The Yom achad

2 Peter 3:5. w’ne`’lam mida`’tam lir’tsonam shel’phaniym bid’bar ‘Elohim nashau hashamayim w’ha’arets min-hamayim w’`al-yaday hamayim.

2Pe3:5 For this they willingly are ignorant of, that by the word/bidabar of Elohim the heavens were done/nashau, and the earth in the/min water and rising/al by the hands/yaday out of the waters,

6. w’`al y’deyhem ‘ab’dah tabal ‘asher me’az ki nashatpah b’mey hamabul.

2Pe3:6 through which the world/tabal that then was, being swept away/nashatpah with water, waters flooded/hamabul

7. gam-hashamayim w’ha’arets ‘asher l’phaneynu nits’p’nu bid’baro w’hem sh’muriym la’esh l’yom hadiyn wa’abod ‘an’shey haresha`.

2Pe3:7 But the heavens and earth, which are before us/la phaneynu, by the same word/ba dabaru are kept in budding/nitspanu, reserved unto fire against the day of judgment and destruction of wicked men

8. w’zo’th ha’achath ‘al-te`alem mikem chabiybay sheyom ‘echad k’eleph shaniym b’`eyney Yahúwah w’eleph shaniym k’yom ‘echad.

2Pe3:8 But, beloved, be not ignorant of this one thing, that day/yom one/achad is with Yahuah as a thousand/alaph years/shanah, and a thousand/alaph years/shanah as day/yom one/achad.

When we read these verses in the English semantics it doesn’t make sense but when we look at the Abary roots and look at words closely we see a beautiful picture of salvation and deliverance of Yahuah’s people from the waters.

2 Peter 3:5 says that men are WILLINGLY ignorant that by the dabar of Alahym the heavens were done (most translations say ‘were of old’ which is wrong because ‘nasha’ is from ‘asha’ which means ‘done/occurred’) and the earth in the water and rising by the hands (they translated yaday as ‘standing out’ whereas ‘yad’ is the hand and ‘yaday’ means ‘hands’) out of the waters.

2 Peter 3:6 through which the world/tabal (the word ‘bal’ means ‘nothing’ and tau means covenant, the picture is of the a covenant less world) that then was being swept away with water, waters flooded (they translated ‘hamabul’ as perished but you may look up ‘bul’ means flood and ‘ham’ means waters).

2 Peter 3:7 But the heavens and earth which are before us (phaneyu means ‘face’, it like something before one’s face), by the same word are kept in budding (they translated nitspanu as ‘kept in store’ whereas ‘nats’ means ‘blossom’ and ‘pan’ means face and ‘panu’ shows something hidden from the face) reserved unto fire against the day of judgment and destruction of wicked men

2 Peter 3:8 But, beloved be not ignorant of this one thing, that the day one is with Yahuah as thousand years and a thousand years as day one (the word ‘shanah’ in Strong’s H8140 & H8141 means ‘year’, same word H8139 & H8142 means ‘sleep’. 

It’s interesting to see that the same word ‘shanah’ in H8138 means to repeat/doubled or do it a second time)

The focus is on understanding the ruach hidden in the letter. What was doubled/repeated?

The key is in understanding the earth in the water and rising by the hands out of the water and this was doubled/repeated.

Peter speaks of ‘thousand years as DAY ONE’. What happened on day one?

Gen 1:2 And the earth came to be formless and empty, and darkness was on the face of the deep. And the Spirit of Elohim was fluttering/rachapah on the face of the waters.

Gen 1:3 And Elohim said, “Let light come to be,” and light came to be.

Gen 1:4 And Elohim saw the light, that it was good. And Elohim separated/badal H914 between/bayan H996 the light from the darkness.

Gen 1:5 And Elohim called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be morning, the day/yom one/achad.

The day one/ yom achad was the day when the earth was formless and empty and darkness was on the face of the deep and the Ruach of Alahym was fluttering/rachapah on the face of the waters and Yahuah separated the light from darkness on yom achad/day one. It’s interesting to see the ‘ban/son’ rooted in ‘bayan’ which is translated as between (many translations won’t even translate this in this verse). Yahuah divided the ‘sons of light’ from the ‘sons of darkness’ and we see this beautiful picture in 2 Corin 4:6

2Cor4:6 For the Elohim, who said, Light shall shine out of darkness, is the One who has shone in our hearts to give the Light of the knowledge of the glory of the Elohim in the face/panay of the Mashiyach.

