Entering Into Mashiyach's full measure

 Lev 19:35  ‘Do no unrighteousness in right-ruling, in measurement of length, in weight, or in measuring liquids. 

Lev 19:36  ‘Have righteous scales, righteous weights, a righteous ĕphah, and a righteous hin. I am יהוה your Elohim, who brought you out of the land of Mitsrayim. 

Lev 19:37  ‘And you shall guard all My laws and all My right-rulings, and do them. I am יהוה.’ ”

When Yahuah brought Yasharal into the Promised land, the land which he promised the fathers He gave them His right rulings to be kept, a standard of measure that would keep them in fellowship and union with Him and hence , it was a conditional covenant based on Yasharal entering into the blessings and curses, blessings if they kept his right rulings and curses if they broke his right rulings. This Torah of sin and death came unto them when they had made the molded calf, an image of Yahuah when Masha went up on Mount Sinai and tarried for forty days on the mountain. When he came down, he broke the set of the only Torah that was to be in the midst of Yasharal which had the Excellent Voice of Yahuah in it. The Second set was similar to the first set of the tablets but this time to be kept concealed in the chest box/ark (arun) along with the manna (to be kept in front of the ark) and the rod of Masha which budded. 

The right ruling commands now given to Yasharal had concealed in them the ruach in the letter which was a school master for them to reach Mashiyach, the Rock that followed them.

In these right rulings came the 7 muaedim (feasts or appointed times) of Yahuah which in Shemitah cycles would roll the chosen unto Mashiyach, just as the tombstone which rolled to witness that Mashiyach is risen and is the just scales, weight, ephah and hin who is Yahuah Himself bringing His people out of the land of Mitsrayim. Hence, the two fold witness of scripture witnesses that we are dead, buried and risen with Mashiyach Yahusha to be transformed from carnal Yerushalayim which is spiritually termed as Mitsrayim (Egypt) to the Promised country from above i.e. Renewed Yerushalayim

Rev 11:8  and their dead bodies lie in the street of the great city which spiritually is called Seḏom and Mitsrayim, where also our Master was impaled, 

Yahuah's righteous scales:

Exo 16:33  And Mosheh said to Aharon, “Take a pot and put an omer of manna in it, and set it down before יהוה, to keep for your generations.” 

Exo 16:34  As יהוה commanded Mosheh, so did Aharon set it down before the Witness, to keep. 

Exo 16:35  And the children of Yisra’ĕl ate manna forty years, until they came to an inhabited land. They ate manna until they came to the border of the land of Kenaʽan. 

Exo 16:36  And an omer/amar H6016 is one-tenth of an ĕphah/Ayphah H374. 

Rev 2:17 He that has an ear, let him hear את eth what the RUACH says unto the called out assemblies; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it.

As stated the manna was to be concealed in the pot as a witness for the generations and was placed before the ark. This manna was measured as an omer which is 1/10th of an Ayphah.

Today being the feast of the firstfruits its so refreshing to see how this all measures unto Mashiyach.

Lev 23:10 Speak unto the children of Ya shar’el, and say unto them, When ye are come into the land which I give unto you, and shall reap את eth-the harvest thereof, then ye shall bring את eth-a sheaf/omer H6016 of the firstfruits of your harvest unto the priest:

Lev 23:11 And he shall wave את eth-the sheaf before YAHUAH, to be accepted for you: on the morrow after the Shabbath the priest shall wave it.

I have touched based on this before, when Mashiyach after His resurrection met Miriam, He told her not to Touch him for He has not ascended to the Father and the same evening He showed them his hands and His side

Joh 20:17 YAHUSHA said unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my YAH, and your YAH.

Joh 20:19 Accordingly, it being at even, the first of the Shabbath, when the doors were shut, where the Talmidiym were assembled for fear of the Yahudiym, came YAHUSHA, and stood in the midst, and said to them, Peace be with you.

Joh 20:20 And when he had so said, he showed unto them his hands and his side. Then were the Talmidiym glad, when they saw את eth-ADONAI.

This is sheer evidence that He was waiting that morning i.e. the morrow after the high Shabbath to ascend in the waive offering of the omer in the haykal/temple and that's why He told Miriam not to touch Him as He has yet to ascend to the Father. The same evening post the waive offering, He asked his talmidiym/disciples to touch his hands and his side.

Omer H6016 from H6014 A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind sheaves, make merchandise of.

The barley sheaf which was ripe had to be pure barley grains with no chaff in it, the chaff was separated and the grain was brought in a measure called omer which we saw is 1/10th of an Ayphah. The separation of the chaff from the grain is likened to a chastisement position where the flesh is separated from the ruach, fleshly Yasharal separated from Ruach Yasharal in Mashiyach who went through the process of pain and agony and as prophesied about Him that He would be the reason for the rise and fall of many in Yasharal.

Eze 45:10 Ye shall have just balances, and a just/tsedeq ephah/H374, and a just/tsedeq bath/H1324.

Eze 45:11 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be after the homer.

Since, bath and ayphah are of one measure, an omer is 1/10th of both the bath and ayphah (verse 11 of Eze 45)

Its interesting to see that the word bath H1324 is similar to the word bath H1323 which means daughter

And the word Ayphah comes from 2 root words '' Ay H335 '' which means ''where'' and ''pah H6311 '' which means '' here''. Its like asking ''Where? here?'' and it indicates 'where the daughter/bath is''

ZacharYah's vision:

ZacharYah saw the vision of the ayphah measure being carried to the land of Shinar i.e. Babylon and a woman/ishah was sitting in the midst of the ayphah measure and this woman was called 'Wrongness'

Zec 5:6  And I said, “What is it?” And he said, “It is an ĕphah-measure that is going forth.” Again he said, “This is their appearance throughout the earth: 

Zec 5:7  “And see, a lead cover lifted up, and this: a woman sitting inside the ĕphah-measure!” 

Zec 5:8  And he said, “This is Wrongness!” And he threw her down into the ĕphah-measure, and threw the lead weight over its mouth. 

Zec 5:9  And I lifted up my eyes, and looked and saw two women, coming with the wind in their wings. And they had wings like the wings of a stork, and they lifted up the ĕphah-measure between earth and the heavens. 

Zec 5:10  Then I said to the messenger who was speaking to me, “Where are they taking the ĕphah-measure?” 

Zec 5:11  And he said to me, “To build a house for it in the land of Shinʽar. And it shall be established and set there on its own base.” 

When Yahuah's just measures/right rulings are not kept measuring unto Mashiyach, then we see Mystery Babylon the mother of all harlots. No wonder many have gone to the beggarly elements of carnal keeping of seder, copying Jewish carnal things, killing passover lamb etc when everything transitions to Mashiyach as He is the goal of the Torah. There are many seen on Facebook indulging in Mystery Babylon, the Wrongness in the midst of the ayphah.

Those born from above (Mother Yerushalayim) show the Ruach work in their hearts in obeying Yahuah identifying with the man child whom the woman travailing in birth pangs brought forth (Rev 12), whom the dragon tried to sweep away but the man child was caught up to the throne and the woman nourished in the wilderness away from the face of the dragon

Rev 12:6  And the woman fled into the wilderness/midbar, where she has a place prepared by Elohim, to be nourished there one thousand two hundred and sixty days. 

This is where the woman or daughter is (ay: where? pah: here?), in the wilderness where we ought to be. We are not in the land but in the wilderness. Being in the pagan lands we weep and mourn for the Bridegroom to come and take us to be in His full measure.

