Niqud or Naqad?

Did you know that nikud (naqud: nun quph uau dalet) which is a vowel pointing in Hebrew comes from the word herdsmen H5348 naqad (nun quph dalet) which means to mark spots or speckles and H5349 means One who is a spotter ...a herdsman/sheep master?

This has deep spiritual significance because when we read Yahuah had many of his prophets like Yaaqob, Daud, Amos from the herds, even when Mashiyach was born the messenger was sent to the herdsmen watching the flock by night with the announcement of the birth of Mashiyach.

It’s interesting to see the herdsman is one who marks the spots or speckles and we look at Yaaqob the herdsman who served Laban 7 years each for his 2 daughters tending his flocks and 6 years for his herd. When the time came for him to leave Laban he made a plan to leave Laban with most of his flocks. When Yoseph was born to him he said to Laban to send him on his way to go to his own land and asks his wages from Laban, all the speckled and spotted sheep, and all the black ones among the lambs, and the spotted and speckled among the goats.

Gen 30:25  And it came to be, when Raḥĕl had borne Yosĕph, that Yaʽaqoḇ said to Laḇan, “Send me on my way, to go to my own place and to my land.

Gen 30:26  “Give my wives and my children for whom I have served you, and let me go, for you yourself know my service which I have done for you.”

Gen 30:27  And Laḇan said to him, “If I have found favour in your eyes, please stay, for I have diligently watched that יהוה has blessed me for your sake.”

Gen 30:28  And he said, “Name me your wages, and I give it.”

Gen 30:29  So he said to him, “You know how I have served you and how your livestock has been with me.

Gen 30:30  “For the little you had before I came has increased greatly, and יהוה has blessed you since my coming. But now, when am I to provide for my own house too?”

Gen 30:31  And he said, “What do I give you?” And Yaʽaqoḇ said, “Give me naught! If you do this for me, I shall again feed and guard your flocks:

Gen 30:32  “Let me pass through all your flock today, removing from there all the speckled/naqad H5348 and spotted/tala H2921 sheep, and all the black ones among the lambs, and the spotted and speckled/naqad H5348 among the goats. And these shall be my wages.

Gen 30:33  “And my righteousness shall answer for me in time to come, when you come concerning my wages: every one that is not speckled and spotted among the goats, and black among the lambs, it is stolen if it is with me.”

Gen 30:34  And Laḇan said, “See, let it be according to your word!”

Gen 30:35  And on that day he set aside the male goats that were speckled and spotted, and all the female goats that were speckled and spotted, every one that had some white in it, and all the black ones among the lambs, and gave them into the hand of his sons.

Gen 30:36  And he put three days’ journey between himself and Yaʽaqoḇ, and Yaʽaqoḇ fed the rest of Laḇan’s flocks.

Gen 30:37  And Yaʽaqoḇ took for himself rods of green poplar and of the almond and chestnut trees, peeled white strips in them, and exposed the white which was in the rods.

Gen 30:38  And he set the rods which he had peeled before the flocks in the gutters, in the watering troughs where the flocks came to drink, and they conceived when they came to drink.

Gen 30:39  So the flocks conceived before the rods, and the flocks brought forth streaked, speckled, and spotted.

Gen 30:40  And Yaʽaqoḇ separated the lambs, and made the flocks face toward the streaked and all the black in the flock of Laḇan, but he put his own flocks by themselves and did not put them with Laḇan’s flock.

Gen 30:41  And it came to be, whenever the strong ones of the flock conceived, that Yaʽaqoḇ placed the rods before the eyes of the flock in the gutters, so they would conceive among the rods.

Gen 30:42  But when the flocks were weak, he did not put them in, so the weak ones were Laḇan’s and the strong ones Yaʽaqoḇ’s.

Gen 30:43  Thus the man increased very much, and had many flocks, and female and male servants, and camels and donkeys.

Yoseph was born to Yaaqob through Rachel and now Yaaqob wanted to be a free man. The 7 x 2 years (for Laban’s 2 daughters plus 6 years for his cattle =20 years is a significant time for a completeness of a captivity. Moreover, Yaaqob tells Laban that 10 times his wages were changed.

The numbers 2 x 10 and 10 times are significant spiritually as the number 10 speaks of Completeness

Gen 31:38 This twenty years have I been with you; your ewes and your she goats have not cast their young, and the rams of your flock have I not eaten.

Gen 31:39 That which was torn of beasts I brought not unto you; I bore the loss of it; of my hand did you require it, whether stolen by day, or stolen by night.

