Preface
This study unveils the spiritual and figurative depths of the creation account in Genesis, revealing Elohim’s divine plan for humanity across a 7,000-year timeline. It centers Mashiyach as the fulfillment of the Light of Day 1 and the celestial signs (owth 𐤀𐤅𐤕) of Day 4, which point to His redemptive deputyship (malak 𐤌𐤋𐤀𐤊). Rooted in Mosheh’s writings and affirmed by Mashiyach’s emissaries, it links the seven creation days to mankind’s history, culminating in the eternal rest of the seventh day. The sun (shemesh 𐤔𐤌𐤔), moon (yarach 𐤉𐤓𐤇), and stars (kokab 𐤊𐤅𐤊𐤁) serve as markers to Mashiyach, redefining YasharEL’s identity in Him. Challenging views like those of the Hebrew Roots movement, it highlights the shift from the Torah of sin and death to the Torah of the Ruach of Life in Mashiyach, supported by prophetic patterns and timelines.
Gen 1:14 And Elohim said, “Let lights come to be in the expanse of the heavens to separate the day from the night, and let them be for signs/owth H226 𐤀𐤅𐤕 and appointed times/ muaedim H4150 𐤌𐤅𐤏𐤃𐤉𐤌, and for days/yomyom H3117 𐤉𐤌𐤉𐤌 and years H8141 𐤔𐤍𐤉𐤌,
Image 1.
7,000 years are determined for mankind and we see this principle in 2 Peter 3:8-10 & Psalms 90:4 which is the prayer of Moshe the man of Elohim who wrote Genesis with this in mind.
2Pe 3:8 But, beloved ones, let not this one matter be hidden from you: that with יהוה one day is as a thousand years, and a thousand years as one day
2Pe 3:9 יהוה is not slow in regard to the promise, as some count slowness, but is patient toward us, not wishing that any should perish but that all should come to repentance.
2Pe 3:10 But the day of יהוה shall come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements shall melt with intense heat, and the earth and the works that are in it shall be burned up.
2Pe 3:9 יהוה is not slow in regard to the promise, as some count slowness, but is patient toward us, not wishing that any should perish but that all should come to repentance.
2Pe 3:10 But the day of יהוה shall come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements shall melt with intense heat, and the earth and the works that are in it shall be burned up.
Psa 90:4 For a thousand years in Your eyes Are like yesterday that has past, Or like a watch in the night.
Each creation day stands spiritually & figuratively for 1,000 years with the 7th day being the day on which Yahuah rested.
Gen 2:1 Thus the heavens and the earth were completed, and all their array.
Gen 2:2 And in the seventh day Elohim completed/kalah 𐤊𐤋𐤄 H3615 His work/malak H4399 𐤌𐤋𐤀𐤊 which He had done, and He rested on the seventh day from all/kol H3605 𐤊𐤋 His work/malak H4399 𐤌𐤋𐤀𐤊 which He had made.
Gen 2:2 And in the seventh day Elohim completed/kalah 𐤊𐤋𐤄 H3615 His work/malak H4399 𐤌𐤋𐤀𐤊 which He had done, and He rested on the seventh day from all/kol H3605 𐤊𐤋 His work/malak H4399 𐤌𐤋𐤀𐤊 which He had made.
malak H4399 𐤌𐤋𐤀𐤊 From the same as H4397; properly deputyship, that is, ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - business, + cattle, + industrious, occupation, (+ -pied), + officer, thing (made), use, (manner of) work ([-man], -manship).
malak H4397 𐤌𐤋𐤀𐤊 From an unused root meaning to despatch as a deputy; a messenger; specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger
They translated malak 𐤌𐤋𐤀𐤊 as 'work' but this work is unique as it is 'deputyship/ministry/work of a Messenger'.
What did Elohim rest from?
Kol H3605 𐤊𐤋 also means 'whole/all/altogether/complete'
He rested from the completed deputyship/role of Messenger as the first part of the verse uses the feminine of kol H3605 𐤊𐤋 as kalah 𐤊𐤋𐤄 H3615.
This is synonymous with what emissary Shaul & Yahuchanan in the ruach said
Heb 1:2 has in these last days spoken to us by the Son, whom He has appointed heir of all, through whom also He made the ages.
Joh 1:3 All came to be through Him, and without Him not even one came to be that came to be.
Now can we understand that the deputyship comes to completion when death is swallowed by LIFE and the Son who is in the role of a Messenger/Deputyship will subject everything to the Father so that Elohim will be ALL in ALL.
1Co 15:28 And when all are made subject to Him, then the Son Himself shall also be subject to Him who put all under Him, in order that Elohim be all in all.
While there is each day of creation to touch base on, to stick to the topic I will touch base on Day 4 and Day 1 of creation. The below image is a screen shot from Messiah 2030 ~ The Prophetic Messianic Timeline.
While Yahuah could create the worlds instantly, He used 24 hour periods with spiritual and figurative significance to demonstrate truth.
Image 2.
What was created on Day 4 is what we are looking as Hebrew roots movement love to show Gen 1:14 to teach that the Sabbath's and the feasts existed from creation without understand what it means here.
To understand Day 4 we must quickly understand what happened on Day 1 as its co-related to Day 4.
Day 1:
Gen 1:3 And Elohim said, “Let light come to be,” and light came to be.
Gen 1:4 And Elohim saw the light, that it was good. And Elohim separated the light from the darkness.
Gen 1:5 And Elohim called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be morning, one day.
Gen 1:4 And Elohim saw the light, that it was good. And Elohim separated the light from the darkness.
Gen 1:5 And Elohim called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be morning, one day.
Shaul/Paul the emissary let's us know what this Light was and so did Yahuchanan/John the emissary
2Co 4:6 For Elohim, who said, “Let light shine out of darkness,” is the One who has shone in our hearts for the enlightening of the knowledge of the esteem of Elohim in the face of יהושע Messiah.
Joh 1:4 In Him was life, and the life was the light of men.
Joh 1:5 And the light shines in the darkness, and the darkness has not overcome it.
Joh 1:5 And the light shines in the darkness, and the darkness has not overcome it.
Hence, we the the Light brought forth on Day 1 was the foreordination of His Deputyship which will be realized when Yahuah Himself will come face to face with His creation in the completion of His transition. The ordination would come in a realization of separation of this Light from the Darkness and titled as 'children of light' & 'children of darkness'
Joh 12:46 “I have come as a light into the world, so that no one who believes in Me should stay in darkness.
1Th 5:4 But you, brothers, are not in darkness, so that this Day should overtake you as a thief.
1Th 5:5 For you are all sons of light and sons of the day. We are not of the night nor of darkness.
Day 4: Sun, moon and stars created-the lesser lights were as SIGNS
The word 'owth 𐤀𐤅𐤕' H226 is a marker pointing to the 'alaph tau 𐤀𐤕' H853 and in this case its pointing to the LIGHT that supersedes the dim lights compared to it.
