Moses in Hashamayim (heavens)-Pictographs

Hashamayim: Hashamayim is spelled HEY (H), SHIN (Sh), MEM (M), YOD (Y) and MEM (M).

“The heavens” is comprised of the Hebrew letters HEY (represented in the ancient Hebrew pictographs as a man standing with open arms, and meaning grace or to behold). SHIN (Sh)(pictured as two teeth, and meaning to consume or destroy). MEM (M)(pictured as waves of water, and meaning waters or peoples or nations). YOD (Y)(pictured as the arm from the fist to the elbow, meaning my hand or works). MEM (M)(pictured as waves of water, and meaning waters or peoples or nations).

The word mayim (spelled in Hebrew MEM YOD MEM) is the Hebrew word for water. Put together the pictograph reveals ' BEHOLD, the WORK of your HAND will be DESTROYED by WATER'.

Moshe:

Moses, in Hebrew, is Moshe. Moshe is spelled MEM (M), SHIN (Sh) and HEY (H). When Pharoh’s daughter finds Moses in the river, “[S]he named him Moshe, saying, ‘I drew him out of the water.'” Exo. 2:10.

Hashamayim is also a visual representation of Moses being drawn out of the water. Here is the picture, notice the arm extending into the water and drawing Moses out.

In the first table is the pictograph for Hashamayim and in the second table is the pictograph in the rear mirror view showing Moshe being drawn out of the water by the hand. 

Where Hashamayim means ' BEHOLD, the WORK of your HAND will be DESTROYED by WATER' , Moshe will be saved from this destruction and will be drawn out of it.

Parting the Red Sea:

Ex 14:21 Then Moshe stretched out his hand over the sea; and Yahuah swept the sea back by a strong east wind all night and turned the sea into dry land, so the waters were divided.  

The first table shows the Hashamayim in pictographs and the second table shows Moses parting the Red sea by the hand of Alahim in pictographs.

Ex 14:16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.

The rod in Moses hand was to perform the signs of Yahuah. It was Yahuah's hand that would bring the deliverance to the children of Yisharal.

Where Hashamayim means ' BEHOLD, the WORK of your HAND will be DESTROYED by WATERS' , Moses parting the Red Sea in the rear mirror effect shows 'The WORK of your HAND will PART the WATERS from DESTRUCTION BEHOLD'

Moshe stood in the office of Yahusha and his name and his work signifies what Yahusha will do for us.

Gen1:6 Then Alahim said, Let there be an expanse in the midst of the waters, and let it separate between the waters and the waters.

Gen1:7 Alahim made the expanse, and separated between the waters which were below the expanse and the waters which were above the expanse; and it was so

Gen1:8 Alahim called the expanse heaven (shamayim). And there was evening and there was morning, a second day. 

The creation account was prophetic of the saving work of Yahusha.

Gen1:2 The earth was without form and void, and darkness was over the surface of the deep, and the Spirit of Alahim was moving over the surface of the waters.  

Noah's flood in Pictographs

hashamayim (heavens):

“The heavens” is comprised of the Hebrew letters HEY (represented in the ancient Hebrew pictographs as a man standing with open arms, and meaning grace or to behold). SHIN (Sh)(pictured as two teeth, and meaning to consume or destroy). MEM (M)(pictured as waves of water, and meaning waters or peoples or nations). YOD (Y)(pictured as the arm from the fist to the elbow, meaning my hand or works). MEM (M)(pictured as waves of water, and meaning waters or peoples or nations).

The word mayim (spelled in Hebrew MEM YOD MEM) is the Hebrew word for water. Put together the pictograph reveals ' BEHOLD, the WORK of your HAND will be DESTROYED by WATER'.

Noach:

The Hebrew letters are NUN (N)(pictured as the seed of life and CHET (Ch)(pictured as a wall or fence, meaning to cut off). So, the name Noah in the ancient Hebrew pictographs is 'LIFE will be CUT OFF'

Noah spelled backwards in Hebrew is the Hebrew word for grace, chen.

Ge 6:8 ¶ But Noach found grace (chen) in the eyes of Yahuah.

It's like looking in a rear view mirror with grace looking forward. While LIFE WILL BE CUT OFF, after that would be GRACE

After Temporary life is Cut off Eternal Life will be given, that's Chen in pictographs.

