Perfectly imperfect

Traditionalists portray creation being perfect and man fallen from perfection. They see Eden as heaven itself where Yahuah dwelt with man and when man sinned he was cast away from it. The true picture can be only seen when we compare spiritual things with spiritual. Once we have done that we can see creation 'perfectly imperfect' and falling short of the esteem of Yahuah and that there cannot be perfection apart from Mashiyach. In this study I will present some scriptures with a spiritual comparison to show that the creation was created in need of a covering and that covering is Mashiyach.

Gen1:2 The earth (arets) was waste (thahu) and an empty space in need to be filled (bahu), and darkness was over the surface of the deep, and the Spirit of Elohim was moving over the surface of the waters.

The word 'thahu' has the root 'tha' which means 'waste/ignore'

The word 'bahu' has the root 'bah' which means 'an empty space in need to be filled'

While all this seems to be speaking of a physical earth the spiritual is concealed in the natural

Jer 4:22 For My people are foolish, They know Me not; They are stupid children and have no understanding. They are wise to do evil, but to do good they do not know.
Jer4:23 I looked on the alaph thu earth, and behold, it was waste (thahu) and an empty space in need to be filled (bahu),; and to the heavens, and they had no light.

The earth being waste and an empty space in need to be filled is in relation of Aluahym's people who are foolish and who do not know him.

Isa 34:8 For it is a day of vengeance of Yahuah, a year of recompense for the cause of Tsiyon.
Isa34:9 Its streams shall be turned into pitch, and its loose earth into brimstone, and its land shall become burning pitch.
Isa34:10 It shall not be quenched night or day; Its smoke shall go up forever. From generation to generation it shall be desolate; none shall pass through it forever and ever.
Isa34:11 But pelican and hedgehog shall possess it, and owl and raven shall dwell in it; and He shall stretch over it the line of waste (thahu) and the stones of empty space in need to be filled (bahu).

The 'thahu & bahu' is related to the judgement of the last day known as 'Day of Vengeance of Yahuah'.

Deut 32:9 For the portion of is His people; Yaaqob is the allotment of His inheritance.
Deut 32:10 He found him (Yaqoob) in a land of wilderness, and in the howling (Yalal) waste (thahu) of a desolation (yashimun); He encircled him, He cared for him, He guarded him as the pupil of His eye.

Yahuah found Yaqoob in 'yalal' 'thahu' of yashimun (desolation). The word 'yashimun' has the root word 'yasham' which has the root word 'sham' which means 'breath which is desolate'

yalal:

The word 'yalal' means 'howling' as in night and has the root word 'lal' which is in the word 'layal' which means 'Night'

Gen 2:4 This is the account of the heavens and the earth when they were created, in the day that Yahuah Aluahym made earth and heavens.

Aluahym made the heavens and the earth (spiritual) in the day he made the earth and the heavens (natural). Aluahym in his wisdom embedded the need for perfection in the imperfection. The day & night has embedded in it the light of Yah and the darkness of shatan in it.

haylal:

Isa 14:12 How you have fallen from heaven, O haylal, son of the dawn! You have been cut down to the earth, You who have weakened the nations!

The name 'haylal' has the 'yalal' rooted in it which means 'howling' and 'yalal' has the root word 'lal' which means 'night'. The son of the dawn is a paradox because his nature is dark and deceptively shows himself as the dawn star which never rises.

'yashimun' which means desolation has the root word 'yasham' which has the root word 'sham'. Please see the pictographs below

yasham:

sham: 

Yahuah found Yaqoob in howling (yalal) 'thahu' (waste) of desolation (yashimun). It's a great deliverance of Yaqoob from the night, from shatan, from waste & from breath of vanity.

Gen 1:2 shows the condition of the earth which was waste and an empty space in need of a filling. And the very next verse tells us of the filling

Gen1:3 Then Aluahym said, Let there be light; and there was light.

Shaul tells us what Aluahym meant by this light

2Cor4:6 For Aluahym, who said, Light shall shine out of darkness, is the One who has shone in our hearts to give the Light of the knowledge of the glory of Aluahym in the face of the Mashiyach.

Gen1:4 Aluahym saw that the light was good; and Aluahym separated between the light and the darkness. Gen1:5 Aluahym called the light day, and the darkness He called night. And there was evening and there was morning, one day.

Aluahym separated between the light and the darkness. He made creation with his two fold witness light and darkness, day and night, life and death, good and evil.

1 Joh5:10 The one who believes in the Son of the Aluahym has the testimony in himself; the one who does not believe Aluahym has made Him a liar, because he has not believed in the testimony that the Aluahym has given concerning His Son.1Joh 5:11 And the testimony is this, that the Aluahym has given us eternal life, and this life is in His Son.1Joh 5:12 He who has the Son has the life; he who does not have the Son of the Aluahym does not have the life.

By making the creation in a two fold witness Aluahym is testifying of his Son who is embeded in creation as the hope of it's deliverance.

John 6:27 “Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man shall give to you, for Him the Father, Aluahym, has set His seal.”

