Exo 6:2 And Elohim spoke to Mosheh and said to him, “I am יהוה.
Exo 6:3 “And I appeared to Aḇraham, to Yitsḥaq, and to Yaʽaqoḇ, as Ěl/H410 Shaddai/H7706. And by My Name, יהוה H3068 (Yahuah), was I not known to them?
Exo 6:4 “And I also established My covenant with them, to give them the land of Kenaʽan, the land of their sojournings, in which they have sojourned.
Abraham:
Gen 17:1 And it came to be when Aḇram was ninety-nine years old, that יהוה appeared to Aḇram and said to him, “I am Ěl/H410 Shaddai/H7706 – walk before Me and be perfect
Yitshaq & Yaaqob:
Gen 28:1 And Yitsḥaq called Yaʽaqoḇ and blessed him, and commanded him, and said to him, “Do not take a wife from the daughters of Kenaʽan.
Gen 28:2 “Arise, go to Paddan Aram, to the house of Bethu’ĕl your mother’s father. And take a wife for yourself from there, from the daughters of Laḇan your mother’s brother.
Gen 28:3 “And Ěl/H410 Shaddai/H7706 bless you, and make you bear fruit and increase you, and you shall become an assembly of peoples,
Gen 35:10 And Elohim said to him, “Your name is Yaʽaqoḇ, your name is no longer called Yaʽaqoḇ, but Yisra’ĕl is your name.” So He called his name Yisra’ĕl.
Gen 35:11 And Elohim said to him, “I am Ěl /H410 Shaddai/H7706. Bear fruit and increase, a nation and a company of nations shall be from you, and sovereigns come from your body.
Gen 35:12 “And the land which I gave Aḇraham and Yitsḥaq I give to you. And to your seed after you I give this land.”
El Shaday:The yod as a suffix in a noun means 'my' shad is a breast, hence, El Shadday means ' My El's breast'
Gen 49:22 “Yosĕph is an offshoot of a fruit-bearing tree, an offshoot of a fruit-bearing tree by a fountain, his branches run over a wall.
Gen 49:23 “And the archers have bitterly grieved him, shot at him and hated him.
Gen 49:24 “But his bow remained in strength, and the arms of his hands were made strong by the hands of the Mighty One of Yaʽaqoḇ – from there is the Shepherd, the Stone of Yisra’ĕl –
Gen 49:25 from the Ěl of your father who helps you, and by the Almighty/shaday H7706 who blesses you with blessings of the heavens above, blessings of the deep that lies beneath, blessings of the breasts/shad H7699 and of the womb/ racham H7356 (racham also means mercy).
Isa 28:9 Whom would He teach knowledge? And whom would He make to understand the message? Those weaned from milk, those taken from the breasts/shad H7699!
Isa 28:10 For it is: command upon command, command upon command, line upon line, line upon line, here a little, there a little.
Isa 28:11 For with a jabbering lip and a foreign tongue He speaks to this people,
Isa 28:12 to whom He said, “This is the rest, give rest to the weary,” and, “This is the refreshing.” But they would not hear.
1Pe 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1Pe 2:3 If so be ye have tasted that YAHUAH is gracious.
Born of the woman from above:
Gal 4:3 Even so we, when we were children, were in bondage by the elements of the world:
Gal 4:4 But when the fulness of the time was come, YAHUAH sent forth his Son, who was born of a woman, and subject to the Torah,
Gal 4:5 To redeem them את eth that were under the Torah, that we might receive the adoption of sons.
Gal 4:6 And because ye are sons, YAHUAH has sent forth the RUACH of his Son into your hearts, crying, Abba, Father.
Gal 4:7 Wherefore you are no more a servant, but a son; and if a son, then an heir of YAHUAH through MASHIACH.
Born from above:
Gal 4:22 For it is written, that Avraham had two sons, the one by a bondmaid, the other by a freewoman.
Gal 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Gal 4:24 Which things are an allegory: for these are the two covenants; the one from the Mount Ciynai, which genders to bondage, which is Ha’ger.
Gal 4:25 For this Ha’ger is Mount Ciynai in Arav, and answers to the present Yerushalayim, for she is in bondage among her children.
