinks they live as though they would live forever but everything comes to an end in death and this is the pattern which is built.

Pro 1:20  Wisdom/chokmoth 𐤇𐤊𐤌𐤅𐤕 cries (a rejoicing cry)/ranan 𐤓𐤍𐤍 H7442 outside; She gives her voice/qol 𐤒𐤅𐤋 H6963 in the broad places/rachab 𐤓𐤇𐤁 H7339. 

Pro 8:1  Does not wisdom/chokmah 𐤇𐤊𐤌𐤄 call/qara 𐤒𐤓𐤀, And understanding/tabunah 𐤕𐤁𐤅𐤍𐤄 H8394 give her voice/qol 𐤒𐤅𐤋 H6963 ? 

Placing the 2 verses together, the riddle unfolds when we understand that wisdom is personified as one with a rejoicing cry and another with a call. The rejoicing cry defines the desire/kam through prophecy of the deliverance of creation from the pangs of death through a divine utterance (chokmoth) in broad places. The word for broad places is 'rachab 𐤓𐤇𐤁 H7339' and is the same word for 'Rachab' the inn keeper (not a whore as incorrectly translated) who hid the spies who came to spy the land with Yericho before Yasharal could take it over. No whore can be in the lineage of Mashiyach. 

Mat 1:3 And Yehuḏah brought forth Perets and Zeraḥ by Tamar, and Perets brought forth Ḥetsron, and Ḥetsron brought forth Ram. 
Mat 1:4 And Ram brought forth Amminaḏaḇ, and Amminaḏaḇ brought forth Naḥshon, and Naḥshon brought forth Salmon. 

Mat 1:5 And Salmon brought forth Bo‛az by Racḥaḇ, and Bo‛az brought forth Oḇěḏ by Ruth, and Oḇěḏ brought forth Yishai.

Who was Rachab?

The Hebrew text identifies Rahab as a zônāh, a prostitute. whereas actually an innkeeper, since the "consonants that make up the word ‘prostitute' in Hebrew (znh (זנה 𐤆𐤍𐤄) are identical to the consonants of the Hebrew word for a female person who gives food and provisions (zunah 𐤆𐤅𐤍𐤄)." Moreover, the Yahudite historian Josephus wrote that Rahab kept an inn (katagōgion in Greek).

H2109 & H2110 -the root word means to feed. It turns out that Rahab was a Hotel Owner. The one who fed people with food at her inn.

Jos 2:1 And Yehoshua son of Nun secretly sent out two men from Shittim to spy, saying, “Go, see the land, and Yeriḥo.” And they went, and came to the house of a woman, a whore/zunah 𐤆𐤅𐤍𐤄 H2181 (zayin uau nun hey), and her name was Raḥaḇ, and they lodged/shakab 𐤔𐤊𐤁 H7901 there. 

Jos 2:2 But it was reported to the sovereign of Yeriḥo, saying, “See, men from the children of Yisra’ĕl have come here tonight to search out the land.” 

The word here is zunah (female inn keeper) and not zanah (a harlot), the hey at the end makes the word feminine. The translators got it wrong. Moreover, it's clear with the word shakab which means to lodge/take rest/lie down

She hid the spies on her roof top with the stalks of flax , what were stalks of flax doing on her roof top if not to feed those in her hotel/inn? 

Jos 2:6 But she had brought them up to the roof and hidden them with the stalks of flax, which she had laid out on the roof. 

When she was saved on the day of Yericho's fall, she was saved along with her father, mother and her brothers and all that she had, which harlot does harlotry with her father, mother and brothers being in the house.

Jos 6:23 And the young men, the spies, went in and brought out Raḥaḇ, and her father, and her mother, and her brothers, and all that she had. So, they brought out all her relatives and set them outside the camp of Yisra’ĕl. 

Jos 6:24 And they burned the city and all that was in it with fire. Only the silver and gold, and the vessels of bronze and of iron, they put into the treasury of the House of יהוה. 

Jos 6:25 However, Yehoshua kept alive Racḥaḇ the INN KEEPER/zunah 𐤆𐤅𐤍𐤄, and her father’s household, and all that she had. And she dwelt in the midst of Yisra’ĕl to this day, because she hid the messengers whom Yehoshua sent to spy out Yeriḥo. 

Jas 2:25 In the same way, was not Racḥaḇ the inn keeper also declared right by works when she received the messengers and sent them out another way? 

Heb 11:31 By belief, Racḥaḇ the inn keeper did not perish with those who did not believe, having received the spies with peace. 

H7342.  bxr  rachab,  raw-khawb' 

 

from 7337; make room/broad place, in any (or every) direction, literally or figuratively:--broad, large, at liberty, proud, wide. 

Rachab is a riddle of a broad place who hid the Yasharalite spies when they came to spy out the Promised land. She is a picture of a room in the midst of dispersion where the elect are refreshed & hidden in Mashiyach.

In the death of Mashiyach Yahusha we will be brought to the promised land. His intense desire and love for us drew Him to come to pay the price for us. Proverbs 1:20 is declaration whilst Proverbs 8:1 is a question asked. The word chokmah is 'feminine' and creation is asked doesn't the utterance in a desire call you and is in a pattern (we saw the word tabunah) give her voice?

One is a declaration, and one is a call, both personified by 'female' who is within the 'male' and brought forth outside of him to reveal his thoughts and desire for his woman. This is depicted by Yahuah putting Adam to deep sleep/tardamah and out of his side he split open his side and from the mud he formed the woman and filled up the flesh for Adam and the woman for the other side. We saw this in my study in a note form which can be read here: https://dsouzashodan72.blogspot.com/2022/12/rib-or-side-of-adam.html

The deep sleep/tardamah has the root words 'tar 𐤕𐤓' which means 'border' and 'damah 𐤃𐤌𐤄' which means 'silence as in death' It's like drawing in the mud the portion which is cut out and creating out of that clay while the other half remained silenced in a deep sleep equivalent to death. 

When the Yahudim were accusing the woman caught in adultery, Yahusha was writing something on the ground. While scripture is silent as to what He wrote, the Yahudim were immediately guilty when He told them to cast the stone to her who has not sinned.

Joh 8:4  they said to Him, “Teacher, this woman was caught in the act of adultery. 
Joh 8:5  “And in the Torah Mosheh commanded us that such should be stoned. What then do You say?” 
Joh 8:6 And this they said, trying Him, so that they might accuse Him. But יהושע, bending down, wrote on the ground with the finger, as though He did not hear. 
Joh 8:7 But as they kept on questioning Him, He straightened up and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” 

We should note that because Alahym had created man “out of the dust” and since He had come to “write the law on people’s hearts” it is likely that when he wrote on the ground that day in the presence of the scribes and Pharisees, He had in a sense, written the supreme call to mercy.

Coming back to the word 'tardamah' when Yahuah made a covenant with Abraham and asked him to cut the pieces of the animals into two and a flaming torch passed through them when Abraham was put into a deep sleep/tardamah. This was to tell Abraham that his seed would see affliction for 400 years in Egypt and this slavery was as painful as death, but He would deliver them. The third usage is when Yahusha on the stake was put to deep sleep and when His side was pierced water and blood gushed forth, 'the water and blood' indicating that He who came by water and blood would wash us His bride from all our sins into re-marrying us whom He had divorced due to our whoredom. Twice in the book of Ayob it says deep sleep falls on men at night. There was darkness over the whole land when Yahusha was put to deep sleep. 

Mat 27:45  And from the sixth hour there was darkness over all the land, until the ninth hour. 

Job 4:13  Amid thoughts from visions of the night, when deep sleep/tardamah falls on men, 

Job 33:15  in a dream, in a vision of the night, when deep sleep/tardamah falls upon men, while slumbering on a bed, 

We are related to his body as His flesh and His bones

Eph 5:30  Because we are members of His body, of His flesh and of His bones. 

The woman within the man Yahusha is personified. I have shared this before but here it is again. When Yahuah created everything, He related everything back to Himself , he was in a bodily form (as seen as Messenger of Yahuah by many in the OT). Being in the bodily form and relating everything back to Him, His divine utterance involved the rolling of his tongue in his palate creating everything from what proceeded from his mouth, the five elements...throat, palate, tongue, teeth and lips. The letters, words and sentences formed in that rolling of the tongue is 'Chokmah' and what was internal externalized as a female because the entire creation is feminine and relates to him because he is the male/ish/husband. This is the imagery...the 22 Hebrew letters forming the words, the words the sentences and the sentences, the language of creation.

1Co 1:21  For since, in the wisdom/chokmoth of Elohim, the world through wisdom/chokmah did not know Elohim, it pleased Elohim through the foolishness of preaching to save those who believe.  1Co 1:22  And since Yehuḏim ask a sign, and Greeks seek wisdom,  1Co 1:23  yet we proclaim Messiah impaled, to the Yehuḏim a stumbling-block and to the Greeks foolishness,  1Co 1:24  but to those who are called – both Yehuḏim and Greeks – Messiah the power of Elohim and the wisdom/chokmoth of Elohim. 