Gen 31:40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from my eyes.

Gen 31:41 Thus have I been twenty years in your house; I served you fourteen years for your two daughters, and six years for your cattle: and you have changed את eth-my wages ten times/manah H4489.

The word ‘manah’ H4489 feminine has the root word ‘man’ which means ‘portion’ and hence means ‘portion of time’. Ten portions of time his wages/sakar was changed.

Twenty years where he was to serve Yahuah in the land of promise, he was serving Laban and that too for wages which was changed ten portions of time.

The Torah came written with the age of 20 years and above to give a ransom for his soul excluding the Levites as Levites were part of the sanctuary. This was the temple tax and hence a heave offering. When Yahusha was questioned whether he pays the temple tax he told Kepha to put in a fish hook and from its mouth remove the one sheqel and pay his and Yahusha’s tax (which amounts to half a sheqel for both of them). The instruction of heave offering therefore states Exo 30:15 “The rich does not give more, and the poor does not give less than half a sheqel, when you give a heave offering to יהוה, to make atonement for your souls.

 The reader shouldn’t misunderstand this to mean that this was a bloodless atonement. For details you may read my study here: 

https://www.facebook.com/notes/%D7%A9%D7%9E%D7%A2%D7%99%D7%94%D7%95-%D7%A9%D7%9E%D7%A8%D7%99%D7%94%D7%95/the-so-called-bloodless-atonement-exodus-3011-16/10214945949823553/

Exo 30:11  And יהוה spoke to Mosheh, saying,

Exo 30:12 “When you take the census of the children of Yisra’ĕl, to count them, then each one shall give an atonement for his life to יהוה, when you count them, so that there is no plague among them when you oversee them.

Exo 30:13 “Everyone among those that pass among them that are counted, is to give this: half a sheqel according to the sheqel of the set-apart place, twenty gĕrahs being a sheqel. The half-sheqel is the heave offering to יהוה.

Exo 30:14 “Everyone passing over to be counted from twenty years old and above, gives a heave offering to יהוה.

Exo 30:15 “The rich does not give more, and the poor does not give less than half a sheqel, when you give a heave offering to יהוה, to make atonement for your souls.

Exo 30:16 “And you shall take the silver/kasaph H3701 for the atonement from the children of Yisra’ĕl, and give it for the service of the Tent of Meeting. And it shall be to the children of Yisra’ĕl for a remembrance before יהוה, to make atonement for your souls”

The other word for herdsmen in Abary is ‘raah’ H7462 and means ‘shepherd’ which has the root word ‘ra’ H7453 which means ‘friend/neighbor/husband/companion’

Gen 49:22 Yoseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:

Gen 49:23 The archers have sorely grieved him, and shot at him, and hated him:

Gen 49:24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty ELOHIYM of Ya`aqov; (from thence is The Shepherd/raah H7462, The Stone of Yashar’el:)

Is it a coincidence that Yoseph was sold for twenty pieces of silver/kasaph H3701 to the Yishmaelites?

Gen 37:28  And men, Miḏyanite traders passed by, so they pulled Yosĕph up and lifted him out of the pit, and sold him to the Yishmaʽĕlites for twenty pieces of silver. And they took Yosĕph to Mitsrayim.

From Yoseph was to come the Shepherd …..the Mashiyach who would pay the price in himself. The 20 pieces of kasaph holds 40 shekels i.e. half shekel x 20 and number 40 in scripture shows affliction. Example Yisrael was 40 years in the wilderness, Yahuah caused 40 days and 40 nights bringing the flood, Masha was 40 days and 40 nights without bread and water when he went to take the tablets of stone, Yahusha was 40 days without food in the wilderness among wild beasts.

As the high priest and the Temple Yahusha bore the crookedness of the assembly upon himself as an overseer of the house of Yasharal who are numbered in him. Hence, this contribution of 'half a sheqel of silver' into the treasury of the Tent of the Meeting pointed to the atonement/kaphar of the soul/nephesh through Yahusha ha Mashiyach measuring to one full sheqel in him. Kaph is the root word in 'kaphar/atonement'. The nail print in his palm as the shape of a coin (a full sheqel paid from the fish's mouth). The elect gathered are likened to the fish, Yahusha told his disciples he would make them fishers of men.

 Matt 4:19 And He said to them, “Follow after Me, and I shall make you fishers of men.” 

The first fish that came up (Matt 17:27) is symbolic of firstfruits who is Mashiyach himself who pays the price in full for both the Temple and the people those who crossed over/abar (Exo 30:13) to be overseen/counted in Him (the assembly). HE IS THE TEMPLE.

