There are many scriptures which are misunderstood to believe that one can directly pray to Alahym by taking His name Yahuah which he revealed to Masha and yet there are scriptures which are at face value understood that we need to give thanks to Alahym in the name in Yahusha Mashiyach and that's how we grew up as Christians end our prayers with ''...we ask this in the name of jesus''. Having crossed over to the Abaryt belief we carried our Christian beliefs by just replacing the names and yet the content of our beliefs remains the same ''we asking this Abba in Yahusha's name''
We must test all things and therefore we must have an understanding of the Mediatorship of Mashiyach Yahusha in understanding His position in the heavenly and on earth.
Act 4:12 “And there is no deliverance in anyone else, for there is no other Name under the heaven given among men by which we need to be saved.”
While we read the above scripture quote by Kepha many would say that it speaks of just deliverance in Yahusha ha Mashiyach to men who dwell ''under the heaven'' and His mediatorship is diluted to relate Him only to those under the heaven.
Php 2:9 Elohim, therefore, has highly exalted Him and given Him the Name which is above every name,
Php 2:10 that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
Php 2:11 and every tongue should confess that יהושע Messiah is ADON, to the esteem of Elohim the Father.
Phil 2:9-11 is diluted by many saying Alahym highly exalted Him and and gave Him the name above every name, so the name of Alahym is above His. But that's not what the scripture says. If you read verse 11 it says and means that every tongue that confesses Yahusha Messiah is ADON the Father is esteemed. Therefore the every knee bowing in heaven, on earth and those under the earth is to The Father in His given name, as the Father cannot be found in any realm but in Mashiyach.
ADON is a title used referring to the One true Alahym
Eph 5:19 speaking to each other in psalms and songs of praise and spiritual songs, singing and striking the strings in your heart to the Master/ADON,
Eph 5:20 giving thanks always for all to Elohim the Father, in the Name of our Master/ADON יהושע Messiah,
Christian prayers are designed in a pattern with an understanding of going to the person of the Father in the Name of jesus placing everything out of context. If you read carefully Shaul the emissary is saying we must strike the strings of our heart to the ADON, referring to Mashiyach. That is the context which clears the air when Eph 5:20 is read. Not going to one person through the other but to the ADON whose name is the Father's name. One Alahym who is echad in His One Personhood relating to creation.
Col 3:16 Let the Word of Messiah dwell in you richly, teaching and admonishing one another in all wisdom, singing with pleasure in your hearts to the Master/ADON in psalms and songs of praise and spiritual songs.
Col 3:17 And whatever you do in word or deed, do all in the Name of the Master יהושע, giving thanks to Elohim the Father through Him.
YashaYahu 12:2 “See, Ěl is my deliverance, I trust and am not afraid. For Yah, יהוה, is my strength and my song; and He has become my deliverance.”
3 And you shall draw water with joy from the fountains of deliverance.
4 And in that day you shall say, “Praise יהוה, call upon His Name; make known His deeds among the peoples, make mention that His Name is exalted
Acts 4:12 “And there is no deliverance in anyone else, for there is no other Name under the heaven given among men by which we need to be saved.”
The creation was made in hope of deliverance from futility/servant hood to sonship through Messiah
Rom 8:19 For the intense longing a of the creation eagerly waits for the revealing of the sons of Elohim.
20 For the creation was subjected to futility, not from choice, but because of Him who subjected it, in anticipation,
YashaYahu 12:2 says Yah Yahuah has become my deliverance, Luke records there no other name in whom there is deliverance in Acts 4:12
YashaYahu goes on to say In that Day you shall say Praise Yahuah, call upon his name, make known His deeds among the people, make mention that His name is exalted.
4 And in that day you shall say, “Praise יהוה, call upon His Name; make known His deeds among the peoples, make mention that His Name is exalted.
Phil 2:8 And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake.
9 Elohim, therefore, has highly exalted Him and given Him the Name which is above every name,
10 that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
11 and every tongue should confess that יהושע Messiah is Master, to the esteem of Elohim the Father.