Gal 4:26 But Yerushalayim which is above is free, which is the mother of us all.
Gal 4:27 For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she which has a man. (Yesha`yahu 54:1)
Gal 4:28 Now we, brethren, as Yitschaq was, are the children of promise.
Shad also means devil/demon which is also an indication that if one is not connected to the breast/bosom of Yahuah is connected to devils
Deu 32:17 “They slaughtered to demons/shadayam H7700 – not Eloah – Mighty ones they did not know, New/chadash H2319 ones who came lately, Which your fathers did not fear.
Deu 32:18 “You neglected the Rock who brought you forth, And forgot the Ěl who fathered you.
Psa 106:37 And they slaughtered their sons And their daughters to demons/shad,
The 3 signs given to Yasharal:
Exo 4:1 And Mosheh answered and said, “And if they do not believe me, nor listen to my voice, and say, ‘יהוה has not appeared to you?’ ”
Exo 4:2 And יהוה said to him, “What is that in your hand?” And he said, “A rod.”
Exo 4:3 And He said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent. And Mosheh fled from it.
Exo 4:4 And יהוה said to Mosheh, “Reach out your hand and take it by the tail” – so he reached out his hand and caught it, and it became a rod in his hand –
Exo 4:5 so that they believe that יהוה Elohim of their fathers, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Yaʽaqoḇ, has appeared to you.”
Exo 4:6 And יהוה said to him again, “Now put your hand in your bosom.” And he put his hand in his bosom, and when he took it out, and see, his hand was leprous, like snow.
Exo 4:7 And He said, “Put your hand in your bosom again.” So he put his hand in his bosom again, and drew it out of his bosom, and see, it was restored like his other flesh.
Exo 4:8 “And it shall be, if they do not believe you, nor listen to the voice of the first sign, they shall believe the voice of the latter sign.
Exo 4:9 “And it shall be, if they do not believe even these two signs, or listen to your voice, that you shall take water from the river and pour it on the dry land. And the water which you take from the river shall become blood on the dry land.”
1. Serpent
2. Leprous hand
3. Water into blood
We have record of Masha doing all 3 signs/auth H226 before Yasharal but 1st sign done only before Pharoah and his officials which we will see in a while
Before Yasharal:
Exo 4:28 Mosheh then told Aharon all the words of יהוה who had sent him, and all the signs which He had commanded him.
Exo 4:29 And Mosheh went with Aharon and gathered together all the elders of the children of Yisra’ĕl.
Exo 4:30 And Aharon spoke all the words which יהוה had spoken to Mosheh. Then he did the signs before the eyes of the people.
Exo 4:31 And the people believed. And they heard that יהוה had visited the children of Yisra’ĕl and that He had looked on their affliction, and they bowed their heads and did obeisance.
Before Pharaoh:
Exo 7:8 And יהוה spoke to Mosheh and to Aharon, saying,
Exo 7:9 “When Pharaoh speaks to you, saying, ‘Show a miracle for yourselves,’ then you shall say to Aharon, ‘Take your rod and throw it before Pharaoh, and let it become a serpent.’ ”
Exo 7:10 So Mosheh and Aharon went in to Pharaoh, and they did so, as יהוה commanded. And Aharon threw his rod before Pharaoh and before his servants, and it became a serpent.
Exo 7:11 But Pharaoh also called the wise men and the practisers of witchcraft. And they, the magicians of Mitsrayim, also did so with their magic.
Exo 7:12 And they, each one, threw down his rod, and they became serpents. But the rod of Aharon swallowed up their rods.
Exo 7:13 And Pharaoh’s heart was hardened, and he did not listen to them, as יהוה had said.
Exo 7:14 And יהוה said to Mosheh, “The heart of Pharaoh is hard, he refuses to let the people go.
Exo 7:15 “Go to Pharaoh in the morning, as he goes out to the water, and you shall stand by the river’s bank to meet him. And take in your hand the rod which was turned into a serpent.
Exo 7:16 “And you shall say to him, ‘יהוה the Elohim of the Heḇrews has sent me to you, saying, “Let My people go, so that they serve Me in the wilderness,” but see, until now you have not listened!