Gen 1:4 And Elohim saw the 𐤀𐤕 H853 Light, that it was good. And Elohim separated the light from the darkness.
We can further understand this as in Renewed Yerushalayim there are no time-keepers i.e. no dim lights.
Rev 21:23 And the city had no need of the sun, nor of the moon, to shine in it, for the esteem of Elohim lightened it, and the Lamb is its lamp.
Rev 21:24 And the nations, of those who are saved, shall walk in its light, and the sovereigns of the earth bring their esteem into it.
Yahusha is also titled as 'Sun of righteousness'
Mal 4:2 “But to you who fear My Name the Sun of Righteousness shall arise with healing in His wings. And you shall go out and leap for joy like calves from the stall.
Yahuchanan saw His face was as the sun shining in its strength.
Rev 1:16 And in His right hand He held seven stars, and out of His mouth went a sharp two-edged sword, and His face was as the sun shining in its strength
The Hebrew words for sun, moon and stars:
Sun: shemesh 𐤔𐤌𐤔 H8121 -roots in shamash: 'Sham 𐤔𐤌' H8034 means 'name' & means as a mark or memorial of individuality; by implication honor, authority, character.
Other root word is 'mash 𐤌𐤔' in the name 'Masha/Moses 𐤌𐤔𐤄 H4872 ' & means 'to draw out', its also a root word in 'mashash 𐤌𐤔𐤔' H4959 which means 'to search/to feel/ to touch'
The shamash shows a consolidated picture of its rays touching the object in its path.
Speaking of the lights scripture says that the heavens are proclaiming the esteem of Elohim and declaring the work of His hand. And the example is given of the sun like a bridegroom coming out of His tent to run its path or caravan and is likened to the Torah going forth to the ends of the earth & drawing back the being.
Psa 19:1 The heavens are proclaiming the esteem of Ěl; And the expanse is declaring the work of His hand.
Psa 19:2 Day to day pours forth speech, And night to night reveals knowledge.
Psa 19:3 There is no speech, and there is no language/dabar 𐤃𐤁𐤓 H1697, Their voice/𐤒𐤋 H6963 is not heard/shama 𐤔𐤌𐤏 H8085.
Psa 19:4 Their line (qau-measuring line) has gone out through all the earth, And their words to the end of the world. In them He set up a tent for the sun/shamash 𐤔𐤌𐤔 H8121,
Psa 19:5 And it is like a bridegroom coming out of his room, It rejoices like a strong man to run the path or caravan/arach 𐤀𐤓𐤇 H734.
Psa 19:6 Its rising is from one end of the heavens, And its circuit to the other end; And naught is hidden from its heat.
Psa 19:7 The Torah of יהוה is perfect, turning/𐤔𐤅𐤁 H7725 back the being; The witness of יהוה is trustworthy, making wise the simple;
Moon: yarach 𐤉𐤓𐤇 H3394: 'rach 𐤓𐤇' is the travel path and a root in many words as 'ruach 𐤓𐤅𐤇' which means 'wind/spirit' , 'rachaph 𐤓𐤇𐤐' translated as 'moved/fluttered' in Gen 1:2 and who was fluttering? The Ruach over the waters. Its also rooted in 'arachah 𐤀𐤓𐤇𐤄' H732 which means 'a travelling company/caravan'
The 'yod/hand 𐤉' was in a 'travel/rach 𐤓𐤇' to arrive as the truthful WITNESS.
Psa 89:36 “His (David's) seed shall be forever/olam 𐤏𐤅𐤋𐤌 H5769, And his throne like the sun/shamash 𐤔𐤌𐤔 H8121 before Me;
Psa 89:37 “Like the 'moon 𐤉𐤓𐤇 H3994', it is established forever/olam 𐤏𐤅𐤋𐤌 H5769, And the witness in the heaven is steadfast.” Selah.
olam 𐤏𐤅𐤋𐤌 H5769 is translated in English as forever but its from alam 𐤏𐤋𐤌 H5956; properly concealed, that is, the vanishing point. Hence, it is used for an eternity past or eternity future
alam 𐤏𐤋𐤌 H5956 A primitive root; to veil from sight, that is, conceal (literally or figuratively): - X any ways, blind, dissembler, hide (self), secret (thing).
We know that the moon had a beginning (Gen 1:16) and has an end (no time-keepers in Renewed Yerushalayim Rev 22:5). Hence, we need to take the meaning that the moon concealed in itself the witness of David's SEED i.e. Yahusha ha Mashiyach and He is eternal denoted by the first olam in the verse 36 of Psalms 89.
Now one will say David's SEED ha Mashiyach's throne is likened to the sun before Elohim and there is no sun in Renewed Yerushalayim, so will His throne end with the sun? Olam is also a vanishing point of an eternity past or eternity future. Say for example hypothetically we journeyed looking at Yahuah from a starting point of us (not Him as He is beyond time, space and matter and eternal) and as we journeyed away from Him we come to an never ending point (as we are to receive eternal life from Him), we would see Him in a vanishing point to re-appear in a transitioned form and would be able to identify Him in His first estate as Yahuah. His throne is likened to the sun and its a figure of speech in English i.e. A simile. His throne has a vanishing point as He occupies the deputyship/or of a Messenger seated as on the RIGHT HAND of the Most High, when we see Him in Renewed Yerushalayim, we will see Him on the throne as THE MOST HIGH.
Rev 22:3 And no longer shall there be any curse, and the throne of Elohim and of the Lamb shall be in it, and His servants shall serve Him.
Rev 22:4 And they shall see His face, and His Name shall be upon their foreheads.
His face and His name in Rev 22:4 is singular, hence the throne of Elohim and of the Lamb is ONE and THE SAME. Currently, we have identified Him as the SUN OF RIGHTEOUSNESS (Mal 4:2) and we know that the present sun running its course in the heavens was a Sign pointing to Him and His throne and when the reality is realized in the Ruach, we no longer look at the Sun as a marker/sign.
The Promise of the Messiah from Davidic line:
Psa 89:3 You said, “I have made a covenant with My chosen, I have sworn to My servant Dawiḏ:
Psa 89:4 I establish your seed forever, And shall build up your throne to all generations.’ ” Selah.
Isa 9:6 For a Child is born unto us, a Son is given unto us, and the rule is on His shoulder. And His Name is called Wonder, Counsellor, Strong Ěl, Father of Continuity, Prince of Peace.
Isa 9:7 Of the increase of His rule and peace there is no end, upon the throne of Dawiḏ and over His reign, to establish it and sustain it with right-ruling and with righteousness from now on, even forever. The ardour of יהוה of hosts does this
Rev 22:16 “I, יהושע, have sent My messenger to witness to you these matters in the assemblies. I am the Root and the Offspring of Dawiḏ,the Bright and Morning Star.