Now let's look at Adam and Eve:

Gen 2:25 And the man and his wife were both naked (aurum) and were not ashamed.

Job 26:6 Naked (arum) is Sheol before Him (Yahuah), and Abaddun (perdition) has no covering (kasuth)
Job 26:7 He stretches out the north over waste (thahu) and hangs the earth on nothing.

'kasuth' is broken down to Hebrew letters  'Kaph Samek Uau Thu' . Kaph is the open palm covering the Samek i.e. sin by joining (uau) to the covenant (thu). For Abaddun there is no covering. He is naked. Adam and Eve's nakedness shows a need for a covering. Their nakedness was not a picture of perfection but imperfection. Kasuth comes from the root word 'kasah' which means 'to cover'.

Gen 3:21 Yahuah Aluahym made garments of skin for Adam and for his wife, and clothed them.

Rev 16:15 Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, lest he shall walk naked (arum) and they shall see his shame.

Re 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Dabar of Aluahym.
 Re 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

Yahusha is the only one who covers us. Without him we are 'perfectly imperfect' and fall short of the esteem of Aluahym.

Adam was the figure of him who was to come (Rom 5:14). The one to come was Mashiyach. Adam was created subject to vanity not by his will but because of HIM who subjected the same in hope of his redemption.

Gen 2:23-24-When Yahuah made Eve from his ribs Adam prophesied saying this is flesh of my flesh and bone of my bones and ‘’Therefore shall a man leave his father and mother, and enjoin his wife and they shall be one flesh’’

Paul speaks of the mystery of Mashiyach and his body in Ephesians 5:30-32

Eph 5:30 Because we are members of His body, of His flesh and of His bones. Eph 5:31 “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Eph 5:32 This secret is great, but I speak concerning Messiah and the assembly.

To become our husband he enjoined to us leaving his Fatherhood & Mother Yarashalam being separated from the Ruach in standing as the face of Aluahym to creation (Col 1:15-image of the invisible Aluahym) and became the Son.

Heb 12:2 looking unto Yahusha, the author and perfecter of faith, who for the joy set before Him endured the stake, despising the shame, and has sat down at the right hand of the throne of Aluahym.

Rom 8:19 For the earnest expectation of the creation waits for the manifestation of the sons of Aluahym.

Rom 8:20 For the creation was subjected to vanity, not willingly, but because of Him who subjected it, in hope  

The creation was subjected to vanity not according to their will but because of Mashiyach who subjected it in hope.

Psa 33:6  By the Dabar of יהוה the heavens were made, And all their host by the Ruach of His mouth.

Thus the DIVISION of Ruach from Mashiyach is felt in His Body of set-apart assembly:

Eph 4:4 one body and one Ruach, as you also were called in one expectation of your calling,

Eph 4:5 one Master, one belief, one immersion,

Eph 4:6 one Aluahym and Father of all, who is above all, and through all, and in you all.

He was one substance with the Ruach and being separated from the Ruach he was now completely external in flesh and bones being externally filled by the Ruach and this he did for his body i.e. us so that being part of his body we would be filled with the Ruach Ha Qodesh and be partakers of his divine nature.

He humbled himself bowing down to look at the things in heaven and to look into the things of the earth.

Ps 113:5 Who is like unto the Yahuah our Aluahym, who dwelleth on high, 6 Who humbleth himself to behold the things that are in heaven, and in the earth!

Gen 1:6 Then Aluahym said, Let there be an expanse ( raqya) in the midst of the waters, and let it separate between the waters and the waters. Gen 1:7 Aluahym made the expanse, and separated between the waters which were below the expanse and the waters which were above the expanse; and it was so.  Gen1:8 Aluahym called the expanse heaven (shamayim). And there was evening and there was morning, a second day.

Aluahym made the 'raqya' in the midst of the water separating waters from waters

The word 'raqya' is called a sheet which is hammered out flat. The root verb is 'ruq/raq' which means 'draw out/make empty'

Aluahym emptied the mayim from the mayim and made the expanse (raqya) and called the expanse shamayim. The word 'raqya' is broken down into Hebrew letters 'Resh Quph Yod Ayin' and the spiritual picture is of 'See the Resh on the horizon extending his hand down to creation'

The shamayim (heavens) which was made was marked with the alaph thu and so was the arets (earth)

Gen1:1 In the beginning (Barashaiyth) Aluahym created (Bara) alaph thu- the heavens and alaph thu -the earth.

The 'Bar' which means Son was in the act of creation in 'Barashaiyth' and in 'Bara' and all things were made by him and for him.

John 1:3 All things came into being through Him, and apart from Him nothing came into being that has come into being.

The 'shamayim' has the 'sham' in it which means breath and the 'yam' in it which means 'Sea'. The pictograph of yam is of the hand and water which means 'working water' like a 'storm'

shamayim:

yam:

The waters being separated from the waters and called shamayim is a picture of  the breath of vanity in midst of a storm being drawn out. Hence the shamayim has spiritually embeded in it the hope of being drawn out from stormy waters. Hence the shamayim is a sweet aroma being carried on the wind of breath.