Alahym giving Him the name above every name is a synonym reflecting His own role in Mediatorship as stated Yah Yahuah in YashaYahu 12:2
Shaul quoting from YashaYahu 45:21 shows us that the knee bowing to Yahusha and the tongue swearing to Him is prophesied by Yahuah in scripture and hence, He has to be Yahuah and not some other person inferior or someone through whom one goes to Yahuah.
Isa 45:21 “Declare and bring near, let them even take counsel together. Who has announced this from of old? Who has declared it from that time? Is it not I, יהוה? And there is no mighty one besides Me, a righteous Ěl and a Saviour, there is none besides Me.
Isa 45:22 “Turn to Me and be saved, all you ends of the earth! For I am Ěl, and there is none else.
Isa 45:23 “I have sworn by Myself, a word has gone out of My mouth in righteousness, and shall not return, so that to Me every knee shall bow, every tongue swear.
In Rev 2:17 He says He will give a renewed name and Rev 3:12 He says He will write the name of Alahym on us
Rev 2:17 “He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I shall give some of the hidden manna to eat. And I shall give him a white stone, and on the stone a renewed Name written which no one knows except him who receives it.” ’
Rev 3:12 “He who overcomes, I shall make him a supporting post in the Dwelling Place of My Elohim, and he shall by no means go out. And I shall write on him the Name of My Elohim and the name of the city of My Elohim, the renewed Yerushalayim, which comes down out of the heaven from My Elohim, and My renewed Name.
Yah means He exits and huah will be/become
H3069 YaYahuah is a shortened form showing Ya continues to be Yahuah in continuity in creation and beyond creation
Eph 1:10 to administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him,
Everything is gathered back in Mediatorship of Messiah. That's why when we pray we must pray to Yahusha directly as He is Yahuah and in Him everything fits back as designed before the foundation of the world.
Col 1:16 Because in Him were created all that are in the heavens and that are on earth, visible and invisible, whether thrones or rulerships or principalities or authorities – all have been created through Him and for Him.
When He taught to pray Our Father - Abaynu, The name Hallowed is His
Abaynu shaba shamayam: This is translated in English as ''Our Father who are in heaven''
The word shab is a verb and means to turn/return and is also written as shub. The word is rooted in shabah H7617 which means to carry away captive/carry away, shabu which means an agate as in a gem (from its sparkle), shaba H7651 which means 'seven' as in number seven in which we see the cycle of time of life through appointed times/muaedim of Yahuah, yashab H3427 which means to sit/dwell, Sabbath H7673, H7674, H7676 which means 'sit still/cease/ loss of time.
When Yahuah visited Abraham he told him He would turn and return at the time of life and Sarah will have the promised seed. Since, in Yitshaq the promised seed is accounted for salvation, the promise was not to seeds as in many but Mashiyach.
Gen18:10 He said, I shall turn/shub H7725 return/ashub H7725 to you at the time/ayth of life/chay; and behold, Sarah your wife shall have a son. And Sarah was listening at the tent door, which was behind him.
Gal 3:16 But the promises were spoken to Aḇraham, and to his Seed. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Messiah.
The ayth/time of life/chay is in Mashiyach. As he is the Alaph and the Tau
The AT H853 shows a break to infinity where Alaph is the first and Tau is the end.
We are in between the realm and he cannot go beyond time past or time future as Yahuah has that place of infinity and He has aligned all our actions and all our actions fall in line with Yahuah's will and we cannot frustrate the plan and will of Yahuah.
AT is a sign of a definite direct object where infinite Yahuah takes His place in creation as the start and the end as Yahusha.
Hence, coming back to the Our Father prayer when we read Abaynu shaba shamayam we see ''Our Father returning to the heavens''
Eph 4: 8 That is why it says, “When He went up on high, He led captivity/shabah captive/shabay, and gave gifts to men.” Psa. 68:18.
9 But what does “He went up” mean, except that He also first went down into the lower parts of the earth?
10 He who went down is also the One who went up far above all the heavens, to fill all.
Shaba Shamyam shows the return of the journey which Yahuah took in relationship with creation
Shamayam:
Sham is Name and yam waters.