This day/yom one/achad Peter says is as alaph/thousand years/shanah and thousand years is a day/yom one/achad.

Peter is tying up the day one of Gen 1 to the Noach flood when the earth was in the waters and by his hands were out of the waters (prophetic of what he was going to do spiritually in dividing the sons of light who will rise up to be caught up to the new heavens and new earth which stood out by his hands from the present heavens and earth which was flooded to sweep away the sons of darkness) with the promise of the alaph shanah/thousand years in Mashiyach.

Rev 20:4 And I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Yahusha and because of the word of the Elohim, and those who had not worshiped the beast nor his image, and had not received the mark on their forehead and on their hand; and they lived and reigned with the Mashiyach for a thousand/alaph years/shanayam.

The separation was doubled/repeated to show the surety of his covenant and purpose by bringing the bow in the cloud, in the Noachic flood when Yahuah saved Noach and his family while destroyed the ungodly men from the face of the earth. The earth once again stood in waters and out of the waters where Noach and his family were above the waters safe in the ark and that ark is Mashiyach. The Masha/drawn out is in ‘Mashiyach’. The name ‘Masha/Moses’ means ‘Drawn out’ for he was drawn out of the waters.

The doubling can be seen in day two which also is the same word ‘shanah’ (two)

Gen 1:7 And Elohim made the expanse, and separated/badal H914 between/banay H996 the waters which were below the expanse and between the waters which were above the expanse; and it was so.

Gen 1:8 And Elohim called the expanse heaven. And there was evening and there was morning, a day/yom shanay/two.

While the time lapse was just ‘ONE DAY/YOM ACHAD’ away from when the earth was in waters, Peter says it’s for Yahuah as ‘alaph shanah/thousand years’

Alaph is the first letter of the Abary language and means ‘first/chief’ and we already saw ‘shanah’ means ‘sleep/repeat/doubled’ and the alaph shanah shows Mashiyach as the first and the last who was the same ruach who fluttered over the waters and divided the waters from the waters.

1Pe1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you

The double portion which is a complete circle just like the bow in the cloud which Yahuah brought that will remind him of the eternal covenant and its fulfillment in Yahusha ha Mashiyach.

Rev 4:3 And He who sat there was like a jasper and a ruby stone in appearance. And there was a rainbow around the throne, like an emerald in appearance.

Gen 9:13 “I shall set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth.

Gen 9:14 “And it shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud,

Coming back to the word ‘shanah’ we see this word used in Psalms 127:2 as sleep

Psa 127:2 In vain do you rise up early, To sit up late, to eat the bread of toil; So He gives His beloved/yadyad H3039 sleep/shanah H8142.

The same word ‘sleep/shanah’ is used for the wicked who were swept away and this day (day two when Yahuah separated the waters from the waters was as day one when Yahuah separated the sons of light from the sons of darkness on day two)

Psa 90:4 For a thousand/alaph years/shanah in Your eyes Are like day/yom before/atmul H865 that has past, Or like a watch in the night.

Psa 90:5 You have swept them away, They are as a sleep/shanah H8142, Like grass that springs up in the morning.

Finally we also see none of our fathers ever lived for ‘thousand years’, the longest to live was Methuselah who lived 969 years falling short of the thousand years. Mashiyach is the only one who can give us eternal life as it’s stated…

Gen 5:27  So all the days of Methushelaḥ were nine hundred and sixty-nine years, and he died.

1Co 15:45 And so it has been written, “The first man Aḏam became a living being,” the last Aḏam a life-giving Spirit.

Shalum

Qarban

Mark 7:10 “For Moshe said, ‘Honor your father and your mother’; and, ‘He who speaks evil of father or mother, is to be put to death’”;

Mark 7:11 “but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Qarban (that is to say, given to Elohim),’”

Mark 7:12 “you no longer permit him to do anything for his father or his mother”;

Mark 7:13 thus invalidating the word of the Elohim by your tradition which you have handed down; and you do many things such as that.