The se'ah or seah (Hebrew סאה sə’āh), plural se'im, is a Unit of dry measure of ancient origin found in the scriptures  which equals one third of an aypah or bath. While omer, ayphah and seah are units of dry measure, bath is a unit of wet measure

Gen 18:6 And Abraham hastened into the tent unto Sarah, and said: 'Make ready quickly three measures (se'im) of flour/soleth ground/qemach, knead it, and make loaves.'

bath H1324  Probably from the same as H1327; a bath or Hebrew measure (as a means of division) of liquids: - bath.

We saw the ancient measure of ephah (dry measure) was equal to the bath (unit of wet measure) and hence ayphah was equivalent to 22 liters, and omer equivalent to (2.2 liters, as omer is 1/10th of an ephah).

Hin H1969  a hin or liquid measure: - hin.hin (hin): A liquid measure containing 12 logs i.e. 3.66 litres

The Daily 2 lamb offerings:

Exo 29:38 Now this is that which you shall offer upon the altar; two lambs of the first year day by day continually.

Exo 29:39 את eth-The one lamb you shall offer in the morning; and את eth-the other lamb you shall offer at evening:

Exo 29:40 And with the one lamb a tenth deal of flour mingled with the fourth part of a hin of beaten oil; and the fourth part of a hin of wine for a drink offering.

Exo 29:41 And את eth the other lamb you shall offer at evening, and shall do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto YAHUAH.

Exo 29:42 This shall be a continual burnt offering throughout your generations at the door of the Tabernacle of the assembly before YAHUAH: where I will meet you, to speak there unto you.

There were according to Torah 2 lamb offerings which needed to be offered daily and Yahusha ha Mashiyach fulfilled these both lamb offerings when he stood hung on the stake from morning 9am to 3pm where the first lamb was offered at 9am and the 2nd at 3pm daily. The 9am and 3pm is portrayed in scripture as the third hour (9am) and the ninth hour (3pm) where the live coals from the brazen altar were taken into the Set Apart place for the incense offering. This can be understood from the scriptures pertaining to the Day of Atonement (Lev 16), the only Day where in his hands much incense was to be carried so that there is a lot of smoke and Aharon doesn't directly look to the mercy seat so as to be killed when he sprinkles the red heifer blood on it

Lev 16:12 And he shall take a censer full of burning coals of fire from off the altar before YAHUAH, and his hands full of sweet incense beaten small, and bring it within the veil:

Lev 16:13 And he shall put את eth-the incense upon the fire before YAHUAH, that the cloud of the incense may cover את eth-the mercy seat that is upon the testimony, that he die not:

For the daily offering the incense offering fire was from the same coals on which the daily morning and evening lambs were offered. The source of the fire was to be from the brazen altar. No strange fire.

Exo 30:1 AND you shall make an altar to burn incense upon: of shittiym wood shall you make it.

Exo 30:2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.

Exo 30:3 And you shall overlay it with pure gold, את eth-the top thereof, and את eth-the sides thereof round about, and את eth-the horns thereof; and you shall make unto it a crown of gold round about.

Exo 30:4 And two golden rings shall you make to it under the crown of it, by the two corners thereof, upon the two sides of it shall you make it; and they shall be for places for the staves to bear it withal.

Exo 30:5 And you shall make את eth-the staves of shittiym wood, and overlay them with gold.

Exo 30:6 And you shall put it before the veil that is by the Ark of the Testimony, before the mercy seat that is over the testimony, where I will meet with you.

Exo 30:7 And Aharon shall burn thereon sweet incense every morning: when he dresses את eth-the lamps, he shall burn incense upon it.

Exo 30:8 And when Aharon lights את eth-the lamps at evening, he shall burn incense upon it, a perpetual incense before YAHUAH throughout your generations.

Exo 30:9 Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

Exo 30:10 And Aharon shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto YAHUAH.

Remember Nadab and Abihu, sons of Aharon were killed for offering strange fire. They disobeyed Yahuah as the source of their incense offering fire was not from the brazen altar.

Lev 10:1  And Naḏaḇ and Aḇihu, the sons of Aharon, each took his fire holder and put fire in it, and put incense on it, and brought strange fire before יהוה, which He had not commanded them. 

Lev 10:2  And fire came out from יהוה and consumed them, and they died before יהוה. 

Ninth hour: 3pm

It was a custom in the Yahudites to gather for prayer at the third and ninth hour which was called the hour of prayer which actually was the hour of incense. We have evidence from scriptures. Examples Kepha and Yahuchanan went up to the Set-Part place at the ninth hour termed as the hour of prayer. Cornelius was not in Yerushalayim but being reformed in heart to follow the Torah of Yahuah, he was praying at the same hour when incense was being offered

Act 3:1  And Kĕpha and Yoḥanan were going up to the Set-apart Place at the hour of prayer, the ninth hour. 

Act 10:1  Now there was a certain man in Caesarea called Cornelius, a captain of what was called the Italian Regiment, 

Act 10:2  dedicated, and fearing Elohim with all his household, doing many kind deeds to the people, and praying to Elohim always. 

Act 10:3  He clearly saw in a vision, about the ninth hour of the day, a messenger of Elohim coming to him, and saying to him, “Cornelius!” 

ZecharYah received a vision of the appearance of the Messenger on the right side of the altar of incense at the incense hour

Luk 1:8  And it came to be, that while he was serving as priest before Elohim in the order of his division, 

Luk 1:9  according to the institute of the priesthood, he was chosen by lot to burn incense when he went into the Dwelling Place of יהוה. 

Luk 1:10  And the entire crowd of people was praying outside at the hour of incense. 

Luk 1:11  And a messenger of יהוה appeared to him, standing on the right side of the altar of incense

Hence, its significant to understand the fulfillment by Yahusha ha Mashiyach as He was impaled at the third hour and cried out with a loud voice at the ninth hour and that's when the vail of the Most Set Apart place ripped apart

Mar 15:25  And it was the third hour, and they impaled Him. 

Mar 15:26  And the inscription of His accusation was written above: THE SOVEREIGN OF THE YEHUḎIM. 

Mat 27:45  And from the sixth hour there was darkness over all the land, until the ninth hour. 

Mat 27:46  And about the ninth hour יהושע cried out with a loud voice, saying, “Ěli, Ěli, lemah sheḇaqtani?” that is, “My Ěl, My Ěl, why have You forsaken Me?” 

Mat 27:47  Some of those standing there, having heard, said, “This One calls Ěliyahu!” 

Mat 27:48  And immediately one of them ran and took a sponge, and filled it with sour wine and put it on a reed, and gave it to Him to drink. 

Now lets see the fulfillment of Torah:

Exo 29:40  and one-tenth of an ĕphah of flour mixed with one-fourth of a hin of pressed oil, and one-fourth of a hin of wine as a drink offering, with the one lamb. 

We saw that an omer is one tenth of an ayphah of flour where ayphah is a dry measure and we saw the meaning of ayphah : where? here?. We saw that ayphah and bath were of same measure but ayphah was a dry measure and bath a wet measure. We saw bath also means daughter. Look at what Yahusha told the Daughters of Yerushalayim who were following Him and mourning for Him.

Luk 23:27  And a great number of the people were following Him, and women who also were mourning and lamenting Him. 

Luk 23:28  But יהושע, turning to them, said, “Daughters of Yerushalayim, do not weep for Me, but weep for yourselves and for your children. 

Luk 23:29  “For look, days are coming in which they shall say, ‘Blessed are the barren, and wombs that never bore, and the breasts which never nursed!’ 

We saw the ancient measure of ephah (dry measure) was equal to the bath (unit of wet measure) and hence ayphah was equivalent to 22 liters, and omer equivalent to (2.2 liters, as omer is 1/10th of an ephah).