The time keepers : Sun, moon & stars

Sun: shamash

 The shamash has the 'sham' which means 'breath' and the 'mash' which means 'touch' which is also rooted in 'masha' which means 'drawn out'

Hence shamash is the breath felt & drawn out

shamash:

mash & masha :

The mash and masha is in the name of Moses who was drawn out of waters

Ex 2:10 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Masha: and she said, Because I drew him out of the water.

The mash and the masha is in 'Mashiyach' who draws our breath out of many waters. Aluahym made the sun and the rising of the sun has in it embeded the drawing out of our breath of vanity and it's setting the touch.

Ge 1:16 And Aluahym made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
 17 And Aluahym set them in the firmament of the heaven to give light upon the earth,
 18 And to rule over the day and over the night, and to divide the light from the darkness: and Aluahym saw that it was good.

Ps 104:19 ¶ He appointed the moon (yarach) for seasons: the sun (shamash) knoweth his going down.

Moon: yarach

The word 'yarach' is broken down to Yod which is 'the hand' and 'rach' which means 'travel'

By placing the moon in the night when it is dark he embeded in the moon the spiritual light which shines in a dark place.

Stars: 'kukab'

The word kukab has the root word 'kab' which is a pictograph of kaph i.e. the hand and the bet i.e. tent. Put together 'covering of the tent'. Aluahym created the stars to spread out covering the dark night as surrounding the tent.

Re 12:1 ¶ And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
 2 And she being with child cried, travailing in birth, and pained to be delivered.

The woman clothed with the sun, the moon under her feet and the crown of 12 stars on her head is Heavenly Yarashalam who is the bride of Mashiyach and he will 'masha' (draw) her out of many waters and clothe her with his light.

Gen2:5 Now every shrub of the field before it was in the earth, and the plant of the field before it sprouted, for Yahuah Aluahym had not sent rain (matar) upon the earth, and there was no man to cultivate the ground. Gen 2:6 But a mist (ad) went up from the earth and watered the whole face (panay) of the ground (adamah) 

mist:  'ad' which means 'vapor'

Zec 3:2 And Yahuah said unto shatan, Yahuah rebuke thee, O shatan; even Yahuah that hath chosen Yarashalam rebuke thee: is not this a charcoal (aud)  plucked out of the fire?

The 'ad' (H108) is rooted in 'aud' (H181) which means charcoal plucked out of fire. The picture is of the charcoal being plucked out of fire and in the process of being extinguished for the time being the smoke arises out of it while it's being extinguished. Shatan is that charcoal plucked out of fire. The mist that covers the whole ground.

The picture is of the vapor going up from th earth and watering the whole face of the adamah (Adam in adamah). A false besorah ready to go forth to decieve.

rain: 'matar'

matar has the root word 'tar' which means 'contain/ wall/watch'

.
The pictograph is of the basket containing the resh (head). Hence matar is a picture of the pouring out of the resh who was hidden/concealed in the basket watching creation.

Ge 1:31 ¶ And Aluahym saw alaph thu whole (kal) that he had made, and, behold, it was very good (tub). And the evening and the morning were the sixth day.

The six days of work of Aluahym had embeded in it the spiritual in the natural (heavens and the earth in the day he made the earth and the heavens) and he made it WHOLE.  'Kal' in Hebrew means 'all/whole/complete'

Aluahym saw the completeness of his work and behold it was tub (good)

Tub: good

The picture is of the basket used to contain or surround the house. Aluahym made everything in perspective of the hope he gave creation to be drawn out of vanity by Mashiyach. Everything that he made fitted it perfectly in his plan for creations deliverance.

Heb 4:3 For we who have believed enter into rest, just as He has said, As I swore in My wrath, if they shall enter into My rest, although His works were finished from the foundation of the world. 

Ge 2:2 And on the seventh day Aluahym ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Aluahym saw himself in Mashiyach surrounding the house and securing it and everything falling in his purpose and he rested. We are called into that rest. All those not being able to see the spiritual in the natural concealed are lost in their sins and will never enter his rest. Traditionalists who see the perfection apart from Mashiyach fall flat on their face and their besorah a misty one which deceives mankind. We must acknowledge that we are 'perfectly imperfect' and our imperfection is turned into perfection only in/by Mashiyach.

Ps 18:9 He bowed the heavens also, and came down: and darkness was under his feet.

 10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the Ruach.

11 He made darkness his hiding place; his pavilion round about him were dark waters and thick clouds of the skies.

Man is become like one of Us to know good and evil’. When did Yahuah know evil? Yahusha is said to be before all things and by him all things consist because he was Dabar made flesh and the one who tabernacled with us. Being the first born over all creation and pre-eminent the purpose of Aluahym’s rest on the 7^th day reveals that the works were finished from the foundation of the world (Heb 4:3). 

The Lamb was slain from the foundation of the world in his purpose and hence all our sin laid on him made him to know evil like us. Hence prophetically Aluahym by saying ‘ Man is become like ONE OF US to know good and evil’.