The Hebrew translation uses the same word 'chokmoth' which shows that Mashiyach is visible representation of Yahuah in bodily form and is stated as the wisdom/chokmoth of Aluahym whereas the externalized world wisdom is 'chokmah' the feminine.

This is a deep mystery as we now know in part and prophesy in part but when perfection will come, the part will be done away with. The woman will be perfected in His wisdom. The 'muth/death' was in His utterance, concealed in a riddle as a pattern/tabunah. Only through the wisdom of Yahuah one is able to relate and understand the unfolding of prophecy.

1Co 13:9  For we know in part and we prophesy in part.  1Co 13:10  But when that which is perfect has come, then that which is in part shall be inactive. 

The woman was never perfect but portrayed in Proverbs 8 as being perfect and within Yahuah as a 'one brought up’ as the works were finished from the foundation of the world.

Yahuah when he tells Ayob/Job on whether he was there when he made the worlds, the answer is No. But then Yahuah says in verse 7 when the morning stars sang together and all the sons of Aluahym shouted for joy, was he there? Again, the answer is No. Because physically nothing was there apart from Yahuah being alone. But then the metaphorical language of the morning stars and sons of Aluahym being there singing together when he laid the foundation of the world shows 'We were there', where? Within Him. Some teach that Yahuah was creating, and the morning stars were the angels who were rejoicing. Angels were not created when Yahuah laid the foundation, they were part of the creation, not part of the Creator. He gives us the esteem of being part of Himself as 'flesh of His flesh and bones of His bones'.

Job 38:1 Then יהוה answered Iyoḇ out of the whirlwind, and said, 

Job 38:2 “Who is this who darkens counsel by words without knowledge? 

Job 38:3 Now gird up your loins like a man, and I ask you, and you answer Me. 

Job 38:4 Where were you when I laid the foundations of the earth? Declare, if you have understanding. 

Job 38:5 Who set its measurements, if you know? Or who stretched the line upon it? 

Job 38:6 Upon what were its foundations sunk. Or who laid its cornerstone, 

Job 38:7 When the morning stars sang together, and all the sons of Elohim shouted for joy? 

When Yahuah told Abraham "I have made you father of many nations", He spoke in the past tense. But was Yitshaq born yet? Abraham and Sarah were beyond age and bodily they couldn't have a son. Moreover, were children of Yasharal born yet? 

Rev2:28 “and I shall give him the morning star.”

Rev22:16 I, `Yahusha, have sent My messenger to testify to you these things before the assemblies. I am the root and Dawid and his descendant, the bright morning star. 

Yet He spoke as though they were there by telling Abraham "I have made you father of many nations"

Gen 17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. 

Heb 4:3 For we who have believed do enter into that rest, as He has said, “As I swore in My wrath, if they shall enter into My rest...” Psa_95:11 And yet His works have come into being from the foundation of the world. 

Rom 4:17 as it has been written, “I have made you a father of many nations” Gen_17:5 – in the presence of Him whom he believed, even Elohim, who gives life to the dead and calls that which does not exist as existing, 

Shaul elaborates by saying what Yahuah meant when He spoke in the past tense "...even Elohim, who gives life to the dead and calls that which does not exist as existing''

The name Yahuah:

Why is the tetragrammation interpretation into a pronounced name so much in dispute among the Messianic circles?

Yod Hay Waw/Uau Hay is translated as Yahuah but because the 'ah' on the end makes the name feminine, they changed it to 'eh' trying to say its masculine. Hence, they derived as 'Yahuweh, Yahweh'. This is because they do not understand the mystery of the woman within the man who was taken out. The woman taken out has an inclination towards her ish/husband and the husband has also the element that attaches him or attracts him towards his woman.

1Co 11:8 For man is not from woman, but woman from man. 

1Co 11:9 For man also was not created for the woman, but woman for the man. 

1Co 11:11 However, man is not independent of woman, nor woman independent of man, in the Master. 

1Co 11:12 For as the woman was from the man, even so the man also is through the woman. But all are from Elohim. 

Some state Shaul is contradicting himself in the 1 Corin 11 passages. First, he says man is not from woman but woman from man, then in verse 12 he says as the woman was from the man, even so the man also is through the woman.

There is no contradiction here. In my previous note in the link below I showed that the promise was that the woman would be delivered in childbearing (1Tim 2:15). She was to keep her former estate with her inclination towards her husband/ish and the husband would change His position from Father who was the husband to Son the same husband to be deliver her in childbearing.

'https://dsouzashodan72.blogspot.com/2023/07/who-and-why-has-woman-to-cover-her-head.html' 

So, in the spiritual sense, the woman was within the man Yahusha who was Yahuah in bodily form. He spoke her in existence as being one enjoined with him and separated, one brought up.

Proverbs 8:30 “Then I was enjoined with/atsel 𐤀𐤑𐤋 H681 Him, one brought up/amon 𐤀𐤌𐤅𐤍 H525 from H539, And I was His delight, day by day Rejoicing before His face all the time, 

The word atsel 𐤀𐤑𐤋 H681 has the root word 'tsal 𐤑𐤋' which means shadow. The word itself means 'side'. The 'aleph 𐤀' before the word 'tsal 𐤑𐤋' shows its the aleph's side.

Gen 2:22 And the side/tsala 𐤑𐤋𐤏 which יהוה Elohim had taken from the man He made into a woman, and He brought her to the man. 

The same root 'tsal 𐤑𐤋' is in the word translated as 'side' in Gen 2:22. 

Proverbs 8:30 shows that the woman was beside Him as His shadow as one brought up (from within) and she was His rejoicing before His face (face is part of the head in His headship).

The word translated as ‘one brought up’ is amun which means ‘So be it’ usually used at the end of prayer as Aman/amen/amun. It’s an affirmation of something invisible or intangible yet.

once (in Isa_30:21; by interchange for H541) to go to the right hand

Isa 30:21 And thine ears shall hear a word behind thee, saying, this is the way, walk ye in it, when ye turn to the right hand/aman 𐤀𐤌𐤍 H541 , and when ye turn to the left.

Coming back to 1Corin 11, the woman was brought forth from the man and he said "This is flesh of my flesh and bone of my bones" and the man who brought forth the woman is also born from the woman which he states in 1Corin 11:12.  Was Yahusha not born from the woman into this word? I touch based on this in Rev 12 on the man child born from the woman in my note ' Who and why has the woman to cover her head & to keep silence in the assembly mean?'.

The mystery unfolds as we see the woman holds the elements of her husband within and as it says the whole creation groans in pain for redemption, this is the inclination she has towards Him as she is inherent to Him.  Similarly, her element is in Him which causes Him to be compassionate towards her to deliver her and bring her to Himself.

Gen 3:16....And your desire is for your husband, and he does rule over you.” 

Also, no Father will send His Son to marry His bride. She was brought forth from Him and He will perfect her in Himself. She is personified as she is speaking being with Him right before anything was made relating to His death as seen in the root word 'muth' in 'chokmoth' where He confesses His love towards her in rolling His tongue in the palate of his mouth/chak & kam that He will buy her back in His death/muth to perfect her in Himself. There is no contradiction in scripture, it has to be seen in a spiritual perspective.

The woman in 'chokmah' confesses/chak her love back to Him in realization of His love in her desire/kam. And Shaul says in 1Corin 11:12 "...But all are from Aluahym" showing that the elements of 'male and female' were within Him, revealed in His name Yahuah where Yah means "I exist" and "huah" means "will be/become". 

The writing in Proverbs personifying wisdom as a woman is called encomium (a speech or piece of writing that praises someone or something highly). Do we deserve any praise? I don’t think so, but He has arrayed us in His beauty. 

Who and why has the woman to cover her head & to keep silence in the assembly mean?

 There are many assemblies which forbid women from prophesying, preaching/teaching in an assembly, while others allow them but with a condition that they cover their head, while yet others allow them freely without any restrictions. There is a lot of division on this matter. We will examine the ruach aspect of what it actually means by comparing spiritual with spiritual.

Firstly we must understand from the Tanak were there any women in the temple serving Yahuah?

There were no women Levite priests serving in the temple and there is no Torah command which lists down that women should serve as priests and hence, Shaul the emissary brings out the beautiful mystery of the role of the woman in the body of Mashiyach in the renewed covenant which is why he is misunderstood because people do not understand the woman's ruach position in the body of Mashiyach Yahusha.

“woman prophet” (nebiah) is attributed to five women in the Old Testament: Miriam (Exod. 15:20), Deborah (Judg. 4:4), Huldah (2 Kings 22:14; 2 Chron. 34:22), Noadiah (Neh. 6:14), and “the prophetess” (Isa. 8:3). 

While we won't look at the women's role as a prophetess, what is evident is none of them served as priestess in the haykal/temple. There were only male priests selected for the job. And there is a reason why Torah only had male Levite priests. It's because all women mensurate and they remain unclean for 7 days and Torah had laws that those touching her bed had to bathe, and they remained unclean until evening and then he would be clean. Now you would question that men also emiting semen, touching a woman's defiled bed or clothing, touching a dead body etc makes him unclean. Yes you are right, but when he bathes same evening he would be clean unlike the woman who would be 7 days in her unclean state.