Hence, with the one lamb went 1/10 of an ephah of flour which is equivalent of 2.2 liters of a wet measure. 

There are 22 letters in Hebrew and the letters form the words and the words the sentence which is the language of Yahuah from a pure lip. 1/10th of ayphah of fine flour (equivalent to 2.2 liters) shows the 10th letter which is the 'YOD' i.e. the hand of Yahuah in His sacrifice. The hand points to the ayphah : where? here!!!!!

 one-fourth of a hin of pressed oil, and one-fourth of a hin of wine as a drink offering:

Hin H1969  a hin or liquid measure: - hin.hin (hin): A liquid measure containing 12 logs i.e. 3.66 litres

In modern times as per US measure its 5.67 liters.

One fourth of a hin of pressed oil and wine as drink offering would be approx 0.91 liters

Where were the drink offerings poured? A parallel passage shows the drink offerings to be poured as an offering in the Set Apart place

The drink offerings were poured out near the altar on the Temple Mount, where they fell down into a subterraneous cavern (Hebrew: שִׁית), in fulfillment of the Scripture (Numbers 28:7): "In the Qodesh/Set Apart Place you shall pour out a drink offering.

This Set Apart place is not to be mistaken the incense altar which was in the Set Apart place

Exo 30:9  “Do not offer strange incense on it, or a burnt offering, or a grain offering, and do not pour a drink offering on it. 

Num 28:1  And יהוה spoke to Mosheh, saying, 

Num 28:2  “Command the children of Yisra’ĕl, and you shall say to them, ‘Take heed to bring My offering, My food for My offerings made by fire as a sweet fragrance to Me, at their appointed time.’ 

Num 28:3  “And you shall say to them, ‘This is the offering made by fire which you bring to יהוה: two male lambs a year old, perfect ones, daily, a continual burnt offering. 

Num 28:4  ‘The one lamb you prepare in the morning, and the other lamb you prepare between the evenings, 

Num 28:5  with one-tenth of an ĕphah of fine flour as a grain offering mixed with one-fourth of a hin of pressed oil, 

Num 28:6  a continual burnt offering which was offered at Mount Sinai for a sweet fragrance, an offering made by fire to יהוה, 

Num 28:7  and its drink offering, one-fourth of a hin for each lamb. Pour out the drink to יהוה as an offering in the set-apart place. 

Coming back to the Hin measure. 1 Hin equals to 12 logs/3.66 liters. Hence, fourth of a hin would be 12/4 = 3 logs or 0.916 liters

This is where the Jews on Pesach drink 4 cups of wine, each cup of approx 8 ounces of wine which is equivalent to the 0.92 liters. The 5th cup they do not drink and keep it for Elijah as they believe Elijah has to come first. While this tradition doesn't hold any value and is fleshly 

While the measure of wine as a drink offering is a mystery we do see the type and fulfillment when Yahusha hung on the stake

Mr 15:23 And they gave him to drink wine mingled with myrrh: but he received it not.

Mat 27:34  they gave Him wine mixed with bile to drink. And after tasting, He would not drink it.

Joh 19:28  After this, יהושע, knowing that all had been accomplished, in order that the Scripture might be accomplished, said, “I thirst!” 

Joh 19:29  A bowl of sour wine stood there, and they filled a sponge with sour wine, put it on hyssop, and held it to His mouth. 

Joh 19:30  So when יהושע took the sour wine He said, “It has been accomplished!” And bowing His head, He gave up His spirit. 

Vinegar is an incorrect translation. Psalms 69:21 uses the word chamets which means fermented drink

Psa 69:21  And they gave me rush/low rank H7219 for my food, And for my thirst they gave me fermented drink/chamets H2558 to drink. 

H2558 from H2557 which means leaven/ferment

The word 'rush' H7219 comes from the word H7218 which means 'chief/rank/head'. The word here is negatively used as in the head bowed down

While at first glance the scriptures may seem to be contradictory where Matthew and Mark record that he was given sour wine mixed with myrrh but he wouldn't drink it but Yahuchanan records that he received it.

We must look closely to understand this account. While Matthew and Mark record Yahusha refusing to drink the sour wine, why does Yahuchanan mention he received it?

The Torah portion says If man with a ruach/spirit of jealousy suspects his wife of adultery, he would bring her to the priest with an offering and the priest would put her under an oath of curse and make her drink the bitter water that causes the curse which would make her belly swell and her yarak/thigh to rot if she had committed adultery. The woman in spiritual adultery was Yasharal who whored away from Yahuah. We have scripture recording that Yahusha took the ruach of qanah/jealously of His wife upon Himself

Mark15:10 For he (Pilate) knew that it was only out of their jealousy/qanah that the chief priests had handed Him over.

He was made to drink the bitter water of curse instead of us. We have Matthew recording that before he was impaled they offered him sour wine mingled with gall and he would not drink

Mat 27:33 And when they were come unto a place called Gulgoleth, that is to say, a place of a skull, Mat 27:34 They gave him sour wine to drink mingled with gall: and when he had tasted thereof, he would not drink.

Mat 27:35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled את eth which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. (Tehilliym 22:18)

And when he was impaled and in the final hours of his sacrifice, He called out to Aluahym ''Alay Alay lamah shabaqtani'' and he was offered the sour wine again, while Matthew still doesn't record of Mashiyach having the bitter water, we have Yahuchanan in his basharah recording Him saying '' I thirst'' to fulfill scripture. Which scripture? Its the bitter water of jealousy Torah portion He fulfilled, by taking his wife's spirit of jealously upon Himself. For Yahuah had said that He is an Aluahym of jealousy.

Mat 27:48 And straightway one of them ran, and took a sponge, and filled it with sour wine, and put it on a reed, and gave him to drink.

Joh 19:28 After this, YAHUSHA knowing that all things were now accomplished, that the Scripture might be fulfilled, said, I thirst.

Joh 19:29 Now there was set a vessel full of vinegar: and they filled a sponge with sour wine, and put it upon hyssop, and put it to his mouth.

Joh 19:30 When YAHUSHA therefore had received the sour wine, he said, It is finished: and he bowed his head, and gave up his ruach (spirit).

Zec 8:1 And the word of יהוה of hosts came, saying, Zec 8:2 “Thus said יהוה of hosts, ‘I shall be jealous/H7065 qana for Tsiyon with great jealousy, with great wrath I shall be jealous/H7065 qana for her.’

Yahusha's belly didn't swell nor his thigh rot for He endured the ruach of jealously/qanah on Himself and the woman was found innocent in Him

Remember where was the daughter? Aypah where Ay means 'where?' and pah means 'here!!!'

For we were quickened together with Him in His death. The woman was already saved in childbearing as she had brought forth the man child Mashiyach. Chauah/Eve was the mother of all living and was a type of the wife of Mashiyach

Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, has he quickened together with him, having forgiven you all transgressions; Col 2:14 Blotting out the handwriting of dogma that was against us, which was contrary to us, and took it out of the way, nailing it to his stake; Col 2:15 And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.

Num 5:27 ‘And when he has made her drink the water, then it shall be, if she has defiled herself and has committed a trespass against her husband, that the water that brings the curse shall enter her and become bitter, and her belly shall swell, and her thigh or loins/yarak shall waste away, and the woman shall become a curse among her people. Num 5:28 ‘But if the woman has not defiled herself, and is clean, then she shall be clear and shall conceive children. Num 5:29 ‘This is the Torah of jealousy, when a wife turns aside under her husband’s authority and defiles herself, Num 5:30 or when a spirit of jealousy comes upon a man, and he becomes jealous of his wife. Then he shall make the woman stand before יהוה, and the priest shall do to her all this Torah. Num 5:31 ‘And the man shall be clear from crookedness, but the woman bear her crookedness.’ ”

The thigh/yarak here is in relation to childbearing

1Ti 2:13  Because Aḏam was formed first, then Ḥawwah. 