Gen 9:11 I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth.

The Sign of the Covenant: The Bow in the cloud

Gen 9:12 Alahim said, This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for everlasting generations; 

Gen9:13 I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth.

Gen9:14 It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud

Gen9:15 and I will remember My covenant, which is between Me and you and between every living creature of all flesh; and never again shall the water become a flood to destroy all flesh. 

   The Hebrew word translated bow is queshet, spelled QUPH (Q)(pictured as the sun on the horizon, meaning time, new/old, beginning/end, etc.); SHIN (Sh) (pictured as two teeth, meaning to consume or destroy); and TAV (T)(pictured as 2 crossed sticks, meaning mark or covenant).

So, Alahim’s covenant, the bow (queshet) is: 'look to the HORIZON after the DESTRUCTION and you will see Alahim’s COVENANT.

Pictographs of names of Ishmael and Isaac

In Hebrew, Ishmael is spelled YOD, SHIN, MEM, AYIN, ALEPH and LAMED.

In the ancient Hebrew pictographs, the YOD is pictured as a hand from the fist to the elbow meaning my, my hand, or my works. SHIN is pictured as two teeth meaning to destroy or consume. MEM is pictured as waves of water meaning waters, nations or peoples. AYIN is pictured as an eye meaning to see, or to see as EL sees. ALEPH is an ox head meaning strong, leader or EL. LAMED is pictured as a shepherd’s staff meaning to lead.

ALEPH and LAMED form the Hebrew name EL (AL) which is the short form for the title Alahym.

The name Ishmael means EL (AL) hears me or my EL (AL) hears.

YOD or “ee” sound is the letter or sound for my/me and “shama” (produced by SHIN, MEM and AYIN) is the Hebrew word for hear. So, Ishmael (or ee shama el) is my EL (AL) sees or EL (AL) hears me.

But, when you look at the Hebrew pictographs what you see is Genesis 16:11-13, “his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers…” and “You are the EL (AL) who sees me…”

The pictographs even reveal his hostility towards his brethren.

Yishamael in pictographs: “My hand destroy’s nations, EL (AL) sees” (see the first part of the above image)

Ga 4:29 But as then he that was born after the flesh (Ishmael) persecuted him that was born after the Spirit (Isaac), even so it is now.

The first three letters of Yishmael’s name form the word ‘’yasham’’ which means desert/desolate

Yasham (desolate) Ayin (see) of EL/AL (short form of Alahym). Put together ‘Desolate see of Alahym’

Ge 21:10 Wherefore she said unto Abraham, Cast out this bondwoman (Hagar) and her son (Yishmael): for the son of this bondwoman shall not be heir with my son, even with Yitsaq (Isaac).

Gen 21:20 Elohim was with the lad, and he grew; and he lived in the wilderness (madabar) and became an abundant (rabah) archer (qashath).

The Abary word for wilderness is ‘’madabar’’ -mem-waters dabar (Yahuah’s substance as in his word)

Alahym was with Yishmael and he grew and lived in promoting a watered down besorah (mem -water being mixed to Yahuah’s dabar to dilute it). Yahuah being with Yishmael is not to be understood as to save him and his seed but the plan and purpose of Yahuah is seen in that he is the one who causes the wicked to stumble and cause darkening in this world so that his purpose is fulfilled. Only those chosen for salvation would come to him while others would be dispersed in deception.

Rev 6:2 I looked, and behold, a white horse, and he who sat on it had a bow (qashath); and a crown was given to him, and he went out conquering and to conquer

This was the anti-messiah who was the archer (qashath as Yishmael a carnal seed) who went out to conquer. This rider of the white horse was among the other three going to to the earth to destroy the people in leading them away from Yahuah’s way. (Rev 6:2-8)

Ga 4:25 For this Hagar (Yishmael’s mother) is mount Sinai in Arabia, and answers to Yarashalam which now is, and is in bondage with her children. 26 But Yarashalam which is above is free, which is the mother of us all.