NT records many identifying Yahusha as the son of David
Mat 20:30 And see, two blind men sitting by the way, having heard that יהושע was passing by, cried out, saying, “Have compassion on us, O Master, Son of Dawiḏ!”
Even Yahusha asked the Pharisees how did David call the Messiah ADON if he is his son?
Mat 22:41 And when the Pharisees were gathered together, יהושע asked them,
Mat 22:42 saying, “What do you think concerning the Messiah? Whose Son is He?” They said to Him, “The Son of Dawiḏ.”
Mat 22:43 He said to them, “Then how does Dawiḏ in the Spirit call Him ‘Master,’ saying,
Mat 22:44 ‘יהוה said to my Master, “Sit at My right hand, until I make Your enemies a footstool of Your feet” ’? Psa_110:1.
Mat 22:45 “If then Dawiḏ calls Him ‘Master,’ how is He his Son?”
The moon stood steadfast witness in the heavens showing the hand travel (yarach 𐤉𐤓𐤇) and makes way to the One to come from the Davidic line!
Stars: kokab 𐤊𐤅𐤊𐤁 H3556 (in the sense of blazing); a star (as round or as shining); figuratively a prince: - star ([-gazer])
Gen 15:5 And He brought him outside and said, “Look now toward the heavens, and count the stars/kokab 𐤊𐤅𐤊𐤁 H3556 if you are able to count them.” And He said to him, “So are your seed.”
Gen 15:6 And he believed in יהוה, and He reckoned it to him for righteousness.
The Promise came to Abraham that his seed would be as the stars
Rev2:28 “and I (Yahusha) shall give him the morning star/kokab 𐤊𐤅𐤊𐤁 .”
These are the words of the magi who came to worship Yahusha Matt2:2 saying, “Where is He who has been born King of the Yahudim? For we saw His star/kokabo 𐤊𐤅𐤊𐤁𐤅 in the east and have come to worship Him.”
These are the words of Balaam Num 24:17 “I see Him (Yahusha), but not now; I observe Him, but not near. A Star/kokab 𐤊𐤅𐤊𐤁 H3556 shall come out of Ya‛aqoḇ, and a Sceptre shall rise out of Yisra’ěl, and shall smite the corners of Mo’aḇ, and shall destroy all the sons of Shěth.
Yahusha is the STAR who came out of Yaaqob and He promises to give the morning star to those who believe in Him and overcome fulfilling the promise made to Abraham that his seed would be as the stars in the heaven.
The magi followed 'HIS STAR' which they had seen in the east until it came & stood over the place where the Child was.
Matt 2:9 After they had heard the words of the king (Herod), they went; and, lo, the star, which they had seen in the east, went on before them until it came and stood over the place where the Child was.
The Torah of sin and death came with instructions in line with Gen 1:14 to observe the moon and calculate the feast days. Genesis 1:14 uses the word 'owth 𐤀𐤅𐤕 H226' which pointed to the LIGHT with a marker 'alaph tau 𐤀𐤕 H853' in Genesis 1:4. Now when the LIGHT is come who would go after the lesser lights which were placed in the heavens to determine the appointed times/muaedim 𐤌𐤅𐤏𐤃𐤉𐤌 H4150, & days and years.
YasharEL of Elohim:
Yahusha is the YasharEL of Elohim as he was termed as 'Star of Yaaqob' (Num 24:17) & we know that Yaaqob after he wrestled with the Messenger was renamed as YasharEL.
Gen 32:27 So He asked him, “What is your name?” And he said, “Ya‛aqoḇ.”
Gen 32:28 And He said, “Your name is no longer called Ya‛aqoḇ, but YasharEL, because you have striven with Elohim and with men, and have overcome.”
Hos 11:1 “When Yisra’ěl was a child, I loved him, and out of Mitsrayim I called My son.
Exo 4:22 “And you shall say to Pharaoh, ‘Thus said יהוה, “YasharEL is My son, My first-born,
Mat 2:13 And when they had left, see, a messenger of יהוה appeared to Yosěph in a dream, saying, “Arise, take the Child and His mother, and flee to Mitsrayim, and remain there until I bring you word, for Herodes is about to seek the Child to destroy Him.”
Mat 2:14 And rising up, he took the Child and His mother by night and departed for Mitsrayim,
Mat 2:15 and remained there until the death of Herodes, to fill what was spoken by יהוה through the prophet, saying, “Out of Mitsrayim I have called My Son.” Exo_4:22-23, Hos_11:1
We saw the magi saying we saw 'His Star' & they followed the Star right until it stood over the Child Yahusha. We saw the fulfillment of the signs of the sun, moon and stars which are the dim lights pointing to THE LIGHT and in Renewed Yerushalayim there are no time-keepers as the Lamb is the Light of the city. He is the first born over all creation also termed as Last Adam who is the LIFE giving RUACH (1 Corn 15:45). The Last was actually the first Adam as Adam was a type of Him who was to come (Rom 5:14).
Yoseph's dream & its significance:
Gen 37:9 And he dreamed still another dream and related it to his brothers, and said, “See, I have dreamed another dream, and see, the sun and the moon and the eleven stars bowed down to me.”
Gen 37:10 And he related it to his father and his brothers. And his father rebuked him and said to him, “What is this dream that you have dreamed? Shall we, your mother and I and your brothers, indeed come to bow down to the earth before you?”
Gen 37:11 And his brothers envied him, but his father guarded the word.
Yoseph received a double portion inheritance which Reuben lost as the first born as he went in to his father Yaaqob's concubine Bilhah.
Gen 48:22 “And I, I have given to you (Yoseph) one portion above your brothers, which I took from the hand of the Amorite with my sword and with my bow.
1Ch 5:1 As for the sons of Re’uḇěn the first-born of Yisra’ěl – he was the first-born, but because he profaned his father’s bed, his birthright was given to the sons of Yosěph, son of Yisra’ěl, so that the genealogy is not listed according to the birthright,
1Ch 5:2 for Yehuḏah prevailed over his brothers, and from him came a ruler, although the birthright was Yosěph’s –
Deu 21:15 “When a man has two wives, one loved and the other unloved, and they have borne him children, both the loved and the unloved, and the first-born son is of her who is unloved,
Deu 21:16 then it shall be, on the day he makes his sons to inherit his possessions, he is not allowed to treat the son of the beloved wife as first-born in the face of the son of the unloved, who is truly the first-born.
Deu 21:17 “But he is to acknowledge the son of the unloved wife as the first-born by giving him a double portion of all that he has, for he is the beginning of his strength – the right of the first-born is his.
Yaaqob had 2 wives and he loved Rachel over Leah as he served for her 14 years under Laban. The Torah later came with written instruction that if the first-born is of her who is unloved then he is to acknowledge the son of the unloved wife as the first-born by giving him a double portion of all that he has, for he is the beginning of his strength – the right of the first-born is his. Yaaqob didn't have to make a choice as Reuben was the first-born of his unloved wife Leah, Reuben himself lost the birthright as he went to his fathers bed and hence, the birthright was given to Rachel's first-born son Yoseph.