Shaba -return of the name/sham through the cleansing waters he brings us to and through
Our Father/Abaynu shaba/returning sham/name yam/waters
Matt6:9 “Therefore, this is what you should pray:‘Our Father who is in the heavens, may Your name/sham be sanctified/yath qadash.
Yath/hand impaled to the stake qadash/ qad is to bow the head & dash/threshing of grain as in he back and forth movement of pressure
While his hand was impaled to the stake his head was in a back and forth movement of pressure till He bowed his head and died
John19:30 Yahusha took the vinegar and He said, “Finished.” Then He tilted His head and His spirit departed
We are in a Shaba/returning journey, Separated from Mashiyach and reuniting with Him through His name and cleansing waters and that's what the prayer Yahusha taught shows us.
Barashayat/Genesis 3:22And יהוה/Yahuah Aluahayam said, “See, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever...”
This Scripture is incorrectly translated and has brought much controversy in why it says the phrase, “like one of US.” Here it seems to be applying that more than “ONE” creator! Let us look closely at the word they mistranslated below and see what it is they have done to bring about such problems.
Exo 33:17 And יהוה said to Mosheh, “Even this word you have spoken I shall do, for you have found favour in My eyes, and I know you by name.”
18 Then he said, “Please, show me Your esteem.”
19 And He said, “I shall cause all My goodness to pass before you, and I shall proclaim the Name of יהוה before you. And I shall favour him whom I favour, and shall have compassion on him whom I have compassion.”
20 But He said, “You are unable to see My face, for no man does see Me and live.”
21 And יהוה said, “See, there is a place with Me! And you shall stand on the rock.
22 “And it shall be, while My esteem passes by, that I shall put you in the cleft of the rock and cover/sakak H5526 you with My hand/kaph H3709 while I pass by.
23 “Then I shall take away My hand/kaphay H3709 and you shall see My back/acharay H268, but My face/panay H6440 shall not be seen.”
They translated achar H268 here as back/hinder part. The same word H312 achar means another/other/following
Yahuah told him to stand on the rock/tsur put Masha in the cleft of the rock/tsur and covered the cleft with his palm/kaph. The Rock that followed/went ahead/walked with them them was Mashiyach.
1Co 10:1 For I do not wish you to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea,
1Co 10:2 and all were immersed into Mosheh in the cloud and in the sea,
1Co 10:3 and all ate the same spiritual food,
1Co 10:4 and all drank the same spiritual drink. For they drank of that spiritual Rock that walked with them, and the Rock was Messiah.
Halak means journey/travel. A journey/travel of Yahuah as a pillar of cloud ahead of them and pillar of fire at night behind them.
Yahuah dwells in an approachable light whom no man has or will be able to see, hence, Masha saw Mashiyach the another/achar form and not his back part as per translation, he saw the one who would journey with them.
Exo 33: 21 And יהוה said, “See, there is a place/room H4725 maqom with Me!/atay H854 and you shall stand on the rock/tsur H6697
22 “And it shall be, while My esteem passes by, that I shall put you in the cleft of the rock and cover you with My hand while I pass by.
Psa 18:31 For who is Eloah, besides יהוה? And who is a rock/tsur H6697, except our Elohim? .
Yahuah is said to be the rock, Yahuah asked Masha to stand on the rock and in the pace with Him/by Him H854 which is from H853 AT (Alaph Tau). Yahuah would proclaim His name before Masha
The request began when Masha made a prayer request to Yahuah that if His presence is not going with them no to lead us from here
Exo 33:14 And He said, “My Presence does go, and I shall give you rest.”
Exo 33:15 And he said to Him, “If Your Presence is not going, do not lead us up from here.
Exo 33:16 “For how then shall it be known that I have found favour in Your eyes, I and Your people, except You go with us? Then we shall be distinguished, I and Your people, from all the people who are upon the face of the earth.”
Exo 33:17 And יהוה said to Mosheh, “Even this word you have spoken I shall do, for you have found favour in My eyes, and I know you by name.”