 Exo 30:13 “Everyone among those who are registered is to give this: half a sheqel according to the sheqel of the set-apart place, twenty gĕrahs being a sheqel. The half-sheqel is the contribution to יהוה. 

Deliverance of Yaaqob:

Yaaqob went through Laban’s flocks and picked up the spotted/tala, speckled/naqad and the brown/chum from the herds. He later reveals to his wives what he did was on the instruction from the Messenger of Yahuah in a dream.

Gen 31:6 And ye know that with all my power I have served את eth-your father.

Gen 31:7 And your father has deceived me, and changed את eth-my wages ten times; but ELOHIYM suffered him not to hurt me.

Gen 31:8 If he said thus, The speckled shall be your wages; then all the cattle bore speckled: and if he said thus, The ringstraked shall be your hire; then bore all the cattle ringstraked.

Gen 31:9 Thus ELOHIYM has taken away את eth-the cattle of your father, and given them to me.

Gen 31:10 And it came to pass at the time that the cattle conceived, that I lifted up my eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grizzled.

Gen 31:11 And the angel of ELOHIYM spoke unto me in a dream, saying, Ya`aqob: And I said, Here am I.

Gen 31:12 And he said, Lift up now your eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grizzled: for I have seen את eth all that Laban does unto you.

Gen 31:13 I am the ELOHIYM of Beyt-EL, where you anointed the pillar, and where you vowed a vow unto me: now arise, get you out from this land, and return unto the land of your kindred.

He sent away all the herds which were ringstraked, spotted, speckled, white and brown along with his sons ahead of him

Gen 30:35 And he removed that day את eth-the he goats that were ringstraked/aqad H6124 and spotted/tala H2921, and את eth-all the she goats that were speckled/naqad H5348 and spotted/tala H2921, and everyone that had some white/laban H3836 in it, and all the brown/chum H2345 among the sheep, and gave them into the hand of his sons.

Gen 30:36 And he set three days' journey betwixt himself and Ya`aqob: and Ya`aqob fed את eth-the rest of Laban's flocks. 

The Abary language is beautiful and shows us in these words these herds were strong being exposed to affliction.

The word ‘aqad’ H6124 also means and spelled as ‘aqud’ H6124 means ‘appearing to be whipped with a cord’ and ‘aqad’ H6123 means ‘to tie with thongs’

The word ‘tala’ H2921 has the root word ‘tal’ H2919 which means ‘dew’. The herd was exposed to the dew of heaven in the open

The word ‘laban’ H3836 from ‘labanah’ also means bricks. Yisrael served Pharaoh in rigor in making bricks for him and in further affliction because of the signs he ceased from giving them straw for the bricks. The white spots on the flock show the exposure to affliction.

The word ‘chum’ H2345 translated as ‘brown’ also means ‘heat’ and is a picture of the flocks in the heat of the sun in the open.

The barakat/blessing is in affliction and that was Yaaqob’s portion given to him by Yahuah as shown to him in the dream.

Based on the dream he made Laban’s flocks expose to the white of the green poplar and the hazel and chestnut tree when the stronger male cattle mated with the strong female bringing forth the ringstraked/aqad, speckled/naqad and spotted/tala but when the weaker herd mated he did not expose them to the rods and hence the weaker herd became Laban’s and the stronger ones became his.

Gen 30:37 And Ya`aqob took him rods of green poplar, and of the hazel and chestnut tree; and pilled white strakes in them, and made the white appear which was in the rods.

Gen 30:38 And he set את eth-the rods/maqal H4731 which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.

Gen 30:39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.

Gen 30:40 And Ya`aqob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle.

The rods and the white in it itself didn’t have the power to produce but the voice of Yahuah which came to Yaaqob caused this to happen.

Maqal is also translated as the staff, the staff by which Yaaqob crossed the Yarden

Gen 32:9 And Ya`aqob said, O ELOHAI of my father Abraham, and ELOHAI of my father Yitschaq, YAHUAH which said unto me, Return unto your country, and to your kindred, and I will deal well with you:

Gen 32:10 I am not worthy of the least of all the mercies, and of all the truth, which you have showed את eth-unto your servant; for with my staff/maqal H4731 I passed over את eth-this Yardan; and now I am become two bands.

The stronger ringstraked/ aqad speckled/naqad, spotted/tala, brown/chum and the white/laban spotted/tala came forth from the exposure to the rod/staff (maqal)

Gen 31:54 Then Ya`aqob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.