Exo 7:17 ‘Thus said יהוה, “By this you know that I am יהוה. See, I am striking the waters which are in the river with the rod that is in my hand, and they shall be turned to blood,
Exo 7:18 and the fish in the river shall die. And the river shall stink, and the Mitsrites shall find it impossible to drink the water of the river.” ’ ”
Exo 7:19 And יהוה spoke to Mosheh, “Say to Aharon, ‘Take your rod and stretch out your hand over the waters of Mitsrayim, over their streams, over their rivers, over their ponds, and over all their pools of water, that they become blood. And there shall be blood in all the land of Mitsrayim, both in wooden and in stone containers.’ ”
Exo 7:20 And Mosheh and Aharon did so, as יהוה commanded. And he lifted up the rod and struck the waters that were in the river, in the eyes of Pharaoh and in the eyes of his servants. And all the waters that were in the river were turned to blood.
Exo 7:21 And the fish that were in the river died, and the river stank, and the Mitsrites were unable to drink the water of the river. And the blood was in all the land of Mitsrayim.
Exo 7:22 And the magicians of Mitsrayim did the same with their magic. And the heart of Pharaoh was hardened, and he did not listen to them, as יהוה had said.
So we see the 2nd sign wasn't done before Pharaoh and the Mitsarites
The sign of the leprous hand:
Exo 4:6 And יהוה said to him again, “Now put your hand in your bosom/chayaq H2436.” And he put his hand in his bosom/chayaq H2436, and when he took it out, and see, his hand was leprous/tsarah H6879, like snow.
Exo 4:7 And He said, “Put your hand in your bosom/chayaq H2436 again.” So he put his hand in his bosom/chayaq H2436 again, and drew it out of his bosom/chayaq H2436, and see, it was restored like his other flesh.
Joh 1:17 for the Torah was given through Mosheh – the favour and the truth came through יהושע Messiah.
Joh 1:18 No one has ever seen Elohim. The only brought-forth Son, who is in the bosom/chayaq of the Father, He did declare
The bosom of Masha was a SIGN/AUTH H226 to show the carnal Torah
Jud 1:8 In the same way, indeed, these dreamers defile the flesh, and reject authority, and speak evil of esteemed ones.
Jud 1:9 But Miḵa’ĕl the chief messenger, in contending with the devil, when he disputed about the body of Mosheh, presumed not to bring against him a blasphemous accusation, but said, “יהוה rebuke you!”
ZacharYah doesn't record who the Messenger of Yahuah was but Yahudah the emissary mentions his name as MikayEL which means 'Who is as EL'
Body of Masha is symbolic for Torah which came written on tablets Yahuchanan mentions For Torah came through Masha but favour and truth came through Yahusha ha Mashiyach Messiah and records that the Son is in the bosom/chayaq of the Father/Ahba.
chayaq:
chay means life and chaq/chaqaq means inscribe/Lawgiver
Quph is a pictograph of the rising/setting sun
Isa 49:16 “See, I have inscribed/H2710 chaqaq you on the palms of My hands; your walls are always before Me.
Psa 60:7 “Gilʽaḏ is Mine and Menashsheh is Mine, And Ephrayim is the defence of My head, Yehuḏah is My inscriber/chaqaq H2710.
Psa 108:8 “Gilʽaḏ is Mine, Menashsheh is Mine, And Ephrayim is My chief defence, Yehuḏah is My inscriber/chaqaq H2710.
Gen 49:10 “The sceptre shall not turn aside from Yehuḏah, nor a Lawgiver/H2710 chaqaq from between his feet, until Shiloh comes, and to Him is the obedience of peoples.
The 3 signs for Yasharal was showing them the judgment that would come upon them through carnal Torah and their deliverance from those judgments. The signs were a road ahead to Yasharal for the curses to be taken away and replaced by the berekah in Mashiyach.
1. Serpent:
Num 21:4 And they departed from Mount Hor by the Way of the Sea of Reeds, to go around the land of Eḏom. But the being of the people grew impatient because of the way.
Num 21:5 And the people spoke against Elohim and against Mosheh, “Why have you brought us up out of Mitsrayim to die in the wilderness? For there is no food and no water, and our being loathes this light bread.”