Answering His prayer Yahuah tells Masha that he has found favor in his eyes and He knows him by name. Masha asked Yahuah to show him His esteem. This was what the Divine response said which has hidden deep hidden mysteries for Masha saw a similitude of Yahuah but never saw Yahuah Himself
Exo 33:18 Then he said, “Please, show me Your esteem.”
Exo 33:19 And He said, “I shall cause all/kal My goodness/tuby H2898 to cross over/abar H5674 before you, and I shall proclaim or call out/qara H7121 in the Name/bashem H8034 of יהוה before you. And I shall favour/chanan H2603 him whom I favour/chanan H2603, and shall have compassion/racham H7355 on him whom I have compassion/racham H7355.”
Exo 33:20 But He said, “You are unable to see My face, for no man does see Me and live.”
This is what Yahuah testified as to whom Masha saw:
Num 12:8 “I speak with him mouth to mouth, and plainly, and not in riddles. And he sees the likeness/tamanah H8544 of יהוה. So why were you not afraid to speak against My servant Mosheh?”
H8544 tamanah comes from two root words 'tam' H8535 which means upright/perfect/undefiled and manah H4490 which means portion/part/belonged
Masha saw the upright/perfect portion/part which belonged to Yahuah
Coming back to Exodus 33:18-20, Yahuah would cause all His goodness to cross over before 'your face'. The your face is not limited to Masha but all those whom Yahuah knows by name
Jer 1:5 “Before I formed you in the belly I knew/yada you, and before you came out of the womb I did set you apart – I appointed you a prophet to nations.”
Yahuah would call out in the name of Yahuah before his face while he stood on the rock in the room/place which he says My place (maqum)
Maqum: Mem is the water and blood and qum means to rise up
Exo 33: 21 And יהוה said, “See, there is a place/room H4725 maqom with Me!/atay H854 and you shall stand on the rock/tsur H6697
The place with Yahuah is the place which is alaph tau which has the water and the blood, calling out in the name of Yahuah is Blessed is He who comes in the name of Yahuah, Yahuah Himself. The room he would take as a form.
H2603 chanan comes from the word chan which means camp/beauty. The nun is in a continuation until the promised seed comes and Yahuah would encamp with those who He calls by name, to them He reveals and proclaims His name, makes them stand on the Rock/Tsur so beheld his another form/achar.
Racham H7355: also means womb H7356. Yahuah loves His people more than a nursing mother loves her own child. Hence, he uses the word racham which is the love of womb. Water and blood are elements of the womb in which a child is nourished for 9 months.
Isa 49:15 “Would a woman forget her nursing child, and not have compassion on the son of her womb? Though they forget, I never forget you.
Isa 49:16 “See, I have inscribed you on the palms/kaph of My hands; your walls are always before Me.
Exo 33:22 “And it shall be, while My esteem passes by, that I shall put you in the cleft/neqarah H5366 of the rock and cover/sakak H5526 you with My hand/kaph H3709 while I cross over/abar H5674.
23 “Then I shall withdraw/shur H5493 My hand/kaphay H3709 and you shall see My back/acharay H268, but My face/panay H6440 shall not be seen.”
Neqarah H5366 comes from the root word 'naqar' H5365 which means pierce, put (thrust) out. Through his nail print kaph/palm of the hand in its piercing Masha could see the esteem of Yahuah in another/achar form i.e. Mashiyach while he withdrew/turned it aside.
Yahuah
dwells in Thick Darkness?
1Ki
8:12 Then spoke Shalomah, YAHUAH said that he would dwell in the thick
darkness.
When Shelemoh built the house for Yahuah he
said Yahuah said that he would dwell in thick darkness. Before we understand
when Yahuah said that he would dwell in thick darkness, let's first understand
the word thick darkness.
The Abary word for thick darkness is Strong's
H6205 araphel from H6201 araph which means drip/droop which means to hang down
When did Yahuah say He
would dwell in thick darkness?
When we read Exodus 19 we see Yahuah telling
Masha to not let the people come close to the Mountain and Masha creates a
boundary at the base of the mountain so that no beast or man could come closer
and if they did they would be killed instantly. In the same chapter we read
Yahuah asking Masha to go down and then come up along with Aharon but not allow
the priests an people to break through to come out lest Yahuah break out
against them
Exo 19:21 And יהוה said to Mosheh, “Go
down, and warn the people, lest they break through unto יהוה to see, and many of them
fall.