Lev 15:16  ‘And when a man has an emission of semen, then he shall wash all his flesh in water, and be unclean until evening. 
Lev 15:17  ‘And any garment and any leather on which there is semen, shall also be washed with water, and be unclean until evening. 
Lev 15:18  ‘And when a woman lies with a man, and there is an emission of semen, they both shall bathe in water, and be unclean until evening. 
Lev 15:19  ‘And when a woman has a discharge, and the discharge from her flesh is blood, she has to be in her separation for seven days. And whoever touches her is unclean until evening. 
Lev 15:20  ‘And whatever she lies on during her separation is unclean. And whatever she sits on is unclean. 
Lev 15:21  ‘And anyone who touches her bed has to wash his garments, and shall bathe in water, and be unclean until evening. 
Lev 15:22  ‘And whoever touches any object that she sat on has to wash his garments, and shall bathe in water, and be unclean until evening. 
Lev 15:23  ‘And if it is on the bed or on any object on which she sits, when he touches it, he is unclean until evening. 

Apart from her mensuration period of separation for 7 days, the other lengthy time she would be unclean would be when she would give birth to a male and a female child. Rest everywhere she would be like the man in being clean in the evening post bathing. The evening doesn't mean that the day starts in the evening, it was a preparation time for both the man and the woman to be able to cook and do other household chores before they rested the Sabbath or observed the feast days. The point here I am making is a woman couldn't hold a priestess office as once a month atleast she is in a 7 days separation period which would violate Torah. But Torah never forbade a woman from being a prophetess/nebiah which was a service outside the temple. The Torah also never forbad a woman from worshipping among the common people in the temple, provided she was in a clean state. We have scripture recording 5 women as prophetess in scripture where number 5 speaks of Torah but one out of them was a false prophetess named as Noadiah as recorded by Nehemiah.

Neh 6:14  My Elohim, remember Toḇiyah and Sanballat, according to these works of theirs, and the prophetess No‛aḏyah and the rest of the prophets who would have made me afraid. 

The number 4 speaks of universal and points to the dispersion of the woman. Shaul speaks of the woman to be found in her man in being covered when praying or prophesying in the assembly.

Writing to the Corinthian assembly Shaul the emissary praises them for keeping the ordinances as he delivered to them. What ordinances did he deliver? It was the renewed Torah of life which permitted a woman to pray and prophesy within an assembly as now the corporate assembly had a paradigm shift from the physical temple in Yerushalayim to the assemblies in the 4 corners of the earth. But allowing the woman to pray and prophesy came with an instruction and that was that she cover her head because of the messengers/angels.

1Co 11:2  And I praise you, brothers, that you remember me in every way and keep the ordinances as I delivered them to you. 

1Co 11:5  And every woman praying or prophesying with her head uncovered brings shame to her head, for that is one and the same as if her head were shaved. 

1Co 11:10  Because of this the woman ought to have authority on her head, because of the messengers.

While we will look at the praying or prophesying of a woman in an assembly a bit later, lets list down passages from 1Tim 2:11-15 which some twist to show a contradiction and say Shaul was a false apostle. They say this because they do not understand who the WOMAN is in her MAN

1Ti 2:11  Let a woman learn in silence, in all subjection. 
1Ti 2:12  But I do not permit a woman to teach or to have authority over a man, rather, to be in silence. 
1Ti 2:13  Because Aḏam was formed first, then Ḥawwah. 
1Ti 2:14  And Aḏam was not deceived, but the woman, having been deceived, fell into transgression. 

1Ti 2:15  But she shall be saved in childbearing if they continue in belief, and love, and set-apartness, with sensibleness. 

To clear the air, let me list down the principle as laid down in scripture where it speaks of the man and the woman and revisit the passages Shaul quotes and we will find an amazing mystery unfolding.

Gen 2:23  And the man said, “This is now bone of my bones and flesh of my flesh. This one is called ‘woman,’ because she was taken out of man.” 

Gen 2:24  For this cause a man shall leave his father and mother, and cleave to his wife, and they shall become one flesh. 

Where was the man taken from?

Gen 3:23  so יהוה Elohim sent him out of the garden of Ěḏen to till the ground from which he was taken, 

Adam was created from the soil out of the garden of Eden. Gen 3:23 clears this for us as it says Yahuah Aluahym sent him out of the garden of Eden to till the ground from which he was drawn out from/laqach H3947 𐤋𐤒𐤇

Observe the word laqach closely in Torah and we see with a mem added to it, it is malaqach

Exo 25:38  And the tongs/malaqach H4457 𐤌𐤋𐤒𐤇 thereof, and the snuffdishes thereof, shall be of pure gold. 

The tongs in the temple/haykal were used to draw out the live coals from the brazen altar and put in a censer and taken into the Set Apart place to the incense altar, lighting the other coals and then offering the incense. The fire of the incense altar had to be from the live coals of the sacrificial brazen altar. Remember, Aharon's sons Nadab and Abhiu were killed by Yahuah for the source of the fire they offered on the incense altar was not from the live coals from the brazen altar. Our focus here is now on the TONGS/MALAQACH 𐤌𐤋𐤒𐤇

Isa 6:6  And one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs/malaqach 𐤌𐤋𐤒𐤇 H4457 from the slaughter-place. 

Isa 6:7  And he touched my mouth with it, and said, “See, this has touched your lips; your crookedness is taken away, and your sin is covered.” 

YashaYahu had seen Yahuah of hosts which Yahuchanan says in Joh 12:41  Yeshayahu said this when he saw His esteem and spoke of Him. 

The seraphim are translated from Hebrew word 'saraph' 𐤎𐤓𐤐 H8314 as 'fiery/burning'. They were a reflection in an imagery of Mashiyach, the last Adam as the ish/man 𐤀𐤉𐤔 H376 and the root word in 'ish' is 'ash' which means 'fire' H784 𐤀𐤔

If you notice in the YashaYahu passages one of the saraph's flew to and took a live coal with the tongs/malaqach 𐤌𐤋𐤒𐤇 from the altar in his hand.

Rev 8:3  And another messenger came and stood at the slaughter-place, holding a golden censer, and much incense was given to him, that he should offer it with the prayers of all the set-apart ones upon the golden slaughter-place which was before the throne. 

Rev 8:4  And the smoke of the incense, with the prayers of the set-apart ones, went up before Elohim from the hand of the messenger. 

While the tongs are not mentioned in the Revelation passages, it is clear that it is the Torah language used by YashaYahu as well as Yahuchanan, showing us the significance of the spiritual in the physical.

The man is Yahusha ha Mashiyach, termed as last Adam (1 Corin 15:45) of whom Adam was a type (Rom 5:14). Hence, in principle 'the physical is the reflection of the spiritual', 'the Last shall be first'.

Adam the natural man was drawn from/laqach 𐤋𐤒𐤇 from the ground, the last Adam i.e. Yahusha was drawn out of water and blood ( 𐤌𐤋𐤒𐤇 malaqach) i.e. he who came by water and by blood where letter mem 𐤌 speaks of water and blood. 

Heb 12:24  and to יהושע the Mediator of a new covenant, and to the blood of sprinkling which speaks better than the blood of Heḇel.

1Jn 5:6  This is the One that came by water and blood: יהושע Messiah, not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is the Truth. 

The altar where Mashiyach was impaled was the stake. Where was the stake? the exact same place near the mikphad altar, where the red heifer was sacrificed on the Day of Atonement. The fire was invisible in His sacrifice but it was there as the wrath for all our sins (fire) was poured on Him. And His blood of sprinkling speaks better than the blood of Hebel. For Hebel's blood cried for vengeance, but the blood of Mashiyach cried for forgiveness for the sins of His people, and some of them stood as his murderers at the very footstool of the stake who later were convicted and received the forgiveness of sins.

Zec 14:6 And in that day it shall be: there is no light, it is dark.
Zec 14:7 And it shall be *one/echad H259* day which is known to יהוה, neither day nor night, but at evening time there shall be light.

Elohim gave a gist of the day of Yahuah when he brought darkness over the land when Yahusha hung on the stake from the sixth hour to the ninth hour.

Mar 15:33 And when the sixth hour came, darkness came over all the land until the ninth hour.

Yahusha was impaled on the stake at the third hour and he died at the ninth hour. The third and ninth hour was significant for according to Torah it was the incense hour. According to Torah two lambs were to be sacrificed, one in the morning and one in between the evenings. The fire from the slaughter offering was the source of the fire at the incense altar according to Torah. The death of Yahusha brought both the morning and afternoon sacrifice together in Himself. The darkness over the land was to show that the darkness couldn’t overtake or overcome the Light as Yahusha is the light of life. As at evening time there was light

Exo 29:38  “And this is what you prepare on the slaughter-place: two lambs, a year old, daily, continually. 