Num 21:6 And יהוה sent fiery serpents among the people, and they bit the people. And many of the people of Yisra’ĕl died.
Num 21:7 Then the people came to Mosheh, and said, “We have sinned, for we have spoken against יהוה and against you. Pray to יהוה to take away the serpents from us.” So Mosheh prayed on behalf of the people.
Num 21:8 And יהוה said to Mosheh, “Make a fiery serpent, and set it on a pole. And it shall be that everyone who is bitten, when he looks at it, shall live.”
Num 21:9 So Mosheh made a bronze serpent, and put it on a pole. And it came to be, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.
2Ki 18:4 He/ Hezekiah took away the high places and broke the pillars, and cut down the Ashĕrah, and broke in pieces the bronze serpent which Mosheh had made, for until those days the children of Yisra’ĕl burned incense to it, and called it Neḥushtan/H5180
The word Nechushtan comes from the word Nechosheth H5178 which means 'brass'
Brass/nechosheth was in many elements of the temple
Horns of the altar was overlayed with nechosheth (Exo 27:2), sockets of hanging in the temple (Exo 26:11), shovels, basins, flesh hooks, fire pans etc (Exo 27:3), pillars (Exo 27:10), all vessels (Exo 27:19), lavers to wash (Exo 30:18),
This serpent/nechash H5175 was made of brass/nechosheth H5178
Joh 3:14 “And as Mosheh lifted up the serpent in the wilderness, even so the Son of Aḏam has to be lifted up,
Joh 3:15 so that whoever is believing in Him should not perish but possess everlasting life.
Rev1:15 And from His/Yahusha's feet were like burnished/qalal bronze/nechosheth, as if refined in a furnace,
and His voice as the sound of many water
While qalal H7044 means polished/burnished, same word H7043 qalal also means 'curse/bring into contempt/despise'
Gal 3:13 The Mashiyach redeemed us from the curse/qalal of the Torah, having become a curse/qalalah for us, as it is written, Curse of Elohim is everyone who hangs on a tree.
Gal 3:14 in order that in the Mashiyach `Yahusha the blessing of Abraham might come
to the nations, so that we might receive the promise of the Spirit through faith.
Exo 7:10 So Mosheh and Aharon went in to Pharaoh, and they did so, as יהוה commanded. And Aharon threw his rod before Pharaoh and before his servants, and it became a serpent/H8577 taniym.
Exo 7:11 But Pharaoh also called the wise men and the practisers of witchcraft. And they, the magicians of Mitsrayim, also did so with their magic.
Exo 7:12 And they, each one, threw down his rod, and they became serpents. But the rod of Aharon swallowed up their rods.
If you notice in Exo 4:3 the word used for serpent is 'nachash' and here in Exo 7:10-12 the word used is H8577 taniyim which is also used as sea serpent/whale
Exo 4:1 And Mosheh answered and said, “And if they (Yasharal) do not believe me, nor listen to my voice, and say, ‘יהוה has not appeared to you?’ ”
Exo 4:2 And יהוה said to him, “What is that in your hand?” And he said, “A rod.”
Exo 4:3 And He said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent/H5175 nachash. And Mosheh fled from it.
H8565 tan : sea serpent/dragon/whale
Hence, the sign of nachash was to Yasharal but to Mitsrayim it was taniym
Eze 29:2 “Son of man, set your face against Pharaoh the sovereign of Mitsrayim, and prophesy against him, and against Mitsrayim, all of it.
Eze 29:3 “Speak, and you shall say, ‘Thus said the Master יהוה, “See, I am against you, O Pharaoh sovereign of Mitsrayim, O great monster/H8577 taniym who lies in the midst of his rivers, who has said, ‘My River is my own, and I, I have made it for myself.’
Eze 32:2 “Son of man, take up a lamentation for Pharaoh sovereign of Mitsrayim, and you shall say to him, ‘You were like a young lion among the nations, and you are like a monster/H8577 taniym in the seas, and you burst forth in your rivers, and trouble the waters with your feet, and muddy their rivers.’