The same can be seen in Gen 1:26 ‘’Let us make man in our image and after our likeness….’’ Where Aluahym through the ruach of prophecy is speaking to the Son who would be separated from his constitution being his visible image displaying his esteem through his face. Gen 1: 3 ‘’Let there be light and there was light’’ and Paul tells us in 2 Corin 4:6 what this light is and how it emanates from the face of Yahusha ha Mashiyach. The spiritual was hidden in the natural. The Darkness was created so that his light could be seen. Thus he made darkness his canopy and hid his Light in the Darkness. 

Yahusha after being raised from the dead breathed on his disciples and said ‘’Receive the Ruach’’ which shows he was enjoined back with the Ruach from where he was separated and now fills all things.

But once He ascended, He was united again with The Spirit as He fills all things:

Eph 4:10 He who went down is also the One who went up far above all the heavens, to fill all.

We saw in Pslams 18:9-11 that the one who descended/bowed down was Yahuah who made darkness his hiding place and thus Yahuah became our Yahusha.

May Yahusha open everyones eyes to see their imperfection so that they would be whole/complete in Mashiyach.

Col 2:10 and in Him you have been made complete (kal), which is the head of all principality and authority; 

Ban Ha Abadon -Son of Perdition

Matthew 10: 4. Shim’`on haQananay wiYahudah ‘Aysh-qariyuth hu’ hamoser ‘otho.

Iscariot (Anglicized name): in Hebrew is ‘Aysh-qariyuth

The one in whom shatan entered

Luk 22:3  Then entered shatan into Judas (Yahudah) surnamed Iscariot (Aysh-qariyuth), being of the number of the twelve.

His title reveals his character

Aysh comes from the root word ‘Ash’ which means fire and ‘Aysh’ means a charred wood after being burnt in the fire.

Qaray:

Strong’s 7147 Opposition/Contrariness

Uau Thu: Uau is the connector and ‘Thu’ means ‘mark/sign/covenant’

Put together Aysh-Qariyuth means ‘A fire contrary/in opposition to the covenant’

His name was Yahudah (Judas is anglicized name) which was one of the tribes of Yasharal. Is it a coincidence that Judas (Yahudah) was one of the 12?

Yahu-DA-ah : The DA is Dalet which is the doorway to YAHUAH. If you remove the dalet from Yahudah you arrive at Yahuah.

Heb 7:14 For it is evident that our Master was sprang (tsamach) out of Yahudah, of which tribe Moshe spoke nothing concerning priesthood.

The word translated as ‘sprang’ is the word ‘tsamach’

Isa4:2 In that day the Branch (tsamach) of Yahuah shall be beautiful and glorious, and the fruit of the earth for the pride and for the adornment for the survivors of Yasharal.

Yahusha is the tsamach of Yahuah who came through the doorway. He is Yahuah who is become our Yahusha.

The doorway ‘Dalet’ in Yahudah shows that he is the door and through this door he himself Yahuah came.

Yahudah Aysh-Qaryuth name shows a counterfeit man of sin, son of perdition showing himself coming through the doorway as the fire/burnt offering but is contrary to the Covenant. Qar means ‘Call’ and the picture is of MANY ARE CALLED but few chosen.

John 17:12 “While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son (ban) of perdition (ha abadon), so that the Scripture would be fulfilled.”

Ps 109:6 ¶ Set thou a wicked man over him: and let shatan stand at his right hand.

7 When he shall be judged, let him be condemned: and let his prayer become sin.

8 Let his days be few; and let another take his office.

Yahudah (Judas) is called ‘ban ha abadon’ (son of perdition) the very phrase used for the man of sin (a false prophet) sitting in the heykal of Aluahym as Aluahym.

2Th 2:3 ¶ Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son (ban) of perdition (ha abadon); 4 Who opposeth and exalteth himself above all that is called alahym, or that is worshipped; so that he as Aluahym  sitteth in the temple of Aluahym, shewing himself that he is Aluahym.

Rev 9:11 And they (the locusts from the bottomless pit) have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.

Re 9:2 And he opened the bottomless (thahum) pit (baar); and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

The Hebrew word for bottomless is ‘thahum’ (Thu Ha Uau Mem) which means ‘deep and tumultuous water’

Ge 1:2 And the earth was without form, and void; and darkness was upon the face of the deep (thahum). And the Ruah of Aluahym moved upon the face of the waters.

The Hebrew word for pit in Rev 9 is ‘baar’ (H875: Bet Alaph Resh) and is translated as ‘well/cistern/pit/explain’

Matt 15:15 Kepha answered and said to Him, Explain (baar) this alaph thu parable to us.

In John 4:6 the same word is used for ‘well’ (as in Jacob’s well)

John 4:6 and Yaaqob’s well (baar) was there. So Yahusha, being wearied from His journey, was sitting thus by the well (baar). It was about the sixth hour.

Acts 18:26 and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of Aluahym more (baar) accurately.