The Abrahamic covenant was through Yitsaq (Isaac), and Yishmael (Ishmael) was completely cut off from it. We can see this in the name Yitsaq (Isaac). In Hebrew, Yitsaq (Isaac) is spelled YOD, TSADE, CHET and QUPH. Again, the YOD is pictured as a hand, meaning ‘my or my efforts’. TSADE is pictured as a man lying on his side or a fish hook meaning to hunt or fish. CHET is pictured as a wall or fence meaning to cut off. QUPH is pictured as a horizon meaning Time. So Yitsaq (Isaac) is a depiction of the relationship between Abraham and Ishmael: MY HUNTER (Ishmael the hunter or bowman) will be CUT OFF for all TIME, or the product of MY EFFORTS, the HUNTER is CUT OFF for all TIME.

Yitsaq (Issac) has the root words ‘tsaq’ which means ‘’image’’ and ‘’yatsaq’’ which means ‘’pour/cast’’. The picture is of pouring of a molten metal into a cast to give it an image.

Ga 4:28 Now we, brethren, as Yitsaq (Isaac) was, are the children of promise.

We are put into a furnace by Yahuah to be conformed to his image and likeness.

The same root word ‘tsaq’ is in ‘tsadaq’ which means ‘’righteous’’.

The finished product of being cast into the furnace is to be made righteous.

Abraham and Sarah:

Abarah- Fly/Wing

Ahb-Father

With a Mem at the end of his name we get ''Éxalted Father of Nations''

Sarai- Shin Resh Yod

Shar- means prince

Shar also means umblical cord of a child

Sharah means bracelet

Sharay (Shin Resh Yod) put together would mean 'The princes umblical cord of a child woven by the hand''

Sharah (Shin Resh Hey)- ''The princes umbilical cord woven as a bracelet''

Thought of sharing this as I posted a study on the pictographs on Ishmael and Isaac's name so how could I leave out Abraham and Sarah

Hagar- Hey (Behold) Gar (alien, sojourner)

Call to be an Abary?

Gen14:13 Then a fugitive came and told to Abram the Hebrew (Abary) . Now he was living by the oaks of Mamre the Amorite, brother of Eshcol and brother of Aner, and these had a covenant with Abram. 

The first time the scriptures record Abram as 'Abary', does this mean that Abram was the first Hebrew (Abary)? Before we look at what 'Abary'means (Modern Hebrew translation is Ibri ) and how this term derived let's look at 'Abary' in Paleo Hebrew.

Ayin Bet Resh Yod : Abary

Ayin: Eye as in Seeing

            Bet:  family of the house

  Resh: First head man 

Yod: Hand as in work

Put together "Seeing the family of the firsthead man's work"

The word 'ABRY' in the above picture is without vowel points. We will see the spiritual meaning of 'Abary' in this study.

Since Abraham was the father of all nations scriptures record him as being a Hebrew directly but when we examine scripture Abraham was the great great grandson of Noach. Since the flesh counts for nothing we do not define Hebrew physically but spiritually.

Gen 10:21 To Shem was born, also to him, the father of all the children of Eber (Abar), and the older brother of Japheth.

The word 'Abary' comes from Noah's grandson 'Abar' whose father was Shem and Abraham was the great great grandson of Noah.

Not much detail is given about any of the specific individuals listed in Genesis Chapter 10 aside from which “branch” of the sons of Noach they descended from and then who descended from them. But in verses 8-10 we encounter a man by the name of Nimrod whom the Bible tells us was a “mighty hunter before Yahuah.” The idea of the language here seems to be that Nimrod “set his face” against Yahuah. He stood in opposition against Alahim. And the “prey” upon which he hunted was not deer and wild game, but the souls of men. Nimrod is a shadow, a spiritual predecessor of the Antichrist the ruler of the kingdom of Babylon. Nimrod sought to build for himself a kingdom, a government over which he himself would preside and rule over all the people of the Earth.

Gen 11:2 It came about as they journeyed from the east, that they found a plain in the land of Shinar and settled there.

Gen 11:3 And each one said to his neighbor, Come, let us make bricks and burn them thoroughly. And it was the brick to them for stone, and it was the asphalt to them for mortar

Gen 11:4 They said, Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth  

The command Alahim gave Noach was to be fruitful and multiply, AND FILL THE EARTH.

Gen 9:1 And Alahim blessed Noach and his sons and said to them, Be fruitful and multiply, and fill the earth.  

Cush the son of Ham begot Nimrod and the beginning of his kingdom was Babel.

Ge 10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.