Hence, the serpent/taniym swallowing up Pharaoh's magicians taniym was a sign to them that the horse and the rider he would cast into the depths of the sea, the very one who exalted himself in the midst of the rivers, while the sign of nechash was to the children of Yasharal which would show their deliverance from the curse of the serpent who deceived Adam and Chauah in the garden of Eden
Gen 3:1 And the serpent/nachash H5175 was more crafty than any beast of the field which יהוה Elohim had made, and he said to the woman, “Is it true that Elohim has said, ‘Do not eat of every tree of the garden’?”
Exo 4:29 And Mosheh went with Aharon and gathered together all the elders of the children of Yisra’ĕl.
Exo 4:30 And Aharon spoke all the words which יהוה had spoken to Mosheh. Then he did the signs?H226 auth before the eyes of the people.
Exo 4:31 And the people believed. And they heard that יהוה had visited the children of Yisra’ĕl and that He had looked on their affliction, and they bowed their heads and did obeisance.
2. Leprous hand:
I have already touch based on the chayaq/bosm of Masha. To summarize, the hand going into the chayaq/bosom of Masha came out leprous but when it went back again and came out was made whole
The sign showed the cleansing of Yasharal in belief in Mashiyach who was concealed in the pattern shown to Masha on the mount. Mashiyach is the goal of the Torah. One becomes whole in Him
Luk 17:11 And it came to be, as He went to Yerushalayim, that He passed through the midst of Shomeron and Galil.
Luk 17:12 And as He was entering into a certain village, He was met by ten leprous men, who stood at a distance.
Luk 17:13 And they lifted up their voices, saying, “יהושע, Master, have compassion on us!”
Luk 17:14 And having seen them, He said to them, “Go, show yourselves to the priests.” And it came to be, that as they were going, they were cleansed.
Luk 17:15 And one of them, when he saw that he was healed, returned, praising Elohim with a loud voice,
Luk 17:16 and he fell down upon his face at His feet, giving thanks to Him. And he was a Shomeronite.
Luk 17:17 And יהושע answering, said, “Were there not ten cleansed? But where are the nine?
Luk 17:18 “Was no one found to return to give praise to Elohim, except this foreigner?”
Luk 17:19 And He said to him, “Rise, go your way. Your belief has made you well.”
Shomeronites were from the tribes of Ephraim & Menashesheh who were taken captive by the Assyrians and who returned in the days of Esharhaddon the king of Assyria who brought them back. The Yahudites looked down on them and did not associate with them. One of the ten lepers, a Shomeronite returned to Yahusha glorifying Elohim while the other 9 went to carnal Torah to show themselves to the priests to be declared clean and come within the camp of Yahudah.
Ps 74:11 Why do You turn away Your hand, even Your right hand? From within Your bosom/chuqak or chayaq H2436, destroy them!
Ps 74:12 Yet Elohim is my king from of old, who works salvation in the midst of the earth.
The nail print in the hands IN A BODY is an inscription where the Torah of sin and death with its dogmas were impaled on the stake
Luke 16:22 “And it came to pass, when the poor man died and the messengers
carried him to Abraham’s bosom/chayaq. The rich man also died and was buried.”
The name Abram comes from two words Ahb H1 which means father and ram/rum H7311 which means exalted
Gen 17:5 “And no longer is your name called Aḇram, but your name shall be Aḇraham, because I shall make you a father of many nations.
His name was changed to Abraham which has 3 root words Ahb H1 which means father rum/ram H7311 which means exalted and H1949 ham/hum which means sea/tumult/uproar/make a noise
Elazar means Elohim helped. The beggar in the parable is a representation of the Gentiles (Yasharalites in dispersion) who find their way to the Exalted Father over the nations/seas bosom/chayaq while the rich man representing the fleshly seed of Abraham who were rich in covenant and promises, from whose table Elazar longed for the crumbs to fall, this fleshly seed didn't find the chaq/insciption or Lawgiver and no life/chay
3. The sign of the water into blood:
Exo 4:9 “And it shall be, if they do not believe even these two signs, or listen to your voice, that you shall take H4480 man/mani (kind of) water/H4325 mayim from the river and pour it on the dry land. And the water which you take from the river shall become blood/dam H1818 on the dry land/yabbasheth H3006.”
