Gen 2:19 And out of the ground YAHUAH ELOHIYM formed /yatsar H3335 every beast/chay H2416 of the field/sadah H7704, and את eth every fowl/auph H5775 of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.
Gen 2:20 And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for the man there was not found a help meet for him.
yatsar H3335 'mould into a form'
chay H2416 'living'
sadah H7704 soil, field, also H5475 sud is rooted which means 'counsel/secret/inward/hidden'
Genesis 2 is a historical brief of Genesis 1.
Gen 2:4 These are the generations/taldah H8435 of the heavens and of the earth when they were created, in the day that YAHUAH ELOHIYM made the earth and the heavens,
The word taldah has the root word lad which means 'child/lad' & yalad which means 'bear beget, bring forth, midwife'
The correct translation should be ''These are the births of the heavens and of the earth when they were created/bara'
Where was Adam created?
Gen 3:23 Therefore YAHUAH ELOHIYM sent him forth from the Garden of Eden, to till את eth-ground from whence he was taken.
Adam was driven out from the garden of Eden to till the ground from where he was taken. This shows he was created from the soil outside of Eden
Is Adam a name?
Gen 5:1 THIS is the cepher of the generations of A’dam. In the day that ELOHIYM created man, in the likeness of ELOHIYM made he him;
Gen 5:2 Male and female created he them; and blessed them, and called את eth-their name/shem H8034 A’dam, in the day when they were created.
Gen 5:2 Male and female created he them; and blessed them, and called את eth-their name/shem H8034 A’dam, in the day when they were created.
While scripture records both the man and the woman were named/shem ADAM, Adam is a generic term in Hebrew which means 'Man'. Yahusha called Himself so many times as 'Son of Adam/Man', identifying Himself to the seed of man He took on. It is interesting to see Yahusha takes hold of the seed of Abraham, it doesn't say Adam but Abraham. Its because Abraham means 'father /Ahb of exaltation of many/rum'. Abraham is a proper noun while Adam is a common noun. Scriptures call man as adam which also means 'man of low degree'. That's why we have the 'song of ascents' in the Psalms where the man of low degree has to rise up into the heavenly by the Ruach to reach Yahuah in halal/praise
Heb 2:16 For, doubtless, He does not take hold of messengers, but He does take hold of the seed of Aḇraham.
Heb 2:17 So in every way He had to be made like His brothers, in order to become a compassionate and trustworthy High Priest in matters related to Elohim, to make atonement for the sins of the people.
Heb 2:17 So in every way He had to be made like His brothers, in order to become a compassionate and trustworthy High Priest in matters related to Elohim, to make atonement for the sins of the people.
Man/Adam in his flesh is earthy and represents the ground/soil and Yahusha by bowing down the heavens taking the form of man/Adam ascended into the heavenly pattern which He represents and from where He came
Heb 2:7 You made him a little lower than ELOHIYM; you crowned him with glory and honour, and did set him over the works of your hands:Heb 2:9 But we see YAHUSHA, who was made a little lower than ELOHIYM for the suffering of death, crowned with glory and honour; that he by the grace of YAHUAH should taste death for every man.
Heb 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their yeshu`ah perfect through sufferings.
Heb 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their yeshu`ah perfect through sufferings.
Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death את eth he might destroy him that had the power of death, that is, the devil;
1Co 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
1Co 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1Co 15:45 And so it is written, The first/rashun man/adam A’dam was made a living soul (Bere’shiyth 2:7); the last A’dam was made a quickening ruach (spirit).
1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Co 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1Co 15:45 And so it is written, The first/rashun man/adam A’dam was made a living soul (Bere’shiyth 2:7); the last A’dam was made a quickening ruach (spirit).
1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
If you notice 1 Corin 15:45 the rash/first head man is repeated twice in the text whilst the last Adam is only mentioned once in the scripture. This is because the Last Adam referring to Messiah represents in Himself the whole Adamic race 'man man' to translate them into Himself in the Heavenly, as He is the quickening Ruach. He Himself is the rashun/rashayaith
Gen 1:1 In the beginning Elohim created the heavens and the earth.