Exo 29:39  “Prepare the one lamb in the morning, and the other lamb you prepare between the evenings, 

Exo 29:40  and one-tenth of an ěphah of flour mixed with one-fourth of a hin of pressed oil, and one-fourth of a hin of wine as a drink offering, with the one lamb. 

Exo 29:41  “And prepare the other lamb between the evenings. And with it prepare the grain offering and the drink offering, as in the morning, for a sweet fragrance, an offering made by fire to יהוה – 

While the daily incense offering is not listed in Torah, the instructions given on Day of Atonement show where the source of fire for the incense altar was from.

Lev 16:12  and shall take a fire holder filled with burning coals of fire from the slaughter-place before יהוה, with his hands filled with sweet incense beaten fine, and shall bring it inside the veil. 
Lev 16:13  “And he shall put the incense on the fire before יהוה, and the cloud of incense shall cover the lid of atonement which is on the Witness, lest he die. 

We saw that the word for fire is 'ash' 𐤀𐤔 and all sacrifices were fulfilled by Yahusha to the point of the 9th hour when he cried out with a loud voice and the veil of the temple covering the Most Set Apart place was torn from top to bottom. What a plight it would have been for the priests in the Set Apart place offering the incense when all this happened.

The ash/fire 𐤀𐤔 is in the ish/husband or man 𐤀𐤉𐤔 and in His ashah or ishah/wife H802 𐤀𐤔𐤄

Hence, now coming back to understanding of the passages Shaul quoted on woman to cover her head when praying or prophesying in the assembly: We saw that the natural was a reflection of the spiritual, and in principle the natural comes first and then the spiritual.

1Co 15:45  And so it has been written, “The first man Aḏam became a living being,” the last Aḏam a life-giving Spirit. 

1Co 15:46  The spiritual, however, was not first, but the natural, and afterward the spiritual. 

In the life form, the natural came first and the spiritual would come later. Hence, everything in the physical/natural is related to the spiritual.

That is why Shaul says in those passages

1Co 11:8  For man is not from woman, but woman from man. 

1Co 11:9  For man also was not created for the woman, but woman for the man. 

1Co 11:10  Because of this the woman ought to have authority on her head, because of the messengers.

The man was not from woman but the woman from man. He is tying this to Genesis passages where Yahuah Aluahym made the woman from the side from Adam and Adam said that she is flesh of his flesh and bone of his bones. Shaul in his letter to the Ephesians speaks of this as a mystery unfolded i.e. Mashiyach and the assembly.

Eph 5:30  Because we are members of His body, of His flesh and of His bones. 

Eph 5:31  “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Gen_2:24. 

Eph 5:32  This secret is great, but I speak concerning Messiah and the assembly. 

Hence, spiritually the woman is the assembly and her husband is Mashiyach which is reflected in the natural husband and wife relationship. Because, of this the woman had to have an authority over her head because of the messengers.  Moreover, Yahusha is called the Chief Messenger

1Th 4:16  Because the Master Himself shall come down from heaven with a shout, with the voice of a chief messenger, and with the trumpet of Elohim, and the dead in Messiah shall rise first. 

He is Mikael as revealed in the Tanak.

Zec 3:1  And he showed me Yehoshua the high priest standing before the messenger of יהוה, and Satan standing at his right hand to be an adversary to him. 

Zec 3:2  And יהוה said to Satan, “יהוה rebuke you, Satan! יהוה who has chosen Yerushalayim rebuke you! Is this not a brand plucked from the fire?” 

Zec 3:3  And Yehoshua was dressed in filthy garments, and was standing before the messenger. 

Zec 3:4  And He answered and spoke to those who stood before Him, saying, “Remove the filthy garments from him.” And to him He said, “See, I have removed your guilt from you, and shall put costly robes on you.” 

Zec 3:5  And I said, “Let them put a clean turban on his head.” Then they put a clean turban on his head, and they put garments on him. And the messenger of יהוה stood by. 

Jud 1:9  But Miḵa’ěl the chief messenger, in contending with the devil, when he disputed about the body of Mosheh, presumed not to bring against him a blasphemous accusation, but said, “יהוה rebuke you!” 

Yahudah/Jude speaking of the dispute of the body of Mosheh which is the Torah and not the literal body because in Torah the kahan ha gadul/high priest was a sinner and Shatan brought a reviling accusation against the high priesthood. The chief messenger who is Yahusha titled as Miakel (which in Hebrew means 'He who is as EL') didn't bring an accusation against ha Shatan but said "Yahuah rebuke you". And the rebuke was Him coming as the sinless forever Malchitsedek priest who would sinless and eternally cleanse and set apart His people to serve Him as priests. Hence, the transition was from the body of Mosheh into His own body.

The woman would be found IN HIM. Being a CHIEF MESSENGER with all heavenly hosts under Him, He would be seen by them as also a SON OF ADAM where His bride would stand at His right hand. The Woman had to show her submission to Him as she came forth from Him.

Heb 1:7  And of the messengers indeed He says, “… who is making His messengers spirits and His servants a flaming/lahat H3857 𐤋𐤄𐤈 of fire/ash 𐤀𐤔 .” Psalms 104:4

It is written in the Psalms as quoted by Shaul of the messengers indeed He says he is making them a flaming fire. And its amazing to see that the root word in lahat is 'lat 𐤋𐤈 H3909' which means 'cover/secret/enchantment'

The usage of the word 'lat 𐤋𐤈' is unique as its used 3 times showing Pharaoh's magicians used the secret words to counter Yahuah's servants Mosheh and Aharon & bring forth a deceiving miracle to harden Pharaoh's heart.

Exo 7:11  But Pharaoh also called the wise men and the practisers of witchcraft. And they, the magicians of Mitsrayim, also did so with their enchantment/lahat H3857 𐤋𐤄𐤈.

The word translated as flaming in Psalms 104:4 is used in Exo 7:11 and translated as enchantment/magic. Our Aluahym scripture says is a consuming fire and these magicians through ha shatan power through enchantment/lahat could do some deceiving wonders among Pharoah and his people. These powers of darkness also had some deceiving form as angel of light which has the fire element in them.

Yahusha is the CHIEF MESSENGER, the CONSUMING FIRE and all hosts in heaven and on earth including the demonic hosts are subject to HIS AUTHORITY.

Mat 8:29  And, behold, they (demons) cried out, saying, What have we to do with you, Yahusha, Son of Elohiym? Are you come hither to torment us before the time? 

Luk 4:33  And in the congregation was a man having a spirit of an unclean demon. And he cried out with a loud voice, 

Luk 4:34  saying, “Ha! What have we to do with You, יהושע of Natsareth? Did You come to destroy us? I know You, who You are, the Set-apart One of Elohim!” 

We now understand this principle, the woman was from man and not the man from the woman, and her man is representing the human race as 'Last Adam' and the angelic race as the 'Chief Messenger' and the angelic race also are a part of the fire as we saw in Psalms 104:4 & YashaYahu 6 where one of the saraph's took a live coal from the tongs of the altar in his hand, and the angel in Rev 8 took the coals from the slaughter place and filled it in the censer of incense and threw it to the earth and there were voices, and thunders, and lightnings, and an earthquake. 

Rev 8:5  And the messenger took the censer, and filled it with fire from the slaughter-place, and threw it to the earth. And there were voices/ qolot and thunders/ramyim and lightnings/ba raqyam and an earthquake/ raash 

The passage is significant of the Messenger ie. Yahusha doing away with the physical pattern as He took the fire from the slaughter place (altar) and threw it to the earth and we understand this spiritually fulfilled.

We understand that this Messenger was Yahusha the High Priest as from His hand went up to Aluahym the incense which are the prayers of the set apart ones.

Rev 8:4  And the smoke of the incense, with the prayers of the set-apart ones, went up before Elohim from the hand of the messenger.

It was the 9th hour when Yahusha cried out with a loud voice and gave up His spirit 

Mat 27:45  And from the sixth hour there was darkness over all the land, until the ninth hour. 

Mat 27:46  And about the ninth hour יהושע cried out with a loud voice, saying, "Ěli, Ěli, lemah sheḇaqtani?” that is, “My Ěl, My Ěl, why have You forsaken Me?”

It was the very hour the High Priest was offering incense on the incense altar when the veil separating the Most Set Apart place tore from top to bottom, indicating the consummation of the Covenant and the end of the earthly pattern as Yahusha is the heavenly pattern who fulfilled everything written in the Torah. It was at this very same hour along with His Ruach the Ruach ha Qodesh left the haykal/ temple.

Coming back to 1Corin 11

1Co 11:2  Now I praise you, brethren, that ye remember me in all things, and keep the ordinances/G3862 paradosis, as I delivered them to you. 

Strong's Number G3862 παράδοσις paradosis matches with G3857 παράδεισος paradeisos where G3857 is translated as 'paradise'. Hence, G3862 in 1 Corin 11:2 actually means 'laws of paradise'. 'Paradeisos, the Greek translation comes from the Hebrew word 'pardes' H6508 which means 'orchad/a park/a garden' and is in reference to 'Garden of Eden'

Luk 23:43  And Yahusha said unto him, Aman I say unto you today, you shall be with me in paradise G3857

Rev 2:7  He that has an ear, let him hear את what the Ruach says unto the called out assemblies; To him that overcomes will I give to eat of the tree of life, which is in the midst of the paradise G3857 of Elohiym. 