Yaaqob testified to Laban that he never ate of his rams, and that which was torn by the beasts he bore the loss of it (Gen 31:38-39), now that all the speckled, spotted and ringstraked fell into his lot it is obvious he offered a sacrifice to Yahuah from among them.

Now wait a minute, doesn’t Turah state not to offer to Yahuah a blemished lamb/sheep/goat?

Nowhere does Turah state that the ringstraked, spotted, one with white spot cannot be offered. Turah states that the lamb/cattle that is offered should be without blemish/tamyam which means should be WHOLE, it shouldn’t be crippled, sick etc.

Ex12:5 The lamb shall be an WHOLE/tamyam H8549 male/zakar son/ban a year old to you; you may take it from the sheep or from the goats.

Yahuah was not angry with Yisrael for offering a speckled, ringstreaked, spotted sheep/goats but because they offered the lame, sick and that which was torn by the beasts to offer to him.

Mal 1:12 But ye have profaned it, in that ye say, The table of YAHUAH is polluted; and the fruit thereof, even his meat, is contemptible.

Mal 1:13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, says YAHUAH TSEBA’OTH; and ye brought that which was torn, and את eth-the lame, and את eth-the sick; thus ye brought את eth-an offering: should I accept this of your hand? says YAHUAH.

Mal 1:14 But cursed be the deceiver, which has in his flock a male, and vows, and sacrifices unto ADONAI a corrupt thing: for I am a great King, says YAHUAH TSEVA’OTH, and my name is dreadful among the heathen.

1Pe1:19 but with precious blood, as of a lamb WHOLE/tamyam and shayan bo/that cannot be condemned/mum, the blood of the Mashiyach.

Our English translations are poor and they translate ‘mum’ as ‘spot’ whereas ‘mum’ means rebuke/blame/condemn

Examples:

Phil 2:15 so that you may be blameless and innocent, the sons of Elohim without rebuke/mum, in the midst of a crooked and perverse generation, among whom you appear as lights in the world,

Col 1:22 yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy without blame/mum and unreprovable in His sight.

Tit 2:7 in all things show yourself an example of good deeds, in doctrine showing uncorruptness, gravity.

Tit2:8 sound speech, that cannot be/shayan bo condemned/mum; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

Nowhere does it say anywhere ‘spotted/speckled’ for the lamb. 

niqqud or nikkud is a system of diacritical signs used to represent vowels or distinguish between alternative pronunciations of letters of the Hebrew alphabet. Several such diacritical systems were developed in the Early Middle Ages. The most widespread system, and the only one still used to a significant degree today, was created by the Masoretes of Tiberias in the second half of the first millennium AD in the Land of Israel, the strokes, dots and serrifs on the Aramaic alaphbet would give different meanings and sounds to the words. The Paleo Hebrew was without the niqqud/naqud and was the pure lip which was sealed by Daniel in the Yahudite Babylonian captivity as told to him by Yahuah. Yahudah came out from the Babylonian captivity with the Chaldee Abary which lost the emanations and the breath of Yahuah in the letters, the Masoretes in the 9th or 10th century AD further added the vowels to those letters thus making it Modern Hebrew.


Only the herdsmen/naqad with the ruach of prophecy would be able to distinguish between the strong speckled/naqad exposed to the maqal/from the voice, from the niqud which has no voice of Yahuah in it

Joh 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice/qol; and there shall be one fold, and one Shepherd.

Joh 10:27 My sheep hear my voice/qol, and I know them, and they follow me:

Joh 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Joh 10:29 My Father, which gave them to me, is greater than all; and no man is able to pluck them out of my Father's hand.

The cattle bowed their head whist drinking from the trough

Gen 30:38 And he set את eth-the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.

We are the other sheep not from this fold (John 10:16) which Yahusha said he would bring and hear his voice/qol. The niqud in the written letter cannot obscure his voice coming to us. What Yaaqob did was prophetic and in the account is hidden our transition from the flocks of Laban to the flock of Yaaqob. He has also given the elders of Yisrael to feed his flock with the pure manna not for changed wages/sakar of times/manah but the WHOLENESS OF MASHIYACH

1Pe 5:1 THE elders/zaqan which are among you I exhort, who am also an elder, and a witness of the sufferings of MASHIACH, and also a partaker of the glory that shall be revealed:

1Pe 5:2 Feed the flock of YAHUAH which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

1Pe 5:3 Neither as being lords over YAH’S heritage, but being examples to the flock.