1Ti 2:14  And Aḏam was not deceived, but the woman, having been deceived, fell into transgression. 

1Ti 2:15  But she shall be saved in childbearing if they continue in belief, and love, and set-apartness, with sensibleness. 

While the scripture was fulfilled when Yahusha actually drank the bitter water of jealousy in place of His wife, it is evident that Yahuah had forgiven the sin of adultery His wife had committed based on His sacrifice for His wife for she was saved in her childbearing.

Finally lets review Lev 19:35-37:

 Lev 19:35  ‘Do no unrighteousness in right-ruling, in measurement of length, in weight, or in measuring liquids. 

Lev 19:36  ‘Have righteous scales, righteous weights, a righteous ĕphah, and a righteous hin. I am/aniy H590 יהוה your Elohim, who brought you out of the land of Mitsrayim. 

Lev 19:37  ‘And you shall guard all My laws and all My right-rulings, and do them. I am/aniy H590 יהוה.’ ”

Yahuah states clearly here stating to guard ''My laws, All my right-rulings and to them, I am Yahuah''go H590 as a  ship searches through the sea for a distant shore. Yahuah here is tying Himself to the tsadaq measures He would fulfill in HIMSELF

Pro 11:1  A false scale is an abomination to יהוה, But a perfect weight is His delight. 

bath H1324  Probably from the same as H1327; a bath or Hebrew measure (as a means of division) of liquids: - bath.- also means daughter

We saw the ancient measure of ephah (dry measure) was equal to the bath (unit of wet measure) and hence ayphah was equivalent to 22 liters, and omer equivalent to (2.2 liters, as omer is 1/10th of an ephah).

The 22 liters represent the 22 letters of pure language where 1/10th of ayphah is 2.2 where 'yod' is the 10th letter which shows Yahuah is doing all this by His own arm. The where here is the daughter who was caught in adultery and her Husband Yahusha drank the bitter water of jealously she was to drink, the sour wine which is represented by fourth of a hin where number 4 speaks of 4 corners of the earth where his chosen ones are gathered from

Hin H1969  a hin or liquid measure: - hin.hin (hin): A liquid measure containing 12 logs i.e. 3.66 litres

12 logs/4 = 3 logs -Water, Blood and the Ruach poured out from Yahusha Ha Mashiyach in whom we enter into a full measure

Half an hour of silence

 Significance of the Half an hour of Silence:

Rev 8:1  And when He opened the seventh seal, there came to be silence in the heaven for about half an hour.

 2  And I saw the seven messengers who stand before Elohim, and to them were given seven trumpets.

 3  And another messenger came and stood at the slaughter-place, holding a golden censer, and much incense was given to him, that he should offer it with the prayers of all the set-apart ones upon the golden slaughter-place which was before the throne.

 4  And the smoke of the incense, with the prayers of the set-apart ones, went up before Elohim from the hand of the messenger.

 5  And the messenger took the censer, and filled it with fire from the slaughter-place, and threw it to the earth. And there were noises, and thunders, and lightnings, and an earthquake.

Silence in heaven for half and hour:

Much incense was given to the Messenger of Aluahym which are the prayers of the set apart ones, the incense was offered on the golden altar (incense altar before the throne)

In Torah Aharon was to take the golden censer and put the live coals from the brazen altar, take a handful of incense and walk into the Set apart place where the incense altar was and where the lampstands and shew bread was there before the veil which separated the Most Set apart place.

The only time Aharon was supposed to take much incense was on the Day of Atonement so that there is extra smoke when he first offers the incense on the incense altar then moves into the Most Set apart place with the golden censer, this was commanded so that he doesn't see the mercy seat during the sprinkling of blood  on the mercy seat lest he die.

This differed from the regular daily incense offering mentioned in

 Exo 30:7  “And Aharon shall burn on it sweet incense, morning by morning. As he tends the lamps, he shall burn incense on it.

 8  “And when Aharon lights the lamps between the evenings, he shall burn incense on it – a continual incense before יהוה throughout your generations.

Day of Atonement incense offering:

Lev 16:12  and shall take a fire holder filled with burning coals of fire from the slaughter-place before יהוה, with his hands filled with sweet incense beaten fine, and shall bring it inside the veil.

 13  “And he shall put the incense on the fire before יהוה, and the cloud of incense shall cover the lid of atonement which is on the Witness, lest he die.

 14  “And he shall take some of the blood of the bull and sprinkle it with his finger on the lid of atonement on the east side, also in front of the lid of atonement he sprinkles some of the blood with his finger seven times

We see in Rev 8 that there was much incense in the hand of the Messenger of Aluahym which shows that it was a time of Atonement but it was not the actual day of Atonement/Yom Kippur but Pesach as there is something the Messenger did

Rev 8: 5  And the messenger took the censer, and filled it with fire from the slaughter-place, and threw it to the earth. And there were noises, and thunders, and lightnings, and an earthquake.

He took the fire/coals filled the censer and threw it to the earth after He offered to Alauhym, and indication of the fulfillment of the heavenly pattern while the earthly was destroyed...notice there were noises/qolot, and thunders, and lightnings, and an earthquake.

Qolot means voices. There were many voices preaching different basarah ...a carnal/fleshy one.

What is the significance of the half an hour of silence?

Torah is silent of the time taken by Aharon or an appointed priest to offer the daily incense, and also there is no time frame mentioned of Aharon offering it on the Day of Atonement.

But we can understand from Luke 1:10 that it was an hour of incense and Zacharyah was a priest of the 8th division of priests set by David of the division of Abiyah

Luke 1:5 There was in the days of Herodes, the sovereign of Yehuḏah, a certain priest named Zeḵaryah, of the division of Aḇiyah. And his wife was of the daughters of Aharon, and her name was Elisheḇa.

 6  And they were both righteous before Elohim, blamelessly walking in all the commands and righteousnesses of יהוה.

 7  And they had no child, because Elisheḇa was barren, and both were advanced in years.

 8  And it came to be, that while he was serving as priest before Elohim in the order of his division,

 9  according to the institute of the priesthood, he was chosen by lot to burn incense when he went into the Dwelling Place of יהוה.

 *10  And the entire crowd of people was praying outside at the hour of incense*.

 11  And a messenger of יהוה appeared to him, standing on the right side of the slaughter-place of incense.

Since it was a daily incense hour how come a normal priest could offer incense and not a high priest?

Only about 80 priests along with the chief priest out of the 24,000 were chosen for this task as set-apart to burn incense as seen in the account of Uzziah who took it upon himself in pride to offer incense and became leprous on account of it.

2Ch 26:16 But when he/Uzziah became strong his heart was lifted up, to his destruction, for he trespassed against יהוה his Elohim by entering the Hĕḵal of יהוה to burn incense on the altar of incense.

2Ch 26:17 And Azaryahu the priest went in after him, and with him were eighty priests of יהוה, who were valiant/chayil sons/ban.

2Ch 26:18 And they stood up against Sovereign Uzziyahu, and said to him, “It is not for you, Uzziyahu, to burn incense to יהוה, but for the priests, the sons of Aharon, who are set-apart to burn incense. Get out of the set-apart place, for you have trespassed, and there is no esteem to you from יהוה Elohim.”

2Ch 26:19 And Uzziyahu was wroth. And he had a censer in his hand to burn incense. And while he was wroth with the priests, leprosy broke out on his forehead, before the priests in the House of יהוה, beside the incense altar.