 9 He was a mighty hunter before Yahuah: wherefore it is said, Even as Nimrod the mighty hunter before Yahuah

 10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

Nimrod got people to rebel against Alahim's command to fill the earth and gathered them to build an empire which would make a name reaching heaven.

Etymological analyses of the term "Hebrew" ( 'abary') have given little help to the study of origins. The term has been related to a root and spiritually means "to go over" or "to go across"; hence, a "Hebrew" would be one who crossed over or one who went from place to place, a pilgrim , a sojourner, a designation that would fit some aspects of patriarchal behavior.

Eber is said to have crossed over from Shinar (Babylon) to the hill country of the east before the Tower of Babel rebellion, away from the rule of Nimrod. In the wilderness, Eber and his people retained the Hebrew language while back in Babylon the rest of the languages were confused. We have biblical validation of this in Gen 10:30-31 of the settlements of the sons of Shem.

Gen10:30 Now their settlement extended from Mesha as you go toward Sephar, the hill country of the east.

Gen10:31 These are the sons of Shem, according to their families, according to their languages, by their lands, according to their nations.

Gen10:25 Two sons were born to Eber; the name of the one was Peleg, for in his days the earth was divided; and his brother’s name was Joktan. 

While people take a carnal meaning to say that the continents were divided in the days of Peleg for which there is no biblical validation, the only meaning we could sensibly understand is that in the days of Peleg the earth was divided in their families which came from Noah's three sons, Ham, Shem and Japheth.

From History: The Chaldeans were people who lived in southern Mesopotamia which would be the southern part of Iraq today. The term Chaldeansis which is used to refer to Babylonians actually refers to a specific semi-nomadic tribe that lived in the southern part of Babylon. The land of the Chaldeans was the southern portion of Mesopotamia. It was generally thought to be an area about 400 miles long and 100 miles wide alongside of the Tigris and Euphrates Rivers.The Chaldeans are mentioned multiple times in the Scriptures in both contexts. For example, Genesis 11:28 speaks of Abraham’s father Terah, who was from “Ur of the Chaldeans,” the specific tribe or people known as the Chaldeans. We know from verses such as Genesis 11:31 and Genesis 15:7 that Alahim called Abraham, a Chaldean, out of Ur of the Chaldeans so that Abraham would follow Alahim to the land that Alahim had promised to him and his descendants.

In 731 BC Ukinzer, a Chaldean, became king of Babylon; however, his reign was short-lived. A few years later Merodach-Baladan, also a Chaldean, became king over Babylon. Then in 626 BC Nabopolassar, another Chaldean, began what would be an extended period of time during which Babylon was ruled by a Chaldean king. During this time the word Chaldean became synonymous for Babylon, and we see many verses in Scripture where the word Chaldean was used to refer to Babylonians in general (Isaiah 13:19;47:1,5;48:14,20). Successors to Nabopolassar were Nebuchadnezzar, Amel-Marduk, Nabonidus and then Belshazzar, “king of the Chaldeans” (Daniel 5:30).

We read in Gen 10:30 that the children of Shem dwelt in Mesha (Mesopotamia) as one journeys unto Sephar a mount of the east. If you notice in the map above Sephar spelled as Sippar shows up in the Babylon Empire but scriptures do not record that Sippar was the beginning of Nimrod's empire, so it is evident that the Babylonian empire was progressing which is why the descendants of Shem went further away from the Babylonian empire (from Sippar).

Ge 11:27 ¶ Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

 28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

 29 And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

 30 But Sarai was barren; she had no child.

 31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Haran died before his father Terah in the land of his nativity in UR of the Chaldees, that's where Abraham dwelt (before the expansion of Babylonian Empire into UR of Chaldees) until his father Terah took him, his wife Sarai and Lot to go into the land of Canaan and came unto Haran and dwelt there.

It's interesting to note that it seems when Yahuah asked Abraham to go forth from his country and from his relatives and from his father's house he was already dwelling in Haran but when we consider Gen 12:1 & Gen 15: 7-8 we can see that the progression of the command Alahim gave Abraham . 1) he was to go forth from his country and relatives and Alahim influenced Terah to fulfill that. Terah took him and his wife and Lot and went to Haran.

Gen 12:1 Now Yahuah said to Abram, Go forth from your country, and from your relatives and from your father’s house, to the land which I will show you;

Ge 15:7 ¶ And he said unto him, I am Yahuah that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

Ge 15:8 And he said, Master Yahuah, whereby shall I know that I shall inherit it?