Exo 19:22 “And let the priests who come
near יהוה set
themselves apart too, lest יהוה break
out against them.”
Exo 19:23 And Mosheh said to יהוה, “The
people are not able to come up to Mount Sinai, for You warned us, saying, ‘Make a
border around the mountain and set it apart.’ ”
Exo 19:24 And יהוה said to him, “Come,
go down and then come up, you and Aharon with you. But do not let the priests
and the people break through to come up to יהוה, lest He break out
against them.”
Exo 19:25 And Mosheh went down to the
people and spoke to them.
We then see the magnificent voice of Yahuah
speaking the Ten Commandments directly to the people in Exo 20 and the people
told Masha ''You speak with us and we hear, but let not Alahym speak
with us, lest we die.” and then we see the people continue to stand
afar off but Masha drew near the thick darkness where Alahym was
Exo 20:18 And all the people saw the
thunders, the lightning flashes, the sound of the ram’s horn, and the mountain
smoking. And the people saw it, and they trembled and stood at a
distance,
Exo 20:19 and said to Mosheh, “You speak
with us and we hear, but let not Elohim speak with us, lest we die.”
Exo 20:20 And Mosheh said to the people,
“Do not fear, for Elohim has come to prove you, and in order that His fear be
before you, so that you do not sin.”
Exo 20:21 So the people stood at a
distance, but Mosheh drew near the thick darkness H6205 araphel where
Elohim was.
We have parallel verses which show us this in
Deu 4:10-14
Deu 4:10 “The day when you stood before יהוה your Elohim in Ḥorĕḇ, יהוה said to me, ‘Assemble
the people to Me and I make them hear My Words, so that they learn to fear Me
all the days they live on the earth and teach them to their children.’
Deu 4:11 “And you
came near and stood at the foot of the mountain, and the mountain burned with
fire to the heart of the heavens – darkness, cloud, and thick darkness H6205
araphel.
Deu 4:12 “And יהוה spoke to you out of the
midst of the fire. You heard a voice of words, but saw no form, you only heard
a voice.
Deu 4:13 “And He made known to you His
covenant which He commanded you to do, the Ten Words, and He wrote them on two
tablets of stone.
Deu 4:14 “And יהוה commanded me at that
time to teach you laws and right-rulings, for you to do them in the land which
you pass over to possess.
While we will revisit the word 'araphel' later
let us in other places see what it says about 'thick darkness'
Deu 5:22 את eth-These words YAHUAH spoke unto all your assembly in the
Mount out of the midst of the fire, of the cloud, and of the thick
darkness araphel H6205, with a magnificent/gadul voice/qol H6963: and
he added no more/ yasaph H3254 lo/no H3808. And he wrote them on two
sapphire stones, and delivered them unto me.
Deu 5:23 And it came to pass, when ye
heard את eth-the voice/qol H6963 out of the midst of the darkness, (for the mountain did burn
with fire,) that ye came near unto me, even all the heads of your tribes, and
your elders;
Deu 5:24 And ye said, Behold, YAHUAH ELOHAYNU
has showed us את eth-his glory and את eth-his
greatness, and we have heard את eth-his
voice/qol H6963 out of the midst of the fire: we have
seen this day that ELOHIYM talks את
eth-with man, and he lives.
Deu 5:25 Now therefore why should we die? for
this great fire will consume us: if we hear את eth-the voice of YAHUAH ELOHAYNU anymore, then we shall die.
Exodus 20:18 uses the word 'qolot' which is the plural of 'qol' and means voices.
Exo 20:18 should correctly
read And all the people perceived the alpah tau voices/qolot, and
the alaph tau torches/lappidym, and the alaph tau voice/qol of the ram’s
horn/shophar, and the alaph tau mountain/ har smoke/ashan. And the people saw,
and they moved, and stood far off.