So this word in the Brit ha Chadashah (NT) is tied to Jacob’s well, an expounding of scriptures

The spiritual picture Aluahym is painting here of Shatan & his messengers in a ‘deep and tumultuous expounding’ of scriptures. That’s how deceptive they are, bringing in a counterfeit besorah which looks alike.

Rev 9:2 And he opened the bottomless (thahum) pit (baar), and smoke went up out of the pit (baar), as the smoke of a magnificient (gadal) furnace (kaybashan); and the sun (shamash) and the thin/lean (H7534: raq) were darkened by the smoke of the pit (baar).

Gadal: Magnificient

Kaybashan:

The word Kaybashan is Kaph Yod Bet Shin Nun is broken into Kay which means ‘Burn/burning’ and bashan which has root word ‘bash’ which means shame

Bash:

Kaybashan put together is ‘burning in shame’

Yahudah ‘Aysh-qariyuth (Judas Iscariot) the Ban Abadon (son of perdition) where Aysh means fire/burning and qaray means ‘opposition’ and thu which means covenant shows us a picture of another Yahudah who as the fire (as in the fire of the altar) which is in opposition to the covenant and burning in shame.

The smoke from the bottomless pit darkened the shamash (sun) and the lean (H7534 raq). The shamash stands for the congregation of Yasharal. Yoseph saw a dream in which he saw the sun, moon and eleven stars bowing down to him and he was rebuked by his father who told him will me & your mother and your brothers bow down to you. So sun (shamash) here spiritually stands for the darkening of the congregation of Yasharal by the deep tumultous expounding and the lean/thin shows that those who are weak in faith will fall a prey to this tumult.
Gen 37:9 And he (Yoseph) dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
Gen 37:10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?


Gen 41:20 And the lean (raq) and the ill favoured kine did eat up the first seven fat kine:

Let’s see who all are categorized as into the bottomless pit (thahum baar) ---‘deep and tumultuous expounding’

Rev 9:1 And the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key of the bottomless pit (thahum bar) was given to him.

Rev 9 The locusts . The locusts had a king over them whose name in Hebrew was ‘Abadon’ which means ‘PERDITION’ (Rev 9:11)

Rev 11:7 the beast (Mystery Babylon kingdom) is said to arise from the ‘bottomless’ but here the word ‘baar’ is not used

Rev 17:8 The beast that you saw was, and is not, and is about to come up out of the bottomless pit ((thahum baar) and go to destruction (abadon). And those who dwell on the earth, shall wonder whose name has not been written in the scroll of life from the foundation of the world, when they see the beast, that he was and is not and shall come

Rev 20 shatan Again the word ‘baar’ is not used here. Just ‘thahum’

Rev 20:3 and he threw him (shatan) into the thahum (deep sea which is tumultuous), and shut him up and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time.

The scroll of Revelation is full of imagery and we must understand these imageries by comparing spiritual things with spiritual. The picture is ONE i.e. of shatan, his messengers & his kingdom. Aluahym gives us information already in Rev 9:1 of a kokab (star) fallen (naphal) to whom was given the key of ‘thahum bar’ (deep which is tumultuous and expounding). That fallen kokab is shatan.

In Rev 11 Aluahym shows us the picture of his kingdom rising against his witness. In Rev 17 Aluahym describes what his kingdom is i.e. Mystery Babylon clothed in scarlet & purple sitting as queen and says I am no widow. She sits as mother Yarushalam but is actually Mother of all harlots. In Rev 20 Aluahym shows us that shatan is restrained but allowed to a deep tumult i.e. a conspiracy and while he is restrained from his evil will people on earth will be saved until he is loosed and gathers the guym (nations) against Aluahym’s witness.

The conspiracy is Mystery Babylon which is a counterfeit of Yahudah, his sacrifices, his covenant but by the tender mercies of Yahuah his people will be able to see the conspiracy and flee from the face of the serpent when they see the fire offering in opposition to the covenant and burning in shame of those occupied in it.

The ban abadon is the man of sin (2 Thess 2) like Yahudah Aysh-Qariyuth comes as one of the twelve tribes i.e. Yahudah from where our Master Yahusha sprang forth and sits in the temple of Aluahym deceiving people. Our Master Yahusha sprang (tsemach) forth from the DOOR and is Yahu DA ah –Yahuah come in the flesh. Anyone who denies that Yahusha is come in the flesh is anti-mashiyach. Anyone else coming in his own name and not the name of Yahuah is a deceiver.

Acts 1:16 Men and brethren, this Scripture must be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Yahusha.

Acts 1:17 For he was counted among us and received his share in this ministry.

Acts 1:18 Now this man acquired a field with the price of his wickedness, and falling headlong, he burst open in the middle and all his intestines gushed out.

Acts 1:19 And it became known to all who were living in Yerushalam; so that in their own language that field was called chaqal dam, that is, Field of Blood.

Matt 27:5 And he threw the pieces of silver into the temple sanctuary and departed; and he went away and hanged himself.

