Nakedness of the Father and Mother

Lev 18:7 You shall not uncover the nakedness of your father, that is, the nakedness of your mother. She is your mother; you shall not uncover her nakedness.

The Turah is spiritual and when we read Turah we must compare spiritual things with spiritual to see the whole picture. Before even the carnal commandment came, Yahuah shows us from his dabar what the nakedness of Noach means and why Canaan the seed of Ham was cursed.

Gen 9:20 Then Noach (Nuach) began a husband (aysh)  of the ground (adamah) and planted a vineyard (karam).

Gen 9:21 He drank (yashath) of the wine and became drunk (yashakar), and uncovered (yathgal) himself in the midst of his tent.

Gen 9:22 Ham, the father of Canaan, saw the alaph thu nakedness (aruth) of his father (abayu), and told (yagad)to his two brothers outside.

Gen 9:23 But Shem and Yapheth took a alaph thu garment (hashamlah) and laid it upon both their shoulders and walked backward and covered the nakedness (aruth) of their father; and their faces were turned away, so that they did not see their father’s nakedness (aruth).

Gen 9:24 When Noach awoke from his wine, he knew what his youngest son had done to him.

Gen 9:25  So he said, Cursed be Canaan; A servant of servants He shall be to his brothers.

Noach: From Nach which means rest

Aysh: husband/fire. The one who is like charred wood after being burned in the fire.

Adamah from Adam who was made from the ground

Vineyard: karam

Kar: dig

ram: high and lifted up

The picture is of the Rest which is burned down to the ground from where man was dug and high and lifted up.

Noach yashath the wine and was shakar (drunk ) of the wine and was uncovered (yathgal) within his tent.

Yashath : from shatah and shath which means to sit as in a feast to drink.

Yod is the hand. Hence ‘Ya shath’ is seated/set/put with the hand authority. 

Shakar: drunk

Shak (Cease) Kar (dig)

Shak:

Kar:

YathGal:

Yath Hebrew word is closely related to ath (alaph thu) which means first and the last. Ya (hand) thu (covenant). Hence ‘yath’ is ‘hand covenant’

Gal: Round

YathGal is a picture of the hand covenant going around as in round circle in completion.

Tent:  ahal from ‘hal’ which means shine

Noach ( nach: Rest) yashath (sat with hand authority) and was shakar (ceased to dig) and yathgal (hand covenant complete) in the midst of his tent (ahal: alaph (head) hal (shining) )

The spiritual picture is of: The Rest was confirmed with the hand authority and ceased to work (digging is a work) and the hand covenant was complete in the midst of the tent.

Ham : His Hebrew name ‘Cham’ which is a picture of separation of water. Chet means separate and Mem waters.

Gen 9:22 Ham, the father of Canaan, saw (yara) the nakedness (aruth) of his father (abh), and told  (yagad) to his two brothers outside

Yara: from Ar which means ‘see/ appearance’

Yara is ‘closely watched for harvest’

Aruth: from ‘ar/aru’ which means ‘see the resh’ When the enemy is captured, he is stripped of his clothes to the skin and carefully watched. 

Yagad:

Ya (hand) gad (fortune)

Gad:

The English translation ‘told’ is incorrect as the Abary word for ‘told’ is ‘nagad’. ‘

‘Yagad’ is spiritually translated as ‘hand fortune’

Spiritually the verse shows us:  One that was separated from the waters, the father of Canaan, carefully watched for the shame of his father and hand fortuned the Jews and the Gentiles.

Remember ‘Shem’ was the father of the Yahudi’s (Jews) and ‘Yapheth’ the father of the Gentiles.

Matt 27:28 They stripped Him (Yahusha) of His own garments and put a scarlet robe on Him.

John 19:23 Then the soldiers, when they had crucified Yahusha, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven from the top throughout.

The picture is of the husband (aysh) of adamah , the true Rest giver brought down to the ground being mocked for his nakedness causing the ceasing of the work.

Yahusha took our nakedness upon himself.

And who does this? The one who sat with him to feast with him/his own son but now separated from him.