2Ch 26:20 And Azaryahu the chief priest and all the priests (80) looked at him, and saw that he was leprous on his forehead. And they hurried him from there. And he also hurried to get out, because יהוה had struck him. 

We see the 80 priests set-apart to burn incense stood against Uzziah (verse 18), these were valiant sons among priests who stood in the court of the king along with the chief priests. There is no mention of division of this special lot in scriptures in Torah but the fact that these may have been chosen among all priests as stated in 2 Chron 26:17 ...’who were vailant sons’ after the incident of Korah and the company being destoryed for offering incense as stated in Numbers 16:40

Num 16:39 And Elʽazar the priest took the bronze fire holders, which those who were burned up had brought, and they were beaten out as a covering on the altar –

Num 16:40 a remembrance to the children of Yisra’ĕl that no stranger who is not of the seed of Aharon, should come near to offer incense before יהוה, and not be like Qoraḥ and his company – as יהוה had said to him through Mosheh. 

Zecharyah the priest of the division of Abiyah would have been one of these valiant sons among priests who would without fear being set-apart to Yahuah go in to offer the incense in the Dwelling Place. That's why when he doubted the words of the Angel he was struck with dumbness until the promise made was fulfilled as more accountability is expected from a special class of priests.

These are the 24 divisions of the priests David appointed to serve in the tabernacle:

1Ch 24:3  And Dawiḏ, with Tsaḏoq of the sons of Elʽazar, and Aḥimeleḵ of the sons of Ithamar, divided them according to their offices in their service.

1Ch 24:4  And there were more leaders found of the sons of Elʽazar than of the sons of Ithamar. So they divided the sons of Elʽazar into sixteen heads of their fathers’ houses, and the sons of Ithamar into eight heads of their fathers’ houses.

1Ch 24:5  And they were divided by lot, one group as another, for there were officials of the set-apart place and officials of Elohim, from the sons of Elʽazar and from the sons of Ithamar.

1Ch 24:6  And the scribe, Shemayah son of Nethanĕ’l, one of the Lĕwites, wrote them down before the sovereign, and the rulers, and Tsaḏoq the priest, and Aḥimeleḵ son of Eḇyathar, and the heads of the fathers’ houses of the priests and Lĕwites, one father’s house taken for Elʽazar and one for Ithamar.

1Ch 24:7  And the first lot came forth to Yehoyariḇ, the second to Yeḏayah,

1Ch 24:8  the third to Ḥarim, the fourth to Seʽorim,

1Ch 24:9  the fifth to Malkiyah, the sixth to Miyamin,

1Ch 24:10  the seventh to Haqqots, the eighth to Aḇiyah,

1Ch 24:11  the ninth to Yĕshua, the tenth to Sheḵanyahu,

1Ch 24:12  the eleventh to Elyashiḇ, the twelfth to Yaqim,

1Ch 24:13  the thirteenth to Ḥuppah, the fourteenth to Yesheḇ’aḇ,

1Ch 24:14  the fifteenth to Bilgah, the sixteenth to Immĕr,

1Ch 24:15  the seventeenth to Ḥĕzir, the eighteenth to Happitstsĕts,

1Ch 24:16  the nineteenth to Pethaḥyah, the twentieth to Yeḥezqĕl,

1Ch 24:17  the twenty-first to Yaḵin, the twenty-second to Gamul,

1Ch 24:18  the twenty-third to Delayahu, the twenty-fourth to Maʽazyahu.

1Ch 24:19  These were their offices in their service for coming into the House of יהוה according to their right-ruling by the hand of Aharon their father, as יהוה Elohim of Yisra’ĕl had commanded him.

The 24,000 priests divided by lot of 1,000 per division x 24 can be seen in the spiritual picture of 24 elders seated around the throne.

1 Chronicles 24:4-5 tells us that the sons of Eleazar were more than Ithamar and 16 heads were chosen from Eleazar and 8 from Ithamar.

1Ch 24:4 And there were more leaders found of the sons of Elʽazar than of the sons of Ithamar. So they divided the sons of Elʽazar into sixteen heads of their fathers’ houses, and the sons of Ithamar into eight heads of their fathers’ houses.

1Ch 24:5 And they were divided by lot, one group as another, for there were officials of the set-apart place and officials of Elohim, from the sons of Elʽazar and from the sons of Ithamar.

Nadab and Abhihu were killed by Yahuah for offering strange incense and hence only Eleazar and Ithamar remained of the sons of Aaron from whom these 24 heads were chosen.

We saw 80 of these valiant ones were appointed to even offer incense. Zacharyah was advanced in age and the Yahudite Talmud says lots were cast for priests to be in this special category of replicating the duty of a high priest of offering incense. 

Each division of the other priests changed every week on a Shabbat. 

Coming back to the hour of incense:

The daily incense was and could be only offered when the first lamb offering is made at 9am for the golden censer had to have the live coals from the brazen altar. Remember Nadab and Abhihu were killed because they offered strange fire i.e. the source of their fire was not the live coals from the brazen altar and hence they were killed by Yahuah.

The second time an incense offering was and could be made during the second male lamb offering at 3pm called as the 9th hour.

Daily two male offerings:

Exo 29:38  “And this is what you prepare on the slaughter-place: two lambs, a year old, daily, continually.

 39  “Prepare the one lamb in the morning, and the other lamb you prepare between the evenings,

So coming to the Zacharyah account, while we cannot know whether he was offering the incense offering in the morning or evening but it was an hour of incense offering while the people were praying outside and the people marvelled that he tarried so long...which means he would have been for more than an hour in the Set apart place speaking with the Messenger Gabriel.

The 9am (third hour) and the 3pm (9th hour) are of great significance as Yahusha was impaled at the third hour and cried out at 9th hour.

Mark 15:25  And it was the third hour, and they impaled Him

Matthew 27:46  And about the ninth hour יהושע cried out with a loud voice, saying, “Ěli, Ěli, lemah sheḇaqtani?” that is, “My Ěl, My Ěl, why have You forsaken Me?”

The exact time of the hour of offering of the lamb and then the incense.

The half an hour of silence is in reference to the 9th hour. How do we know this?

It's because the veil of the temple was torn from top to bottom.

Acts 3:1 says it was the 9th hour when Kepha and Yahuchanan went the hour of prayer

Acts 3:1  And Kĕpha and Yoḥanan were going up to the Set-apart Place at the hour of prayer, the ninth hour.

Cornelius was praying at the 9th hour when he encountered a visit from a Messenger of Aluahym. Being a  Yahudite in dispersion he still observed the hour of prayer.

The 9th hour is significant as when Yahusha cried again the veil was torn from top to bottom and it's evident that there was an interruption in the hour of incense

Matthew 27:50  And יהושע cried out again with a loud voice, and gave up His spirit.

 51  And see, the veil of the Dwelling Place was torn in two from top to bottom, and the earth was shaken, and the rocks were split,

No priest standing in the Set apart place would continue with the incense hour with a Most Set apart place veil torn from top to bottom. He would have fled for his life to avoid being killed by Yahuah.

With the silence in heaven for the half an hour there was a transition from the physical to a spiritual pattern as the fire of the altar was cast to the earth.

YashaYahu 1:1  The vision of Yeshayahu son of Amots, which he saw concerning Yehuḏah and Yerushalayim in the days of Uzziyahu, Yotham, Aḥaz, Ḥizqiyahu – sovereigns of Yehuḏah.

I was looking up on Chapter 6 on in the year that king Uzziyahu died.

Uzziyahu died in 742 BC and that was probably the year Yashayahu was appointed in the office of a prophet in the year Uzziyahu died.