2) He was to go forth from his father's house to the land which Yahuah said would show him. He left his father's house at Haran and not at UR and journeyed towards Canaan.

The above map shows Abraham's journey from Ur of Chaldees to Haran (along with Terah and his family) and from Haran he left behind his father's house.

Ge 12:4 ¶ So Abram departed, as Yahuah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

Abraham, Isaac and Jacob all 'crossed over' from their homeland towards the promise of Alahim rather than fight for their land, even when it meant leaving behind their extended families.

Heb 13:12 Therefore Yahusha also, that He might sanctify the people through His own blood, suffered outside the gate.  

Heb 13:13 So, let us go out to Him outside the camp, bearing His reproach.

Heb 13:14 For here we do not have a lasting city, but we seek the city which is to come.   

We saw the definition of 'Abary' in pictographs:  "Seeing the family of the firsthead man's work" and this work is of Messiah in getting his family to 'cross over' away from Babylon.

Rev18:4 And I heard another voice from heaven, saying, Come out of her (Mystery Babylon), my people, so that you shall not participate in her sins and that receive not of her plagues;  

Our journey should be in the footsteps of our fathers i.e. to cross over and that is being a true 'Abary' (Hebrew).

Gen 12:6 Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land

Please refer to the map above. 

Gen 12:8 Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to Yahuah and called upon the name of Yahuah.

Gen 12:9 Abram journeyed on going, continuing toward the Negev. 

Please refer to the map above

Gen 12:10 Now there was a famine in the land; so Abram went down to Mits'rayim (Egypt) to sojourn there, for the famine was severe in the land.  

Ge 12:19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

 20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

Ge 13:3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

 4 Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Yahuah

This journey of Abraham has a lot of spiritual significance. Consider the following prophecy:

Ho 11:1 ¶ When Yisharal was a child, then I loved him, and called my son out of Mits'rayim (Egypt).

Ex 4:22 And thou shalt say unto Pharaoh, Thus saith Yahuah, Israel is my son, even my firstborn:

 23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.

Mt 2:14 When he arose, he took the young child (Yahusha) and his mother by night, and departed into Egypt:

 15 And was there until the death of Herod: that it might be fulfilled which was spoken of Yahuah by the prophet, saying, Out of Egypt have I called my son.

Heb 11:9 By faith he (Abraham) sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

 10 For he looked for a city which hath foundations, whose builder and maker is Alahim.

Heb 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Heb 11:14 For they that say such things declare plainly that they seek a country.

 Heb 11:15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

 Heb 11:16 But now they desire a better country, that is, an heavenly: wherefore Alahim is not ashamed to be called their Alahim: for he hath prepared for them a city.

In comparing scriptures we see Abraham and his seed Yisharal in a journey of crossing over  in the Messiah and this crossing over is to the Heavenly Jerusalem. Hence being an Abary is "Seeing the family of the firsthead man's work". In him all the families of the earth chosen for salvation are blessed. The call is to come out of the confusion of Babylon and Egypt (Greek-Roman culture) into the Hebraic roots in a journey in the Messiah to the promised land i.e. the heavenly country.

I am a Hebrew (Hebrew word: ABARY) and I have crossed over from the ways of the world, from doctrines of men and man made traditions into biblical truth, have you?

Royal decree of fire

Deut 33:2 He said, Yahuah  came from Sinai, And dawned on them from Seir; He shone forth from Mount Paran, and He came with ten thousands of saints; at His right hand there was a Royal decree of fire (eshdath) for them.

Looking at Deut 33:2 in spiritual comparison:

Sinai was where Yahuah gave his royal decree

Ex19:18 Now Mount Sinai was all in smoke because Yahuah descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently

Ps 68:17 The chariots of Alahim are myriads, thousands of changes; our Master is among them as at Sinai, in holiness. 18 You have ascended on high, You have led captivity captive; You have received gifts among men, among the rebellious also, that Yah Alahim may dwell there.

Eph4:7 But to each one of us grace was given according to the measure of the gift of the Mashiyach.

Eph4:8 Therefore it says, When He (Yahusha) ascended on high, He led captivity captive, and He gave gifts to men.

Eph4:9 (Now that He ascended, what is it but that He also had descended first into the lower parts of the earth?