Gen 9:23 But Shem and Yapheth took a garment (shamlah)  and laid it upon both their shoulders and walked backward (acharnayth) and covered (kasah)  the nakedness (aruth)  of their father; and their faces were turned away (acharnayth), so that they did not see their father’s nakedness (aruth).

Shamlah:

Sham: 

Lah:

Acharnayth:

Achar: A time, person or thing that follows after.

Nun is the life/seed and ‘yath’ is closely related to the ‘ath’ the alaph thu. ‘Yath’ means hand covenant.

‘Acharnayth’ –‘ A time of life which is the hand covenant is followed after’

The true sons from Jews (Shem) and Gentiles (Yapheth) took a sham (breath) lah (weary) and walked backward (ancient paths) with their faces away from the nakedness of their father.

The picture is of : The true sons from the Jews and the Gentiles in their weary breath walked in the ancient paths (following the hand covenant) being away from the mocking of the nakedness of their father which their brother Cham who was separated from them indulged in the hand fortune rather than following the hand covenant.

Mal 4:5 Behold, I am sending you EliYah the prophet before the coming of the great and terrible day of Yahuah

Mal 4:6 He shall restore the hearts of the fathers to their children and the hearts of the children to their fathers, lest I shall come and smite the land with a curse. 

Yahuchanan (John) the Baptist came in the Ruach of EliYahu to prepare the way for Yahuah. This same Ruach of prophecy is on the people of Yahuah who walk in ancient paths and teach the truth from dabar.

Matt 25:44 “Then they themselves also shall answer, saying, ‘Our Master, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?’”

Rev 17:16 And the ten horns which you saw, and the living creature, these shall hate the harlot and shall make her desolate and naked, and shall eat her flesh and shall burn her up with fire.

1 Joh5:5 Who is the one who overcomes the world, but he who believes that Yahusha is the Son of the Alahym?

1 Joh5:6 This is he that came by water and blood (and by spirit), Yahusha the Mashiyach; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth.

1 Joh5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Spirit: and these three are one.

1 Joh5:8 And there are three that bear witness in earth, the Spirit and the water and the blood; and these three agree in one.

1 Joh5:9 If we receive the testimony of men, the testimony of Alahym is greater; for the testimony of Alahym is this, that He has testified concerning His Son.

1 John 5:5-9 shows that Mashyach's flesh and blood was not inherited from earthly seed as Ruach, Water and Blood agree in one. This is the testimony of Alahyhm concerning His Son. That's why He could say that His flesh is meat indeed and His blood drink indeed. Eternal life which was with the Father was manifest unto us.

But there are those who are darkened by carnal ‘hand fortune’ and not following the ‘hand covenant’, these are against Yahusha ha Mashiyach and are in deception that they are eating his flesh as bread indeed but they are actually eating the flesh of the whore (Rev 17:16)

They hate the earthly Yarashalam which is in bondage with her children for she rejected the Mashiyach but at the same time they feast on her delicacies by saying they are Turah observant and observe her carnal feasts in a strange land and are not seeing the captivity and desolation. They are part of this Mystery Babylon whom they show an outward form of hatred but are actually eating her flesh and make her desolate and burn her to the ground.

 Heb 6:6 if they fall away, to renew them again to repentance, since they crucify to themselves the Son of the Alahym and put Him to open shame.

They crucify to themselves the Son of Alahym and put him to open shame.

The Rest was confirmed with the hand authority and ceased to work and the hand covenant was complete in the midst of the tent and remains completed.

The Turah clearly instructs not to uncover the nakedness of your father and mother and remember this that the Turah is spiritual. The spirit is hidden in the letter.

Yahusha the Natsar of Galilee

John 1:45 Philip found Nathanael and said to him, We have found Him of whom Moshe in the Law and also the Prophets wrote Yahusha of Nazareth (Natsareth), the son of Yoseph.
John 1:46 Nathanael said to him, Can any good thing come out of Nazareth (Natsareth)? Philip said to him, Come and see. 

Natsar:

Natsar means 'preserve'. Something that is watched over in order to preserve.

Abary letters and words have positive as well as negative emanations

Natsar also means 'Branch'

Let's break down the word 'Natsar'

Nats: Spark/Sparkle/Blossom

Gen 40:10 and on the vine were three branches. And it, at its budding, its blossoms (H5322 - nats ) came out, and its clusters produced ripe grapes.  