Yahusha quoted ‘Torah’’ from Ex 20:12; 21:17; Le 20:9; De 5:16; Pr 20:20 where it says that whosoever curseth his father and mother shall surely put to death. While the Pharisees and scribes taught the literal commandments from Torah they by their oral tradition made up their own laws adding to Torah that whatever gift a son desires to give to his father and mother but changes his mind on it saying it’s qarban he is free from his duty towards his father and mother for he is offering it to Alahym.

What is Qarban?

H7133 Qarban has 82 occurrences in the OT and means something brought near the altar, that is, a sacrificial present: - oblation that is offered, offering.

Qarban comes from the root word ‘qarab’ H7126, H7127 & H7138 which means ‘offer, come near, approach, be near’

Qarab:

The word ‘Qarab’ has the root words ‘qar’ which means ‘call’ and ‘rab’ which means ‘master’

Rab: Master

Gen 12:11 And it came to be, when he was come near/qarab H7126 to entering Mitsrayim, that he said to Sarai his wife, “See, I know that you are a fair woman to look at.

Ezr 6:10 so that they offer/qarab H7127 pleasing offerings to the Elah of heaven, and pray for the life of the sovereign and his sons.

Exo 12:4 ‘And if the household is too small for the lamb, let him and his neighbour next to/qarab H7138 his house take it according to the number of the beings, according to each man’s need you make your count for the lamb.

The word ‘qarban’ root words ‘qar’ which means ‘call’ and ‘ban’ which means ‘son’. Put together it’s the call of the Son.

Qar:

Ban:

Lev 1:2 “Speak to the children of Yisra’ĕl, and say to them, ‘When anyone of you brings an offering/qarban H7133 to יהוה, you bring your offering/qarban H7133 of the livestock, of the herd or of the flock.

The word ‘qarban’ is used 16 times in the Brit Chadashah/Renewed Testament.

Matt 8:4 And Yahusha said to him, See that you tell no one; but go, show yourself to the priest and present/qarabat the offering/qarban that Moshe commanded, as a testimony to them.

Matt 15:5 “But you say, ‘Whoever says to his father or mother, offering/qarban I have that would help you has been given to Elohim,’”

Matt 23:16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.’”

Matt 23:17 “You fools and blind men! Which is more important, the gold or the temple that sanctified the gold?”

Matt 23:18 “And, ‘Whoever swears by the altar, that is nothing, but whoever swears by the offering/qarban on it, he is obligated.’”

Matt 23:19 “You blind men, which is more important, the offering/qarban, or the altar that sanctifies the offering?”

Matt 23:20 “Therefore, whoever swears by the altar, swears both by the altar and by everything on it.”

Matt 23:21 “And whoever swears by the temple, swears both by the temple and by Him who dwells within it.”

Speaking of the ‘qarban’ which draws one near to Aluahym Yahusha rebuked the so called Torah keepers of their oral tradition which states that whoever swears by the temple it’s ok to break the promise but whoever swears by the gold he is obliged to keep the promise, similarly whoever swears by the altar it’s ok to break the promise but whoever swears by the ‘qarban’ he is obligated to keep the promise. In his rebuke Yahusha tells them what is more important the temple or the gold in it, the altar or the qarban which sanctifies it?

It’s important to understand that in the Renewed Testament Yahusha is the temple, he is the altar, he is the sacrifice, everything in the temple finds it’s fulfillment in him. While Torah stood in the letter it’s important that we also see the ruach in the letter. While the literal command stood of honoring the father and the mother and whosoever curses his father or mother would be put to death, and that the ‘qarban’ to the father and mother should not be mixed with the ‘qarban’, we must see who the father and mother is spiritually.

Gen 2:23 And the man said, “This is now bone of my bones and flesh of my flesh. This one is called ‘woman,’ because she was taken out of man.”

Gen 2:24 For this cause a man shall leave/azab H5800 his father and mother, and cleave to his wife, and they shall become one flesh.

Azab: Leave/neglect/forsake/refuse

Eph 5:30 Because we are members of His body, of His flesh and of His bones.

Eph 5:31 “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”

Eph 5:32 This mystery is great, but I speak concerning Messiah and the assembly.