We have studied this before
that Yahuah in his magnificent voice spoke the Ten words in one go and we
see the same magnificence of Yahuah's voice through the Ruach on the Day of
Shavuot when the Talmidim spoke the wonderful works of Yahuah in different
languages as the people from dispersion who had come to worship in Yerushalayim
heard them speak in their native tongue.
The detail given by the
people in Exodus 20 that He spoke with “voices/qolot,” shows us more than one
voice i.e. a literal command seconded by the ruach hidden in the command.
His “magnificent voice” was, in fact, the miraculous utterance of multiple
voices being emitted from a HIM at once! When He spoke the Ten Commandments,
although He alone was speaking, He was supernaturally uttering more than one
word at the same time! This is nothing less than the gift of tongues, a
miraculous form of speech, spoken by the Creator of all tongues, Himself! As He
poured His Torah into them, His Ruach used a speaking method that could not be
explained, but demonstrated His own power to every single person there!
The people at Mt. Sinai
couldn't bear to hear the utterance and hence they asked Masha to speak to them
and not Yahuah lest they die. And Masha went into the thick darkness to get
what Yahuah uttered on tablets of stone.
Psa
62:11 ELOHIYM has spoken once; twice have I heard this; that power
belongs unto ELOHIYM.
Job
33:14 For EL speaks once, yea twice, yet man perceives it not.
The
ruach ha nabua was concealed in what was spoken in one go in a
magnificent/gadul voice/qol as stated in Deuteronomy 5 and 'voices/qolot' as
stated in Exodus 20
2Sa 22:10 “And He bowed/natah H5186
the heavens and came down, And thick darkness H6205 araphel was
under His feet.
2Sa 22:11 “And He rode upon a keruḇ, and flew, And was seen
upon the wings of the wind.
2Sa 22:12 “And He put darkness around
Him as booths, Darkness of waters, thick clouds.
This same word natah H5186 which means bowed
down/spread/stretch out is also translated as afternoon in Judges 19:9
Jdg 19:8 And he arose early in the
morning on the fifth day to go. But the young woman’s father said, “Please
refresh your heart.” So they delayed until afternoon/H5186 natah
yom/H3117, and both of them ate.
The verse should correctly read Jdg
19:8 And he arose early in the morning on the fifth day to go. But the
young woman’s father said, “Please refresh your heart.” So they delayed
until spread of the day, and both of them ate.
Now let's visit the word araphel in the
pictograph in paleo Hebrew as we saw
Ar: See a man
Raph: Who heals
Pal: Plead/judged
When did the darkness cover the whole land
when Yahusha was impaled?
Mat 27:45 And from the sixth
hour there was darkness over all the land, until the ninth hour.
Mat 27:46 And about the ninth hour יהושע cried out with a loud/gadul
voice/qol, saying, “Ěli, Ěli, lemah sheḇaqtani?” that
is, “My Ěl, My Ěl, why have You forsaken Me?”
Sixth hour is 12pm which is afternoon and
ninth hour which is 3pm. At the 9th hour Yahusha cried with a loud voice/gadul
qol and the people standing there didn't understand what He said and thought He
was calling Alayahu
Mat 27:47 Some of those standing there,
having heard, said, “This One calls Ěliyahu!”
Mat 27:48 And immediately one of them
ran and took a sponge, and filled it with sour wine and put it on a reed, and
gave it to Him to drink.
Mat 27:49 But the rest said, “Leave it,
let us see if Ěliyahu comes to save Him.”
Mat 27:50 And יהושע cried out again with a
loud voice, and gave up His spirit.
There were those who examined The man and were
healed through the pleading and there were those who still were in the thick
darkness not able to comprehend what was being said.
While there is no scripture which says Yahuah
said He would dwell in thick darkness, yet the nebim prophesied that Yahuah
said He would dwell in thick darkness and this they did as they were
ministering unto us as we would look upon Him who was pierced (examined) and we
would mourn for him as one mourns for His only Son
Joh 19:37 And again another Scripture
says, “They shall look on Him whom they pierced.”
Why would Pilate say
''Behold the Man''?
John 19:5 `Yahusha came outside with the crown
of thorns and purple garment upon Him. Pilatos said to them, “Behold, the Man!”