 Where was the tree of life? In the midst of the garden of Eden. Hence the laws Shaul speaks of as ordinances are from the garden of Eden. Isn't that amazing? Because that's where it all started, the woman was from the man and not the man from the woman. The man and woman i.e. Adam and Chauah were reflection of the Mashiyach and His bride.

The fulfillment happened and Yahusha came as the last Adam who was the 'firstborn over all creation' and 'firstborn from the dead' and is pre-eminent in all things

Col 1:15  Who is the image of the invisible Elohiym, the firstborn of all creation: 
Col 1:16  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 
Col 1:17  And he is before all things, and by him all things consist. 
Col 1:18  And he is the head of the body, the called out assembly: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 

1Co 11:3  But I would have you know, that the head of every man is Mashiach; and the head of the woman is the man; and the head of Mashiach is Elohiym. 

The headship of Mashiyach Yahusha has to be understood in the correct perspective. From the natural perspective the woman came from man, hence, the man is her head. The man was created in Yahusha's image and likeness and hence the head of man is Mashiyach/Anointed one (that's where the shemen/oil is poured on) and Yahusha was not created, he is the 'IMAGE OF THE INVISIBLE ALUAHYM'  (Col 1:15) and hence, the head of the body, the One Aluahym. Shaul doesn't say there is some force above the head called Aluahym, kindly see from the Hebrew mindset and you will see he is saying 'the head of the anointed one is Aluahym' i.e. He Himself is Aluahym who is the head of that body. If Aluahym is not part of that body and above it, how was He reconciling the world to Himself in Mashiyach.

2Co 5:18  And all things are of Elohiym, who has reconciled us to himself in/dia G1223 Yahusha Ha’Mashiach, and has given to us the ministry of reconciliation; 

2Co 5:19  To wit, that Elohiym was in/en G1722 Mashiach, reconciling the world unto himself, not imputing their transgressions unto them; and has committed unto us the word of reconciliation.

The Greek preposition dia G1223 means 'In composition it retains the same general import' as in 'within/through/out of/in/by'

The Greek preposition en G1722 denotes a 'fixed position' as 'in/with'. 2Cor 5:19 says Aluahym was 'IN' Mashiyach reconciling the world unto Himself. 

He is in duality of powers both in the earthly realm as the head of the body and in heaven as the head of the messengers i.e. Chief Messenger. The visible form of Yahuah bodily so that creation can relate to Him in His headship.

1Co 11:7  For a man indeed ought not to cover his head, forasmuch as he is the image and glory of Elohiym: but the woman is the glory of the man. 

If man is the image and glory of Aluahym, and the image of the invisible Aluahym is Yahusha ha Mashiyach, then Mashiyach Yahusha is Aluahym.

2Co 4:6  For Elohiym, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of Elohiym in the face of Yahusha Ha’Mashiach. 

The face is part of the head, so if Aluahym is not part of the head but above it, how can He reconcile the world unto Himself? These are deep things that require a spiritual vs spiritual comparison to derive.

The laws of garden of Eden are being detailed in the relationship to the headship, before even written Torah was given. The woman who was bound by the Torah of uncleanliness was delivered into the glorious liberty in Mashiyach Yahusha and now she is within the Torah of Eden able to pray and prophesy in the assembly by coming under his headship. The woman is we, the body.

Ha Shatan used the enchantment against her and she was deceived. The http://www.bayithamashiyach.com/Scriptures.html uses a revised Hebrew translation which is apt whereas all English translations from the Greek text says Chauah was deceived in the transgression in 1Tim 2:14. 

1Tim2:11 Let the woman learn in silence with all the subjection. 

1Tim2:12 But I do not give permission to a woman to teach nor even to have authority over a man, but to be silent. 
1Tim2:13 Because Adam was first created, and followed by Chauwah (Eve)
1Tim2:14 And Adam was not deceived, but the woman has heard to the voice of the deceiver and has come to the hand in her transgression.
1Tim2:15 But she shall be saved in the bearing of children if she continues in faith and in love and in sanctification with propriety. 

Shaul gives an order of creation & an order of deception. He says Adam was first created and followed by Chauah (Eve). We saw this principle in 1 Corin 11 where he says man is not from woman but woman is from the man. He also lists the order of deception, the woman first and then the man.

verse 14 is a shallow translation from Greek. The Khabouris translation is similar to the revised Hebrew translation bayithmashiyach.com scriptures state. Here is the word to word from the Khabouris

v14. Adam didn't wander away, the woman but in judgement wandered away in entering into transgression concerning the command.

The command of Yahuah was in a voice, nothing came written. She wandered away to hear the voice of the deceiver over the commandment entering into breaking of the commandment. Hence, her voice to teach or having authority over a man is not permitted and she is to remain silent. 

1Tim2:11 Let the woman learn in silence with all the subjection. 

The Greek word for 'silent' is 'hēsuchia' G2271 which means 'stillness'. Its positional as it says desistance from bustle (to make somebody move somewhere quickly) or language. Properly keeping one’s seat (not moving).

The Hebrew word for 'silent' is 'damam' 𐤃𐤌𐤌 H1826 which has the root word 'dam' 𐤃𐤌 H1818 which means 'blood'. The silence is like the shedding of the blood, as positionally dead. And that's exactly where she is to be found in her man who alone is the TEACHER.

Mat 23:10  Neither be ye called teachers: for one is your Rabbi, even Mashiach (the Anointed One). 

Both the Greek and the Hebrew show a positional place reserved for the woman in not usurping the authority of the man but remaining positionally fixed in not wandering away. In the garden of Eden, Chauah wandered away after the voice of the deceiver and her husband was not with her when she transgressed.

The Greek uses the word 'hupotage' G5292 in 1Tim 2:11 and is translated as 'subjection', the word is a derivation from the word G5293 'hupotasso' where hupo G5259 means 'under/beneath' & 'tasso' G5021 which means 'appoint/ordain'. The word shows 'the woman is ordained to be under the man'

The Hebrew uses the word 'kana' 𐤊𐤍𐤏 H3665 which is translated as subjection & means 'bend the knee/humble/under/subdue/be low'

Both the Greek and Hebrew words show the woman is positionally ordained to be under the man'

Remember, the earthy depicts the heavenly, the natural reflects the spiritual. The body has to be brought under subjection, under the headship of Mashiyach Yahusha. 

Rom 12:1  I call upon you, therefore, brothers, through the compassion of Elohim, to present your bodies a living offering – set-apart, well-pleasing to Elohim – your reasonable worship. 

Hence, she is allowed to pray and prophesy in the assembly but not allowed to teach or interrupt in the assembly

1Co 14:34  Let your women be silent in the assemblies, for they are not allowed to speak, but let them subject themselves, as the Torah also says
1Co 14:35  And if they wish to learn whatever, let them ask their own husbands at home, for it is improper for women to speak in an assembly. 

Many people won't like what I say but if you understand the ruach in the letter in ordinances and that ordinance is of the ordinance of the garden of Eden, you will see behind every time where Shaul mentions the physical woman, it’s is the reference to the woman who is the assembly. The physical represents and is a reflection of the spiritual. Shaul was referring in 1Corin 14:34 'as the Torah also says' to Gen 3:16 which was the 'Torah of the garden of Eden' for she did not keep it and wandered away to the voice of the deceiver but she is judged now in a command within that her inclination will be towards her husband .Wherever he speaks of this woman he speaks with the principle/Torah of the garden of Eden or paradise.

Gen 3:16 To the woman He said, I shall greatly multiply your pain in childbirth, In pain you shall bring forth children; Yet your desire shall be for your husband, and he shall rule over you. 

1Tim2:15 But she shall be saved in child bearing if she continues in faith and in love and in sanctification with propriety. 

Rev 12:1  And a great sign was seen in the heaven: a woman clad with the sun, with the moon under her feet, and on her head a crown of twelve stars. 
Rev 12:2  And being pregnant, she cried out in labour and in pain to give birth.

Rev 12:5  And she bore a male child who was to shepherd all nations with a rod of iron. (Psa_2:9) And her child was caught away to Elohim and to His throne.

The woman positionally under the authority of her husband Mashiyach is clothed by Him, she is saved in childbearing as she brought forth the man child Mashiyach which ends her uncleanliness. She has to keep her position fixed under His authority even though she sees His movement as the Father, Son and husband/man. The movement of positions or wandering away from His original position with an inclination to save her will be done by Yahusha ha Mashiyach to save her. And that's what is shown as summarised below in what we have read in scriptural comparison:

1. Mashiyach is her Aluahym & the Aluahym of all the heavenly hosts (1Thess 4:16, Jude 1:9, Col 1:15). Hence, let all the messengers of Aluahym worship Him. (Heb 1:6). he makes his messengers flaming/lahat fire/ash. The enchantments/lat is subjected to Him.