Gen 1: 1 in Hebrew Barashayith bara Alahym alaph tau hashamayim uau alaph tau haarets
Barashayith has the root words 'bar' which means son, rashayith which means 'first' and bara which means 'create', ba which means 'In'
Hence, Ba/In the bar/son He bara/created the rash/first
Mashiyach was already in the 'BARASHAIYTH' as adam adam (man man) representing the spiritual marked pattern (alaph tau) heavens/hashamayim and the spiritually marked (alaph tau) earth/haarets, translating the entire pattern into Himsellf. That is why He is called the Dabar of Alahym who is Alahym. The Dabar was made flesh and dwelt amongst us.
Dabar: Dalet Bet Resh
Dalet is the door and Best Resh form the word 'bar' which means Son.
Shaul the emissary goes on to say in 1 Corin 15:46 that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. While the spiritual heavenly pattern stood invisible in the DABAR, the natural pattern came first visible as out of nothing Yahuah created the heavens and the earth
Let's revisit Gen 2:4
Gen 2:4 These are the births of the heavens and the earth when they were created, in the day that יהוה Elohim made earth and heavens.
The births/taldah were of the spiritual heavens and the earth', a pattern concealed in the natural 'earth and the heavens'
Gen 1:20 And Elohim said, “Let the waters teem with shoals of living creatures, and let birds fly above the earth on the face of the expanse of the heavens.”
Gen 1:21 And Elohim created great sea creatures and every living creature that moves, with which the waters teemed, according to their kind, and every winged bird according to its kind. And Elohim saw that it was good.
Gen 1:22 And Elohim blessed them, saying, “Bear fruit and increase, and fill the waters in the seas, and let the birds increase on the earth.”
Gen 1:23 And there came to be evening and there came to be morning, the fifth day.
Gen 1:24 And Elohim said, “Let the earth bring forth the living creature according to its kind: livestock and creeping creatures and beasts of the earth, according to its kind.” And it came to be so.
Gen 1:25 And Elohim made the living/chay of the earth according to its kind/mayan H4327, livestock/behemah H929 according to its kind/mayan H4327, and all that creep/remes H7431 on the earth according to its kind/mayan H4327. And Elohim saw that it was good.
Gen 1:26 And Elohim said, “Let Us make man in Our image, according to Our likeness, and let them rule over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth and over all the creeping creatures that creep on the earth.”
Gen 1:21 And Elohim created great sea creatures and every living creature that moves, with which the waters teemed, according to their kind, and every winged bird according to its kind. And Elohim saw that it was good.
Gen 1:22 And Elohim blessed them, saying, “Bear fruit and increase, and fill the waters in the seas, and let the birds increase on the earth.”
Gen 1:23 And there came to be evening and there came to be morning, the fifth day.
Gen 1:24 And Elohim said, “Let the earth bring forth the living creature according to its kind: livestock and creeping creatures and beasts of the earth, according to its kind.” And it came to be so.
Gen 1:25 And Elohim made the living/chay of the earth according to its kind/mayan H4327, livestock/behemah H929 according to its kind/mayan H4327, and all that creep/remes H7431 on the earth according to its kind/mayan H4327. And Elohim saw that it was good.
Gen 1:26 And Elohim said, “Let Us make man in Our image, according to Our likeness, and let them rule over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth and over all the creeping creatures that creep on the earth.”
Gen 1:31 And ELOHIYM saw את eth-everything that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
Coming back to the naming of creatures, Yahuah Alahym made living creatures of the waters and birds on the FIFTH day and living of the earth, livestock, creeping things on the earth according to its kind on the SIXTH day. Man was also created on the sixth day
The word 'mayan' H4327 in the Gen 1:25 text has the root word H4480 man which means 'like/kind of' which shows these creatures including Adam/man represented a kind of. We already saw Gen 2:4 recording the births of the heavens and the earth (spiritual pattern) when Yahuah Alahym made the earth and the heavens (natural) and that the natural comes first.