Eph4:10 He who descended is the same also that ascended up far above all the heavens, so that He might fill all things.)

The One who descended and ascended was YAHUSHA

Seir was the place where Esau dwelt

Ge 32:3 ¶ And Jacob sent messengers before him to Esau his brother unto the land of Seir,

Gen36:8 So Esau lived in the hill country of Seir; Esau is Edom.

Isa63:1 Who is this who comes from Edom, with dyed garments from Bozrah, this One adorned in His clothing, including in His great power? It is I who speak in righteousness, mighty to save.

Isa63:2 Why is Your apparel red, and Your garments like the one who treads in the wine press?

 Isa63:3 I have trodden the winepress, I alone, and no man of the peoples with Me. I also trod them in My anger and trampled them in My wrath; and their lifeblood is sprinkled on My garments, and I stained all My raiment

Rev19:13 He is clothed with a robe dipped in blood, and His name is called The DABAR of ALAHIM

Rev19:14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses.

Rev19:15 And out of His mouth comes a sharp sword, so that with it He may strike down the nations, and He shall rule them with a rod of iron; and He treads the wine press of the fierce wrath of the AL Shaddai.

Deut 33:2 He dawned on them from SEIR. 

The them here are the elect who can see Yahusha who alone treads the winepress, who stains his garments with blood of the lawless symbolized by Seir and we know Seir is Edom where the lawless Esau dwelt who sold his birthright. Yahusha is the same one who descended and ascended

Moshe prophetically is saying that through his Royal Decree of Fire he will reveal (dawn on them) his judgment to his people.

Ishmael dwelt in Paran

Ge 21:21 And he (Ishmael) dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.

Hab3:1 A prayer of Habakkuk the prophet, according to Shigionoth.

Hab3:2 Yahuah, I have heard Your report and I fear. O Yahuah, revive Your work in the midst of the years, in the midst of the years make it known; in wrath remember mercy

Hab3:3 Eloha came from Teman, and the Holy One from Mount Paran. Selah. His splendor covers the heavens, and the earth is full of His praise.

Teman was in Edom: 

Ob 1:9 And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.

In Deut 33:2 Moshe is saying Yahuah shone forth from Mount Paran, a spiritual comparison with the book of Habakuk we see Habakuk in Chapter 3 stating that he heard Yahuah’s report and he feared and then speaks of his fierce judgment meted out. Esau and Ishmael a carnal seed of Abraham stood against the promised seed of Abraham.

Gal4:28 Now we, brethren, like Yitschaq (Isaac), are children of promise.

Gal4:29 But as then he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also.

Finally Moshe says “…he came with ten thousand of his saints and at his right hand there was ESHDATH for them”

The ‘Eshdath’ is the ‘royal law of fire’ i.e. the LIVING TORAH Yahusha our Mashiak and scriptures state that he is at the right hand of Alahim and he is the one who will execute vengeance.

1Pe3:22 who is gone into heaven, and is on the right hand of Alahim; angels and authorities and powers being made subject unto Him.

Rev19:14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses.

Rev19:15 And out of His mouth comes a sharp sword, so that with it He may strike down the nations, and He shall rule them with a rod of iron; and He treads the wine press of the fierce wrath of the El Shaddai.

Why did people touch the TASSLE of Yahusha's garment?

Num15:38 Speak to the sons of Yisharal, and tell them that they shall make for themselves fringes on the TASSEL (kanaph) of their garments throughout their generations,

and that they shall put on the fringe of each TASSEL a cord of blue.

Num15:39 It shall be a fringe for you to look at it and remember all the commandments of Yahuah,so as to do them and not follow after your own heart and your own eyes,

after which you played the harlot after them, 

Deuteronomy 22:12 Thou shalt make thee fringes upon the four quarters (kanaph) of thy vesture, wherewith thou coverest thyself.

Mark 6:56 Wherever He entered villages, or cities, or countryside, they were laying the sick

in the market places, and imploring Him that they might just touch the TASSEL of His cloak; and as many as touched it were being cured.

Matt 9:20 But behold, a woman with a flow of blood for twelve years

approached from behind him and touched the TASSEL of his garment,

Luke8:44 came up behind Him and touched the TASSEL of His cloak,
and immediately her issue of blood stopped.