There are two basarah’s running in the same trough, one will drink from the same water and bring forth the weak herd being exposed to the staff/maqal but not able to hear the voice/qol of Yahuah in it, they will remain in the herd of Laban in the niqud (the letter) whilst the other stronger would drink from the trough being exposed to the voice/qol of Yahuah and able to hear it  transitioning to the camp of Yaaqob as the naqad/herdsman taking care of the flock of Yahuah.

The another tongue- Part 2

Psa 119:18  Open my eyes, that I might see Wonders/pala H6381 from Your Torah.

The word pala which is translated as wonderous/marvelous is the opposite of alaph which means guide/yoke/ox/thousand

The alaph is the heavenly supremacy and represents the completeness in Mashiyach as he is the Beginning and the End, the First and the Last, the Alaph Tau and we reign in him for 1000/alaph years/shanah

Dan 12:4 But you, O Daniy’el, shut up the words, and seal the saphar, even to the time of the end: many shall run to and fro, and the knowledge shall be increased.

The sealing of the saphar/scroll happened in Yahudah’s captivity when Daniel as commanded switched over to the Chaldean alaphbet to conceal the emanations of Yahuah’s breath in the pure language. Thus, Yahudah came out with the Chaldean alaphbet and they forgot the pure lip of Yahuah.

Thus, the sapah/lip became tongues/lashunut with the ‘aut’ the letter hiding the Ruach in it…the alaph (singular) was hidden in the plural making the sign/letter visible while the Ruach could only be discerned by the opening of the eyes as the Psalmist urges Yahuah to open his eyes that he may see wondrous/pala things from his Turah.

 Num 24:5 How good are your tents, O Yaaqob, Your dwellings/mishkanut H4908, O Yisra’El

The Mishkan/Dwelling of Yahuah concealed in the Mishkanut/Dwellings of Yisrael

Yahuah of hosts: Yahuah tsabauth

1Sam 4:4 So the people sent to Shiloh, and from there they carried the ark of the covenant of Yahuah of hosts/tsabauth H6635 which dwells between the cherubim; and the two sons of Eli, Chaphni and Phinechas, were there with the ark of the covenant of the Elohim.

The Aut/Sign H226 or letter conceals the spiritual assembly/muster in the entire gathering of carnal and spiritual Yisrael.

2Cor3:5 Not that we are adequate in ourselves to consider anything as of ourselves, but our adequacy is from the Elohim,

2Cor3:6 who also made us adequate as servants of a renewed covenant, not of the letter/aut H226 but of the Spirit; for the letter/aut H226 kills, but the Spirit gives life.

Tower of Babel:

Gen 11:1 AND the whole earth was of one language/sapah, and of one speech/dabar H1697.

Gen 11:2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shin`ar; and they dwelt there.

Gen 11:3 And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.

Gen 11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto the heavens; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

Gen 11:5 And YAHUAH came down to see את eth-the city and את eth-the tower, which the children of men built.

Gen 11:6 And YAHUAH said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

Gen 11:7 Go to, let us go down, and there confound their language, that they may not understand one another's speech.

Gen 11:8 So YAHUAH scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

Gen 11:9 Therefore is the name of it called Babel; because YAHUAH did there confound/balal H1101 the language/sapah H8193 of all the earth: and from thence did YAHUAH scatter them abroad upon the face of all the earth.

Sapah/סָפָה H8193 & H5595 and means 'properly to scrape (literally to shave; but usually figuratively) together (that is, to accumulate or increase) or away (that is, to scatter, remove or ruin; intransitively to perish): - add, augment, consume, destroy, heap, join, perish, put' The word also means 'lip/shore/edge/brim/border/speak/talk/words/scatter/ruin/perish'

The falling away before the flood resulted in the destruction of fallen/naphal man by the Noahic flood. Post Noah’s flood the transgressors were not come to the full, but man was in a fallen/naphal state which many translations translate Naphallyam as giants rather than fallen ones

Gen 6:4 There were Nephiliym/Fallen ones in the earth in those days; and also after that, when the sons of ELOHIYM came in unto the daughters of men, and they bore children to them, the same became warriors and tyrants which were of ancient times, men of infamy.

Gen 6:5 And YAHUAH saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Post the flood the Tower of Babel falling is a picture of this NAPHAL/Falling away from the dabar/speech or word. They fell into lashunut/languages from the pure sap/lip or gather into sapah/scattering.

 Naphal also means untimely birth/miscarriage.