Gen 2:19 And out of the ground YAHUAH ELOHIYM formed /yatsar H3335 every beast/chay H2416 of the field/sadah H7704, and את eth every fowl/auph H5775 of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.
Gen 2:20 And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for the man there was not found a help meet for him.
Gen 2:20 And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for the man there was not found a help meet for him.
yatsar H3335 'mold into a form'
chay H2416 'living'
sadah H7704 soil, field, also H5475 sud is rooted which means 'counsel/secret/inward/hidden'
auph H5575 a winged bird also means H5774 'wings/fly/shine forth'
Yahuah Alahym molded every living thing of the field/soil concealing something and fowl/ winged creatures of the heavens. That's why we see it is written in scripture as quoted by Messiah Himself He is called as the Adon of the living and identifies Himself as the Adon of Abraham, Yitshaq and Yaaqob, for to Him all live.
Mat 22:31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by ELOHIYM, saying,
Mat 22:32 I am the ELOHIYM of Avraham, and the ELOHIYM of Yitschaq, and the ELOHIYM of Ya`aqov ? ELOHIYM is not the ELOHIYM of the dead, but of the living.
Mat 22:32 I am the ELOHIYM of Avraham, and the ELOHIYM of Yitschaq, and the ELOHIYM of Ya`aqov ? ELOHIYM is not the ELOHIYM of the dead, but of the living.
He was also seen in visions amongst the winged/auph creatures as cherubim & seraphim. Same Yahuah is also seen as 'adam adam (man man) as stated in 1 Corin 15:45. Genesis 1 is amazing and all this makes sense when we understand this
Day 1 : From formless , void, darkness to Let there be Light and there was light. 2 Corin 4:6 says the light of the knowledge of the esteem of Yahuah is through the face of Yahusha. Day 1 is about Yahusha in the Barashaiyth concealing all pattern into Himself being Alahym Himself
2Co 4:6 For YAHUAH, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of YAHUAH in the face of YAHUSHA HA’MASHIACH.
Day 2 & 3 : Division of the patterns, waters beneath from waters above & all herbs of the earth and plant kingdom
Gen 1:7 And Alahym made the firmament, and divided/badal H914 bayan H996 the waters which were under the firmament from the waters which were above the firmament: and it was so.
Badal means separate and bayan means 'between'
Day 3 seed sprout after its mayan/kind
Gen 1:11 And Elohim said, “Let the earth bring forth/dasha grass/dasha, the plant that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth.” And it came to be so.
Again we see the repetition of words 'dasha dasha' which means 'sprout sprout' which shows us there was a kind of/man seed in a seed
Gen 1:11 And Alahym said, Let the earth bring forth grass, the herb yielding/zera seed/zera, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Again repetition 'zera zera' which means 'seed seed' after its kind/mayan which we saw has the root word 'man' H4480 which means 'like/kind of'
Hence, Day 2 & 3 is witnessing oneness & separation, unity and diversity. Number 2 and 3 in scripture speaks of witnesses/witness. As Torah says 'In the hearing of 2 or 3 witnesses every word is established'. The word is One but it came as words to the ears in establishing doctrine.
Day 4: Sun, moon and stars. Number 4 in Hebrew is 'rebiy' which comes from the word 'arabah' H702 which speaks of ends of the earth. The sun, moon and stars are visible to the eyes of all who dwell on the face of the earth as these lights rotate to be seen as per the time set for them.
Gen 1:14 And Alahym said, Let there be lights in the firmament of the heaven to divide/badal bayan the day from the night; and let them be for signs/aut H226, and for appointed times /muaed H4150 , and for days/yom H3117, and years/shanah H8141:
The lights would separate between day and night and would be for signs/aut distinguishing between light and dark, Yahuah's appointed times (feast days), days (normal days) and years (normal vs Sabbatical years)
Day 5 & Day 6: We already saw on Day 5 Yahuah Alahym molded/yastsar the winged/auph kind/man of creatures and in visions He was seen among winged like creatures. He formed/yatsar the living of the waters and living of the earth and He is the ADON of the living, same Yahuah is also seen forming/yatsar the man out of the ground as 'adam adam (man man) as stated in 1 Corin 15:45.