Lev 11:16 and the ostrich and the alaph thu owl and the sea gull and the alaph thu hawk (nats) in its kind,  



Tsar: Press/Enemy/Trouble

Natsar: 'Sparks from trouble' or ' Blossoms from Trouble'

There is a deep prophetic meaning embedded in this word because the 'Natsar' is our Mashiyach himself and we who identify in his Great affliction and come forth as the 'Blossoms from Trouble'. Tsar is a root word in 'Mitsyarim' (Egypt) and also means ' enemy'. The Yasharal of Ruach shoots forth or blossoms out from the house of bondage to liberty/freedom.

Natsareth (Nazareth) was a town in Galilee and this entire region was despised by the Yahudi's

John 7:52 They answered and said unto him, You are not also from Galilee? Search, and see that no prophet arises out of Galilee

The above are the words spoken by the Sanhedrin to Nicodemus. There was no prophet risen out of Galilee which is why they despised Yahusha Ha Mashiyach. But what was despised in man's eyes was preserved/watched over by Aluahym for this was the purpose of Yahuah.

Matt 4:15 The land of Zebulun and the land of Naphtali, the way of the sea, across the Yardan, the Galilee of the nations (guym);  
 Matt4:16 The people walking in darkness saw a great light; to those dwelling in the land of shadow of death, light dawned upon them.

Galilee of Guym across the Yarden -out of Yasharal. The Gentile nations were looked down upon by the Yahudi's and that's why they rejected Mashiyach but little did they know that Aluahym was fulfilling his dabar (word) from the mouth of his prophets on his 'watched over/preserved seed'. The one who blossoms out of trouble.

Isa 9:1 Nevertheless the dimness shall not be such as was in her vexation, when at the former time he lightly afflicted the land of Zebulun and the land of Naphtali, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

When was the land of Zebulun and Naphtali afflicted?

2Ki 15:29 In the days of Pekah king of Yisrael, Tiglath-pileser king of Assyria came and captured Ijon and Abel-beth-maacah and Janoah and Kedesh and Hazor and Gilead and Galilee, all the land of Naphtali; and he carried them captive to Assyria.  

This was the vexation of Galilee when they were all carried captive by the king of Assyria. Yahuah comforts them prophetically by giving them LIGHT

Isa 9:2 The people who walk in darkness shall see a great light; those who live in a dark land, the light shall shine on them.
Isa 9:3 You shall multiply the nation and shall increase the joy; they shall be glad before Your presence as in the joy of harvest, as men rejoice when they divide the spoil.  

The fulfillment of his promise is seen in Matt 2:22-23

Matt 2:22 But when he heard that Archelaus reigned in Yahudah in place of his father Herod, he was afraid to go there so he was instructed in a dream, he set off to the lands of the Galilee,
Matt 2:23 He came and settled in a town called Netsareth fulfilling the word spoken by the mouth of the prophets, that He shall be called a Natsri.  

The elect of Yahusha are identified with him as Natsari's

Acts 24:5 For we have found this man a pestilent fellow, and a mover of sedition among all the Yahudi's throughout the world, and a ringleader of the sect `(kath) of the Nazarenes (Natsariym). 

Ac 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect (kath), we know that every where it is spoken against.

The Abary word for 'sect' is 'kath' which means 'crush'/'destroy'/'smite'

The word is used by the Sanhedrin in reference to Paul and those who believed in Mashiyach destroying the Yahudi belief system with their new doctrine. 

This same word is used for Sadducees and Pharisees but it was not used by them or the people but Luke who was seeing them as a sect because the Thurah of Moshe never spoke of Sadducess and Pharisees and yet they existed. 


Galilee: The Abary word for Galilee was 'Galyal: Galyal means ring or border

Gal means 'roll'

' yal'  means ''hand authority''

Galyal means ' roll of hand authority' 

The word 'gal' is also a root word in 'Galgal' and 'Galgalath'.

Jos 5:9 Then Yahuah said to Yahushua, This day I have rolled away the reproach of Egypt from you. So the name of that place is called Galgal (Gilgal) to this day. 