Rev 6:13 and the stars of the heaven fell/naphalu to the earth, as a fig tree casts its unripe figs when shaken by a great wind

If you notice in the imagery of the falling away from the fig tree Yisrael the naphalyam/falling to the earth of the stars is likened to the unripe or untimely figs falling away. The stars are the seed of Abraham.

We see this falling away from the Ruach…the pure language which connected them to Yahuah, while Ruach Yisrael continued in the pure lip. The promise to the remnant of those fallen is that Yahuah will give them a pure lip/sapah

Zep 3:8 Therefore wait ye upon me, says YAHUAH, until the day that I rise up to the prey: for my determina­ tion is to gather the nations, that I may assemble the kingdoms, to pour upon them my indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

Zep 3:9 For then will I turn to the people a pure language/sapah H8193, that they may all call upon the name of YAHUAH, to serve him with one consent.

Zep 3:10 From beyond the rivers of Kush my suppliants, even the daughter of my dispersed, shall bring my offering.

Zep 3:11 In that day shall you not be ashamed for all your doings, wherein you have transgressed against me: for then I will take away out of the midst of you them that rejoice in your pride, and you shall no more be haughty because of my holy mountain.

Zep 3:12 I will also leave in the midst of you an afflicted and poor people, and they shall trust in the name of YAHUAH.

Zep 3:13 The remnant of Yashar’el shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.

The word sap/lip also means ‘gather’, it’s interesting to see when the ‘alaph’ is added to it, it shows a wonderful picture.

1Ch 16:7 Then on that day Daud delivered first this psalm to thank YAHUAH into the hand of Asaph/H623 and his brethren.

That which was fallen away was gathered/aspah in Mashiyach. The man Asaph who was the chief musician who collected the psalms written by Daud and other singers was in the office of Mashiyach in whom we sing and make melody in our hearts unto Yahuah. The melody is gathered in our hearts as we lift up the praises to Yahuah

Eph 5:18 And be not drunk with wine, wherein is excess; but be filled with the RUACH;

Eph 5:19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to YAHUAH;

Col 3:16 Let the word/dabar of the Mashiyach richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts to Yahuah.

The booth/sukkah of Daud which was fallen down is raised up in Mashiyach

Acts 15:16 After these things I shall return, and I shall rebuild the tabernacle of David which has fallen, and I shall rebuild its ruins, and I shall restore it,

Acts 15:17 so that the rest of mankind may seek Yahuah, and all the Gentiles upon whom My name is called on them, said Yahuah, who does all these things

That which was balal sapah (confused lips/gathering) now is asaph/gathered in Mashiyach

Mat 3:11 I indeed immerse you with water unto repentance: but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall immerse you with the RUACH HA’QODESH, and with fire:

Mat 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather/asaph his wheat into the garner; but he will burn up the chaff with unquenchable fire.

The tower reaching heaven was to make a name for themselves, there can be only one Tower/Migdal or Magdal and that is the name of Yahuah, he must increase, and WE must decrease. That is the pattern.

Prov 18:10 The name/sham of Yahuah is a strong tower/migdal; the righteous runs into it and is safe.

Gen 11:4 And they said, Go to, let us build us a city and a tower/Migdal H4026, whose top may reach unto the heavens; and let us make us a name/sham H8034, lest we be scattered abroad upon the face of the whole earth.

Magdal/Migdal:

Speaking of Mashiyach Yahuchanan the Immerser said

John3:30 “He shall go on increasing/yagadal, and increasing/gadal, and I shall go on diminishing and diminshing.”

When Yahuah created the heavens and the earth he created an expanse in the midst of the waters and divided the waters from the waters. The expanse he called heavens. Mem is the picture of the waters and the waters gathered above the expanse called heaven is a picture of deep storehouse of the greatness of Yahuah whose name is above every other name.

Gen 1:6 And ELOHIYM said, Let there be an expanse in the midst of the waters, and let it divide the waters from the waters.

Gen 1:7 And ELOHIYM made את eth-the expanse, and divided the waters which were under the expanse from the waters which were above the expanse: and it was so.

Gen 1:8 And ELOHIYM called the expanse Heaven. And the evening and the morning were the second day.

Psa 18:10 And he rode upon a Kerub, and did fly: yea, he did fly upon the wings of the wind.

Psa 18:11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.

Psa 148:4 Praise him, ye heavens of heavens, and ye waters that be above the heavens.

The word ‘Magdalah’ is from Chaldee origin and was a place

Mat 15:39 And he sent away the multitude, and took ship, and came into the coasts of Migdal.