Yoseph in his dream saw the sun, moon and 11 stars (he himself was the 12th star) bowing down to him i.e. YasharEL bowing down to him. His father Yaaqob rebuked him and said to him, “What is this dream that you have dreamed? Shall we, your mother and I and your brothers, indeed come to bow down to the earth before you?”
Covenant YasharEL is portrayed as the woman clothed with the sun, moon under her feet and on her head a crown of 12 stars-all depicting Covenant YasharEL
Rev 12:1 And a great sign was seen in the heaven: a woman clad with the sun, with the moon under her feet, and on her head a crown of twelve stars.
Rev 12:5 And she bore a male childa who was to shepherd all nations with a rod of iron. Psa_2:9 And her child was caught away to Elohim and to His throne. Footnote: aSee also Isa_26:17, Isa_66:7, Mic_4:9-10.
Rev 12:6 And the woman fled into the wilderness, where she has a place prepared by Elohim, to be nourished there one thousand two hundred and sixty days.
Rev 12:14 And the woman was given two wings of a great eagle, to fly into the wilderness to her place, where she is nourished for a time and times and half a time, Dan_7:25, Dan_12:7 from the presence of the serpent.
In the same chapter she is also termed to be in the wilderness to a place prepared for her for time, times and dividing of time.
Dan 12:7 And I heard the man dressed in linen, who was above the waters of the river, and he held up his right hand and his left hand to the heavens, and swore by Him who lives forever, that it would be for an appointed time/muaed H4150 𐤌𐤅𐤏𐤃, appointed times/muaedim H4150 𐤌𐤅𐤏𐤃𐤉𐤌, and half a time/khatsay H2677 𐤇𐤑𐤉. And when they have ended scattering the power of the set-apart people, then all these shall be completed.
The same period is termed as Gentiles trampling the outer court which is outside the Dwelling place
Rev 11:2 “But cast out the court which is outside the Dwelling Place, and do not measure it, for it has been given to the nations, and they shall trample the set-apart city under foot for forty-two months.
Its the same period where the 2 witnesses in their wilderness journey witness for 1260 days.
Rev 11:3 “And I shall give unto my two witnesses, and they shall prophesy one thousand two hundred and sixty days, clad in sackcloth.”
42 x 30 (lunar days of month) = 1260 days. It’s also understood as time (360 lunar days) + times (360 x 2 =720) and dividing of time (360/2=180). Now add 360 + 720 + 180 and we get 1260 days. This is all figurative and pointing to us that the moon has turned into blood and sun darkened and stars stopped giving their light and the Covenant woman understands and she is given place in the wilderness for these 1260 days where she is witnessing to the Gentiles (lost sheep of the house of YasharEL) who are outside the Dwelling Place, the Dwelling Place being Yahusha. This is also the time termed as scattering the power of the set-apart people. This period begins at the time when the veil of the Most Set-Apart place was torn from top to bottom and the Dwelling Place Yahusha is realized. This corresponds to the 80th jubilee i.e. 80 x 50 = 4,000 years, during Yahusha's first coming. This corresponds to 4th day of creation figuratively i.e. Gen 1:14-16 when Yahuah made the lights in the firmament for signs, appointed times (muaedim 𐤌𐤅𐤏𐤃𐤉𐤌), days and years. When the LIGHT is come, the signs cease.
Act 2:16 “But this is what was spoken by the prophet Yo’ěl:
Act 2:17 ‘And it shall be in the last days, says Elohim, that I shall pour out of My Spirit on all flesh. And your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams,
Act 2:18 and also on My male servants and on My female servants I shall pour out My Spirit in those days, and they shall prophesy.
Act 2:19 ‘And I shall show wonders in the heaven above and signs in the earth beneath: blood and fire and vapour of smoke.
Act 2:20 ‘The sun shall be turned into darkness, and the moon into blood, before the coming of the great and splendid day of יהוה.
Act 2:21 ‘And it shall be that everyone who calls on the Name of יהוה shall be saved.
The same word 'muaed 𐤌𐤅𐤏𐤃' H4150 in its feminine form 'muaedah 𐤌𐤅𐤏𐤃𐤄 H4152' means a place of refuge. This is synonymous with Covenant YasharEL in the wilderness place which is her place of refuge.
Pattern of the Heavenly cleansed:
Heb 9:16 For where a covenant is, it is necessary for the death of the testator to be established.
Heb 9:17 For a covenant is in force when the testator is dead, it is in no force while the testator is living.
Heb 9:18 Therefore not even the former covenant was instituted without blood.
Heb 9:19 For when, according to Torah, every command had been spoken by Mosheh to all the people, he took the blood of calves and goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
Heb 9:20 saying, “This is the blood of the covenant which Elohim commanded you.” Exo 24:8.
Heb 9:21 And in the same way he sprinkled with blood both the Tent and all the vessels of the service.
Heb 9:22 And, according to the Torah, almost all is cleansed with blood, and without shedding of blood there is no forgiveness.
Heb 9:23 It was necessary, then, that the pattern of ‘ the one who is in the heavens’ ( “τὸν ἐν τοῖς οὐρανοῖς” (ton en tois ouranois) should be cleansed with these, but the heavenly things themselves with better slaughter offerings than these.
Heb 9:24 For Messiah has not entered into a Set-apart Place made by hand – figures of the true – but into the heaven itself, now to appear in the presence of Elohim on our behalf,
“τὸν ἐν τοῖς οὐρανοῖς” (ton en tois ouranois)
• τὸν (ton) → “the” (accusative singular masculine article)
• ἐν (en) → “in” (preposition)
• τοῖς (tois) → “the” (dative plural article, used for location)
• οὐρανοῖς (ouranois) → “heavens” (plural form of “οὐρανός,” meaning “heaven” or “sky”)
Example: Matthew 6:9:
“Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς…”
(Pater hēmōn ho en tois ouranois…)
“Our Father who is in the heavens…”
The pattern or copies here of the One in the heavens i.e. Yahuah in His first estate was cleansed with the blood of bulls and goats which fell short of perfection because of the sacrifices as well as the Levitical priesthood, hence, there was a need for the heavenly pattern of the One in the heavens to be purified by the Heavenly man's blood i.e. Yahusha's blood (who is the transitioned form of Yahuah), He entered the Most Set-apart Tabernacle not made with hands but into Heaven itself by His own blood and is the minister of the True Tabernacle and not figures & thus the Covenant of Torah of Ruach of Life came strengthened in Him. He is the eternal High Priest in the order of Malchitsedeq.