This shows Yahusha followed Turah to the 'T' for us and through his obedience we are justified.

This TASSLE has been torn apart by Rome (as done by Roman soldiers) as they divided his garments and cast lots for it.

John 19:23 Then the soldiers, when they had crucified Yahusha, took His outer garments
and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven from the top throughout.

The four parts made speak of killing of the witness to Turah which was in his garments and
rent universally. That's why the world hates his Turah because they have the Greek-Roman culture in their blood.

De 22:11 Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
 12 Thou shalt make thee fringes upon the four TASSELS (kanaph) of thy vesture, wherewith thou coverest thyself.

Yahusha's tunic was not a garment of divers sorts but was seamless cloak as defined by the Turah.On that tunic he wore a vesture with TASSELS which the Roman soldiers tore apart
to make four parts.

Ps 22:18 They divide my garments among them, and for my clothing they cast lots.

Heb 8:10 For this is the renewed covenant that I shall make with the Aleph Tau house of Yisrael after those days,says Yahuah: I shall put My Aleph Tau TURAH into their minds, and I shall write them on their hearts.And I shall be to them Alahim, and they shall be to Me a people.

With the Turah now written on our hearts and minds only elect can see the TASSEL of Yahusha witnessing to us WHO HE IS

Rev 19:16 And on His robe and on His thigh He has a name written,
King of kings, and Master of masters.

The Turah is not abolished but he has given us his eye for our eye, tooth for our tooth and life for our life to reveal to us that his Turah is spiritual and is everlasting.

Ex 21:23 And if any mischief follow, then thou shalt give life for life,
 24 Eye for eye, tooth for tooth, hand for hand, foot for foot,

YAHUSHA ; YOD HAY UAU SHIN AYIN

Yod: Hand
Hay: Behold
Uau: Nail
Shin: Teeth
Ayin: Eye

Yod Hay Uau= Yahu
Shin Ayin: Tooth Eye

'Put together Yahu has given us his Tooth for tooth and Eye for an Eye'

The Creator demonstrated the Turah by his love for us and hence Yahusha means 'Yahuah is my Savior'

Coming back to Numbers 15:

Num 15:39 It shall be a fringe for you to look at it and remember all the commandments of Yahuah, so as to do them and not follow after your own heart and your own eyes, after which you played the harlot after them
Num15:40 so that you may remember to do all My commandments and be holy to your AL.

It's a fringe (wing like projection) of TASSEL for us to look at and remember all the commandments of Yahuah and do all his commandments and be holy to our AL. Let's see the witness of the Turah that our Messiah gives on his VESTURE and let's touch the Tassel to be healed.

Zechariah 8:23 Thus saith Yahuah of hosts; In those days it shall come to pass , that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt(kanaph) of him that is a Jew, saying, We will go with you: for we have heard that Alahim is with you.

Deuteronomy 22:12 Thou shalt make thee fringes upon the four quarters (kanaph) of thy vesture, wherewith thou coverest thyself.

The kanaph of the Jew is of the Messiah which contained the Turah scriptures written on it.The context of Zech 8 is in obedience to Turah where Yahuah says about keeping feasts of Yahuah in gladness. In simple words the Jew whose tassel nations will hold to is Yahusha who is the LIVING TURAH.

Pictographs on Fear of Yahuah and Fear which man tears his heart apart

    Fear of Yahuah:

YahshaYahu (Isaiah) 33:6 :

Yirath is made up of following letters in Hebrew:

Yod Resh Aleph Tau

Yod: 

Resh:

Aleph Tau: Describing mark of Yah head: Aleph being the strength and the leader i.e. The Father and the Tau the Covenant sealed by the Son by his own blood.

Yod Resh Aleph Tau pictographs put together show us the Work of the first head man who is the leader and the covenant sealer.

This fear is of AWE to know who he is and what he has done for us.

Fear which tears man’s heart apart:

Hebrew word: Tiyra

Numbers 21:34

In my previous study on my blog ‘Taa’ meaning ‘little chamber’ we saw the Tau Aleph i.e the reverse of Aleph Tau is the response from the little chamber and describes man’s behavior towards Alahim in response to his love. In this word ‘Tiyrah’ the Tau and Aleph are letters apart. Here is the pictograph again.