Ps 22:8 He rolls (gal) to Yahuah; let Him deliver him; Let Him rescue him, because He delights in him. 

Ps 119:22 Roll (gal) away reproach and contempt from me, for I observe Your testimonies.

Ex 16:16 This is the thing which Yahuah has commanded, Gather of it (manna) every man according to the mouth of his eating; you shall take an omer for a head (galgalath) according to the number of your souls, each man for those who are in his tent.

'Galgaltha' :  Ga La Ga La Tau : has the word 'Galgal' (which means 'rolled away the reproach') and the letter Tau (which means covenant). Put together 'Rolled away the reproach through Covenant'

But Galyal of the Guym was a 'roll of hand authority' because the Gentiles (guym) were without Thurah, without the covenant and were strangers to the Covenant of Yahuah and Yahusha came to give them his scroll/roll.

Aluahym rsent his Son into Galyal to blossom out of trouble a people chosen for himself. What is despised in the sight of man was esteemed in the sight of Aluahym.

Rom 10:19 But I say, Did Yisrael not know? First Moshe says, I shall provoke you to jealousy by them that are no people, by a foolish nation I shall anger you.  

Where was Cana? In Galilee

John 2:1 On the third day there was a wedding in Cana of Galilee, and the mother of Yahusha was there;  

This was the place where Yahusha manifested his glory.

John 2:11 This beginning of His signs Yahusha did in Cana of Galilee, and manifested His glory, and His disciples believed in Him. 

Doesn't the Thurah say, the place that I shall choose?

The land of Yasharal was the place which was across the Yarden where they were commanded to bring in their tithes, sacrifices, offerings etc

Deut 12:4 You shall not do so to Yahuah your AL.  
Deut 12:5 But you shall seek to the place which Yahuah your AL shall choose from all your tribes, to establish His name there for His dwelling, and there you shall come.  

Deut 12:10 When you cross the Yarden and live in the land which Yahuah your AL is giving you to inherit, and He gives you rest from all your enemies around you so that you live in security,  
Deut 12:11 then it shall come about that the place in which Yahuah your AL shall choose for His name to dwell, there you shall bring all that I command you: your burnt offerings and your sacrifices, your tithes and the heave offerings of your hand, and all your choice votive offerings which you shall vow to Yahuah.

But because they couldn't keep the Thurah of khat and muth Yahuah asks his remnant to come forth outside the camp bearing his reproach.

Heb 13:11 For the bodies of those beasts whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. 
Heb 13:12 Therefore Yahusha also, that He might sanctify the people through His own blood, suffered outside the gate.  
Heb 13:13 So, let us go out to Him outside the camp, bearing His reproach.
Heb 13:14 For here we do not have a lasting city, but we seek the city which is to come. 

John 4:21 Yahusha said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Yarashalam shall you worship the Father.”

The Father will be worshiped in Ruach (Spirit) and in Amat (truth). For the lasting city is New Yarashalam and not a physical land. 

Luke 23:6 When Pilate heard of Galilee, he asked whether the man (Yahusha) was a Galilean.  
Luke 23:7 And when he learned that He belonged to Herod’s jurisdiction, he sent Him to Herod, who himself also was in Yarashalam in these days.  

Luke 3:1 Now in the fifteenth year of the reign of kingdom of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene,  

John 21:1 After these things Yahusha manifested Himself again to the disciples at the Sea of Tiberias (a sea in Galilee), and He manifested Himself in this way. 

John 21:2 Simon Kepha, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together.

Was this not the same Nathanael who said Can anything good come out of Galilee?

John 1:48 Nathanael said to Him, How do You know me? Yahusha answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”
John 1:49 Nathanael answered Him, Rabbi, You are the Son of Elohim; You are the King of Yisrael.  

What was Nathanael doing under the fig tree? Was he under a literal fig tree?

Mic 4:4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the Yahuah of hosts hath spoken it.

Zec 3:8 Now listen, Yahusha the high priest, you and your friends who are sitting in front of you; for they are men who are a symbol, for behold, I shall bring forth My servant the Branch.  
Zec 3:9 For behold, the stone that I have set before Yahusha; on one stone are seven eyes. Behold, I shall engrave its engraving, declares Yahuah of hosts, and I shall remove the iniquity of that land in one day.  
Zec 3:10 In that day, declares Yahuah of hosts, you shall invite each man to his neighbor to sit under his vine and under his fig tree. 