Just before Yahusha was brought before Pilate,
He was clothed with a purple robe to mock Him. He was to be examined by a Roman
ruler, the chief priests, priests and scribes etc and they couldn't see who He was
to be healed by Him but they were
Rev1:7 Behold, He comes with the
clouds/ananim, and every eye shall see Him, even those who pierced Him; and
all the tribes of the earth shall mourn over Him. So it shall be. Amen.
Yahusha ascended into heaven in a cloud and
the Messengers told the talmidim that the same Yahusha who ascended into heaven
in a cloud/anan would come in the same manner
Ac 1:9 And when he had spoken these
things, while they beheld, he was taken up; and a cloud/anan received
him out of their sight
Acts1:10 And as they were looking after Him
into the heavens while He was going, behold, two men in white clothing stood by
them.
Acts1:11 They also said, “Men of the Galil,
why do you stand looking into the heavens? This Yahusha, who has been taken up
from you into the heavens, shall come in the same way as you saw Him go into
the heaven.
Yahuah indeed came in the person of Yahusha
whom we looked upon/examined to be healed by His judgment. He uttered the gadul
voice as He hung on the stake and He added no more.
Deu 5:22 את eth-These words YAHUAH spoke unto all your assembly in the
Mount out of the midst of the fire, of the cloud, and of the thick
darkness araphel H6205, with a
magnificent/gadul voice/qol H6963: and he
added no more/ yasaph H3254 lo/no H3808. And
he wrote them on two tablets of stone, and delivered them unto me.
The word yasaph H3254 is the
same root word in Yahusaph who represented the 10 tribes of Yasharal. Didn't
Yahusha say that He came for the lost sheep of the house of Yasharal?
Mt 15:24 But he answered and
said, I am not sent but unto the lost sheep of the house of Yasharal.
The gadul qolot was to bring
the Gentiles who were the lost sheep of the house of Yasharal represented by
Yahusaph and not one will be lost or added to the chosen.
Joh 10:16 And other sheep I
have, which are not of this fold: them also I must bring, and they shall hear
my voice; and there shall be one fold, and one shepherd.
Joh 18:9 That the
saying might be fulfilled, which he spake, Of them which thou gavest me have I
lost none.
Lu 15:4 What man of you, having an
hundred sheep, if he lose one of them, doth not leave the ninety and nine in
the wilderness, and go after that which is lost, until he find it?
Lu 15:6 And when he cometh home, he
calleth together his friends and neighbours, saying unto them, Rejoice with me;
for I have found my sheep which was lost.
Deut 5:22 b And
he wrote them on two tablets of stone, and delivered them unto them unto me
2Cor3:7 But if the ministry of death, in
letters engraved on stones, is seen with glory, so that the sons of Yisra’El
are not able to look intently at the face of Mosheh because of the glory of his
face which vanished away,
2Co 3:8 how much more esteemed shall the
administering of the Spirit not be?
The Ruach hidden in the commands would reveal
the esteem of Mashiyach, showing us who He is.
Zep 1:14 Near is the great day of יהוה, near and hurrying
greatly, the voice/qol H6963 of the day/yom H3117 of יהוה. Let the mighty man then
bitterly cry out!
Zep 1:15 That day is a day of outburst
of passion/ H5678 ebrah, a day of distress and trouble, a day of waste and
ruin, a day of darkness and gloominess, a day of clouds/anan H6051 and
thick darkness/araphel H6205,
The word ebrah H5678 comes from the root word
eber H5674, H5675 & H5676 which means to cross over/pass over/transition.
The time Mashiyach died was the day which the nebim spoke about as it was a day
of decision where the remnant would cross over to Mashiyach while the rest of
Yasharal would cross over to the darkness as they wouldn't be able to see the
One who was pierced. The Mighty man who bitterly cried out was Yahusha ha
Mashiyach with the voice of Yahuah which none around Him understood.