If you notice in Gen 1 not a single created/bara, formed/yatsar thing or creatures were named. He brought everything to the feet of the man to name them and whatever the man named it, it was named accordingly, while the man/adam was himself not named because Adam would find his name in Yahusha ha Mashiyach. But with a condition of overcoming
Rev 2:17 “He who has an ear, let him hear what the Ruach says to the assemblies. To him who overcomes I shall give some of the hidden manna to eat. And I shall give him a white stone/labanah, and on the stone a renewed Name written which no one knows except him who receives it.” ’
The name would come engraved on a white stone/labanah. The Hebrew word 'labanah' is translated as 'brick' and has the root word 'lab' which means 'heart'. Hence, the renewed name would be given only to the man/adam who would ascend through the songs/shir of ascents to the throne of Yahuah in the face of Mashiyach i.e. through the heavenly pattern Yahusha by being washed in His blood. The rest will be earthy and into dust they shall return.
Number 5 in scripture stands for the Torah of life. The Torah of life came concealed/sud in the Torah of a fleshly command engraved on stones. Shaul the emissary wrote to the Corinthian assembly about speaking in tongues that he would speak 5 words in understanding than 10,000 words in an unknown tongue, indicating that the five words are the Torah of life which convicts & saves a person whose heart Yahuah opens.
Number 6 in scripture signifies falling short of perfection. Beasts, creeping things and man were created on the 6th day from dust. Hence, in Ecclesiastes 3:19 says what befalls a beast befalls a man. All have one breath and man/adam has no preeminence over a beast. Hence, the man of dust or low degree has to rise up in a song of ascent to the throne of Yahuah in Yahusha who is the pattern of both the heavenly as well as the earthly, in taking hold of the seed of Abraham (father exalted of many)
Ecc 3:19 For that which befalls the sons of men/adam befalls beasts/behemah; even one thing befalls them: as the one dies, so dies the other; yea, they have all one breath; so that a man has no preeminence above a beast: for all is vanity.
The Yahudites boasted we are the seed of Abraham and are not in bondage, Yahusha told them whoever sins is a slave of sin and indicated to them that if the Son sets you free you are free indeed, and they took up stones to stone Him. As we learnt adam is a common noun and Abraham a proper noun and all the elect find their exalted Father in Mashiyach and not in the man of low degree/adam and for the sake of suffering Yahusha became lower than Alahym and took the earthly pattern to translate His people into Himself in the heavenly pattern.
Number 7:
Scripture records the heavens and the earth (spiritual) were finished and all the host of them and Yahuah Alahym rested on the 7th day and sanctified the 7th day as Qodesh.
The entire pattern Day 1 to Day 6 finds its fulfillment in the accomplishment of the Ruach pattern Yahuah Alahym made and concealed as coming in the form of Yahusha
Gen 2:1 THUS the heavens and the earth were finished, and all the host of them.
Gen 2:2 And on the seventh day ELOHIYM ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Gen 2:3 And ELOHIYM blessed את eth-the seventh day, and sanctified it: because that in it he had rested from all his work which ELOHIYM created and made.
Gen 2:3 And ELOHIYM blessed את eth-the seventh day, and sanctified it: because that in it he had rested from all his work which ELOHIYM created and made.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Heb 4:8 For if Yahusha (the son of Nun) had given them rest, perchance another would speak again of this day.
Heb 4:9 There remains therefore a Shabbath for the people of YAH.
Heb 4:9 There remains therefore a Shabbath for the people of YAH.
There remains a Shabbath for the people of Yah as we are still in the natural and the written Shabbath came as a command and as a sign/aut of the Covenant of the Spiritual Shabbath in Mashiyach which Yahuah in his counsel already rested having finished the works before the foundation of the world. The entire earthy pattern finds its fulfillment in the number 7 which stands for totality and completion.We sons of adam, a common noun find our way into the heavenly to the sons of Yahuah in the last Adam who would translate us into the Ruach, with a renewed name.
Shalum Maspachaha!