2. Mashiyach came as the man child through her in saving her in child bearing (1Tim 2:15, Gen 3:15-16, Rev 12:5)

3. Mashiyach became her husband (Eph 5:31-32). The man was not from the woman but the woman from the man, man was not created for the woman but the woman for the man. (1 Corin 11:8-9, Gen 2:22-24). He positionally and eternally fixed His position.

That is why He was led by the Ruach into the wilderness to be tempted by ha shatan. He chose the path to wander away deliberately because He would be without sin & it was impossible for Him to sin, and thus save her in her child bearing & positionally be her husband by remarrying her as he had divorced her for her whoredoms. Now the woman who was rotating in cycles of the Shemitah in her spiritual impurity would be now positionally fixed when she realizes she is to remain silent and learn from her husband, because He travelled the path to positionally be fixed as her husband, she is not usurp his authority and is cleansed once and for all.

Rom 7:1  Or do you not know, brothers – for I speak to those knowing the Torah – that the Torah rules over a man as long as he lives? 

Rom 7:2  For the married woman has been bound by Torah to the living husband, but if the husband dies, she is released from the Torah concerning her husband. 

Rom 7:3  So then, while her husband lives, she shall be called an adulteress if she becomes another man’s. But if her husband dies, she is free from that part of the Torah, so that she is not an adulteress, having become another man’s. 

Rom 7:4  So my brothers, you also were put to death to the Torah through the body of Messiah, for you to become another’s, the One who was raised from the dead, that we should bear fruit to Elohim. 

The Father didn't send His Son to marry his bride just as its a violation in the physical for a father and son to go into the same woman. Did not Reuben lose his birthright as the first born because he defiled his fathers bed by going into his concubine?

Amo 2:7  who crush the head of the poor ones in the dust of the earth, and turn aside the way of the meek. And a man/iysh 𐤀𐤉𐤔 H376 and his father/Ahb 𐤀𐤁 H1 go in to the same girl, to defile My set-apart Name. 

This is the great mystery which not only Shaul taught but so did the other apostles/emissaries

2Jn 1:1  The elder, to the elect woman/kuria G2959 and her children, whom I love in truth, and not only I, but also all those who have known the truth, 

The Greek word G2959 kuria is a derivation from the word 'kurios' G2962 which means 'master/lord'

1Pe 3:4  but the hidden man of the heart, with the incorruptible ornament of a meek and peaceable spirit, which is of great value before Elohim. 

1Pe 3:5  For in this way, in former times, the set-apart women who trusted in Elohim also adorned themselves, being subject to their own husbands, 

1Pe 3:6 as Sarah obeyed Aḇraham, calling him master/kurios H2962, of whom you became children, doing good, and not frightened by any fear. 

Kepha/Peter refers to Gen 3:16 the desire of the woman for her husband which is the hidden man of the heart which causes her to be positionally under His authority in not wandering away after the voice of the deceiver. He gives example of Sarah who called Abraham master.

The Hebrew uses the word 'adon' for 'kurios' and doesn't Shaul say the promises made to Abraham was not to seeds as of many but to the SEED who is Mashiyach. The Promised SEED came from Abraham and Sarah. Sarah understood her position of subjection whose children we are if we obey.

1. Aluahym is a consuming fire (Heb 12:29)

2. The aysh/ish i.e. the husband has the element of the fire/ash in him. And Yahusha became our husband.

3. the ishah/ashah i.e. the wife has the element of the fire/ash and her aysh/husband in her. We are his bride positionally fixed in Him, with our desire towards Him.

4. He makes his messengers, His servants flaming fire, and they too have the fire element they received from Mashiyach as He is their chief messenger. We saw in the examples of the live coal/s taken from the slaughter altar by the seraph with the tongs, by the angel in Rev 8 who filled the censer with the fire of the altar.

Hence, the phsyical woman has to be subject to the man in covering her head, in not usurping the authority of her husband but being positionally under him, treating him as her master, just as Sarah did by deeds. By doing this she will not fall for the enchantment/lahat & lat of the voice which causes to wander. While the elect messengers don't bring a reviling accusation against us, ha shatan does after he causes the woman to follow his enchantment by deceiving her. The woman has to get back positionally where she started by obeying the 'Torah of the paradise/garden of Eden'

                                                

Was Yehoyakin 18 years or 8 years old when he became king? Is there a contradiction in 2 Kings 24:8 vs 2Chr 36:9

 2 Kings 24:8 & 2 Chr 36:9 taken at face value seems contradiction. Many bible scholars say this is a scribal copyist error and many say this is a contradiction. There is no contradiction in scripture and when we look at the surrounding evidence from scriptures we will see the amazing record Yahuah has made through his nebim for a reason. Let's begin by placing the verses below which in first blush meaning shows a contradiction.

2Ki 24:8  Yehoyaḵin was eighteen years old when he began to reign, and he reigned in Yerushalayim three new moons. And his mother’s name was Neḥushta the daughter of Elnathan of Yerushalayim. 

2Ch 36:9  Yehoyaḵin was eight years old when he began to reign, and he reigned in Yerushalayim three new moons and ten days. And he did evil in the eyes of יהוה.

To understand the mystery surrounding the record we first need to look at his father and the events surrounding his rule.

2Ki 23:36  Yehoyaqim was twenty-five years old when he began to reign, and he reigned eleven years in Yerushalayim. And his mother’s name was Zeḇiḏah the daughter of Peḏayah of Rumah. 

2Ki 23:37  And he did evil in the eyes of יהוה, according to all that his fathers did. 

To understand this better we need to see that there were 3 sieges of Yerushalayim under the rule of Nebudchanazzer king of Babylon.

1. The first siege:

The first siege was during the rule of Yehoyakin's father Yehoyaqim's rule. We have 2 Kings 24:1 recording the first siege where Yehoyakin's father became a servant of king Nebudchanazzer for 3 years.

2Ki 24:1  In his days Neḇuḵaḏnetstsar sovereign of Baḇel came up, and Yehoyaqim became his servant for three years. And he turned and rebelled against him. 

Dan 1:1  In the third year of the reign of Yehoyaqim, sovereign of Yehuḏah, Neḇuḵaḏnetstsar, sovereign of Baḇel came to Yerushalayim and besieged it. 

Daniel records that this besieging happened in the 3rd year of the reign of Yehoyaqim, the father of Yehoyakin.

2Ki 23:36  Yehoyaqim was twenty-five years old when he began to reign, and he reigned eleven years in Yerushalayim. And his mother’s name was Zeḇiḏah the daughter of Peḏayah of Rumah. 

We have 2Kings 23:36 recording that Yehoyaqim ruling for 11 years, which means for 3 years he was under the oppression of king Nebudchanazzer. (2Kings 24:1). We read in 2Kings 24:1 that he was servant to king Nebudchanazzer for 3 years after which he rebelled against king Nebudchanazzer. Hence, 3rd year of his reign when Nebudchanazzer came up to take over his kingdom (Dan 1:1) plus 3 years under subjection under king Nebudchanazzer (2Kings 24:1). With a total reign of 11 years makes it 11 - 6 = 5.

We have YarmeYahu (Jeremiah) recording in the 4th year of Yehoyaqim, it was the 1st year of king Nebudchanazzer.

Jer 25:1  The word that came to Yirmeyahu concerning all the people of Yehuḏah, in the fourth year of Yehoyaqim son of Yoshiyahu, the sovereign of Yehuḏah, which was the first year of Neḇuḵaḏretstsar sovereign of Baḇel, 

Is there a contradiction here when comparing Jer 25:1 vs Daniel 1:1? No its not, as YarmeYahu (Jeremiah) records the word of Yahuah that came to him in the 4th year of Yehoyaqim which was the first year of Nebudchanzzer from a calculation as per kings of Yahudah which actually begins from the new year. This was called the accession year. Under the accession year method, if a king died or was replaced in the middle of a year, the period to the end of that year would be called the "accession year" of the new king, whose Year 1 would begin at the new year.

While Daniel who also is a Yahudite but is in Babylon tracking the time as per Babylonian method being a wise man ruler in Babylon and hence, mentions in the third year of the reign of Yehoyaqim, Nebudchanazzer came and besieged Yerushalayim. Yasharal used this method of calculation.

2. The second siege: 

2Ki 24:6  So Yehoyaqim slept with his fathers. And Yehoyaḵin his son reigned in his place. 

2Ki 24:7  And the sovereign of Mitsrayim did not come out of his land again, for the sovereign of Baḇel had taken all that belonged to the sovereign of Mitsrayim from the wadi of Mitsrayim to the River Euphrates. 

2Ki 24:8  Yehoyaḵin was eighteen years old when he began to reign, and he reigned in Yerushalayim three new moons. And his mother’s name was Neḥushta the daughter of Elnathan of Yerushalayim. 

2Ki 24:9  And he did evil in the eyes of יהוה, according to all that his father did. 