Nathanael was waiting for the redemption of Yasharal and when Yahusha told him that he saw him under the fig tree he understood that Yahusha read his heart and confessed him as the Son of Aluahym, the king of Yasharal. Zech 3:9 says that on one stone are seven eyes, behold I shall engrave (patach) its engraving (patach). Yahusha is the engraving 

The Abary word 'patach' means ''Open''. Yahuah will open for us to see. Let's break up the word and see whats hidden in it

Pat: Hole

Tach: Spear

Tach is the opposite of ''chat'' as in chattam which means seal/signet. An engraving made by pressing. 

Patach put together ' Hole from Spear'

The Abary word for 'spear'is ''chanyath'' which has both the ''chat'' and the ''tach'' rooted in it. Please see the pictograph above.

John 19:34 But one of the soldiers pierced His side with a spear (chanyath), and immediately blood and water came out. 

Patach has also the pach rooted in it which means ''blow''

John 20:22 And when He (Yahusha) had said this, He breathed (pach) on them and said to them, “Receive the Rach Ha Qodesh (Holy Spirit).” 

This is what Yahuah is opening for us to see. It was Yahuah who was pierced.

 Zec 12:10 And I will pour upon the house of David, and upon the inhabitants of Yarashalam, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Amazing emanations from the Abary words in which is the Ruach of Yah.

Acts 10:36 The word which He sent to the sons of Yisrael, preaching peace through Yahusha the Mashiyach (He is Master of all)  
Acts 10:37 you know the thing which took place throughout all Judea, starting from Galilee, after the baptism which Yahuchanan proclaimed.  

It all began in Galilee. That's where our Mashiyach dwelt, the place where Aluahym shall choose.

Cana: Gathering of branches for the nest

Root word 'qan'

This was the place where the water was made into wine. The new wine which satisfies the soul.

John 2:10 and said to him, “Every man serves the good wine first, and when the men have well drunk, then that serves which is worse (hagaru); but you have kept the good wine until now.” 

The word 'worse' is the Abary word 'Hagaru' which has ''Hagar'' hidden in it.

Gal 4:24 Which things are an allegory, for these women are two covenants: the one from Mount Sinai which genders to slavery; she is Hagar
Gal 4:25 For this Hagar is Mount Sinai in Arabia and corresponds to the present Yerushalam, for she is in slavery with her children.  
Gal 4:26 But the Yerushalam above is free; she is the mother of us all

Acts 1:10 And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. 
Acts 1:11 They also said, Men of Galilee, why do you stand looking into the sky? This Yahushua, who has been taken up from you into heaven, shall come in just the same way as you have watched Him go into heaven.  

Lu 24:50 ¶ And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
Lu 24:51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

Bethany was the dwelling place for Galilaeans. Lazarus, Martha, Mary dwelt there. Bethany means ''house of figs''

Beth: house

Thanah: fig

Mark 11:12 On the morrow, when they had left Bethany, He became hungry. 
Mark 11:13 Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs.  

This was the place of figs and beyond this place when he was hungry he didn't find figs when he was hungry and he cursed the fig tree. We know the significance of the fig tree which stands for Yasharal. Yarashalam was just beyond Bethany.

Matt 26:32 “But after I (Yahusha) have been raised, I (Yahusha) shall go ahead of you to Galilee.”

During the Passover meal that Yahusha ate the night of His betrayal, He informed His disciples, saying, “After I have been raised, I will go before you to Galilee”

Matt 28:5 The angel answered and said to the women, Do not be afraid; for I know that you are looking for Yahusha who has been crucified. 

Matt 28:6 He is not here, for He has risen, just as He said. Come, see the place where the Master was lying. 

Matt 28:7 Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you shall see Him; behold, I have told you.
 

Then, only three verses later, as the women were on their way to inform the disciples of Yahusha's resurrection and the message given to them by the angel, Matthew recorded how Yahusha appeared to them and said: “Rejoice!… Do not be afraid. Go and tell My brethren to go to Galilee, and there they will see Me” (28:9-10).