Hence, when Psalms 19:7 says The Torah of יהוה is perfect/tamyam 𐤕𐤌𐤉𐤌 H8549, turning/𐤔𐤅𐤁 H7725 back the being; The witness of יהוה is trustworthy, making wise the simple, this turning back is not to the time-keepers in observing muaedim/feasts which were signs of the perfect Torah of Yahuah realized in Yahusha who is the Torah of Life. With the True Light now being manifest, to turn back to dim lights compared to Him is going back to signs and asking Yahuah for a sign in the heavens. The sign was already given and fulfilled.
Heb 10:1 For the Torah, having a shadow of the good matters to come, and not the image itself of the matters, was never able to make complete those who draw near with the same slaughter offerings which they offer continually year by year.
Heb 10:2 Otherwise, would they not have ceased to be offered? Because those who served, once cleansed, would have had no more consciousness of sins.
Heb 10:3 But in those offerings is a reminder of sins year by year.
Heb 10:4 For it is impossible for blood of bulls and goats to take away sins.
Heb 10:5 Therefore, coming into the world, He says, “Slaughtering and meal offering You did not desire, but a body You have prepared for Me.
Heb 10:6 “In ascending offerings and offerings for sin You did not delight.
Heb 10:7 “Then I said, ‘See, I come – in the roll of the book it has been written concerning Me – to do Your desire, O Elohim.’ ” Psa_40:6-8.
Heb 10:8 Saying above, “Slaughter and meal offering, and ascending offerings, and offerings for sin You did not desire, nor delighted in,” Psa_40:6 which are offered according to the Torah,
Heb 10:9 then He said, “See, I come to do Your desire, O Elohim.” Psa_40:8 He takes away the first to establish the second.
Heb 10:10 By that desire we have been set apart through the offering of the body of יהושע Messiah once for al
Hebrew roots movement followers teach the same Torah of sin and death was ratified by the blood of the Messiah and established
And what is the second established? shanayim שנים in Hebrew is translated as second also means ‘again/another/either/double’ indicating the replacement of the Levitical priesthood and the Levitical Torah (of sin and death).
Heb 7:11 Truly, then, if completeness were through the Lěwitical priesthood – for under it the people were given the Torah – why was there still need for another priest to arise according to the order of Malkitseḏeq, and not be called according to the order of Aharon?
Heb 7:12 For the priesthood being changed, of necessity there takes place a change of the Torah also.
Heb 7:13 For He of whom this is said belongs to another tribe, from which no one had attended at the slaughter-place.
Heb 7:14 For it is perfectly clear that our Master arose from Yehuḏah, a tribe about which Mosheh never spoke of concerning priesthood,
Heb 7:18 For there is indeed a setting aside of the former command because of its weakness and unprofitableness, Footnote: Or former Lěwitical command.
Heb 7:19 for the Torah perfected nothing, but the bringing in of a better expectation, through which we draw near to Elohim. Footnote: Lěwitical Torah.
Shaul the emissary also says
2Co 3:6 who also made us competent as servants of a renewed covenant, not of the letter but of the Spirit, for the letter kills but the Spirit gives life.
2Co 3:7 But if the administering of death in letters, engraved on stones, was esteemed, so that the children of Yisra’ěl were unable to look steadily at the face of Mosheh because of the esteem of his face, which was passing away,
2Co 3:8 how much more esteemed shall the administering of the Spirit not be?
The Ruach was hidden in the letter and it’s sad followers of Hebrew roots movement are men of the letter which kills but the Ruach gives life. They can’t differentiate between Torah of sin and death & Torah of Ruach of Life in Messiah and are part of divorced YasharEL trying to go back to Yahuah whom He divorced & put away (Jer 3:8).
The years we saw 'one day is as a thousand years and thousand years as one day'
If you see the picture in the Image 2 above 4,000 years (actual) correspond to 80 jubilees i.e. 80 x 50 = 4000, when Yahusha came the first time, while Day 4 of creation when the time-keepers were created as signs is figurative of it.
Before the flood the Torah came through Ruach conviction in the heart to all mankind until Yahuah put a restriction to the contending with mankind to 120 years i.e. 6000 years
dayan 𐤃𐤉𐤍 or dun 𐤃𐤅𐤍 H1777 is rooted in Adon 𐤀𐤃𐤅𐤍 which is a primitive root H113 and Adon refers to Yahuah & Yahusha Himself.
A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - contend, execute (judgment), judge, minister judgment, plead (the cause), at strife, strive.
Man being carnal/fleshly, His Ruach will not strive with him, for he is ordained for falling short of the rest and hence the 120 years is 120 x 50 (jubilee years) = 6000 years, and falling short of the 7,000th year rest which Yahuah ordained as He rested from all His works and scripture says the works were finished from the foundation of the world.
Isa 46:10 declaring the end from the beginning, and from of old that which has not yet been done, saying, ‘My counsel does stand, and all My delight I do,’
Man was created on the sixth day of creation corresponding figuratively to the timeline set for him i.e. 6,000 years (120 jubilees as in Image 3) & mankind fall short of the 7,000th year rest.
Image 3.
Moshe/Moses was a prophet likened to Yahusha
Deu 18:15 “יהוה your Elohim shall raise up for you a Prophet like me from your midst, from your brothers. Listen to Him
Moses stood before Pharaoh when he was 80 years old, and then there was 40 years of wilderness journey.
Exo 7:7 Now Mosheh was eighty years old and Aharon eighty-three years old when they spoke to Pharaoh.
Moshe was forbidden to enter the promised land as he had not esteemed Yahuah and he died when he was 120 years
Deu 34:7 And Mosheh was one hundred and twenty years old when he died. His eyes were not dim nor his freshness gone.
Its amazing when we see the break up of 80 years (80 x 50 = 4,000 years tied to Yahusha's first coming) and 40 years wilderness journey (40 x 50 =2,000 years, at the end when Yahusha comes a second time).
Moshe was forbidden to enter the Promised land which typified Renewed Yerushalayim, it's Mashiyach who was raised as a Prophet as Moshe (deputyship) sees us through into the Rest in Him as He is Yahuah Himself who has transitioned and was the Messenger of Yahuah who rescued YasharEl from Mitsrayim/Egypt and brought them into the Promised land.
The last 2,000 ( 40 x 50) years tie up:
This is synonymous with the Hoshea prophecy (kindly refer to Image 4. below) where we see the prophecy says after two days He will revive us and on the third day He shall raise us up, so that we live before Him. The third day referring to the first resurrection which is the 7th day eternal rest.
Rev 20:5 (and the rest of the dead did not come to life until the thousand years were ended) – this is the first resurrection.
Rev 20:6 Blessed and set-apart is the one having part in the first resurrection. The second death possesses no authority over these, but they shall be priests of Elohim and of Messiah, and shall reign with Him a thousand years.
Image 4.
Hos 6:1 ‘Come, and let us turn back to יהוה. For He has torn but He does heal us, He has stricken but He binds us up.
Hos 6:2 After two days He shall revive us, on the third day He shall raise us up, so that we live before Him.