The word yabbasheth H3006 comes from the root word yabesh H3001 which means 'to be ashamed/confused/dry up/wither
This was a very important sign for Yasharal, the blood which would be shed through animal sacrifices would be a waste
When we read the book of Hebrews we see the writer of Hebrews making a comparison between the elements of written Torah with Mashiyach and the emissary is bold in stating that it is impossible for blood of bulls and goats to take away sins and quotes Psalms 40:6-8 to show that Yahuah was didn't desire Slaughtering and meal offering but the sacrifice of His Son to put away sins once for all
Heb 10:4 For it is impossible for blood of bulls and goats to take away sins.
Heb 10:5 Therefore, coming into the world, He says, “Slaughtering/zebach H2077 and meal offering/minchah H4503 You did not desire, but a body You have prepared for Me.
Heb 10:6 “In burnt offerings and offerings for sin You did not delight.
Heb 10:7 “Then I said, ‘See, I come – in the roll of the scroll it has been written concerning Me – to do Your desire, O Elohim.’
Psa 40:6 “Slaughtering/zebach H2077 and meal offering/minchah H4503 You did not desire; You have opened my ears/azanayam H241 ; Burnt offering and sin offering You did not ask for.
Psa 40:7 Then I said, “See, I have come; In the roll of the scroll it is written of me.
Psa 40:8 I have delighted to do Your pleasure, O my Elohim, And Your Torah is within my bowels/maah H4578 (mem ayin hey)”
The roll of the scroll is the ruach of nebim which testified of Yahusha Mashiyach who was concealed in the pattern given to Masha
Same word H238 azan means to hear/give heed to & H239 means give good heed. So the correct translation is 'my hearing'
Torah is within my maah:
maah (mem ayin hey) H4578 bowels,heart, womb, belly/stomach
Slaughter offering according to Torah:
Exo 29:12 and take some of the blood of the bull and put it on the horns of the altar with your finger, and pour all the blood beside the base of the altar.
Exo 29:13 “And you shall take all the fat/cheleb H2459 that covers the entrails/H7130 qereb, and the appendage/yothereth H3508 on the liver/kabed H3516, and the two kidneys/kilyah H3629 and the fat/cheleb H2459 that is on them, and burn them on the altar.
Exo 29:14 “But the flesh/bashar H1320 of the bull/H6499 par, and its skin/aur H5785 and its refuse/peresh H6569, you shall burn with fire outside the camp. It is a sin offering.
H6567 same word peresh also means to declare/separate/distinct
There were some elements of the bull that were to be offered on the altar but the flesh, its skin and refuse were to be burned with fire outside the camp (not on the altar)
There was also a bull (red heifer) that was offered outside the camp whose blood was brought into the Most Set Apart place who was offered as a burnt offering whole outside the camp.
Heb 13:10 We have an altar, whereof they have no right to eat which serve the Tabernacle.
Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Heb 13:12 Wherefore YAHUSHA also, that he might sanctify the people with his own blood, suffered without the gate.
Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
Heb 13:14 For here have we no continuing city, but we seek one to come.
Heb 13:15 By him therefore let us offer the sacrifice of praise to YAH continually, that is, the fruit of our lips giving thanks to his name.
The emissary is bold in letting us know referring to the Torah portion that the waste of the bull/par sacrificed within the camp was burned outside the camp but there was a bull sacrificed outside the camp whose blood was brought within the sanctuary and the emissary likens this bull to Mashiyach who was like a refuse to those within the camp but Yahusha in order to sanctify His people with His blood suffered outside the camp and we are called outside the camp bearing His reproach. We have the right to eat at the mikphad altar where they have no right to eat which serve the altar within. Hence, the elements of the slaughter offerings offered within the sanctuary could never take away sins.
In Psalms its written that the Torah of Elohim is within the bowels of Mashiyach and word used is maah which means belly/stomach/womb/heart
Psa 40:8 I have delighted to do Your pleasure, O my Elohim, And Your Torah is within my bowels/maah H4578 (mem ayin hey)”
Heb 12:24 and to יהושע the Mediator of a new covenant, and to the blood of sprinkling which speaks better than the blood of Heḇel.