Yahudah (hung himself) and whilst he hung himself his bowels burst open and his intestines gushed forth. The opening in the middle cannot be a coincidence can it? Where did our Master spring forth from YAHU D AH and the judgment of the counterfeit Yahudah posing as one of the twelve fell head long and BURST OPEN IN THE MIDDLE. The ban ha abadon will be judged in the doorway and will never get to Yahuah.

These imageries show us how close we are at the coming of Mashiyach.

The priesthood not after the carnal commandment-Part 2

In our previous study we saw the priesthood which was not by a carnal commandment but by dabar Malchizedek. We saw Shem who was the father of Abary outliving Abraham as he lived 500 years after the flood and was 390 years when Abraham was born.

We see this priesthood after Dabar Malchizedek as the doorway to the Kahan Gadal (Magnificient priest) Yahusha ha Mashiyach who is the ‘Ban’ (Son) in ‘Taban’ (earthly mishkan pattern) and the ‘Kan’ (base) in the ‘takan’ (heavenly pattern). We are all measured unto him as our Mashiyach is in everything. He is the Alaph and Thu, he is the foundation/base, he is in priesthood, altar, sacrifice, ark of the testament, between the cherubs, in the curtains and all garments of priests, high priest etc. Everything is measured unto him and he holds everything. The carnal (tabaniyth) pointed to the base/measure i.e. the spiritual (takaniyth).

We also saw how this priesthood was transferred from father to the son in a blessing and before even the Thurah was given or an earthly tabernacle was set up we see Abel, Noach etc offering a clean kid from the flock on the altar before even a high priest was ordained which shows the dabar Malchizedek priesthood in force and Yahuah confirming the covenant with Abraham before the Thurah was given.

We also saw Esau loosing his birthright to his younger brother Yaqoob and when he learnt what he lost he wept bitterly seeking to receive it back but he lost it forever.

Heb 12:16 lest there be any fornicator, or profane person like Esau, who for one morsel of meat sold his own birthright.
Heb 12:17 For you know that afterwards, when he would have inherited the blessing, he was rejected, for he found no place of repentance, though he sought it carefully with tears.

In this study we will see the murderous intention of the high priest where the elder killed the younger or intented to kill the younger and how Yahusha our Mashiyach turns that around in fulfilling the dabar priesthood.

Heb 11:4  By faith Abel offered unto Aluahym a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, Aluahym testifying of his gifts: and by it he being dead yet speaketh.

1Jn 3:12  Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's (Abel’s) righteous.

When we compare both the scriptures above we see Aluahym testifies of the works/gifts of Abel i.e. the kahan gadal offering of sin which speak of the dabar priesthood and also the sacrifice whereas Cain is said to be of that wicked one i.e. ha shatan.

In our previous study we saw in Ezekiel 28 how Yahuah speaks of ha shatan and says of him ‘thou sealest up the sum’ where the word for sum is ‘takaniyth’ which means ‘pattern’ and we saw how Shatan tries to stop/distort the heavenly pattern who is Mashiyach and involves man in carnal ordinances.

We see Shatan’s murderous intention when through Herod he tried to kill Yahusha when he was a babe. Being a covering cherub once created to guard the pattern (takaniyth) he understood the promise of Aluahym of the dabar priesthood and by all means tried to put an end to the priesthood. The priesthood stood as the only office of mediatorship between Aluahym and man. By doing away with the priesthood which stood in shadows of the eternal priesthood of ha Mashiyach he thought he could be successful.

Cain the elder tried to kill his brother to attain the priesthood but he was accursed and he was banished from the presence of Yahuah forever.

Jude1:9 But Michael the archangel, when contending with the devil he disputed about the body of Moshe, dare not bring against him a railing judgment, but said, Yahuah rebuke you!

Jude1:10 But these speak evil of those things which they do not know; But what they know naturally, as brute beasts, in those things corrupt themselves.

Jude1:11 Woe to them! For they have gone in the way of Cain, And ran greedily after the error of Balaam, and perished in the rebellion of Korah.

Yahudah (Jude) names a few murderers of the priesthood. He begins with Shatan disputing the body of Moshe. The body of Moshe was the written Thurah with all the carnal ordinances. Let’s pick this up from Zech 3.

Zec 3:1 Then he showed me Yahusha (Joshua) the high priest standing before the angel of Yahuah, and hasatan standing at his right hand to accuse him.

Zec 3:2 Yahuah said to hasatan, Yahuah rebuke you, hasatan! And Yahuah who has chosen Yerushalam rebuke you! Is this not a brand plucked from the fire?

First let’s look at the phrase ‘brand plucked from the fire’

The word brand is the Hebrew word ‘aud’ which means ‘charcoal’. The picture is of a charcoal removed from the fire.

The word ‘plucked’ is the Hebrew word ‘natsal’ which means deliver/delivered/escape

‘brand plucked out of fire’ ( zeh ‘aud natsal ’esh) should be correctly translated as ‘charcoal delivered fromthe fire’. Yahusha the high priest has been delivered from the fire of the sacrifical carnal altar.