This can also be seen when Elazar (Lazarus) was sick and his sisters sent message to the Adon and he stayed at the place where He was two more days. Elazar was raised on the third day when Yahusha the Adon went to Beyth Anyah.
Joh 11:1 And a certain one was sick, El‛azar from Běyth Anyah, the village of Miryam and her sister Martha.
Joh 11:2 (Now it was Miryam who anointed the Master with perfume and wiped His feet with her hair, whose brother El‛azar was sick).
Joh 11:3 Therefore the sisters sent to Him, saying, “Master, see, he whom You love is sick.”
Joh 11:4 But when יהושע heard, He said, “This sickness is not unto death, but for the esteem of Elohim, so that the Son of Elohim might be esteemed by it.”
Joh 11:5 Now יהושע loved Martha and her sister and El‛azar .
Joh 11:6 Therefore, when He heard that he was sick, then indeed He stayed at the place where He was, two more days.
Joh 11:7 Then after this He said to the taught ones, “Let us go back to Yehuḏah.”
While one may say I am spiritualizing things, look at the context. Yahusha told Martha that her brother would rise again and she said to Him that she knows he shall rise again in the resurrection at the last day. So this event is tied to the first resurrection. While Elazar rose from the dead on the third day (as per the pattern of the Adon who Himself rose from the dead on the third day), Elazar died again and will rise from the dead at resurrection typified from 4,000 years (Yahusa's first coming) to 7,000th year (when Yahusha will come again).
Joh 11:23 יהושע said to her, “Your brother shall rise again.”
Joh 11:24 Martha said to Him, “I know that he shall rise again in the resurrection at the last day.”
Joh 11:25 יהושע said to her, “I am the resurrection and the life. He who believes in Me, though he dies, he shall live.
Daniel's 2300 evening and mornings:
Dan 8:14 And he said to me, “For two thousand three hundred evening and morning then that which is set-apart shall be made right.
We see a similar language in Genesis 1 where Elohim created each day and it says for example:
Gen 1:5 And Elohim called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be morning, one day.
Many teach Daniel's prophecy of 2300 evening and mornings were literal days and tie it to Yahudah's history when the temple was cleansed. But if we see 2300 evening and mornings taken as day for a year as per Ezekiel 4:6 where he says that Yahuah asked him to lie on his right side to bear the crookedness of the house of Yahudah (where the temple & priesthood stood in Yerushalayim)
Eze 4:6 “And when you have completed them, you shall lie again on your right side and shall bear the crookedness of the house of Yehuḏah forty days, a day for a year. I have laid on you a day for a year.
40 x 50 = 2000 years which speak of Yahusha bearing the crookedness of Yahudah for the temple and the priesthood. These 40 years of jubilees start from His first coming unto His second coming, but then we read in John 2 when Yahusha drove the merchandisers in the temple & the Yahudim asked him for a sign, He said to them to destroy this Dwelling place and He would raise it up speaking of His body as the Dwelling Place. The Yahudim question him, it took 46 years to build this Temple and you are going to raise it in 3 days?
Joh 2:16 And He said to those selling doves, “Take these away! Do not make the house of My Father a house of merchandise!”
Joh 2:17 And His taught ones remembered that it was written, “The ardour for Your house has eaten Me up.” Psa_69:9.
Joh 2:18 And the Yehuḏim answered and said to Him, “What sign do You show to us, since You are doing these?”
Joh 2:19 יהושע answered and said to them, “Destroy this Dwelling Place, and in three days I shall raise it.”
Joh 2:20 Then the Yehuḏim said, “It took forty-six years to build this Dwelling Place, and You are going to raise it in three days?”
Joh 2:21 But He spoke about the Dwelling Place of His body.
Lev 25:8 ‘And you shall count seven Sabbaths of years for yourself, seven times seven years. And the time of the seven Sabbaths of years shall be to you forty-nine years.
Lev 25:9 ‘You shall then sound a shophar-sound on the tenth day of the seventh new moon, on Yom haKippurim (Day of Atonement) cause a shophar to sound through all your land.
Lev 25:10 ‘And you shall set the fiftieth year apart, and proclaim release throughout all the land to all its inhabitants, it is a Yoḇel (jubilee) for you. And each of you shall return to his possession, and each of you return to his clan.
We saw the three days takes us from 4,000 years (Yahusha's first coming) to 7,000 years rest (Yahusha's second coming at the end of 6,000 years, a timeline designated for mankind when He would cease striving/contending with mankind (Gen 6:3).
The 46 years to build the temple which Yahusha said “Take these away! Do not make the house of My Father a house of merchandise!” is 46 x 50 = 2300 evening and mornings of Daniel's prophecy (Dan 8:14).
Herod the Great did not build the Temple from scratch; rather, he extensively renovated and expanded the Second Temple, originally constructed by the Yahudim returning from Babylonian exile around 516 BC (often called Zerubbabel’s Temple)
Historical records, primarily from the Jewish historian Flavius Josephus, indicate that Herod began the Temple renovation in the 18th year of his reign. Herod’s reign started in 37 BC after he captured Jerusalem with Roman support. Counting 18 years from 37 BC:
- Year 18: 37 BC - 17 years = 20 BC or 19 BC, depending on inclusive counting and the time of year.
Josephus (Antiquities of the Jews, Book 15, Chapter 11) states that Herod announced the project in his 18th year, with work commencing shortly after. Most scholars date the start of construction to 20 BC or 19 BC, with 20 BC being the more commonly cited year due to alignment with Herod’s reign and preparatory timelines.
Construction continued throughout Herod’s lifetime (he died in 4 BC) and beyond. John 2:20 notes that the Yahudim said, “It has taken 46 years to build this temple,” spoken around AD 27–28 (early in Yahusha's ministry, roughly 30 years after Herod’s death). This suggests work persisted intermittently:
- From 20 BC to AD 27 = 46 years (20 BC to 1 BC = 19 years + 27 years = 46, adjusting for no year zero).
Herod the Roman-appointed king of Judea from 37 BCE to 4 BCE, is known for his extensive renovation and expansion of the Second Temple in Yerushalayim, often referred to as Herod's Temple. The extensions & renovations involved expansion of the Temple Mount Platform, Reconstruction of the Temple Building, Addition of Courtyards (including the outer courtyard for non Yahudim who were selling sheeps and goats etc and Yahusha drove them out. We also see the same reflecting in Rev 11:2 But cast out the court which is outside the Dwelling Place, and do not measure it, for it has been given to the nations, and they shall trample the set-apart city under foot for forty-two months), Royal Stoa (Basilica), Fortification and Gates & Architectural Embellishments. Daniel prophetically in the vision of the 2300 evening and mornings i.e. 46 jubilees quotes a time period of the defilement of this Temple until the transition takes place to Yahusha's body which is the Dwelling Place and the sanctuary is made right.