Matt 28:16 But the eleven disciples proceeded to Galilee, to the mountain which Yahusha had designated.  

Galilee was the place which was despised by Yahudi's but it was the place that Yahuah chose as he appeared to them there

John 1:27 It is He who comes after me, the thong of whose sandal I am not worthy to untie.

John 1:28 These things took place in Bethany beyond the Yarden, where Yahuchanan was baptizing.  

KJV says Bethabara based on Judges 7:24 but most of the manuscripts say 'Bethany'. 

Jud 7:24 Gideon sent messengers throughout all the hill country of Ephraim, saying, Come down to meet Midian and take the waters before them, toward Beth-barah and the Jordan. So all the men of Ephraim were summoned and they took the waters toward Beth-barah and the Yarden. 

John 1:28 is a misunderstood text. It doesn't suggest that Yahuchanan (John the Baptist) was baptizing in Bethany but at Yarden and its says there clearly that Bethany was beyond the Yarden. Yahuchanan was at that time in Bethany testifying of Yahusha when he said these things and not at Yarden baptizing. 

John 1:32 Yahuchanan testified saying, I have seen the Spirit descending as a dove out of heaven, and He remained upon Him.
 

I am not suggesting that we all leave our jobs, family etc and go and settle in Galilee. That would be carnal thinking. We must see the ruach in the letter. Galilee which means ''roll of hand authority'', is closely related to ''natsar'' which means ''blossoms from trouble''. Out from here would come forth the blossom which will give life and that is our Mashiyach and we are identified with him. Where he is there we will be spiritually.

1Ki 9:11 (Hiram king of Tyre had supplied Solomon with cedar trees and fir trees and gold according to all his desire), then King Solomon gave Hiram twenty cities in the land of Galilee. 

1Ki 9:12 So Hiram came out from Tyre to see the cities which Solomon had given him, and they were not right in his eyes.

1Ki 9:13 And he said, What are these cities which you have given me, my brother? So he called them the land of Cabul to this day.  

 Cabul/Cabal means ''Twisted'' 

Cabal is broken down as ''kab'' and ''bal''

Kab: star

Bal: nothing/not

Cabal means 'no star' and that's why probably the Yahudi's thought that no prophet was and will ever be risen from Galilee.

What is despised in the eyes of men is esteemed in the eyes of Yahuah. He is the king of Yasharal, the Natsar of Galilee who came for us.

Dabar closed and sealed till the time of the end

Dan 12:7 I heard the man dressed in linen, who was above the waters of the river, as he raised his right hand and his left toward heaven, and swore by Him who lives forever that it would be for a time (muaed), times (muaedim), and half (khatsay); and when they have made a complete (kaloth) scattering of the work (yad) of the holy people, when all swearing (alah) shall completely suppress the covenant (takalyanah).

In our previous study on Time, Times and Dividing of time we saw the word muaed/muaedim is used for Yahuah's appointed times as in Lev 23. The qodesh ones were given into the hands of the living creature for the appointed times in a carnal witness month by month and year by year which was a continuous reminder of the need to be cleansed.
We saw the word ''ad'' which is translated as witness also is used for a womans mensurational flux which showed her the uncleanliness month by month until she delivers the man child ie. Mashiyach likeness and her uncleanliness taken away in bearing the man child. She is preserved away from the face of the dragon for muaed, muaedim and khatsay.

We saw the word ''khatsay'' has the root word khats means divide/arrow which divides the flesh. The picture of muaedim shows us that Yahuah gave us the Turah of life concealed in the literal to divide flesh from the ruach. Carnal from spiritual.

We won't go into the details of that study but this much background is enough for us to move forward in understanding what was told to Daniel in his final stages when he asked Yahuah the meaning of this visions he received.

The above scripture ie. Daniel 12:7 is a proper translation from the Abary.

The word ''alah'' means swear. While some calling on Yahuah avoid using the word as they say its an abomination to even utter it as it's the moon gad name of Islam what they fail to see is that the Aramaic was an off shoot of the Abary language. When this word was used in scripture this religion didn't even exist back then. While they show an outward show of purity these so called believers in Yahuah are involved in the old wine and have gone back to the carnal commandment of khatah and muth.