Coming back to Zechariah 3 where Yahudah (Jude) speaks of, Shatan was standing at the right hand of the Kahan Gadal accusing him of sin because the kahan gadal who were human were sinners and first offered sacrifice for themselves and then for the sins of the people. Yahuah speaking through the Covering cherub ‘Miykael’ rebukes Shatan by saying ‘’Ýahuah rebuke you’’. It was prophetic because Ýahuah indeed rebuked ha Shatan as he became our Yahusha. Shatan disputed the body of Moshe (not his literal body but the Thurah which through carnal ordinances can never take away sins) by rendering the priesthood as useless but he couldn’t continue with the accusation because of dabar Malchizedek priesthood which was eternal and the promised one who would rebuke him.

Zec 3:3 Now Yahusha was clothed with filthy garments and standing before the angel.

Zec 3:4 He spoke and said to those who were standing before him, saying, Remove the filthy garments from him. And he said to him, See, I have taken your iniquity away from you and shall clothe you with festal robes (machaltsah) .

‘Machaltsah’ comes from the root word ‘çhalats’ which means ‘Loins’ in the sense of next generation being drawn from the loins.

By giving a change of robe to the kahan gadal whose garments were filthy Yahuah is showing us spiritually that the nakedness of the high priest is taken by the one who would come in the next generation who is ha Mashiyach himself the dabar Malchizedek fulfillment and the continuation of the carnal priesthood according to the Thruah till the promise is fulfilled. This is a beautiful picture of the preservation of the priesthood by Yahuah until he would become Yahusha  for us.

Coming back to Yahudah (Jude 1). He names murderers beginning from shatan, then Cain, then Balaam and finally Korah.

We saw already how Cain the elder killing his younger brother Abel.

Balaam was an Edomite and a descendant of Esau who lost his birthright to Yaqoob his younger brother.

Balaam: ‘Bal’ in Hebrew means ‘without’/’nothing’ and ám’ in Hebrew means ‘people’

Balaam put together means ‘Without people’ or a ‘people brought to nothing’. Bal is rooted in ‘Babel’ which is a kingdom of nothingness or the kingdom WITHOUT

Esau the eldest brother was brought to this nothingness as he lost his birthright to his younger brother Yaqoob.

Gen 25:23 Yahuah said to her, Two nations are in your womb (Esau and Yaqoob); and two peoples shall be separated from your body; And one people shall be stronger than the other people; and the older shall serve the younger.

1Ch 1:43  Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.

While there were many ‘Beor’, this name was popular in Edom because he was a descendant of Esau.

Gen 36:32  And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.

Num 24:3  And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

We see a picture of Balaam trying to murder his younger brother Yasharal in the wilderness for money by cursing them and when he was unsuccessful he caused a stumbling block to be placed before Yasharal by causing them to eat things sacrificed to idols. For her knew that if Yasharal sinned surely Yahuah would curse them.

Rev 2:14  But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

Korah:

Exo 6:18 And the sons of Kohath; Amram, and Yitzhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

Exo 6:19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

Exo 6:20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

Exo 6:21 And the sons of Yitzhar; Korah, and Nepheg, and Zichri.

Num 16:1  Now Korah, the son of Yitzhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:

Num 16:2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:

The Korach rebellion: Korach was the eldest son of Yitzhar the brother of Amram who was the father of Moshe and Aaharon. There was Korach himself, Moses’ and Aaron’s cousin, indignant that the supreme leadership positions had gone to his family, the sons of Amram and Uzziel the youngest, while he, the eldest son of Amram’s brother Yitzhar, had had no equivalent honour. There were the Reubenites, Datan and Aviram, who felt that their tribe – that of Yaqoob’s firstborn son – had not received its due share of leadership roles. And there were the 250 community leaders who may have felt that they had not been given appropriate honour in the service of the sanctuary.

In Numbers 3, Aluahym set aside the Levites, out of the tribes of Yasharal, for full time service to Him. They were ordained to take care of the tabernacle and all of its implements, as well as the Ark of the Covenant. Only the descendants of Aaron, however, were allowed to serve as priests.

The three sons of Levi were Gershon, Merari, and Kohath. The Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the tent of meeting, the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use. The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, as well as the posts of the surrounding courtyard with their bases, tent pegs, and ropes. The Kohathites were responsible for the care of the sanctuary. They were responsible for the care of the ark, the table, the lamp stand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. They were under the direct supervision of Eleazar, son of Aaron.

Unlike the Gershonites and the Merarites, who were allowed to transport the items under their care on carts, the Kohathites had to carry their items, the holy things of the tabernacle, on their shoulders. They had the arduous burden of transporting these items from place to place as the camp moved, but they were not allowed to actually touch the items or they would die. The priests had to wrap the sacred objects in special coverings before they were transported (Numbers 4:15). Many of the Kohathites began to disdain this task and to covet the role of the priests.

Num 4:15 And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

Korah the cousin of Moshe and Aaharon with the eldest sons of the tribes were not happy with their allotment in service of the mishkan and came against Moshe and Aaharon with whom they were jealous of because Yahuah chose these men Moshe and Aaharon to deliver his people Yasharal and Aaharon and his sons to stand ministering as priests. Thus they came against the priesthood appointed by Aluahym. The eldest sons claiming their rights.