2Ki 24:10  At that time the servants of Neḇuḵaḏnetstsar sovereign of Baḇel came up against Yerushalayim, and the city was besieged. 

2Ki 24:11  And Neḇuḵaḏnetstsar sovereign of Baḇel came against the city, as his servants were besieging it. 

2Ki 24:12  And Yehoyaḵin sovereign of Yehuḏah, and his mother, and his servants, and his heads, and his eunuchs went out to the sovereign of Baḇel. And the sovereign of Baḇel, in the eighth year of his reign, took him prisoner. 

We have 2King 24:12 recording that in the 8th year of king Nebudchanazzer, Yehoyakin, his mother and servants went out to surrender to king Nebudchanazzer. So, it's evident that the 3rd year of his father Yehoyaqim's reign corresponds to the 1st year of king Nebudchanazzer's reign in which Yehoyaqim became a servant to king Nebudchanazzer. 

2Kings 24:12 has to be king Nebudchanazzer's rule as Yehoyakin only ruled for 3 months in Yerushalayim. Hence, scripture is precise as 3 + 8 =11 (3rd year from Yehoyaqim rule according to Daniel 1:1 to the 8th year of king Nebudchanazzer's rule makes it 11 years of Yehoyaqim's rule and now he is dead and 3 months have passed when his son Yehoyaqin is ruling which is the 8th year of king Nebudchanazzer's rule).

2 Chron 36:9 shows us the 8th year rule when Yehoyakin ruled when the army of Nebudchanazzer's army was besieging Yerushalayim. This was a second siege and a little longer one as the king of Mitsrayim was helping him resist it. 2Kings 24:7 mentions that the king of Mitsrayim did not come out of his land again, for the sovereign of Baḇel had taken all that belonged to the sovereign of Mitsrayim from the wadi of Mitsrayim to the River Euphrates shows us the assistance provided to Yahudah by the king of Mitsrayim to resist the king of Babylon and his army. 

Now let's see the 2 Chronicles text:

2Ch 36:5 Yehoyaqim was twenty-five years old when he began to reign, and he reigned eleven years in Yerushalayim. And he did evil in the eyes of יהוה his Elohim. 

2Ch 36:6  Neḇuḵaḏnetstsar sovereign of Baḇel came up against him, and bound him in bronze shackles to take him away to Baḇel. 

2Ch 36:7  And Neḇuḵaḏnetstsar brought some of the utensils from the House of יהוה to Baḇel, and put them in his hěḵal at Baḇel. 

Dan 1:2  And יהוה gave Yehoyaqim sovereign of Yehuḏah into his hand, with some of the utensils of the House of Elohim, which he brought to the land of Shin‛ar to the house of his mighty one. And he brought the utensils into the treasure house of his mighty one. 

We have 2Chronicles 36:6 recording that king Nebudchanazzer binding Yehoqaqim in bronze shackles to take him away to Babel, it was only an intention mentioned because actually he had to be killed as prophesied by YarmeYahu dragged and thrown outside the gates of Yerushalayim. Hence, 2Chr 36:7 only records of some of the utensils from the house of Yahuah were carried to Babylon, whereas Yehoyaqim is missing in the text of being brought to Babylon which is an indication he was killed in Yerushalayim. Daniel is not saying Yehoyaqim was brought to Babylon, he is only saying Yahuah gave Yehoyaqim into his hand with some utensils of the house of Aluahym which he brought to the house of his mighty one. There is only mention of the utensils of the house of Yahuah being placed but no record of Yehoyaqim being placed which shows he is missing in the text. Hence, its obvious he was killed in Yerushalayim.

Jer 22:18  Therefore thus said יהוה concerning Yehoyaqim son of Yoshiyahu, sovereign of Yehuḏah, “Let them not lament for him: ‘Alas, my brother!’ or ‘Alas, my sister!’ Let them not lament for him: ‘Alas, master!’ or ‘Alas, his excellency!’ 

Jer 22:19  “He shall be buried – the burial-place of a donkey – dragged and thrown outside the gates of Yerushalayim. 

We have evidence in the 2 Chronicles 36 passages where it says that the king of Mitsrayim made Elyaqim the brother of Yehoahaz as king and changed his name to Yehoyaqim.

2Ch 36:1  And the people of the land took Yeho’aḥaz son of Yoshiyahu, and set him up to reign in his father’s place in Yerushalayim. 

2Ch 36:2  Yeho’aḥaz was twenty-three years old when he began to reign, and he reigned three new moons in Yerushalayim. 

2Ch 36:3  And the sovereign of Mitsrayim turned him aside in Yerushalayim, and imposed on the land a levy of one hundred talents of silver and a talent of gold. 

2Ch 36:4  And the sovereign of Mitsrayim made his brother Elyaqim sovereign over Yehuḏah and Yerushalayim, and changed his name to Yehoyaqim. And Neḵo took Yeho’aḥaz his brother and brought him to Mitsrayim. 

2Ch 36:5  Yehoyaqim was twenty-five years old when he began to reign, and he reigned eleven years in Yerushalayim. And he did evil in the eyes of יהוה his Elohim. 

Yehoyakin's rule was short as it fell during the 2nd siege of Yerushalayim in which his father was killed.

Jer 29:2  (After that Yehoyakin the king, and the queen/gebiyrah H1377, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Yerushalayim;) 

2Ki 24:8  Yehoyaḵin was eighteen years old when he began to reign, and he reigned in Yerushalayim three new moons. And his mother’s name was Neḥushta the daughter of Elnathan of Yerushalayim. 

Yehoyachin's mother Nechusta is mentioned as a queen/mistress in YarmeYahu 29:2. This word gebiyrah (feminine)comes from the root word gebiyr H1376 which means 'master/lord'. This shows that she was a coherent ruler of the kingdom with her husband Yehoyaqim & later with her son Yehoyakin. In the resistance Yehoyakin and his mother the queen survived for about 3 months & 10 days in power until they went out to the king of Babylon to surrender.

3. The third siege:

2Ki 24:17  And the sovereign of Baḇel set up Mattanyah, Yehoyaḵin’s uncle, to reign in his place, and changed his name to Tsiḏqiyahu/Zedekiah. 

2Ki 24:18  Tsiḏqiyahu was twenty-one years old when he began to reign, and he reigned eleven years in Yerushalayim. And his mother’s name was Ḥamutal the daughter of Yirmeyahu of Liḇnah. 

2Ki 25:1  And it came to be in the ninth year of his (Zedekiah's) reign, in the tenth new moon, on the tenth of the new moon, that Neḇuḵaḏnetstsar sovereign of Baḇel and all his army came against Yerushalayim and encamped against it, and they built a siege wall against it all around. 

2Ki 25:2  And the city was besieged until the eleventh year of Sovereign Tsiḏqiyahu. 

2Chr 36:13 records that Zedekiah rebelled against king Nebudchanazzer. While scripture is silent on whose help he took to rebel, the Babylonian chronicles state he allied with Pharaoh Hophra of Egypt and revolted against Babylon. How Egypt came back to power out of the hand of king of Babylon is not mentioned in scriptures but in history and this we could do later if time permits.

2Ch 36:13  And he (Zedekiah) also rebelled against Sovereign Neḇuḵaḏnetstsar, who had made him swear by Elohim, but he stiffened his neck and hardened his heart against turning to יהוה Elohim of Yisra’ěl. 

2Ki 25:8  And in the fifth new moon, on the seventh of the new moon, which was the nineteenth year of Sovereign Neḇuḵaḏnetstsar sovereign of Baḇel, Neḇuzaraḏan the chief of the guard, a servant of the sovereign of Baḇel, came to Yerushalayim. 

It took 2 years for the besieging and capturing of Yerushalayim as 2Kings 25:1 states in the 9th year of Zedekiah's reign Nebudchanazzer and his army came to besiege it and verse 2 says the city was besieged until the 11th year.

Zedekiah ruled for 11 years (2 Kings 24:18)

Now lets do the maths:

1. 1st siege: In the 3rd year of Yehoyaqim which was the 1st year of king Nebudchanazzer, Yehoyaqim became servant of the king of Babylon for 3 years (Dan 1:1 & 2 Kings 24:1). We won't take the accession year count but the actual one. Yehoyaqim ruled for 11 years (2Kings 23:36). He rebelled against Nebudchanazzer in the 7th year of his reign with the help of king of Mitsrayim who had helped him earlier and had appointed him as king in place of his brother Yehoahaz.

Hence, 3rd year of Yehoyaqim was 1st year of Nebudchanazzer.

2. 2nd siege:  In the 8th year of king Nebudchanazzer (2Kings 24:12) which was the 11th year of Yehoyaqim, he is bound to be brought to Babylon but is killed in Yerushalayim as per YarmeYahu's prophecy. His mother the queen and Yehoyakin put up some resistance for 3 months and 10 days until they surrender to the king of Babylon and are carried captive to Babylon.