The other word that needs to be looked at is ''takalyanah''

tau kaph lamed yad nun hay: tau (covenant) kal (complete) yanah (oppress/suppress)

''Covenant completely suppressed''

The work of the qodesh people will be scattered completely when all swearing shall completely suppress the covenant.

Dan 12:8 As for me, I heard (shamay) but could not understand (bayan); so I said, My master, what shall be the end (acharayth) of swearing (alah).

Dan 12:9 He said, Go thy journey (halak), Daniel, for the words (dabar) is stopped (sathamyam) and in a signet (chathamyam) witness (ad) time (at: ayin thu) till it's qats (cut off)

satham: 

  

chatham:

ad:

A witness which is repeated again and again. The yam is in satham and chatham in verse 9 which shows the stopping and signet of the pattern towards many waters so that they don't understand. Yam means waters and refers to nations/people.

at:

qats:

Dan 12:10 Many shall be cleansed (bararu), whitened (labanu) and refined (saraphu), but the departed one shall do wickedly; And all of the wicked shall not understand (bayan), but those who are bereaved (shakalyam) shall understand. 

rasha: departed one/wicked one

shakal: bereaved  

The dabar is shut up with a signet on it of a carnal witness which month by month observance can never purify oneself. The wicked/departed one is the one who has indulged himself in these carnal ordinances. Daniel was told that the dabar would be shut with a signet on it until the end and only the wise ones who are bereaved through miscarriage as they tried to bear the man child Mashiyach likeness through observing these carnal ordinances but realized that this was all part of shatan as the muaed was handed over to him flee from this old wine/old pattern as they see the ruach in the letter and stand afar off weeping for fornicating with the whore. Eventually this will be cut off right at the end at judgment when the true sons of Aluahym will be revealed who trusted in Yahusha for their redemption.

Rev 17:10 and they are seven swearing (shaba) reigns (malakaym); whose grabbings (chamasha) are in miscarriage (naphalu), and is one (achad) , but another (achar) witness (aud) in coming and is (hayah) in coming and stands (amad) as a pillar (amad) for little (maat) appointed time (zaman). 

Five/grabbing with fingers: chamash : a grabbing of something with the fingers. 5 fingers in the hand which grab

Fallen/Miscarriage: naphal

 delayed/another/other: achar

witness/again: aud

stands/pillar: amad

Appoint/season: zaman

Zaman has the root word 'man' (hebrew word) which means kind of or species or portion

'man' also means manna. The zayin is the weapon which cuts off the man i.e. the portion of manna which the kind of/species (species of men and woman) have the potential to receive.


The swearing seven (shaba) reigns (malaykam) is the picture of a carnal/physical reign which grabs physical things required to observe a literal ordinance but are in miscarriage/bereaved. The word in Daniel used is shakalyam for bereaved for the elect who realize their bereavement and flee the old pattern while the word used here for miscarriage is naphal which also means fall. This coming of literal ordinance observance was a delayed witness and when it would come, it would stand as a pillar for the appointed time till the whole manna would be cut off from them indulged in it.

Rev 17:11 And the living creature (chayah) that was (haytah) can't be seen (ayannah), even he is the eighth (shamyanay) and is one of the swearing seven (shabah), and he goes to destruction (abadun).  

Yahuah carefully chooses words and he used 'shamyanay' here which means eighth. The root word in shamyanay is 'shaman'which means ''oil'' and also means ''fat''

The shaman is the oil used in OT sacrifices to anoint. The word mashaman (translated as fatness) can be found in Gen 27:28 when Yitschaq blessed Yaqoob.

The eighth living creature comes with a similar shaman (oil/fatness) of the seven (shaba: swearing seven) and goes into abadun (perdition)

The swearing seven are the the first weeks (feasts of Yahuah in carnal ordinances) , the first lifted ones out of many waters on whom the woman shabbaths. For details on exposition on Rev 17:9 please read the short study ''Exposition on Rev 17:9''

Coming back to Daniel, it was not for him to know the appointed time and Yahuah told him that it would be unfolded in the time of the end. If we can see the unfolding is an evidence we are very close to the last page of history and probably on it.