YashaYahu stood as prophet 1 year in the time of Uzziyahu and 16 years of the reign of his son Yotham, 16 years in the reign of his son Ahaz and 29 years in the reign of Hezekiah -total 62 years as a prophet

In the year Uzziyahu died YashaYahu had a vision and that vision took him to the Set apart place in the heykal where he saw Yahuah high and lifted up and his hem/shul filled the temple

And on the upper side he saw the saraphs/fiery serpents

And the picture is of the veil of the Most Set apart place open and that's why he said Woe is me ....one of the fiery serpents/saraph flew and took the live coal which came from the brazen altar to the incense altar, he took with the tongs of the altar and touched YashaYahu's lips.

The fiery serpents covered their face with their two wings/kanaph...the face/panayam which shows that the execution of Yahuah's wrath is withheld by the two kanaph/H3670 ...the same word means to be hidden from view or thrust aside 

The same saraph's as serpents had bit Yasharalites in the wilderness and Masha was asked to make a nachashath/brazen serpent/saraph and anyone bitten by a serpent with their face looked at it were healed.

With two he hid/H3670 his feet/ragal which shows a restraining of the judgment for not walking in the Torah 

And with the two kanaph/concealed or hidden they covered or elevated/auph which shows the Torah was in enforcement 

In the same place Uzziyahu was struck with leprosy for offering incense ...now here in the same place was Yashayahu and there was no much smoke to cover the mercy seat and hence Yahuah's train or hem/shul filled the heykal

It's interesting that it was Hezekiah himself who destroyed the nachashath Masha had made

2Kings 18:4  He took away the high places and broke the pillars, and cut down the Ashĕrah, and broke in pieces the bronze serpent which Mosheh had made, for until those days the children of Yisra’ĕl burned incense to it, and called it Neḥushtan.

Notice Yasharal burned incense to the Nachashatan

Hezekiah was not even born when Yahuah showed the saraph's which he has restrained for generations after Masha, where people were burning incense to it

Whereas the saraph's in the vision were giving all esteem to Yahuah saying Qodesh Qodesh Qodesh is Yahuah tsabaoth, the whole earth is filled with His esteem

And Yahuah had restrained His wrath by not allowing the saraph's to bite and devour, instead he shows mercy to Yashayahu by cleansing his mouth with the live coal through the saraph for seeing him from behind the veil

Yahusha was that Messenger of Aluahym with much incense at the Mikhqad altar near which he was impaled on the Mount of Olives transitioning the entire pattern to its Completeness in the Ruach in Himself.

 Shalum

The First and Second Set of the TEN WORDS

 

Deu 10:1  “At that time יהוה said to me, ‘Hew for yourself two/shanayim H8147  tablets/luach H3871 of stone/aban H68 like the first, and come up to Me on the mountain. And you shall make yourself an ark of wood, 

Deu 10:2  then I write on the tablets the Words that were on the first tablets, which you broke. And you shall put them in the ark.’ 

Deu 10:3  “So I made an ark of acacia wood, hewed two tablets of stone like the first, and went up the mountain, with the two tablets in my hand. 

Deu 10:4  “And He wrote on the tablets according to the first writing, the Ten (asharah H6235)  Words (Dabar H1697), which יהוה had spoken to you in the mountain from the midst of the fire in the day of the assembly. Then יהוה gave them to me, 

Deu 10:5  and I turned and came down from the mountain, and put the tablets in the ark (arun H727)which I had made. And they are there, as יהוה commanded me.”  

When we read Deut 10:1-5, Yahuah tells Masha to hew two tablets of stone like the first, now to understand the second witness of Yahuah’s finger impression on the wet clay with the ten words and place it in the ark what is interesting to see are the Abary words arun  shanayim, luach & aban: 

Arun H727: From H717 (in the sense of gathering); a box: - ark, chest, coffin. This word is rooted in the high priest Aharun’s name (H175) 

Shanayim H8147: The first form being dual of H8145 (shanay-double/repeat it second time); the second form being feminine); two; also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two. 

Luach H3871 : A common writing material is wet clay. The letters can be easily inscribed and the clay hardens to preserve the record. It comes from the root word ‘lach’ which means moist just like the tongue sticks out which is moist. The pictograph ‘L: lamed’ represents authority and the tongue as the authority, the ‘chat’ is a picture of wall that separates the inside from the outside. Combined these mean "tongue outside". When the lips are dry, the tongue licks the lips to moisten them. 

Aban H68: From the root of H1129 through the meaning, to build; a stone: - + carbuncle, + mason, + plummet, [chalk-, hail-, bead-, sling-] stone (-ny), (divers) weight (-s). Aban has the root word ‘Ahba: Father & ban : Son’ 

Yahuah is giving us an spiritual picture here which we will look at closely: 

Firstly the first/rishon two/shanayim wet clay/luach written by the finger/etsbah of Yahuah was intended to be brought down to Yasharal to be kept visible to them & the living words to be in their midst. But Yasharal didn’t keep their first estate and while Masha tarried on Mount Sinai the people came to Aharun to make them a Elohim (H430: alahym). Scripture doesn’t record Aharun resisting the people of Yasharal from sinning against Yahuah though being a chosen high priest and made them a molded calf and proclaimed to the people of Yasharal and went on to build a slaughter place & declared a feast to Yahuah represented as molded calf (Exo 32:5) 

The first set of tablets: 

The first set of tablets came written with the etsbah/finger of Yahuah in diverse colors H6648 (etsba which is rooted in etsbah which is called FINGER) 

Exo 32:15  And Mosheh turned and went down from the mountain, and in his hand were the two tablets of the Witness, tablets written on both/shanayim H8147 their sides/abar H5676, written on the one/zeh H2088 and on the other/zeh H2088 

Exo 32:16  And the tablets were the work/ maseh of Elohim, and the writing/miktab was the writing/miktab of Elohim engraved on the tablets. 

We saw the word shanayim which means 'two'/'double' and the Abary word abar H5676 comes from H5674 which means 'to cross over' and the words written were on one side and the other

The word 'zeh' H2088 means this or that, here or there, this side or that side

Hence, we see Yahuah's living Torah written in diverse colors in a two fold witness, words that speak of how Yasharal could cross over from here to there or this side to that side

Exo 31:18  And when He had ended speaking with him on Mount Sinai, He gave Mosheh two/shanayim H8147 tablets/luach H3871 of the Witness/eduth H5715 (from H5707, tablets of stone, written with the finger/etsba H676 of Elohim.  

Etsbah H676: From the same as etseba H6648 (a dye of divers colours); something to seize with, that is, a finger; by analogy a toe: - finger, toe. 

The witness/eduth was Yahuah's seal/impression into the wet clay. It is interesting to see is twofold/shanayim moist/luach witness/eduth written which had the witness of diverse colours/etsba on stone/aban (Ahb : Father and Ban: Son) -two fold witness which will enable Yasharal to cross over from this side to that side.

Exo 32:1  And when the people saw that Mosheh was so long in coming down from the mountain, the people gathered together to Aharon, and said to him, “Arise, make us mighty ones (H430 alahym) who go before us. For this Mosheh, the man who brought us up out of the land of Mitsrayim, we do not know what has become of him.” 

Exo 32:2  And Aharon said to them, “Take off the golden earrings which are in the ears of your wives, your sons, and your daughters, and bring them to me.” 

Exo 32:3  “And all the people took off the golden earrings which were in their ears, and brought them to Aharon. 

Exo 32:4  And he took this from their hand, and he formed it with an engraving tool, and made a moulded calf. And they said, “This is your mighty one, O Yisra’ěl, that brought you out of the land of Mitsrayim!” 