Num 3:30  And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.

Num 3:31  And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.

Uzziel was younger brother to Yitzhar the father of Korah and yet his son was given the rulership of chief of the father of the families of the KOHATHITES.

Num 3:32  And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.

Korah’s argument may have been  ‘’My father was one of four brothers… Amram was the firstborn. Of his sons, Aaron was awarded the priesthood and Moshe was given kingship. Who is worthy of receiving the next honor if not the second [brother, Yitzhar]? I, Yitzhar's son should have been made prince of the clan, but instead Moshe appointed Elizaphan, son of Uziel [the fourth and youngest brother; see Bamidbar (Numbers) 3:30]. Should the youngest of father's brothers be greater than I?

We know what happened of Korah and his company of rebellion. The earth opened up and swallowed them all. But we see the mercy of Yahuah that his sons were not consumed with them and we have beautiful Psalms written by the sons of Korah, something Korah was not aware of, of what Yahuah had kept in store for his seed.

We saw the scripture Gen25:23 Yahuah said to her, Two nations are in your womb; and two peoples shall be separated from your body; And one people shall be stronger than the other people; and the older shall serve the younger.

While the eldest son was always bestowed much honor and was the heir to the father we see it was said that the ólder shall serve the younger’. We saw that among brothers the eldest stood to even kill his younger brother just like Cain did to attain the priestly blessing. Esau didn’t kill Yaqoob but he had the murderous intention to do so.

Gen 27:41  And Esau hated Yaqoob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

We already saw the examples of Shatan, Cain, Balaam (false prophet), Korah and Esau-they all came against the dabar priesthood seeking an inheritance among mediatorship but they all were restrained from their evil purpose.

Psa 110:4 Yahuah hath sworn, and will not repent, Thou art a priest for ever after Dabar Malchizedek.

The dabar Malchizedek priesthood was forever and Yahusha ha Mashiyach is the fulfillment of the priesthood.

Heb 2:11  For both he that sanctifieth and they who are sanctified are all of one: for which cause he (Yahusha) is not ashamed to call them brethren,

Heb 2:12  Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

Heb 2:13  And again, I will put my trust in him. And again, Behold I and the children which Aluahym hath given me.

Yahusha came as our elder brother and fulfilled Dabar Malchizedek. It was told the ólder shall serve the younger’ and that’s exactly what he did. In fact being the Kahan Gadal he allowed himself to be murdered so that he could give his birth right (priesthood) to us his younger brethren.

Act 3:14  But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

Act 3:15  And killed the Prince of life, whom Aluahym hath raised from the dead; whereof we are witnesses.

This is the grace of Aluahym. Yasharal killed his high priest but the love of high priest was that out of his side flowed blood and water which gave Yasharal a hope of redemption from the womb of sorrow. This is the love of Aluahym. Among men the elder tried to murder his younger brother to get his birthright but with Yahusha, the elder readily laid down his life for his younger brother to give him his birthright of this priesthood.

1Pe2:9 But you are a chosen generation, a kingdom (mamlakath) priesthood (kahanayim), a holy nation, a preculiar people; so that you should show forth the praises of Him who has called you out of darkness into His marvelous light;

Mamlakath: Mem Mem Lamed Kaph Hay Thu

Laka means walk. The pictograph is of the staff in the palm of a nomad to support in walking in the wilderness.

Mem Lamed Kaph (malak) means king. Hence ‘Mem Malak Hay Thu’ (malakath: Mem Mem Lamed Kaph Hay Thu) means ‘many kings behold in covenant’

The picture is of all the elect as kings walking (Lakah) in the Covenant. Hence ‘malakath kahanayim’ is ‘Many kings behold in covenant as priests’.

Rev 5:10 You have made us to our Al kings and priests; and they shall reign upon the earth.

Having received this priesthood from Yahusha Ha Mashiyach we now do not serve in the holy place but now have access to the most holy place where only once a year the Kahan Ha Gadal (magnificient/high priest) alone went once a year.

Heb 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service,

Heb 9:7 but into the second, only the high priest enters once a year, not without blood, which he offered for himself and for the errors of the people.

Heb 10:19 Therefore, brethren, since we have confidence into the entrance of the holy place by the blood of Yahusha,

Heb 10:20 by a new and living way which He inaugurated for us through the veil, that is, His flesh,

The older shall serve the younger was seen in the servanthood of Mashiyach.

The hatred of man makes way to the love of Mashiyach.

John 13:4 got up from supper, and laid aside His garments; and taking a towel, He girded Himself.

John 13:5 Then He poured water into the basin, and began to wash the feet of the disciples and to wipe them with the towel with which He was girded.

John 13:6 So He came to Simon Kepha. He said to Him, My Master, do You wash my feet?

John 13:7 Yahusha answered and said to him, “What I do you do not realize now, but you shall understand hereafter.”