Yahusha claimed He was the Light and Yahuchanan
testified that the darkness could not covertake the Light (John 1:5). This
thick darkness existed when the earth was without form and the darkness covered
the face of the deep, when Yahuah said ''Let there be Light and there was
light'' Gen 1:3 and Shaul tells us in 2 Corin 4:6 what that Light means
2Co 4:6 For Elohim, who said, “Let light
shine out of darkness,” is the One who has shone in our hearts for the
enlightening of the knowledge of the esteem of Elohim in the face of יהושע Messiah.
Speaking of Mashiyach and coming to Him, the
emissary says You have not drawn to a mountain touched and scorched with fire
and to blackness/chosek and thick darkness/araphel and storm but to Mt Tysion,
to the city of Alahym, Yerushalayim that is in the heavens.
Heb 12:18 For you have not drawn near to
a mountain touched and scorched with fire, and to blackness, and thick
darkness/araphel and storm,
Heb12:19 and not to the sound of a trumpet and
to the voice/qol of words/dabarim, so that those who hear it begged that the
word/dabar should not be added/yusayaph (rooted in Yahusaph) to speak to them
anymore.
Heb12:20 For they could not bear what is
commanded, if even a beast touches the mountain, it shall be stoned with a
stone or shot through with an arrow.
Heb12:21 And the appearance was very much
fearful, that Mosheh said, I am terrified and trembling.
Heb12:22 But you have come to Mount Tsion and
to the city of the living Elohim, to Yerushalam that is in the heavens
Heb12:23 and to the congregations of myriads
of messengers, and the assembly of the firstborn who are written in the
heavens, and to Elohim, the Judge of all, and to the spirits of the righteous
made perfect
Heb12:24 and to Yahusha, the mediator
of a new covenant, and to the blood of sprinkling that speaks better
things than that of the blood of Habel.
The emissary warns not to refuse Him who spoke
from heaven, for they did not escape who refused the warning on earth. The
Speaker is One and the same. The only difference was when He came down on Mt
Sinai, the people were told to stand afar off lest they die, for the time to
examine Yahuah was not yet (araphel) until He would manifest in the flesh.
Heb 12:25 Take heed not to refuse the
One speaking. For if those did not escape who refused the warning on earth,
much less we who turn away from Him from heaven,
Heb 12:26 whose voice shook the earth
then, but now He has promised, saying, “Yet once more I shake not only the
earth, but also the heaven.”
Heb 12:27 And this, “Yet once more,”
makes clear the removal of what is shaken – as having been made – so that the
unshaken matters might remain.
Heb 12:28 Therefore, receiving an
unshakeable reign, let us hold the favour, through which we serve Elohim
pleasingly with reverence and awe,
Heb 12:29 for
indeed, our Elohim is a consuming fire.
When He rose from the dead, He asked His
talmidim to examine His wounds. Thoma was missing and when Yahusha appeared to
him, what did Thoma confess?
Joh 20:19 When therefore it was evening
on that day, the first day of the week,and when the doors were shut where the
taught ones met, for fear of the Yehuḏim, יהושע came
and stood in the midst, and said to them, “Peace to you.”
Joh 20:20 And having said this,
He showed them His hands and His side. The taught ones therefore
rejoiced when they saw the Master.
Joh 20:24 But T’oma, called the Twin,
one of the twelve, was not with them when יהושע came,
Joh 20:25 so the other taught ones said
to him, “We have seen the Master.” But he said to them, “Unless I see in His
hands the mark of the nails, and put my finger into the imprint of the nails,
and put my hand into His side, I shall by no means believe.”
Joh 20:26 And after eight days His
taught ones were again inside, and T’oma with them. יהושע came, the doors having
been shut, and He stood in the midst, and said, “Peace to you!”
Joh 20:27 Then He said to T’oma, “Bring
your finger here, and see My hands. And bring your hand and put it into My side
– and do not be unbelieving, but believing.”
Joh 20:28 And T’oma answered and said to
Him, “My ADON and my Elohim
Scriptures have a deep spiritual meaning
hidden in them and the scriptures testify of Yahusha ha Mashiyach and esteem
Him as Yahuah who was manifest both on Mt Sinai as well as in the flesh when He
was impaled on Mt of Olives which was to the east of Eden.
Those in Mashiyach translate into the Day of Yahuah to be gathered in His Mediatorship into eternity