Exo 32:5  And Aharon saw and built a slaughter-place before it. And Aharon called out and said, “Tomorrow is a festival to יהוה.” 

Exo 32:6  And they rose early on the next day, and offered ascending offerings, and brought peace offerings. And the people sat down to eat and drink, and rose up to play. 

Exo 32:7  And יהוה said to Mosheh, “Go, get down! For your people whom you brought out of the land of Mitsrayim have corrupted themselves.  

When the people saw that Masha was long gone, they chose to make a god of Yahuah which we will see a little later - 'the moulded calf'

First we will see the encounter of the people of Yasharal with Yahuah, when Yahuah came down on Mount Sinai.

Exo 20:18  And all the people saw the qolot/voices H6963, the lightning flashes, the voice/qol  H6963 of the shophar/shophar H7782, and the mountain smoking. And the people saw it, and they trembled and stood at a distance, 

Exo 20:19  and said to Mosheh, “You speak with us and we hear, but let not Elohim speak with us, lest we die.”  

Qol H6963: Singular voice

Qolot: Multiple voices 

Shophar H7782: From H8231 (goodly) in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - cornet, trumpet. 

In the Deut 5 account, Masha tells the people how they were afraid and asked Masha to go alone and speak the words of Yahuah with them, they refused to hear the Voice of Yahuah for they feared they would die 

Deu 5:4  The YAHUAH talked with you face to face in the mount out of the midst of the fire, 

Deu 5:5  (I stood between the YAHUAH and you at that time, to shew you the word of the YAHUAH: for ye were afraid by reason of the fire, and went not up into the mount;) 

Masha further records that it was actually the heads and elders of their tribes (Deut 5:23) who came pleading on behalf of the people that Masha would hear from Yahuah and speak to them. Since, they were the elders of the tribes, its evident that they would in turn teach the words to the people of their respective tribes. Masha further confirms that the Elders did hear the singular VOICE (QOL) Deut 5:24 and the multiple voices( QOLOT) were heard by the people (Exo 20:18) 

The detail given by the people in Exodus 20 that He spoke with “voices/qolot,” shows us more than one voice i.e. a literal command seconded/shanayim by the ruach hidden in the command.  His “magnificent voice” was, in fact, the miraculous utterance of multiple voices being emitted from a HIM at once! When He spoke the Ten Commandments, although He alone was speaking, He was supernaturally uttering more than one word at the same time! This is nothing less than the gift of tongues, a miraculous form of speech, spoken by the Creator of all tongues, Himself! As He poured His Torah into them, His Ruach used a speaking method that could not be explained, but demonstrated His own power to every single person there!  

Deu 5:23  “And it came to be, when you heard the voice from the midst of the darkness, while the mountain was burning with fire, that you came near to me, all the heads of your tribes and your elders, 

Deu 5:24  and said, ‘See, יהוה our Elohim has shown us His esteem and His greatness, and we have heard His voice/QOL H6963 from the midst of the fire. Today we have seen that Elohim speaks with man – and he lives! 

Deu 5:25  And now why should we die? For this great fire is consuming us. If we hear the voice of יהוה our Elohim any more, then we shall die. 

Deu 5:26  For who is there of all flesh who has heard the voice of the living Elohim speaking from the midst of the fire, as we have, and does live? 

 To recap, the Elders of the people heard the singular voice/qol of Yahuah whereas the people heard the multiple voices/qolot from the midst of the fire. This was no different than the ‘gift of tongues from the midst of the fire’ (Deut 5:24) where the Creator Himself spoke through a DIVINE UTTERANCE multiple words whereas at the same time He spoke in a singular voice. That is why we see in Acts 2 there were tongues of fire which came on those believing in Mashiyach which enabled them to speak in ‘qolot/voices’ to the people the wonderful works of Yahuah. For the speaker was ONE 

Act 2:3  And there appeared to them divided tongues, as of fire, and settled on each one of them.  

The giving of Torah happened during the feast of Shabouth. The third new moon is in reference of counting of 50 days from firstfruits 

This was a significant event as the Ten Commandments were given to Masha in the third month which marks as a memorial of the feast of Shavout, a counting of 50 days from the time the first sheaf is brought in. The number fifty is 5 x 10 where the number 5 represents the 5 books of Torah X its completeness, the very 5 words the emissary said that he would rather speak in the assembly than ten thousand words in a language. 

1Co 14:19  but in an assembly I wish to speak five words with my understanding that I might instruct others also, than ten thousand words in a tongue. 

Exo 19:1  In the third new moon after the children of Yisra’ěl had come out of the land of Mitsrayim, on this day they came to the Wilderness of Sinai.  

The Elders of the tribes though heard the Singular voice of Yahuah couldn’t comprehend what was told while the people only heard the voices and they couldn’t comprehend what was being said either. But the voices were seconded by a singular voice with a Divine Utterance which would transform them who heard and understood the command.

The molded calf: 

We already touched base on Aharun not resisting the people but carved a moulded calf and built an altar to it and proclaimed a feast of Yahuah 

The letter ‘Alaph’ is a pictograph of an OX head and Yahuah is the Alaph and the Tau. Hence, the scripture records that they sat down to eat and drink and rose up to play (sport) as Alaph stands for a symbol of OX who is strong and they made a idol of Yahuah 

This same word for play/sport tsachaq H6711 is used when Yishmael mocked Yitshaq 

Gen 21:8  And the child grew and was weaned, and Aḇraham made a great feast on the day that Yitsḥaq was weaned. 

Gen 21:9  And Sarah saw the son of Haḡar the Mitsrian, whom she had borne to Aḇraham, mocking/tsachaq H6711. 

Gen 21:10  So she said to Aḇraham, “Drive out this female servant and her son, for the son of this female servant shall not inherit with my son, with Yitsḥaq.” 

Gen 21:11  And the matter was very evil in the eyes of Aḇraham because of his son. 

Gen 21:12  But Elohim said to Aḇraham, “Let it not be evil in your eyes because of the boy and because of your female servant. Whatever Sarah has said to you, listen to her voice, for in Yitsḥaq your seed is called.  

1Co 10:7  And do not become idolaters as some of them, as it has been written, “The people sat down to eat and to drink, and stood up to play/tsachaq H6711

1Co 10:8  Neither should we commit whoring, as some of them did, and in one day twenty-three thousand fell, 

1Co 10:9  neither let us try Messiah, as some of them also tried, and were destroyed by serpents,  

Shaul reckons the present Yerushalam to Hagar, the bondwoman who was cast out with her son 

Gal 4:21  Say to me, you who wish to be under Torah, do you not hear the Torah? 

Gal 4:22  For it has been written that Aḇraham had two sons, one by a female servant, the other by a free woman. 

Gal 4:23  But he who was of the female servant was born according to the flesh, and he of the free woman through promise. 

Gal 4:24  This is allegorical, for these are the two covenants: one indeed from Mount Sinai which brings forth slavery, which is Haḡar, 

Gal 4:25  for this Haḡar is Mount Sinai in Araḇia, and corresponds to Yerushalayim which now is, and is in slavery with her children. 

Gal 4:26  But the Yerushalayim above is free, which is the mother of us all. 

Exo 32:15  And Mosheh turned and went down from the mountain, and in his hand were the two tablets of the Witness, tablets written on both their sides, written on the one and on the other. 

Exo 32:16  And the tablets were the work/maseh of Elohim, and the writing/miktab was the writing/miktab of Elohim engraved on the tablets. 