8th year of Nebudchanazzer corresponded to Yehoyakin's short rule of 3 months and 10 days which 2 Chr 36:9 says Yehoyakin was 8 years son when he began to reign. The English translates 'ben' which in Hebrew means 'son' as 'old'. What the Chronicles writer is showing us that Yehoyakin was an 8 year old son under the Babylonian captivity and not that his age was 8 years old

2Ch 36:9  Yehoyaḵin was eight years old/ben H1121 when he began to reign, and he reigned in Yerushalayim three new moons and ten days. And he did evil in the eyes of Yahuah.

This is how the Hebrew renders:

2Chr 36:9. ben/son -sh’moneh/eight shanim/years Yahuyakin/Jehoachin b’mal’ko/ in the kingdom ush’loshah/and three chadashim/months wa`asereth/and ten yamim/days malak/ruled biY’rushalam/in Yerushalayim waya`as/and he did hara/evil` b’`eyney/in the eyes of Yahúwah/Yahuah. 

Which should be translated correctly as 'Son eight years, Yahuyakin in the kingdom and three months and ten days ruled in Yerushalayim and he did evil in the eyes of Yahuah'

Hence there is no contradiction in 2Kings 24:8 vs 2 Chr 36:9 as 2Kings 24:8 mentions his actual age i.e.. 18 years when he ruled and 2 Chr 36:9 mentions his rule began in the 8th year of the king of Babylon's empire, showing a count and not an age.

3. 3rd siege: Zedekiah the brother of Yehoyaqim and uncle of Yehoyakin is made king instead by king of Babylon and he ruled 11 years in Yerushalayim. (2Kings 24:18) and he rebelled against the king of Babylon in the 19th year of the reign of Nebudchanazzer. (2Kings 25:8).

Nebudchanazzer's rule calculation:  1 (3rd year of Yehoyaqim) + 8 (11th year of Yehoyaqim and 3 months 10 days of Yehoyakin) + 11 (11 years of Zedekiah)  = 19th year of Nebudchanazzer as mentioned in 2Kings 25:8. 

All 3 times the king of Mitsrayim helped the last 3 kings of Yahudah which is why probably the reason when the king of Babylon carried all into captivity and left the poor of the land with a few rulers, these rulers wanted to flee to Mitsrayim (Egypt) and were warned by YarmeYahu by the word of Yahuah not to go up to Mitsrayim but remain in the land lest they die. They saw security in Mitsrayim.

After the Battle of Carchemish in 605 BCE, Nebuchadnezzar, the king of Babylon, besieged Yerushalaym, resulting in tribute being paid by King Yehoyaqim. Yehoyaqim refused to pay tribute in Nebuchadnezzar's fourth year, which led to another siege in Nebuchadnezzar's eighth year, culminating with the death of Yehoyaqim and the exile of king Yehoyakin, his court and many others; Yehoyakin's successor Zedekiah and others were exiled in Nebuchadnezzar's nineteenth year; a later deportation occurred in Nebuchadnezzar's twenty-third year.

2Ki 25:27  And it came to be in the thirty-seventh year of the exile of Yehoyaḵin/Yekonyah sovereign of Yehuḏah, in the twelfth month, on the twenty-seventh of the month, that Ewil-Meroḏaḵ sovereign of Baḇel, in the year that he began to reign, released Yehoyaḵin/Yekonyah sovereign of Yehuḏah from prison, 

2Ki 25:28  and spoke kindly to him, and set his throne above the throne of the sovereigns who were with him in Baḇel, 

2Ki 25:29  and changed his prison garments. And he ate bread continually before the sovereign all the days of his life. 

2Ki 25:30  And as his allowance, a continual allowance was given to him from the sovereign, a quota for each day, all the days of his life. 

Yahuah had pronounced a curse on Yehoyakin that he will die childless. In YarmeYahu he is named as Konyahu.

Jer 22:28  “Is this man Konyahu/Yehoyakin a despised broken pot, or an undesirable vessel? Why are they hurled out, he and his descendants, and cast into a land which they do not know? 

Jer 22:29  “O land, land, land! Hear the word of יהוה! 

Jer 22:30  “Thus said יהוה, ‘Write this man down as childless, a strong man who is not to prosper in his days, for none of his descendants shall prosper, sitting on the throne of Dawiḏ, or rule any more in Yehuḏah.’ ”

1Ch 3:12  Amatsyahu his son, Azaryah/Uzziyah his son, Yotham his son, 

1Ch 3:13  Aḥaz his son, Ḥizqiyahu his son, Menashsheh his son, 

1Ch 3:14  Amon his son, Yoshiyahu his son. 

1Ch 3:15  And the sons of Yoshiyahu: Yoḥanan the first-born, the second Yehoyaqim, the third Tsiḏqiyahu, the fourth Shallum. 

1Ch 3:16  And the sons of Yehoyaqim: Yeḵonyah/Yehoyakin his son and Tsiḏqiyah his son. 

1Ch 3:17  And the sons of Yeḵonyah/Yehoyakin the captive: She’alti’ĕl his son, 

The prophecy was that Yehoyakin would die childless, then why is Shealtiel who was made governor mentioned as his son?

According to Yahuah’s curse on Yehoyakin he would be destitute and none of his descendants sitting on the throne of David would prosper or rule anymore in Yahudah. Hence, this lineage couldn’t bring forth the Mashiyach. In the 2 genealogies listed some of the sons listed there are not immediate sons of their fathers but descendants. I’m listing just the portions of it to make a point

Matthew                       Luke
Yeḵonyah/Yehoyakin	Addi
	Meleḵi
	Neri
She’alti’ĕl	She’alti’ĕl
Zerubbaḇel	Zerubbaḇel

According to 1Chr 3:17 Shealtiel is the son of Yehoyakin, also, Zerubbabel is listed in both Matthew and Luke genealogy as the son of Shealtiel but is listed as the son of Pedayah, the son of Yehoyakin. 

There is no contradiction in scriptures, the scroll of Chronicles only lists the descendants who carried on their father’s name and lineage as per Torah of the dead man’s name to be kept alive or as per the chief ruler to identify the lineage, and many of them listed in Chronicles are not immediate sons. Moreover, Yehoyakin had no sons and this we can know from 2Kings 24:14-15

2Ki 24:14  And he exiled all Yerushalayim, and all the officers and all the mighty brave men – ten thousand exiles – and all the craftsmen and smiths. None remained except the poorest people of the land. 

2Ki 24:15  And he exiled Yehoyaḵin to Baḇel. And the sovereign’s mother, and the sovereign’s wives, and his eunuchs, and the leading men of the land he exiled from Yerushalayim to Baḇel. 

2Ki 24:16  And all the mighty brave men, seven thousand, and craftsmen and smiths, one thousand, all who were strong and fit for battle, these the sovereign of Baḇel brought to Baḇel into exile. 

When the king of Babylon carried him away captive, there is no mention of his sons which means that 1Chr 3:17 were not his sons but borrowed sons as per Torah. Shealtiel’s father listed in Luke’s genealogy is mentioned as Neri

Luk 3:27 of Yoḥanan, of Rephayah, of Zerubbaḇel, of She’alti’ĕl, of Neri,

And this lineage is from Nathan, David’s son. A simple chart below would show how. Hence, the count post UzziYahu would be 

1. Yotham

2. Ahaz

3. HizqiYahu

4. Menashsheh

5. Amon

6. Yoshiyahu

7. Yehoyaqim ----->Yeḵoyakin -----> Shealtiel borrowed son from Neri

For details you may visit my blog and read at the note to understand the complete genealogy:

 https://dsouzashodan72.blogspot.com/2017/09/understanding-genealogy-of-matthew-and.html

King Tsidqiyahu who was Yehoyakin's uncle, 2Kings 24:17 & YarmeYahu 37:1 (brother of Yehoyaqim) as king but he died childless as Nebudchanazzer killed all his sons and his nobles. Masoretic scrolls have 2 Chr 36:10 mentioning TsidqiYahu the brother of Yehoyakin (as he also had a brother by the same name) which has been corrected by TS2009, Scriptures 1998+ & Septuagint).

Jer 39:7  And he put out the eyes of Tsiḏqiyahu, and bound him with bronze shackles to bring him to Baḇel. 

With this background we can now understand why YashaYahu 6:1 says 

Isa 6:1  In the year that Sovereign Uzziyahu died, I saw יהוה sitting on a throne, high and lifted up, and the train of His robe filled the Hĕḵal. 

It would be the end of Yahudah's monarchy (end of kings) as they would make way for the King of kings Yahusha who would rule forever. Number 7 after UzziYahu shows us the perfect will of Yahuah to end the monarchy as now He Himself would rule as intended before Yasharal asking Shemuel a king to rule over them. And the King is Yahusha who is our Yahuah.

There is the purpose of Yahuah in everything He does and states in scripture. We as His children should search out the matter in comparing spiritual things with spiritual in understanding that the physical kingdom has to make way for the spiritual. While Babylon is a spiritual kingdom today which has put everyone under its tributary, the fact is Yahusha is the King of kings and we who believe in Him and His Torah of life transition into His kingdom, as some trust in chariots and some in horses (indicating Egypt) but we will trust in the name of our Yahuah who alone delivers.