Gen 4:10 And He said, “What have you done? The voice of your brother’s blood cries out to Me from the ground.
Gen 4:11 “And now you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hand.
The earth opened her mouth to receive Habal/Vanity blood/dam from Qayin's hand
Qayin H7014 Quph yod nun is from H7013 which means spear and both are from the root word qanah H7069 which means possess,purchase.recover,redeem
The spear/qayin would pierce the ach/brother Habal/vanity and would come forth blood and water which would be poured on the ground which would be waste and that blood would cry out to the Ahba and it wouldn't have power to redeem, recover or purchase and the writer of Hebrews mentions to the blood of sprinkling which speaks better than the blood of Hebel, referring to the blood of Mashiyach which would not go waste but accomplish the purpose of redeeming Elohom's people.
Is it a coincidence that in Qanah/H7069 which means possess, purchase, recover and redeem we see Yahusha ha Mashiyach turning water into wine?
John 2:7 `Yahusha said to them, “Fill the waterpots with water.”
And they filled them up to the brim
John 2:8 And He said, “Now draw some and take it to the master of the banquet,”
and they took it.
John 2:9 The leader of the banquet tasted the water, which had turned into wine,
not knowing where it was from. But his servers who had drawn the water knew.
The leader of the banquet called the groom,
John 2:10 and said to him, “Everyone gives out the good wine first,
and after they have drunk to overflowing he gives them the bad.
But you have hidden the good wine until now!”
John 2:11 This was the first of His signs/auth that `Yahusha did in Qanah,
which is in the land of the Galil. He revealed His glory, and His disciples believed in Him
Galil:
Psa 40:7 Then I said, “See, I have come; In the scroll//magalah H4039 of the sepher/roll it is written about me.
Magalah: Mem/water and blood, Gal/roll hey/behold
Re 6:14 And the heaven/shamayim departed as a scroll/sepher when it is rolled/galal together; and every mountain and island were moved out of their places.
It is said of Yahusha ha Mashiyach that it is He who will roll the scroll as a mantle when he unfolds the heavenly/hashamayim pattern
Heb 1:10 And said, You, my Adon, founded the earth in the beginning,
and the heavens are the works of Your hands.
Heb 1:11 They shall perish, but You remain. And they all grow old like a garment,
Heb 1:12 and like a mantle you shall fold them up, and they shall be changed.
But You are the same, and Your years shall not fail.
Wine is symbolic of blood and he turned the water into wine as the reshiyith/first of his signs/auth. He took the cup on Pesach night and said this is the cup of my blood which will be shed for many.
We saw according to the Torah the blood of the bulls and goats could never take away sins and the blood on the ground was a waste, those serving the tabernacle do not have the right to eat from the altar which is outside the camp and we are called outside the camp to bear His reproach for it is His blood that is not a waste but purchases/redeems (qanah)
Exo 29:12 and take some of the blood of the bull and put it on the horns of the altar with your finger, and pour all the blood beside the base of the altar.
Exo 29:13 “And you shall take all the fat/cheleb H2459 that covers the entrails/H7130 qereb, and the appendage/yothereth H3508 on the liver/kabed H3516, and the two kidneys/kilyah H3629 and the fat/cheleb H2459 that is on them, and burn them on the altar.
Exo 29:14 “But the flesh/bashar H1320 of the bull/H6499 par, and its skin/aur H5785 and its refuse/peresh H6569, you shall burn with fire outside the camp. It is a sin offering.
Rev 2:23 “And I shall kill her/Yezebel children with death, and all the assemblies shall know
that I am He who searches the kidneys/kilyoth and heart/leb;
and I shall give to each one of you according to the fruits of your works.”
The kidneys and the heart are the maah/maah (mem ayin hey) H4578 bowels,heart, womb, belly/stomach and Yahusha searches them to see whether His Torah is within us. He searches where our dwelling is (ayzebel), whether in the bed of fornication which is blood poured as a waste on the altar within the temple which could not ever take away sins or whether on His altar where we identify with His death and resurrection
In summary the three signs were signs to Yasharal and not to Mitsrayim and have a deep spiritual significance of our redemption in Mashiyach in a transition from carnal Torah to the Torah of ruach and of chay/life.