We saw the meaning of the first set of tablets being written on both sides, written on the one and on the other which Masha broke at the foot of the mountain. We saw the witness/eduth was Yahuah's seal/impression into the wet clay, a twofold/shanayim moist/luach witness/eduth written which had the witness of diverse colours/etsba on stone/aban (Ahb : Father and Ban: Son) -two fold witness which will enable Yasharal to cross over from this side to that side.

On the day of Shabout those who spoke the divine tongues spoke of these great works of Yahuah

Act 2:8  “And how do we hear, each one in our own language in which we were born? 

Act 2:9  “Parthians and Medes and Ěylamites, and those dwelling in Aram Naharayim, both Yehuḏah and Kappadokia, Pontos and Asia, 

Act 2:10  both Phrygia and Pamphulia, Mitsrayim and the parts of Libya around Cyrene, visitors from Rome, both Yehuḏim and converts, 

Act 2:11  "Cretans and Araḇs, we hear them speaking in our own tongues the great deeds of Elohim.” 

The second set of tablets:

 Deu 10:1  “At that time יהוה said to me, ‘Hew for yourself two/shanayim H8147  tablets/luach H3871 of stone/aban H68 like the first/rishon H7223, and come up to Me on the mountain. And you shall make yourself an ark of wood, 

Deu 10:2  then I write on the tablets the Words that were on the first tablets, which you broke. And you shall put them in the ark.’ 

Deu 10:3  “So I made an ark of acacia wood, hewed two tablets of stone like the first, and went up the mountain, with the two tablets in my hand. 

Deu 10:4  “And He wrote on the tablets according to the first writing, the Ten (asharah H6235)  Words (Dabar H1697), which יהוה had spoken to you in the mountain from the midst of the fire in the day of the assembly. Then יהוה gave them to me, 

Deu 10:5  and I turned and came down from the mountain, and put the tablets in the ark (arun H727)which I had made. And they are there, as יהוה commanded me.”  

 The second tablets were to be made same like the first and the second set of tablets would give the same impression as of the first as Deut 10:4 says “And He wrote on the tablets according to the first writing, the Ten (asharah H6235)  Words (Dabar H1697), which יהוה had spoken to you in the mountain from the midst of the fire in the day of the assembly. Then יהוה gave them to me

But this time, the two tablets were to be concealed in a chest box/ark (arun)

There are some deep hidden meanings in understanding this spiritually. We saw that the word 'arun H727' is rooted in the name 'Aharon H175'. These ten words would now be concealed with the intervention of an earthly high priesthood and his sons as kohenim (priests) who would stand as mediators between Yahuah and his people.

The other interesting aspect seen here is that the TEN WORDS would now be divided in parables

Mat 13:10  And the taught ones came and said to Him, “Why do You speak to them in parables?” 

Mat 13:11  And He answering, said to them, “Because it has been given to you to know the secrets of the reign of the heavens, but to them it has not been given. 

That is why Mashiyach spoke in parables and spoke many parables with number five & ten in it :

1. Parable of 5 wise and 5 foolish virgins (Matt 25)

2. 100 sheep (Matt 18:12,multiple of 10 & 5)

3. Parable of king taking account of his servants (Mt 18:24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents)

4. Parable of ten talents (Matt 25:28, Luke 19:13)

5. Parable of ten pieces of silver ( Luke 15:8)

6. Parable of ten lepers ( Luke 17:12)

7. Feeding of five thousand (Matt 14:21, Mark 8:19) with five loaves and 2 fish

8. Five sparrows sold for two copper coins (Luke 12:6)

9. House hold division ( Lu 12:52 For from henceforth there shall be five in one house divided, three against two, and two against three.)

10. Parable of rich man and Lazarus. The rich man had 5 brethren whom he said to testify to so that they don't come to this place of torment (Luke 16:28)

The second witness was now concealed in the division underneath the alaphabet 

Gen 1:3  And Elohim said, “Let light come to be,” and light came to be. 

Gen 1:4  And Elohim saw the light, that it was good. And Elohim separated badal H914 bayan H996 the light from the darkness. 

Gen 1:5  And Elohim called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be morning, the first day. 

Gen 1:6  And Elohim said, “Let an expanse come to be in the midst of the waters, and let it separate the waters from the waters.” 

Gen 1:7  And Elohim made the expanse, and separated the waters which were under the expanse from the waters which were above the expanse. And it came to be so. 

Gen 1:8  And Elohim called the expanse ‘heavens.’ And there came to be evening and there came to be morning, the second day.

badal H914: A primitive root; to divide (in various senses literally or figuratively, separate, distinguish, differ, select, etc.): - (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), X utterly.

bayan H996: (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.

The distinguishing would out of or within, just as Yahuah separated (badal bayan) light from darkness, day from night, waters beneath from water above the firmament. The scriptures also teach us that Yahuah hid Himself in thick darkness

Exo 20:21 And the people stood afar off, and Mosheh drew near unto the thick darkness where ELOHIYM was.

2Sa 22:12 And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.

2Ch 6:1 THEN said Shalomah, YAHUAH has said that he would dwell in the thick darkness.

Psa 18:11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.

Yahuah concealed Himself in thick darkness, spoke with an excellent voice from the midst of the fire and thick darkness and added no more. The word yasaph H3254 is rooted in the name Yahusaph which means 'He will add'

Deu 5:22  “These Words יהוה spoke to all your assembly, in the mountain from the midst of the fire, of the cloud, and of the thick darkness, with an excellent/gadul H1419 (from gadal H1431) voice/qol H6963, and He added/yasaph H3254 no more/lo . And He wrote them on two tablets of stone and gave them to me.

Those who would hear the excellent voice of Yahuah would be added into His fold and the word spoken will add no more than those chosen. Deut 5 is in relation to the first set of tablets Yahuah gave Masha. We saw the excellent voice was heard by the elders of the people of Yasharal and the qolot/multiple voices heard by the people and none of them comprehended the voice/s

Heb 12:18 For ye are not come unto the Mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

Heb 12:19 And the sound of a shofar, and the voice of words(qolot); which voice (qol) they that heard intreated that the word should not be spoken to them anymore:

Heb 12:20 (For they could not endure את eth that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

Heb 12:21 And so terrible was the sight, that Mosheh said, I exceedingly fear and quake:) (Shemoth 19:18)

Heb 12:22 But ye are come unto Mount Tsiyon, and unto the city of the living YAH, the heavenly El-Yerushalayim, and to an innumerable company of angels,

Heb 12:23 To the general and called out assembly of the firstborn, which are written in heaven, and to YAHUAH the Judge of all, and to the ruachoth (spirits) of just men made perfect,

Heb 12:24 And to YAHUSHA the mediator of the Renewed Covenant, and to the blood of sprinkling, that speaks better things than that of H’avel.

Heb 12:25 See that ye refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:

Heb 12:26 Whose voice/qol then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.

Heb 12:27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

The writer of Hebrews shows us that the speaker is ONE, he uses the terminology 'They did not escape who refused the One who spoke on earth and they wont escape if they turn away from the One who spoke from heaven whos e VOICE/QOL (singular) then shook the earth and now will also shake the heaven.

Because Yasharal refused & sinned, the First set of the Ten words which was intended to be taught to their elders and the people, they refused and asked Masha to mediate and not hear the voice of Yahuah lest they die. Hence, they received actually a third set witness of the Torah commandments of sin and death in carnal ordinances as the secondary witness was concealed  in the ark (arun) which only Mashiyach would reveal through his Malchitsedeq priesthood.

The TEN WORDS are living oracles of Yahuah who came face to face with creation to reveal HIMSELF in the person of Yahusha who impresses the Ten words now in the moist clay i.e. us where the Torah came written in our minds and our hearts by the Ruach.