     The Yod and the Resh is placed between the reverse Aleph Tau. The Aleph Tau (Atah) is infinite and cannot be measured but the Tau Aleph (Taa) is finite and can be measured

Example of Aleph Tau: The Eternal purpose of Alahim.

Gen 1:1  b’re’shith bara’ ‘Alahim ‘Aleph Tau hashamayim uau’Aleph Tau ha’arets.

Gen1:1 In the beginning Alahim created Aleph Tau heavens and Aleph Tau earth.

The Aleph Tau is infinite here because the heavens and the earth is not limited to the present heavens and the earth we live in but also the new heavens and the new earth which is to come.

While this present heavens and earth can be measured the new heavens and the earth cannot be measured by man and can be measured only by Yahuah who created them. That’s infinite and his eternal purpose.

The letters Aleph Tau put together form the word ‘Athah’ which means 'Came' 

Aleph Tau Hay where Aleph means: Strength of the leader, Tau: Sign/Covenant & Hay: Behold

Put together 'Covenant strengthened behold'

The Aleph/Tav/Aleph (אתא) Word appears in Aramaic translation in the book of Ezra twice and speaks very profoundly. The Aramaic Aleph/Tav/Aleph (אתא) Word in Ezra is translated “came” in verse (5:3) and is speaking about governor Tatnai who “came” and was responsible for writing a letter to the king of Babylon who ultimately issued a decree to help the men in Israel to rebuild the walls of Jerusalem and the temple by providing money, supplies, equipment and man-power. The second time the word is used is again translated “came” in verse (5:16) speaking of governor Sheshbazzar who “came” and laid the foundation for the temple. These men “came” by the divine hand of providence for without them the work would have never been completed. This becomes even more insightful when we understand the letter Aleph means “strength”. The 'Athah’ is indeed prophetic and speaks of one who comes to fulfill what was planned. The veil being lifted up which was covered. Paleo Hebrew goes by transliteration hence 'ah tah' (Aleph Tau) speaks of the one coming to fulfill what was planned.

Gen 2:4 This is the account of the heavens and the earth when they were created, in the day that Yahuah Alahim made earth and heavens.

The heavens and the earth were made on the day Yahuah made the earth and the heavens.

Example of Tau Aleph: ‘Taa’: The response of a heart to the eternal purpose of Alahim.

Eze 40:4 The man said to me, Son of man, see with your eyes, hear with your ears, and set your heart to all that I shall show you. For in order to show you, you have been brought here. Declare to the house of Yisrael all that you see.
Eze 40:5 And behold, there was a wall on the outside of the house all around, and in the man’s hand was a measuring rod of six cubits, with a cubit and a span. So he measured the thickness of the building, one rod; and the height, one rod
Eze 40:6 Then he went to the gate which faced the eastward, went up its steps and measured the threshold of the gate, one rod in width; and one threshold was one rod in width. 
Eze 40:7 And a LITTLE CHAMBER (TAA) was one rod long and one rod wide; and there were five cubits between the LITTLE CHAMBERS (TAA). And the threshold of the gate from beside the porch of the gate, from the house, was one rod.

9 times in Ezekiel 40 Alahim uses the word 'TAA' for little chambers and shows the dimensions of it as measured by the Messenger whose appearance was as Bronze. You may read it in Eze 40:7,10,12,13,16,21,29,33,36.

While the Aleph Tau shows the span of who is marked by distinguishing the natural from the spiritual and cannot be measured the Tau Aleph shows the bringing back of that marked span (i.e. the natural) into measuring and gathering them back.

Coming back to ‘Tiyra’ the Tau and Aleph ( Ta…yod resh…ah) is separated by the yod (hand) resh (first head man) where yod here stands for the work and the resh for man. The man of sin replacing the work of Messiah with his work which is deceptive and getting the little chamber i.e. to split apart. This is the fear which is of the world which in English we call snared/frightened. Amazing isn’t it?

Gen 15:1

Yahuah in Gen 15:1 is telling Abraham NOT TO BE SPLIT APART IN HIS HEART with a fear replacing his fear for he is a shield to Abraham and his exceedingly great reward.

Matt 14:27

When Yahusha came to his disciples walking on water they were afraid and thought it was a ghost. Yahusha tells them do not ‘Tiyrau’ which again shows the dread they had thinking it was an evil person they had seen. Their little chamber (heart) was torn apart by the fear of a man.