Dan 8:13 Then I heard a certain set-apart one speaking. And another set-apart one said to that certain one who was speaking, “Till when is the vision, concerning that which is daily/tamyid 𐤕𐤌𐤉𐤃 and the transgression that lays waste, to make both the set-apart place and the host to be trampled under foot?”
Dan 8:14 And he said to me, “For two thousand three hundred evenings and mornings, then that which is set-apart shall be made right/tsadaq H6663 𐤑𐤃𐤒.
tamyid 𐤕𐤌𐤉𐤃 were the daily/continual offerings in the temple as per Torah such as shewbread, lamps, daily morning and evening lamb offerings, set apart gifts, incense offering, sin offerings etc. which Yahusha fulfilled everything in Himself. Hence the set-apart is made tsadaq/right.
Adam:
Gen 1:26 And Elohim said, “Let Us make man in Our image, according to Our likeness, and let them rule over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth and over all the creeping creatures that creep on the ground.”
Gen 1:27 And Elohim created the man in His image, in the image of Elohim He created him – male and female He created them.
Gen 1:28 And Elohim blessed them, and Elohim said to them, “Be fruitful and increase, and fill the earth and subdue it, and rule over the fish of the sea, and over the birds of the heavens, and over all creeping creatures on the earth.
Gen 1:29 And Elohim said, “See, I have given you every plant that yields seed which is on the face of all the earth, and every tree whose fruit yields seed, to you it is for food.
Gen 1:30 “And to every beast of the earth, and to every bird of the heavens, and to every creeping creature on the earth, in which there is a living being, every green plant is for food.” And it came to be so.
Gen 1:31 And Elohim saw all that He had made, and see, it was very good. And there came to be evening and there came to be morning, the sixth day.
Heb 4:3 For we who have believed do enter into that rest, as He has said, “As I swore in My wrath, if they shall enter into My rest...” Psa 95:11 And yet His works have come into completion from the foundation of the world.
For those in Mashiyach Yahusha scripture says Job 5:19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
Gen 2:17 but do not eat of the tree of the knowledge of good and evil, for in the day that you eat of it you shall dying/muth 𐤌𐤅𐤕 H4191 you will die / 𐤕𐤌𐤅𐤕.H4191”.
Adam was told by Yahuah that dying he would die and yet after eating the fruit of the tree of knowledge of good and evil, he didn't immediately die. When we look at the span of one day as thousand years and thousand years as one day, he did die falling short of the thousand years i.e. alaph shanah (Psalms 90:4)
Alaph 𐤀𐤋𐤐 H505 shanah 𐤔𐤍𐤄 H8141: alaph shanah is translated as 'thousand years'
The word 'alaph 𐤀𐤋𐤐 H505' also means H503 to bring forth thousands & same word H502 means to learn, teach or utter
The word 'shanah 𐤔𐤍𐤄 H8141' also means H8138 whole age, X long, + old, year (X -ly) repeat, return, do the second time.
The 'alaph shanah' represents 'bring forth of the thousands a second time'
Adam stood a representation of the earthy & entire mankind not able to bring forth of the thousands a second time for in him all die, while Messiah is the Heavenly man and able to bring forth of the thousands a second time.
1Co 15:21 For since death is through a man (Adam), resurrection of the dead is also through a Man.
1Co 15:22 For as all die in Aḏam, so also all shall be made alive in Messiah.
1Co 15:23 And each in his own order: Messiah the first-fruits, then those who are of Messiah at His coming,
Adam was a type of Him i.e. Mashiyach who was to come
Rom 5:14 But death reigned from Aḏam until Mosheh, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come.
1Co 15:45 And so it has been written, “The first man Aḏam became a living being,” Gen_2:7 the last Aḏam a life-giving Spirit.
Gen 2:7 And יהוה Elohim formed the man out of dust from the ground, and breathed into his nostrils breath of lives/chayim 𐤇𐤉𐤉𐤌 H2416. And the man became a living being.
The word 'lives' in Hebrew is in plural i.e. chayim 𐤇𐤉𐤉𐤌 H2416 and the singular being chay/𐤇𐤉.
Adam became the representation of mankind as in him was the 'breath of lives' and we got our 'life' from him. And when Yahuah told him "dying you will die" Gen 2:17, it meant he would fall short of the 'alaph shanah' and he won't be able to bring forth the thousands a second time. It was only Mashiyach as the first born over all creation would bring forth those who believe in Him to attain the alaph shanah in Him. Its a never ending life repeatedly and thats what 'shanah' means i.e. 'repeat'.
Hence, Day 1 represents the LIGHT that shone out of darkness and all those who in that LIGHT i.e. Yahusha ha Mashiyach, who is also termed as the firstborn over all creation & Elohim separated the LIGHT from the darkness which shows that mankind was predestined into either being in the LIGHT or in the darkness. Those in the darkness would eventually find themselves in the second death i.e. being alienated from the Life of Elohim.
7th from Adam:
Jud 1:14 And Ḥanoḵ, the seventh from Aḏam, also prophesied of these, saying, “See, יהוה comes with His myriads of set-apart ones,
Luk 3:37 of Methushelaḥ, of Ḥanoḵ, of Yereḏ, of Mahalalěl, of Qěynan,
Luk 3:38 of Enosh, of Shěth, of Aḏam, of Elohim
The Yahudi rabbi's and Christianity teach that Hanok went to heaven without death. I have covered this in detail in my note 'Did AlaYah and Chanuk ascend into heaven?' in my note link below:
https://dsouzashodan72.blogspot.com/2010/10/elijah-enoch-and-moses.html
Heb 11:5 By belief, Ḥanoḵ was translated so as not to see death, “and was not found because Elohim had translated him.” Gen_5:24 For before his translation he obtained witness, that he pleased Elohim.
Genesis 5:22, "And Chanuk walked with Elohim after he begat Methuselah three hundred years, and begat sons and daughters."
So, Chanuk followed Elohim’s ways for three hundred years. Notice that the Scripture does not record that Chanuk is still walking with Elohim, for if he was immortal today then he would be still walking with Elohim, wouldn’t he? It says that Chanuk WALKED with Elohim for three hundred years, and not one year more. Why? Because "all the days of Chanuk were three hundred sixty and five years" (Genesis 5:23).
Paul says, in Colossians 1:10, "That ye might walk worthy of Yahuah."
Chanuk walked with Elohim and pleased Elohim. This is what Genesis 5:22,24 means when it says "Chanuk walked with Elohim."
This showed the Psalmist believed there NO MAN who would not SEE DEATH. Was he not aware of Chanuk? Of course he was because the Psalmist unlike the traditionalist believed Chanuk died and did not believe he was immortal.
Based on Hebrews 9:27, "And as it is appointed unto men once to die, but after this the judgment:" and Hebrews 11:13, "These all died in faith, not having received the promises," we must conclude that Chanuk died the first death but did not see the second death in his heart for he walked with Elohim.