Magdala was located on the western coastline of the Sea of Galilee (Kinneret) and at the eastern foothills of Mount Arbel

Miriam a close follower of Yahusha ha Mashiyach was from this place and hence she was called Miriam Magdalith

Matt 27:56 Among them was Miryam the Magdalith, and Miryam the mother of Yaaqob and Yosei, and the mother of the sons of Zabday.

Mark 16:9 and Luke 8:2 records that Yahusha had driven 7 devils from Miriam Magdalith

Mar 16:9 Now having risen early Shabbath morning, YAHUSHA appeared first to Miryam of Migdal, from whom he had cast out seven devils.

Luk 8:2 And certain women, which had been healed of evil ruachoth (spirits) and infirmities, Miryam called of Migdal, out of whom went seven devils,

The name Miryam means ‘bitter waters’, Bitter waters from Migdal, where Migdal has mem which stands for water and blood and gadal means ‘increase/lift up/magnify’. The spiritual picture is of the bitter waters mixed with the water and blood (basarah of Yahusha) and Yahusha casting 7 devils from her also shows us another spiritual picture

1Joh 5:6 This is he that came by water and blood (and by spirit), Yahushua the Mashiyach; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth.

Isa 14:13 For you/Haylal have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of EL: I will sit also upon the Mount of the appointed times/muaed H4150, in the sides of the north:

Isa 14:14 I will ascend above the heights of the clouds; I will be like EL ELYON.

Haylal the name of Shatan desired to sit upon the mount of the appointed times/muaed. The word muaed/muaedim is translated as feasts/appointed times. There are 7 feasts/appointed times of Yahuah as mentioned in Leviticus and Shatan always desired to sit on them through his kingdom Babel. His desire is expressed here in YashaYahu 14 and fulfilled as seen in Revelation

Rev 17:9 Here is the mind which has wisdom. The seven heads/harashayam are seven mountains where the woman sits on them,  

Shatan sits through his kingdom Mystery Babylon on the seven appointed times of Yahuah, taking everyone occupied in the letter/aut in fleshly things to kill them. Miriam Magdalith turning to Yahusha ha Mashiyach and being delivered is a picture of transition from the letter which kills to the Ruach which gives life. The seven devils hold one down in the waters of bitterness mingled in the true basarah i.e.a diluted basarah mixed which kills.

Mar 16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with renewed/chadashuth languages/lashunut;

Mar 16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

The elect in Mashiyach will be delivered from the deadly poisonous bitter basarah which kills. They will speak in renewed languages, this was fulfilled on the day of Shavout. You may refer to my study on facebook ‘The another tongue’ which I have covered in detail on the prophecy of YashaYahu where the Hebrew word laag/לָעֵג H3934 is the same word H3932 which means 'to deride; by implication (as if imitating a foreigner) to speak unintelligibly: - have in derision, laugh (to scorn), mock (on), stammering' and the Hebrew word sapah/סָפָה H8193 is the same word without vowel points H5595 and means 'properly to scrape (literally to shave; but usually figuratively) together (that is, to accumulate or increase) or away (that is, to scatter, remove or ruin; intransitively to perish): - add, augment, consume, destroy, heap, join, perish, put' The word also means 'lip/shore/edge/brim/border/speak/talk/words/scatter/ruin/perish'

'laag sapah' would mean 'mocking lip/imitating talk/stammering words/scorning heap etc ' and its usage is in the negative sense. Hence, Yahuah says In YashaYahu

YashaYahu 28:11 'For with mocking/laag lip/sapah and another or strange/achar language He speaks to this people, to whom he said, this is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear'

Isa 28:9 Whom would He teach knowledge? And whom would He make to understand the message? Those weaned from milk, those taken from the breasts!

Isa 28:10 For it is: command upon command, command upon command, line upon line, line upon line, here a little, there a little.

Isa 28:11 For with a לָעֵג/laag H3934 סָפָה/sapah H8193 and a אַחֵר/achar H312 לָשׁוֹן/lashun H3956 He speaks to this people,

Isa 28:12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

We saw the fulfillment on the day of Shavout when those with a mocking lip said ‘’They are full of new wine’’

Act 2:5 And there were dwelling at Yerushalayim Yahudiym, devout men, out of every nation under heaven.

Act 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

Act 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galiyliym?

Act 2:8 And how hear we every man in our own tongue, wherein we were born?

Act 2:9 Parthians, and Madai, and Eylamiym, and the dwellers in Aram Naharayim, and in Yahud, and Cappadocia, in Pontus, and Asia,

Act 2:10 Phrygia, and Pamphylia, in Mitsrayim, and in the parts of Libya about Cyrene, and strangers of Rome, Yahudiym and proselytes,

Act 2:11 Cretes and Araviym, we do hear them speak in our tongues the wonderful works of YAH.