Speaking of the mystery of leaving his father and mother and be joined to his wife as one flesh Shaul says he is speaking concerning Mashiyach and the assembly who are of his flesh and of his bones. This shows that Mashiyach left/forsook/neglected his fatherhood and mother Yerushalam to be one flesh with us his wife/ashah. The only ‘qarban’ which is two way i.e. an offering for us and an offering to enjoin us to the AhB/father and the Am/mother. Did Yahusha break Torah? No he fulfilled it because being in the flesh he was mindful of being obedient to his Father being enjoined to his wife at the same time.

This is what he replied when his earthly mother and father told him

Luke 2:48 When they saw Him, they were astonished; and His mother said to Him, Son, why have You treated us this way? Behold, Your father and I have sought you with the sorrow in heart.

Luke 2:49 And He said to them, “Why is it that you sought for Me? Did you not know that I had to be in My Father’s business?”

John 6:38 “For I have come down from heaven, not to do My own will, but the will of Him who sent Me.”

John 6:39 “This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.”

He is the perfect ‘qarban’ who laid down his life for us and through him enjoins us to the father and mother making us a ‘qarban’ in him.

The word for wife is ‘’ashah’’ which also means ‘an offering made by fire’

Ashah: wife/offering made by fire

Ash/Aysh means fire and Aysh means ‘man/husband’

The ‘ashah’ was taken from the ‘aysh/man’ and was of his bones and of his flesh. She becomes one in his offering/qarban to the father in fulfilling perfect obedience by honoring the father and mother and also is an offering/qarban set apart for us in calling us to enjoin with him. We learnt the word ‘qarban’ has the root words ‘qar/call ban/son’. The Son is calling us to enjoin with him to be an offering to the Father Aluahym and Mother Yerushalam.

Heb 10:10 By this will we have been sanctified through the coming near/qarabath offering/qarban of the body of Yahusha the Mashiyach once for all

Heb_10:10 וברצון הזה מקדשים אנחנו על־ידי הקרבת קרבן גופו של־ישוע המשיח בפעם אחת׃

They did not translate the word ‘qarban’ here in the scripture above but in the Abary we see the words ‘qarabath qarban’ which show the two way offering of Mashiyach in fulfilling Torah.

The call of the master/qarab to his daughters/bath to measure up/bath (an OT measure equivalent to ephah) to the call of the Son/qarban

Eph 5:2 and walk in love, just as the Mashiyach also loved you and gave Himself up for us, an offering/qarban and a sacrifice to Elohim as a fragrant aroma.

Rom 12:1 Therefore I urge you, brethren, by the mercies of Elohim, to present your bodies a living and holy sacrifice/qarban, acceptable to Elohim, which is your reasonable worship.

Heb 10:16 This is the covenant that I shall make with them after those days, says Yahuah: I shall put My laws upon their heart, and on their mind I shall write them,

Heb 10:17 And their sins and their iniquities I shall remember no more.

Heb 10:18 Now where there is forgiveness of sins, there is no more offering/qarban for sin.

Heb 10:19 Therefore, brethren, since we have confidence into the entrance of the holy place by the blood of Yahusha,

Heb 10:20 by a new and living way which He inaugurated for us through the veil, that is, His flesh,

Speaking of the end of the physical sacrifices for sin offering Shaul in Heb 10:16-20 quotes OT prophecy where Yahuah says he will make a renewed covenant with the house of Yasharal and of Yahudah and that he would put his laws upon their hearts and minds by writing them and will remember their sins no more and NOW when there is forgiveness of sins there is no more qarban for sin because the perfect qarban through the VEIL OF HIS FLESH has given us an entrance into the Most Set apart by his blood by a new and living way. HalalUYah.

While the literal commandment stood in shadows and types we see our Master after healing the sick, the leper etc told them to go and make the ‘qarban’ as a repeat witness/aduth to them

Matt 8:3 Yahusha stretched out His hand and touched him, saying, I am able; be cleansed. And immediately his leprosy was cleansed.

Matt 8:4 And Yahusha said to him, See that you tell no one; but go, show yourself to the priest and present the alaph tau qarban/offering that Moshe commanded, as a testimony/aduth to them.

Thus we see one of the ten commandments ‘Honor your father and your mother that your days maybe prolonged in the land Yahuah your Aluahym is giving you Ex 20:12’ is fulfilled by Mashiyach and has a deep spiritual meaning in the literal commandment.