Hence, when Yahudah (Jude) says in verse 14 And Ḥanoḵ, the seventh from Aḏam, also prophesied of these, saying, “See, יהוה comes with His myriads of set-apart ones, shows his appointment in Yahusha to be raised from the dead as 7th from Adam shows the REST he was prepared for i.e. 7,000th year and the end of 6,000 years when Yahusha will come a second time and the covenanted ones who would be resurrected from the dead would enter the Promised Land i.e. Renewed Yerushalayim.
There is lot more to look at in the 7 days of creation and the patterns throughout scripture, but I have jotted down only that which is related to the topic of this study. May Yahusha barakh atah!
Summary:
- Creation Days as a 7,000-Year Timeline: Each day symbolizes 1,000 years (alaph shanah 𐤀𐤋𐤐 𐤔𐤍𐤄, H505 H8141), with Elohim’s rest on the seventh day (Gen 2:2) foreshadowing humanity’s rest after 6,000 years (2 Peter 3:8; Ps 90:4).
- Elohim’s Rest from Deputyship: Elohim ceased His "malak" (𐤌𐤋𐤀𐤊 H4399, deputyship/ministry) on the seventh day, completed (kalah 𐤊𐤋𐤄 H3615) by Mashiyach, who subjects all to the Father (1 Cor 15:28), making Elohim all (kol 𐤊𐤋 H3605) in all.
- Day 1 – The Light: The Light (Gen 1:3-5) is Mashiyach, foreordained as Elohim’s deputyship (John 1:4-5; 2 Cor 4:6), separating light from darkness with the marker "alaph tau" (𐤀𐤕 H853) (1 Thess 5:4-5).
- Day 4 – Signs Pointing to Mashiyach: The sun, moon, and stars (Gen 1:14) are signs (owth 𐤀𐤅𐤕 H226) for appointed times (muaedim 𐤌𐤅𐤏𐤃𐤉𐤌 H4150), days (yomyom 𐤉𐤌𐤉𐤌 H3117), and years (shanah 𐤔𐤍𐤄 H8141), pointing to Mashiyach, the "alaph tau" (𐤀𐤕 H853) (Rev 21:23; Mal 4:2).
- Sun (Shemesh 𐤔𐤌𐤔 H8121): Embodies Mashiyach’s authority (sham 𐤔𐤌 H8034, name) and drawing out (mash 𐤌𐤔 H4872) like the Torah (Ps 19:1-7), His face shining as the sun (Rev 1:16).
- Moon (Yarach 𐤉𐤓𐤇 H3394): Reflects Mashiyach as the witness (Ps 89:36-37), a travel path (rach 𐤓𐤇) to His eternal reign (olam 𐤏𐤅𐤋𐤌 H5769), though the moon ends (Rev 22:5).
- Stars (Kokab 𐤊𐤅𐤊𐤁 H3556): Signify Mashiyach as the Star of Yaaqob (Num 24:17) and Abraham’s seed (Gen 15:5), fulfilled in believers receiving the morning star (Rev 2:28).
- YasharEL’s True Identity: Mashiyach is YasharEL (Gen 32:28; Hos 11:1; Matt 2:15), Elohim’s firstborn, leading covenant YasharEL into rest.
- Time-Keepers Cease: In Renewed Yerushalayim, no sun (shemesh 𐤔𐤌𐤔) or moon (yarach 𐤉𐤓𐤇) is needed (Rev 21:23), as Mashiyach, the Lamb, is the Light, fulfilling the signs (owth 𐤀𐤅𐤕).
- 6,000 Years for Mankind: Humanity’s span is 120 jubilees (6,000 years, Gen 6:3), with Mashiyach’s first coming at 4,000 years (80 jubilees) and second at 6,000 years, entering the 7,000th-year rest.
- Daniel’s 2300 Evening and Mornings: Dan 8:14’s 2300 evening and mornings (yomyom 𐤉𐤌𐤉𐤌 H3117) align with 2300 years (46 jubilees, John 2:20), from Yahusha’s temple cleansing (John 2:19-21) to the set-apart being made right, tied to His first coming.
- Mosheh’s 120 Years Likened to Yahusha: Mosheh, at 80, faced Pharaoh (Exo 7:7), followed by 40 years in the wilderness, dying at 120 (shanah 𐤔𐤍𐤄 H8141, Deu 34:7), prefiguring Yahusha’s first coming at 4,000 years (80 jubilees) and 2,000 years (40 jubilees) to His return (Deu 18:15).
- Last 2,000 Years (40 x 50) Tie-Up: From Mashiyach’s first coming (4,000 years) to His second (6,000 years), 40 jubilees (2,000 years, shanah 𐤔𐤍𐤄 H8141) align with Hoshea’s prophecy (Hos 6:2), reviving YasharEL after two days and raising them on the third (7,000th-year rest, Rev 20:5-6).
- Yoseph’s Dream & Significance: Yoseph’s dream (Gen 37:9-11) of the sun (shemesh 𐤔𐤌𐤔), moon (yarach 𐤉𐤓𐤇), and 11 stars (kokab 𐤊𐤅𐤊𐤁) bowing to him prefigures Mashiyach, the 12th star, with double portion inheritance (Gen 48:22), symbolizing covenant YasharEL (Rev 12:1) bowing to Him (Rev 12:5).
- Pattern of the Heavenly Cleansed: The heavenly pattern of Elohim (Heb 9:23-24) was purified by Mashiyach’s blood, not animal sacrifices, establishing the Torah of the Ruach of Life (Heb 9:16-17), as He entered the true Tabernacle (olam 𐤏𐤅𐤋𐤌 H5769).
- Torah of Life in Mashiyach: The Torah of sin and death (Heb 10:1) shifts to the Torah of the Ruach of Life (tamyam 𐤕𐤌𐤉𐤌 H8549, 2 Cor 3:6), perfected in Mashiyach’s sacrifice, ending the need for signs (owth 𐤀𐤅𐤕) like muaedim (𐤌𐤅𐤏𐤃𐤉𐤌 H4150) (Heb 10:9-10).
- First Resurrection: After 2,000 years (shanah 𐤔𐤍𐤄 H8141) from Mashiyach’s first coming, the first resurrection occurs (Rev 20:5-6), aligning with the 7,000th-year rest (Hos 6:2).
- Adam’s Fall and Redemption: Adam died at 930 years (shanah 𐤔𐤍𐤄 H8141, Gen 5:5), falling short of "alaph shanah" (𐤀𐤋𐤐 𐤔𐤍𐤄 H505 H8141, Ps 90:4), while Mashiyach, the Last Adam, brings eternal life (chayim 𐤇𐤉𐤉𐤌 H2416, 1 Cor 15:45).
- 7th from Adam: Chanuk, seventh from Adam (Jude 1:14), prophesied Mashiyach’s return with the set-apart ones, died the first death (muth 𐤌𐤅𐤕 H4191, Heb 11:13), and points to the 7,000th-year rest through resurrection.