Act 2:12 And they were all amazed, and were in doubt, saying one to another, What does this mean?

Act 2:13 Others mocking/laagu said, These men are full of new wine.

Renewed languages:

Renewed:

Languages:

The renewed languages came as a mystery, speaking the wonderful works of Yahuah into gathering the scattered of Yisrael back to the fold, while dispersing/scattering the others not chosen for salvation. Those gathered/asaph were transitioned from the aut/sign to the alaph tau nabuah/prophecy.

I encourage you to read my study on ‘The another tongue’ to understand what I mean about the tongue/language

1Cor 14:22 So then tongues/lashunut are for a sign/aut, not to those who believe but to unbelievers; but prophecy/nabuah is, not to unbelievers but to those who believe.

In conclusion:

The plural words going out as chadashuth/renewed lashunut/languages to the hosts/tsabauth (mustered army) to gather/asaph remnant Yisrael while others not chosen for salvation will be scattered/sapah into the letter/aut that kills, into Mystery Babylon where the whore sits on the seven/shabah or shabua heads/rashayam as seen in the picture of Shatan’s desire to sit in the appointed times/muaed (YashaYahu 14:13) on the sides of the north for Tsiyon is on the sides of the north.

Psa 48:2 Mount Tsiyon, lying northward, is beautiful in elevation: it is the joy of the whole earth, and the city of the great King.

Those occupied with the letter/aut that kills will face Yahuah’s wrath through the seven/shabah or shabuah plagues

Rev15:7 And one of the four living creatures gave to the seven/shabah messengers/malakyam seven/shabah golden bowls/qarath full of the wrath of the Elohim, who lives forever and ever.

The word ‘qarah’ is translated as ‘dish’ and is mentioned several times in Turah on the table of shew/panayam bread/lacham

Exo 25:29 And you shall make the dishes/qarah H7086 thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shall you make them.

Exo 25:30 And you shall set upon the table showbread before me always.

There were 12 shew breads in stacks of 6 each on the table representing the 12 tribes of Yisrael. This shew bread was placed in these dishes/qarath. Shew bread in Hebrew means ‘Bread that has faces’ (panayam lacham).

Num 4:7 And upon the table of showbread they shall spread a cloth of blue, and put thereon את eth-the dishes/qarath H7086, and את eth-the spoons, and את eth-the bowls, and את eth covers to cover withal: and the continual bread shall be thereon:

The second time the dishes/qarath H7086 is mentioned in Numbers 7 where each prince of the 12 tribes offered it along with other offerings at the dedication of the altar

Num 7:84 This was the dedication of the altar, in the day when it was anointed, by the princes of Yashar’el: twelve chargers of silver, twelve silver bowls/qarath H7086, twelve spoons of gold:

These dishes represented the 12 tribes of Yisrael, while the scroll of Revelation speaks of seven/shabah qarath/bowls or dishes filled with the wrath of Yahuah is a picture of the 7 appointed times/muaed where fleshly Yisrael will receive the wrath for being occupied in the letter/aut through the carnal Turah which will eventually kill those occupied in it. The plagues is a picture of the plural words in which the aut/sign or letter is hidden to disperse/scatter/destroy while the elect transition from the plural to the magnificent/gadul voice/qol of Yahuah from whom are all things. The singular Dabar who was made flesh and tabernacled in the flesh to take us through the veil of his flesh into the Most Set-Apart place. The seven/shaba seals on the scroll which the Lamb who alone is worthy to open is the unfolding of the Ruach Nabua/Spirit of Prophecy which came in diverse voices/qol to lead His people to the small/daqah still/damamah voice/qol in which Yahuah is there.

 damamah is feminine of damam, dam is the blood and damam is the water and the blood

daqah is the feminine of daq H1851 which also means 'crushed, lean, thin, very little'

qol is voice

Yahuah was in the water and blood, in being crushed and a voice that speaks better things than that of Habal/Abel

The letters of the Abary have in them the ruach of nabua and many a times the small still voice comes to us in the form of a letter or a word which when looked deeply into gives us all the missing connections to the dots. The letters forming the words, the words forming the sentences and the sentences forming the language...the Ruach Language which is brought forth in an exposition for the edification of all.

The seven  messengers having the seven ruach speak forth the magnificent/gadul voice/qol of Yahuah in a Ruach language/sapah to gather and to scatter.